Daily Murli for Tuesday 24 March 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (147)
To be.
To happen, to occur.
To exist.
To be born.
का kā (63)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (60)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (55)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (49)
No.
Not.
तो tō (45)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (32)
Inclusive emphatic particle: too, also, even.
वह vah (29)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
यह yah (28)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
रहना rahnā (27)
To remain, to stay.
और aur (26)
And.
Else.
Other.
तुम tum (26)
You (between equals).
कहना kahnā (25)
Say.
दुनिया duniyā (24)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जो jō (24)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
बच्चा bachchā (23)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनना bannā (23)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
को kō (22)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (21)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (20)
To come.
हम ham (20)
We.
(rustic form) I.
key (20)
Key.
परमात्मा paramātmā (20)
Supreme Soul : Śiv and not Brahmā.
ऐसा aisā (19)
Such, of this type.
कोई kōī (19)
Some, any, someone, anyone.
K (18)
The letter K of our alphabet (used as an initial in acronyms).
फिरना phirnā (18)
To turn.
To wander, to ramble, to walk about, to go round.
अब ab (17)
Now.
बाप bāp (17)
Father.
कि ki (17)
That (to report indirect speech, example he says that).
फिर phir (17)
Then, again, afterwards, thereafter, in future, a second time.
बाबा bābā (16)
Father.
बहुत bahut (14)
Many, much.
Very.
देना dēnā (13)
To give.
ही hī (13)
Emphatic particle with a sense of exclusion : only.
मैं maĩ (12)
I. (personal pronoun)
पर par (12)
Opposite, inimical, other, alien, higher.
पर par (12)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
चलना chalnā (11)
Continue.
न na (11)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पद pad (11)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
वहां vahā̃ (11)
There.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कितना kitnā (10)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
माया māyā (9)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
पाना pānā (9)
सुख sukh (9)
Happiness, pleasure, comfort, felicity, contentment.
Considering oneself as the body.
Bodily pride.
दुःखना duḥkhnā (8)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
निराकार nirākār (8)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
स्वर्ग svarg (8)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
अगर agar (7)
If, if so be, in case, in the event of.
बाप कहते हैं bāp kahtē haĩ (7)
The Father says.
दुःख duḥkh (7)
Sorrow, unhappiness, suffering, grief, distress.
गृहस्थ gr̥ihasth (7)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
कोई भी kōī bhī (7)
Anyone, someone, any.
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (7)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
पाप pāp (7)
समझना samajhnā (7)
To understand.
समझाना samjhānā (7)
(Causative of samajhnā) To persuade, explain.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
आत्मा ātmā (6)
The soul, the spirit, the self.
जब jab (6)
(Relative pronoun) When.
जाना jānā (6)
To go, to depart, to lose, to flow.
जन्म janm (6)
Birth, origin, genesis.
Life, existence.
कौन kaun (6)
interrogative pronoun. Who
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
परन्तु parantu (6)
But, however.
रचना rachnā (6)
सर्व sarv (6)
All ; whole, entire, complete.
ऊंच ūñch (6)
High, lofty, tall, raised, elevated, exalted, eminent.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
जहाँ jahā̃ (5)
Where, wherever.
जन्मना janamnā (5)
To be born.
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मत mat (5)
Opinion, view. Doctrine (which contains the author's opinions).
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पावन pāvan (5)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबको sabkō (5)
sab + kō : everything, everyone.
service (5)
Service.
व्यवहार vyavahār (5)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
भारत bhārat (4)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भ्रष्ट bhraṣhṭ (4)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
घर ghar (4)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
ज्ञान gyān (4)
Knowledge directly taught by God.
जानना jānnā (4)
To know, to become aware of, to perceive.
कई kaī (4)
Several, sundry, divers, some, some few.
कर्मभोग karmbhōg (4)
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
क्यों kyō̃ (4)
Why.
क्योंकि kyōṅki (4)
Because, since.
लगना lagnā (4)
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
निश्चय niśhchay (4)
Confidence, faith, certainty.
पहाड़ pahāṛ (4)
पतित patit (4)
Fallen, depraved.
पवित्र pavitr (4)
Holy, sacred, pure.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सदा sadā (4)
Always, perpetually, continually, ever.
साकार, साकारी sākār, sākārī (4)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (4)
To can, to be able to.
समान samān (4)
Equal, equivalent, similar, alike, identical, tantamount.
सांप sāmp (4)
Snake, serpent.
सौ गुणा sau guṇā (4)
Hundred times, hundredfold.
सेवा sēvā (4)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सृष्टि sr̥iṣhṭi (4)
Creation.
The world.
You know.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
भागना bhāgnā (3)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
चलन chalan (3)
Vogue.
Usage, custom.
Conduct.
चात्रक chātrak (3)
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
छुड़ाना chhuṛānā (3)
To free.
disservice (3)
Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.
fool (3)
हे hē (3)
कभी kabhī (3)
Sometime, ever.
कमल kamal (3)
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के लिए kē liē (3)
For, for the sake of.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लेना lēnā (3)
To take.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मंज़िल mañzil (3)
Destination, stage, storey.
मारना mārnā (3)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम रूप nām rūp (3)
Name and form, name and appearance.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पानी pānī (3)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पंजा pañjā (3)
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पर्वत parvat (3)
फँसना phansnā (3)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फूल phūl (3)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (3)
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
पुण्य puṇya (3)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सामने sāmnē (3)
सर्वत्र sarvatra (3)
सज़ा sazā (3)
Punishment, penalty.
सिद्ध siddh (3)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
वा vā (3)
Or.
व्यापक vyāpak (3)
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
ज़ोर zōr (3)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अहंकार ahaṅkār (2)
Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.
आना ānā (2)
अन्त ant (2)
End.
आपेही āpēhī (2)
Alone, by or within one's ownself; automatically.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अशान्ति aśhānti (2)
Restlessness, anxiety.
अवश्य avaśhya (2)
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बरबादी barbādī (2)
The unlimited Father.
भल bhal (2)
Even if, even though.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चोला chōlā (2)
A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.
cum (2)
dance (2)
Dance.
देह dēh (2)
Body.
देही-अभिमानी dēhī-abhimānī (2)
(Bābā) Who considers himself as the soul which animates the body.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
दिखाना dikhānā (2)
दो dō (2)
Two, 2.
दोनों dōnō̃ (2)
earth (2)
Earth.
follow (2)
Follow.
गरीब garīb (2)
घरबार gharbār (2)
गीत gīt (2)
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
गोया goyā (2)
हज़ार hazār (2)
Thousand, 1000.
हीरा hīrā (2)
Diamond.
इस समय is samay (2)
At this time, now.
ईश्वर īśhvar (2)
God, Ruler, Master, Lord.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (2)
As much as this, this much; so much, so many.
जीना jīnā (2)
To live, to be alive.
जीत jīt (2)
जीतना jītnā (2)
जीवन jīvan (2)
Life, animation, existence.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
करवाना karvānā (2)
To cause to be done, &c., to have or get done; to cause (one) to do or make.
के बदले kē badlē (2)
In exchange for, in return for, in lieu of.
खींचना, खैंचना khīñchnā, khaiñchnā (2)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
Milk and sugar.
Affection, close intimacy, intimate friends.
लगा lagā (2)
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मनुष्य manuṣhya (2)
A man, a human being.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (2)
Mother and father, parents.
Lord, master, protector.
मुआफिक muāphik (2)
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
obedient servant (2)
Obedient servant.
पता patā (2)
Address, whereabouts, information, knowledge.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
प्रजा prajā (2)
Subjects, public, people.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
शादी śhādī (2)
Marriage, wedding.
सजाना sajānā (2)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (2)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
साथ sāth (2)
With, together, along with.
Company, association.
सावधानी sāvdhānī (2)
सिर्फ sirph (2)
The best, good, excellent, superior.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
थप्पड़ thappaṛ (2)
तोड़ना tōṛnā (2)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
tribunal (2)
Tribunal.
उल्टा ulṭā (2)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उतरना utarnā (2)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
verify (2)
Verify.
विजय vijay (2)
Conquest, victory, triumph.
विकारी vikārī (2)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
'not so', Do not believe.
Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अखण्ड akhaṇḍ (1)
The whole, complete, undivided, indivisible.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अन्दाज andāj (1)
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनमोल anmōl (1)
Priceless, invaluable, very valuable, precious.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुसार anusār (1)
According to, in conformity with.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
Astonishing, wonderful, extraordinary.
Astonished, amazed.
अष्ट aṣhṭ (1)
Eight, 8.
अथाह athāh (1)
और कोई aur kōī (1)
Someone else, anyone else.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अवतार avatār (1)
Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बदले badlē (1)
In exchange, in return, in lieu.
बदनामी badnāmī (1)
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बाम्बे bāmbē (1)
Bombay.
Similar, identical, equal to the Father.
बरोबर barōbar (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भाग bhāg (1)
Portion, part, fragment, fraction, share.
Luck.
Division.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Bhagvān says, God says. (expression repeated in the Gītā)
Inhabitant of Bhārat.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भेजना bhējnā (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भूलना bhūlnā (1)
To forget.
बीच bīch (1)
Middle, centre.
blood (1)
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
C (1)
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चक्र chakra (1)
To take rounds, to go around, to revolve, to whirl; to swirl.
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चण्डाल chaṇḍāl (1)
centre (1)
Centre.
चूहा chūhā (1)
Rat, mouse.
दण्ड daṇḍ (1)
Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.
दर्द dard (1)
Pain, ache, affliction.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देश dēśh (1)
Country, land, native home, region, space.
धाम dhām (1)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
धोना dhōnā (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
Belonging to the world, worldly, secular.
एक तरफ ēk taraph (1)
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
फ़र्क fark (1)
Difference, distinction, distance.
foundation (1)
Foundation.
गाना gānā (1)
To sing, to chant.
A song.
ग़फलत ġaphlat (1)
घुसना ghusnā (1)
good morning (1)
Good morning.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
Guru Nānak, 1st guru of the Sikhs.
गुस्सा gussā (1)
Anger, rage, fury.
हां hā̃ (1)
Yes, yea.
हमेशा hamēśhā (1)
हार hār (1)
हार hār (1)
हारना hārnā (1)
head (1)
Head.
हिमालय himālay (1)
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जबकि jabki (1)
Void of life, cold, immobile, inanimate and rendered inert.
झाड़ू jhāṛū (1)
A broom, a besom.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जीते जी jītē jī (1)
For life, as long as one is living or is in existence, during the life-time of.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
जुदा judā (1)
Separate, disunited.
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
'Tortoise and fish'; dwellers in the water.
(Hinduism) Kacch and Macch, the first two of the ten incarnations (avatār) of Vishṇu.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहाँ न कहाँ kahā̃ na kahā̃ (1)
Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कैलाश kailāśh (1)
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
काले kālē (1)
At the time of.
कलियुगी kaliyugī (1)
Of kaliyug: iron-aged.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कंस kaṅs (1)
Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
कपूत kapūt (1)
An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').
कर्मयोग karmyōg (1)
Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
काटना kāṭnā (1)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
कौड़ी kauṛī (1)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
के बाद kē bād (1)
After.
केवल kēval (1)
खून khūn (1)
Blood.
Killing, slaughter, murder.
खुश khuśh (1)
Happy, pleased.
Good.
किताब kitāb (1)
A book.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लूनपानी lūnpānī (1)
Salt water.
महानता mahāntā (1)
मजबूत majbūt (1)
mama (1)
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मनमत manmat (1)
Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.
मानना mānnā (1)
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
मतलब matlab (1)
मिसल misāl (1)
Like.
Example.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मिथ्या mithyā (1)
Untrue, false, pseudo-.
Sham, spurious.
Delusory.
Untruth.
Falsehood.
Illusion.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
मूड़ना mūṛnā (1)
To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.
मूत mūt (1)
नाग nāg (1)
A cobra, snake.
An elephant.
Treacherous, venomous.
नाम nām (1)
Name.
ऩाफरमानबरदार ṉāpharmānbardār (1)
Disobedient, refractory, stubborn.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नीच, नीचा, नींच nīch, nīchā, nīñch (1)
Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकालना nikālnā (1)
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निंदा nindā (1)
Ill-speaking, censure, condemnation.
निर्भय nirbhay (1)
With a humble, modest spirit.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
Carefree, assured, convinced, unconcerned.
Dwelling-place, place of residence.
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
पछताना pachhtānā (1)
To repent, to rue, to be full of remorse, to be penitent.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पैदाइस paidāis (1)
पलीती palītī (1)
Filth, pollution.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
Holiness, sanctity, purity.
पाया pāyā (1)
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फूँक phū̃k (1)
Puff, whiff, blowing.
फूंकना phūṅknā (1)
To blow; to blow (a wind instrument); to blow up (a fire).
To breathe; to infuse (as new life: into, में); to breathe (an incantation).
To whisper (in the ear); to influence (one).
To puff at (a cigarette).
To set fire to.
To squander (wealth, &c.).
To spread about (news, rumour).
To cause distress (to a person).
In the end, in the latter part.
point (1)
Point.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रहित rahit (1)
Without, devoid of, bereft of.
King and queen.
Prince and princess.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
राज़ rāz (1)
Secret.
retired home (1)
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपया rūpayā (1)
A rupee; money, wealth.
सा sā (1)
सब कुछ sab kuchh (1)
Everything, all.
सच्चाई sachchāī (1)
Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
संभाल sambhāl (1)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Abode of Peace, Calmness, Rest, Silence.
सपूत sapūt (1)
A tractable or dutiful son, a good or worthy son.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वदा sarvadā (1)
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सावधान sāvdhān (1)
Careful, alert, cautious, attentive.
second (1)
Second.
see (1)
See.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर sir (1)
Head.
Top, apex, highest part or point.
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सीताराम sītārām (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
शिवलिंग śhivliṅg (1)
slogan (1)
Slogan.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थान sthān (1)
Place, spot, site.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुखधाम sukhdhām (1)
Abode of Happiness.
सूक्ष्म sūkṣhma (1)
Subtle.
स्वाहा svāhā (1)
A word uttered while offering oblation to sacrificial fire. Burnt.
Late, deceased.
Inhabitant of heaven.
तभी tabhī (1)
(Bābā) The highest level of impurity, degradation: stage of iron age.
तरफ taraph (1)
Side, direction.
Towards.
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
ठिकाना ṭhikānā (1)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
tight (1)
Tight.
तीसरा tīsrā (1)
Third.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
traitor (1)
Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).
उल्टी ulṭī (1)
ऊपर ūpar (1)
On, upon, above, upward, over.
उत्तर uttar (1)
Answer, reply.
North.
Later.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वास vās (1)
Dwelling, lodging, abode, residence, shelter; nest (of a bird).
Perfume, fragrance, scent, smell, odour.
वस्त्र vastra (1)
Cloth(es), textile, fibre, raiment.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
waste (1)
Waste.
way (1)
Way.
west (1)
West.
या yā (1)
Or, either.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
ज़ोर से zōr sē (1)
By force, forcibly, violently, severely, heavily, swiftly, grievously, excessively.