Daily Murli for Friday 12 December 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (107)
To be.
To happen, to occur.
To exist.
To be born.
का kā (64)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (63)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (56)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (48)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बनना bannā (45)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
नहीं nahī̃ (45)
No.
Not.
तुम tum (45)
You (between equals).
तो tō (37)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (35)
Inclusive emphatic particle: too, also, even.
आत्मा ātmā (32)
The soul, the spirit, the self.
ही hī (30)
Emphatic particle with a sense of exclusion : only.
से sē (30)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (29)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वह vah (27)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आना ānā (26)
To come.
key (25)
Key.
बाप bāp (24)
Father.
अब ab (22)
Now.
K (21)
The letter K of our alphabet (used as an initial in acronyms).
कोई kōī (21)
Some, any, someone, anyone.
बात bāt (20)
A matter, topic, subject, concern, fact, thing.
जो jō (18)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
समझाना samjhānā (17)
(Causative of samajhnā) To persuade, explain.
पर par (16)
Opposite, inimical, other, alien, higher.
पर par (16)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
फिरना phirnā (16)
To turn.
To wander, to ramble, to walk about, to go round.
बच्चा bachchā (15)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
सकना saknā (15)
To can, to be able to.
जाना jānā (13)
To go, to depart, to lose, to flow.
जानना jānnā (13)
To know, to become aware of, to perceive.
कहना kahnā (13)
Say.
फिर phir (13)
Then, again, afterwards, thereafter, in future, a second time.
बाप कहते हैं bāp kahtē haĩ (12)
The Father says.
ज्ञान gyān (12)
Knowledge directly taught by God.
हम ham (11)
We.
(rustic form) I.
मैं maĩ (11)
I. (personal pronoun)
ना nā (11)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
समझना samajhnā (10)
To understand.
देना dēnā (9)
To give.
मेहनत mēhnat (9)
Labour, hard work, toil.
Industry, application.
Exercise.
निश्चय niśhchay (9)
Confidence, faith, certainty.
चलना chalnā (8)
Continue.
कर्म karm (8)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
माया māyā (8)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
रहना rahnā (8)
To remain, to stay.
ऐसा aisā (7)
Such, of this type.
और aur (7)
And.
Else.
Other.
बन ban (7)
सुनना sunnā (7)
To hear, to listen, to pay heed.
Hearing, audition.
वहां vahā̃ (7)
There.
बहुत bahut (6)
Many, much.
Very.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
गीता gītā (6)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
कैसा kaisā (6)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
के लिए kē liē (6)
For, for the sake of.
कि ki (6)
That (to report indirect speech, example he says that).
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
संशय sanśhay (6)
Suspicion, doubt, uncertainty.
सुनाना sunānā (6)
To cause to hear, to relate, to read out, to recite, to pronounce.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
काम kām (5)
Passion, lust.
Desire.
काम kām (5)
Work, task, job, employment, performance, function.
कराना karānā (5)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कारोबार kārōbār (5)
Work, labour, business, affairs, dealings, transactions.
कौन kaun (5)
interrogative pronoun. Who
महारथी mahārathī (5)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
मालिक mālik (5)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाना pānā (5)
परन्तु parantu (5)
But, however.
पावन pāvan (5)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पुजारी pujārī (5)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूज्य pūjya (5)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
बाबा bābā (4)
Father.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाना bhānā (4)
To be liked.
To be agreeable, to be pleasing, to be appealing.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
दरकार darkār (4)
Necessity, need.
Necessary, needed.
देह dēh (4)
Body.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
पढ़ाई paṛhāī (4)
Study, education, learning.
पढ़ाना paṛhānā (4)
To teach, to instruct, to educate.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पूजा pūjā (4)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (4)
right (4)
Right.
सदा sadā (4)
Always, perpetually, continually, ever.
शरीर śharīr (4)
Body.
सवारी savārī (4)
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
विश्व viśhva (4)
The world, universe.
अक्षर akṣhar (3)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
आना ānā (3)
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्म-अभिमानी ātma-abhimānī (3)
Who considers himself the soul.
और कोई aur kōī (3)
Someone else, anyone else.
बाप को याद करना bāp kō yād karnā (3)
To think of the father.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बरोबर barōbar (3)
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भाई bhāī (3)
Brother.
भ्रकुटी bhrakuṭī (3)
The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
देही-अभिमानी dēhī-abhimānī (3)
(Bābā) Who considers himself as the soul which animates the body.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
हाथी hāthī (3)
in (3)
In.
इस समय is samay (3)
At this time, now.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (3)
Why.
क्योंकि kyōṅki (3)
Because, since.
लवलीन lavlīn (3)
लेना lēnā (3)
To take.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
महिमा mahimā (3)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मनुष्य manuṣhya (3)
A man, a human being.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
mission (3)
Mission.
नज़र nazar (3)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निडर niḍar (3)
Fearless, dauntless, bold, daring, intrepid.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
निश्चयबुद्धि niśhchaybuddhi (3)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
प्यार pyār (3)
Love, affection, amour, amorous relationship.
रास्ता rāstā (3)
Road, way, path, street, lane.
Way, manner.
Kingdom of Rāvaṇ.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सम्बन्ध sambandh (3)
Connection, relationship.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सत्य satya (3)
True, veritable.
Veracity, truth, verity.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
वरदान vardān (3)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विघ्न vighna (3)
Interruption, interference, meddling, obstacle, disturbance.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
activity (2)
Activity.
आग लगना āg lagnā (2)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
आगे āgē (2)
Ahead, in front of, before; in future.
अन्त ant (2)
End.
अनुसार anusār (2)
According to, in conformity with.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आपेही āpēhī (2)
Alone, by or within one's ownself; automatically.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
Remembrance of the Father.
Brother and sister.
भल bhal (2)
Even if, even though.
भंभोर bhambhōr (2)
Uproar, alarm; panic.
A turbulent crowd.
(Bābā) The world when it has become total turmoil.
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (2)
भ्रकुटी के बीच bhrakuṭī kē bīch (2)
Middle of the eyebrows.
बीच bīch (2)
Middle, centre.
बिगर bigar (2)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
Considering oneself as the body.
Bodily pride.
Goddess and god.
To become a divinity.
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृष्टि dr̥iṣhṭi (2)
Sight, view, vision, glance.
(Bābā) Vision, look.
गाना gānā (2)
To sing, to chant.
A song.
गिरना girnā (2)
To fall.
ग्राह grāh (2)
Crocodile.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जब jab (2)
(Relative pronoun) When.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
झूठ jhūṭh (2)
Falsehood, lie, untruth.
False, untrue, incorrect.
कभी kabhī (2)
Sometime, ever.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमाना kamānā (2)
To earn, to acquire, to get.
To accumulate, to save.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुशी khuśhī (2)
Joy, delight, happiness.
कोई भी kōī bhī (2)
Anyone, someone, any.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लाना lānā (2)
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
महावीर mahāvīr (2)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
मैं आत्मा हूँ maĩ ātmā hū̃ (2)
I am the soul.
Māyā-proof. (able to withstand or avoid Māyā)
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूँझना mūnjhnā (2)
To be confused.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (2)
Name.
नमस्ते namastē (2)
नर nar (2)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (2)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
Unselfish, selfless.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहनना pahannā (2)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पानी pānī (2)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पाप pāp (2)
पढ़ना paṛhnā (2)
To read, to study, to recite.
part (2)
Part.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
सब sab (2)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
शिवबाबा śhivbābā (2)
The Father Śiv.
The Divine Kṛiṣhṇa.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तरफ taraph (2)
Side, direction.
Towards.
तीर्थ tīrth (2)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
वा vā (2)
Or.
वही vahī (2)
(emphatic form of vah) That very, that very one.
To go back, to return, to retire, to recede.
वार vār (2)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
Seront victorieux (par analogie avec vinaśantī).
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
war (2)
War.
योगबल yōgbal (2)
Power of Yōg.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अधीन adhīn (1)
Dependent.
Subordinate, subject to the authority of.
Under.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
aim object (1)
Aim, object, objective, target.
'not so', Do not believe.
अकर्म akarm (1)
Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अल्पकाल alpkāl (1)
Short term.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
आटा āṭā (1)
authority (1)
Authority.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बीकानेर bīkānēr (1)
Bikaner (a city in Bikaner district, Bikaner Division, Rajasthan, India).
बिठाना biṭhānā (1)
ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1)
Brahmā, Viṣhṇu and Śhaṅkar.
बूंद būnd (1)
A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.
C (1)
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
The moon.
car (1)
centre (1)
Centre.
combined (1)
Combined.
चोरी chōrī (1)
Theft, burglary, pilferage.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
day (1)
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धुन dhun (1)
दिखाना dikhānā (1)
दोनों dōnō̃ (1)
दुर्गति durgati (1)
Predicament, misery, miserable state, distress.
Hell.
earth (1)
Earth.
episode (1)
Episode.
fool (1)
full stop (1)
Full stop.
गज gaj (1)
Elephant.
घोड़ा ghōṛā (1)
A horse.
गीत gīt (1)
good morning (1)
Good morning.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
हां hā̃ (1)
Yes, yea.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हंगामा haṅgāmā (1)
Uproar, tumult, upheaval, affray, riotous scene.
हनूमान hanūmān (1)
To eat up, to swallow up, to gobble up.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हठयोग haṭhyōg (1)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जन्मना janamnā (1)
To be born.
झाड़ jhāṛ (1)
Tree, bush.
झुकाना jhukānā (1)
To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.
जीत jīt (1)
जितना jitnā (1)
As much as, as many, how much, however much.
जीतना jītnā (1)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कल्याण kalyāṇ (1)
Welfare.
कमाई kamāī (1)
Earnings.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
कान kān (1)
An ear.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
कार kār (1)
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खोटा khōṭā (1)
Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
knowledge (1)
Knowledge.
knowledgeful (1)
Knowledgeful.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगना lagnā (1)
लाख lākh (1)
A hundred thousand, 100 000.
Long and wide, spacious, roomy, capacious, vast.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोभ lōbh (1)
Greed, avarice, covetousness.
Temptation, lure.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
माना mānā (1)
(it) Means, that is.
मन्दिर mandir (1)
Temple.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मानना mānnā (1)
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माथा māthā (1)
To make deferential salutation.
To bow low.
To yield.
मायावी māyāvī (1)
मिसल misāl (1)
Like.
Example.
Sweet children.
नापास nā-pass (1)
Not to pass, not to succeed.
नब्ज़ nabz (1)
The pulse.
नमः namaḥ (1)
A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)
नमक namak (1)
Salt, table salt.
नाश nāśh (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
occupation (1)
Occupation.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
Supreme Soul : Śiv and not Brahmā.
पतित patit (1)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पवित्र pavitr (1)
Holy, sacred, pure.
फालतू phāltū (1)
Spare, extra, surplus.
Superfluous, useless, worthless.
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
plan (1)
Plan.
point (1)
Point.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
प्रश्न-उत्तर praśhna-uttar (1)
Question and answer.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रेम prēm (1)
Love, affection, attachment.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राजा rājā (1)
King, monarch, prince.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रमणीक ramaṇīk (1)
Beautiful, pretty, charming, winsome, attractive.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपया rūpayā (1)
A rupee; money, wealth.
सा sā (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
Sādhū and sant, sādhū and saint.
salvation army (1)
A Protestant Christian church and an international charitable organisation structured in a quasi-military fashion, originally founded to help the poor of London.
(Bābā) An army that frees from the bondages. We are that army.
समाचार samāchār (1)
News; information.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संगम saṅgam (1)
Confluence, union, meeting.
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
सत sat (1)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
सवार savār (1)
Mounted, riding.
A rider, horseman.
school (1)
School.
second (1)
Second.
see (1)
See.
service (1)
Service.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
स्मृति दिलाना smr̥iti dilānā (1)
To remind.
सो sō (1)
सोना sōnā (1)
To sleep.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (1)
To, upto, till, until, by.
तप tap (1)
Devout austerity, asceticism, self-mortification, penance.
तपना tapnā (1)
To be heated.
To burn with pain or grief.
To practise self-mortification.
ठगी ṭhagī (1)
ठगना ṭhagnā (1)
To cheat, to dupe, to defraud.
थप्पड़ thappaṛ (1)
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
time (1)
Time.
तीसरा tīsrā (1)
Third.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैसा vaisā (1)
वर्णन varṇan (1)
वर्ष varṣh (1)
Year.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विचार vichār (1)
विजय vijay (1)
Conquest, victory, triumph.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विनाशी vināśhī (1)
Perishable, destructible.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
waterproof (1)
Waterproof.
way (1)
Way.
wonderful (1)
Wonderful.
wrong (1)
या yā (1)
Or, either.
याद yād (1)
Remembrance, recollection, memory.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यही yahī (1)
Emphatic form of yah: this very.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़ोर से zōr sē (1)
By force, forcibly, violently, severely, heavily, swiftly, grievously, excessively.