Daily Murli for Friday 17 July 2026

भूमि bhūmi (6.72)

perfect (6.27)

Perfect.

हरिश्चन्द्र hariśhchandra (5.81)

A legendary Indian king known for his commitment to truth and, in the Puranas, selling his kingdom, his family and ultimately himself to repay Vishwamitra after insulting him.

nature (5.45)

Nature.

बलिहार जाना balihār jānā (5.37)

To sacrifice oneself, to devote oneself.

care of (5.25)

Care of.

effect (4.28)

Effect.

पुण्य puṇya (4.06)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

percentage (3.85)

Percentage.

साजन sājan (3.76)

Lover, paramour, sweetheart, gallant.
Husband.

barrister (3.72)

Barrister.

राजविद्या rājvidyā (3.67)

अग्नि agni (3.64)

Fire, the god of fire, appetite, digestive faculty.

लिंग liṅg (3.58)

लंका laṅkā (3.54)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

प्रतिज्ञा pratigyā (3.49)

post (3.43)

बलिहार, बलिहारी balihār, balihārī (3.39)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

अल्लाह allāh (3.18)

Allah, God, the Supreme Being.

female (3.08)

Female.

defect (3.08)

Defect.

सजनी sajnī (3.07)

मजबूरी majbūrī (3.06)

डर ḍar (3.04)

विलायत vilāyat (2.96)

A foreign land or country, Europe, England.

subject (2.96)

Subject.

दान dān (2.93)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

बहादुरी bahādurī (2.93)

Bravery, courage, valour, heroism.

पत्नी patnī (2.93)

Wife.

मर्यादा पुरुषोत्तम maryādā puruṣhōttam (2.93)

ज्वाला-रूप jvālā-rūp (2.93)

Form of a flame, form of a blaze.

God is One (2.93)

सहजयोग sahajyōg (2.91)

थमाना thamānā (2.91)

अवगुण avguṇ (2.88)

Defect, demerit, vice, fault.

doctor (2.87)

Doctor.

brotherhood (2.85)

तन-मन-धन tan-man-dhan (2.84)

Body, mind and money.

रूसतम rūstam (2.82)

Rustam, the son of Zāl, the most renowned of Persian heroes.
(fig.) A hero, a brave man.
(Bābā) Powerful, strong.

जयन्ती jayantī (2.73)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

चंचलता chañchaltā (2.68)

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

सताना satānā (2.67)

To trouble.
To harass, to torment, to oppress.
To victimise.

कुर्बान जाना kurbān jānā (2.61)

To be sacrificed, or devoted (for); to devote oneself (for another).

insult (2.60)

Insult.

godly student (2.59)

भ्रष्टाचार bhraṣhṭāchār (2.56)

Corruption, depravity, wantonness.

शंकराचार्य śhaṅkarāchārya (2.55)

निरन्तर nirantar (2.55)

त्वमेव माताश्च पिता tvamēv mātāśhcha pitā (2.54)

engineer (2.53)

Engineer.

प्रवृत्ति मार्ग pravr̥itti mārg (2.48)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

मशहूर maśhhūr (2.43)

चोट chōṭ (2.41)

कर्मातीत karmātīt (2.40)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

आमदनी āmdanī (2.37)

Income, revenue.
Proceeds, profit.
Imports, importation.

समाप्त करना samāpt karnā (2.37)

natural (2.37)

Natural.

देह-अभिमान dēh-abhimān (2.34)

Considering oneself as the body.
Bodily pride.

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

खुदा khudā (2.31)

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

गर्भ जेल garbh jēl (2.23)

Jail of a womb.

प्रज्वलित prajvalit (2.23)

शीतल śhītal (2.23)

Cool, cold, frigid.
Without passion, calm.

श्रीकृष्ण śhrīkr̥iṣhṇa (2.22)

The Divine Kṛiṣhṇa.

भाई bhāī (2.21)

Brother.

अंश aṅśh (2.21)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

life (2.19)

Life.

चिट्ठी chiṭṭhī (2.19)

A letter (written message).

समुद्र samudr (2.18)

Sea, ocean.

कहानी kahānī (2.15)

prince (2.14)

Prince.

कर्मेन्द्रिय karmēndriy (2.14)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

विकर्म विनाश होंगे vikarma vināśh hōṅgē (2.11)

Bad actions will disappear, bad karma will disappear.

आदमी ādmī (2.11)

A man, human being.

बादशाही bādśhāhī (2.08)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

वापिस जाना vāpis jānā (2.06)

To go back, to return, to retire, to recede.

बुद्ध buddha (2.06)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

जल jal (2.06)

कृष्णपुरी kr̥iṣhṇapurī (2.05)

City of Kr̥iṣhṇa.

निवृत्ति nivr̥itti (2.03)

डरना ḍarnā (2.02)

To be afraid, be frightened, be daunted, to fear, dread.

judge (2.02)

Judge.

अत्याचार atyāchār (2.00)

जेल jēl (2.00)

(from english 'jail') Prison, jail/gaol.

विचित्र vichitr (2.00)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

हाज़िर hāzir (1.99)

Present, ready.

अन्धश्रद्धा andhaśhraddhā (1.98)

Blind faith.

mail (1.97)

मेल mēl (1.97)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

आनंद ānand (1.97)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

ज्वाला jvālā (1.94)

Flame, blaze.

अशरीरी aśharīrī (1.90)

Incorporeal, bodiless, unembodied.

regard (1.89)

Regard.

तोड़ tōṛ (1.87)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

सम्मुख sammukh (1.87)

Before, in front of; opposite, facing, confronting, being face to face.

रचना rachnā (1.86)

Composition, artistic creation; structure.
(Bābā) Creation.

भाना bhānā (1.85)

To be liked.
To be agreeable, to be pleasing, to be appealing.

male (1.84)

Male.

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

पारलौकिक pārlaukik (1.84)

Relating to the next world.

सन्देश sandēśh (1.82)

Message.

धर्मराज dharmrāj (1.81)

वार vār (1.79)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.79)

War.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

गुरू gurū (1.73)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

सोना sōnā (1.73)

Gold, an excellent thing.

पाया pāyā (1.72)

दान-पुण्य dān-puṇya (1.71)

आग āg (1.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

दिखलाना dikhlānā (1.69)

To show, to direct, to indicate.

गर्भ garbh (1.69)

The womb.
Pregnancy.
Foetus.
The interior.

सज़ा sazā (1.68)

Punishment, penalty.

कंगाल kaṅgāl (1.68)

Poor, indigent, miserable, wretched, penniless.

powerful (1.68)

Powerful.

विकार vikār (1.67)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

विष्णुपुरी viṣhṇupurī (1.67)

फट phaṭ (1.67)

मजबूत majbūt (1.67)

नूँधा nūndhā (1.67)

direct (1.65)

Direct.

जोड़ना jōṛnā (1.65)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

शिक्षा śhikṣhā (1.64)

Education, instruction, teaching.
Moral.

सहन sahan (1.62)

Patient endurance, forbearance, tolerance.

बांधना bāndhnā (1.62)

To tie, to fasten, to bind, to pack, to wrap around.

पाप pāp (1.61)

सुख-शान्ति sukh-śhānti (1.59)

Happiness and peace.

साथ-साथ sāth-sāth (1.57)

बरोबर barōbar (1.57)

फटना phaṭnā (1.57)

घड़ी-घड़ी ghaṛī-ghaṛī (1.57)

Every now and again; again and again; repeatedly; constantly, every moment.

ग्लानि glāni (1.54)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

लड़ाई laṛāī (1.52)

Fight, war, battle, quarrel, encounter, clash, enmity.

छूटना chhūṭnā (1.52)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

पाप आत्मा pāp ātmā (1.52)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

विकर्म vikarm (1.51)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

भूल bhūl (1.48)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

एक तरफ ēk taraph (1.47)

दुश्मन duśhman (1.44)

Enemy, foe.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

वैराग्य vairāgya (1.43)

(Attitude of) renunciation, detachment (from worldly affairs).

देह-अभिमानी dēh-abhimānī (1.43)

(Bābā) Who considers himself as the body, bodily proud.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

अक्षर akṣhar (1.40)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

निराकार nirākār (1.40)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

सिखाना sikhānā (1.40)

To train, to teach, to instruct, to school.

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

right (1.39)

Right.

शादी śhādī (1.38)

Marriage, wedding.

लड़ाना laṛānā (1.38)

राजयोग rājyōg (1.38)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

पुरूष purūṣh (1.36)

Man.
Soul.

stage (1.35)

Stage.
(Bābā) State, condition.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

तीखा tīkhā (1.35)

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

संग saṅg (1.32)

Company, association, contact.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

पति pati (1.32)

Husband, master.

Christ (1.31)

Christ.

अथवा athavā (1.31)

Or.
That is.

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बजना bajnā (1.30)

जलना jalnā (1.30)

पवित्रता pavitratā (1.27)

Holiness, sanctity, purity.

योगी yōgī (1.26)

(One) who practices yōg.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

सिखलाना sikhlānā (1.26)

To train, to teach, to instruct, to school.

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

नर nar (1.25)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

अवस्था avasthā (1.24)

Condition, state, age, stage, phase.

साकार, साकारी sākār, sākārī (1.23)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बिल्कुल bilkul (1.23)

Entirely, completely, totally, wholly, universally, altogether.

गिरना girnā (1.21)

To fall.

मरना marnā (1.21)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

तब तक tab tak (1.21)

चढ़ाना chaṛhānā (1.20)

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

wonder (1.17)

Wonder.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

स्त्री strī (1.17)

Woman, wife.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

महल mahal (1.11)

A palace, palatial mansion.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

फिर से phir sē (1.09)

Anew, afresh.

student (1.09)

Student.

ईश्वर īśhvar (1.08)

God, Ruler, Master, Lord.

सामने sāmnē (1.08)

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

योगबल yōgbal (1.07)

Power of Yōg.

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

knowledgeful (1.06)

Knowledgeful.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

पूजना pūjnā (1.05)

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

पवित्र pavitr (1.04)

Holy, sacred, pure.

संन्यासी sannyāsī (1.02)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

तरफ taraph (1.02)

Side, direction.
Towards.

गरीब garīb (1.01)

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

see (1.00)

See.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

योग yōg (0.96)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

रचना rachnā (0.93)

अन्दर andar (0.93)

In, inside, within.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

झट jhaṭ (0.91)

सा sā (0.91)

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

जब तक jab tak (0.89)

As long as.
(with negation) until.

भूलना bhūlnā (0.88)

To forget.

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

महिमा mahimā (0.88)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

के आगे kē āgē (0.88)

In front of, ahead of, before.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

गायन gāyan (0.87)

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

पतित पावन patit pāvan (0.87)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

कलियुग kaliyug (0.86)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

आजकल ājkal (0.85)

Nowadays, these days.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

मिसल misāl (0.83)

Like.
Example.

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

भारत bhārat (0.79)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

अनुभव anubhav (0.76)

Experience.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

पढ़ाई paṛhāī (0.76)

Study, education, learning.

परमपिता parampitā (0.75)

Supreme Father.

पद pad (0.74)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

दिखाना dikhānā (0.72)

ज्ञान का सागर gyān kā sāgar (0.72)

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (0.71)

Life, animation, existence.

जीतना jītnā (0.71)

नशा naśhā (0.71)

Intoxication, drunkenness.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

लिखना likhnā (0.69)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

तुम जानते हो tum jāntē hō (0.66)

You know.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

चक्र chakra (0.66)

time (0.66)

Time.

के बाद kē bād (0.65)

After.

शिवबाबा śhivbābā (0.65)

The Father Śiv.

वर्सा varsā (0.65)

The inheritance. What our father leaves behind after he leaves.

आना ānā (0.64)

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

राजा rājā (0.61)

King, monarch, prince.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

गाना gānā (0.61)

To sing, to chant.
A song.

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

ब्रह्मा brahmā (0.60)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अलग alag (0.60)

Different, separate, apart, distinct.

वास्तव में vāstav mē̃ (0.60)

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

part (0.59)

Part.

teacher (0.59)

Teacher.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

मानना mānnā (0.57)

सबसे sabsē (0.57)

(superlative) Of all, the most.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पढ़ाना paṛhānā (0.56)

To teach, to instruct, to educate.

जहाँ jahā̃ (0.56)

Where, wherever.

बार bār (0.55)

Time, occasion.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

हर har (0.55)

her (0.55)

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भगवान bhagvān (0.52)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

हरना harnā (0.51)

ऊपर ūpar (0.51)

On, upon, above, upward, over.

सर्व sarv (0.50)

All ; whole, entire, complete.

हज़ार hazār (0.50)

Thousand, 1000.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

वैसा vaisā (0.49)

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

सतयुग satyug (0.48)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

उतना utnā (0.48)

निकालना nikālnā (0.48)

परमात्मा paramātmā (0.47)

Supreme Soul : Śiv and not Brahmā.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

इस समय is samay (0.44)

At this time, now.

अगर agar (0.44)

If, if so be, in case, in the event of.

दोनों dōnō̃ (0.43)

जन्मना janamnā (0.43)

To be born.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

तुम tum (0.40)

You (between equals).

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सोना sōnā (0.38)

To sleep.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भल bhal (0.38)

Even if, even though.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बाप कहते हैं bāp kahtē haĩ (0.36)

The Father says.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

मनुष्य manuṣhya (0.36)

A man, a human being.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

in (0.34)

In.

पाना pānā (0.33)

pass (0.33)

To pass.

पास pās (0.33)

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

खुशी khuśhī (0.32)

Joy, delight, happiness.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

जन्म janm (0.32)

Birth, origin, genesis.
Life, existence.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

वर्ष varṣh (0.31)

Year.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

याद yād (0.31)

Remembrance, recollection, memory.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

परन्तु parantu (0.30)

But, however.

सो sō (0.30)

वा vā (0.29)

Or.

वहां vahā̃ (0.28)

There.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जितना jitnā (0.27)

As much as, as many, how much, however much.

आदि ādi (0.26)

Etcetera.
Beginning.
Early, initial, primordial.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लगना lagnā (0.26)

पतित patit (0.26)

Fallen, depraved.

पता patā (0.26)

Address, whereabouts, information, knowledge.

क्यों kyō̃ (0.25)

Why.

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

मीठे बच्चे mīṭhē bachchē (0.24)

Sweet children.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

कभी kabhī (0.23)

Sometime, ever.

ज़रूर zarūr (0.23)

Certainly, undoubtedly, positively, without fail.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

सदा sadā (0.20)

Always, perpetually, continually, ever.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

नाम nām (0.19)

Name.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

दुनिया duniyā (0.17)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

यहाँ yahā̃ (0.16)

Here, hither, in/at this place.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

बैठना baiṭhnā (0.15)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

शरीर śharīr (0.15)

Body.

बाबा bābā (0.15)

Father.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

good morning (0.12)

Good morning.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इतना itnā (0.12)

As much as this, this much; so much, so many.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

समझाना samjhānā (0.11)

(Causative of samajhnā) To persuade, explain.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

के लिए kē liē (0.07)

For, for the sake of.

प्रति prati (0.07)

Towards.

मैं maĩ (0.06)

I. (personal pronoun)

पहला pahlā (0.06)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.06)

The soul, the spirit, the self.

हम ham (0.04)

We.
(rustic form) I.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

कौन kaun (0.03)

interrogative pronoun. Who

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.03)

To take.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

बहुत bahut (0.01)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.