Daily Murli for Sunday 6 September 2026

दीवाली dīvālī (9.12)

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

लगाम lagām (8.81)

Reins, bridle, hackamore.

संस्कार मिलन saṅskār milan (8.66)

The meeting of saṅskār (when we are together).

आवाह्न āvāhna (8.08)

date fix (7.70)

To fix a date (in Hindi the object is placed before the verb).

advance party (7.54)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

दृढ़ dr̥iṛh (6.94)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

रास rās (6.66)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

कुर्बानी kurbānī (6.41)

हाथ उठाना hāth uṭhānā (6.30)

To raise your hand.

cake (6.26)

Cake.

get (6.15)

To get.

foreigner (6.10)

Foreigner.

date (6.10)

Date.

promise (6.01)

Promise.

gate (5.78)

Gate.

P (5.57)

The letter P of our alphabet; used for acronyms.

साल sāl (5.55)

A year.

कल्याणी kalyāṇī (5.43)

= kalyāṇkārī, Who brings happiness.

दृढ़ता dr̥iṛhtā (5.42)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

डा ḍā (5.39)

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

now (5.39)

दीदी dīdī (5.31)

(a form of address for) an elder sister.

गलत galat (5.31)

Wrong, erroneous, incorrect, inaccurate, untrue, false.

we (5.29)

V (5.29)

majority (5.00)

Majority.

now or never (4.91)

cultural (4.91)

Cultural.

जवाब javāb (4.87)

बिगड़ना bigaṛnā (4.82)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

निष्काम niṣhkām (4.80)

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

व्यर्थ vyarth (4.69)

Useless, fruitless, futile, ineffective, unprofitable.

New York (4.43)

New York.

platinum (4.43)

Platinum.

मनजीत manjīt (4.43)

Conqueror of the mind. One who subjects to his will the instinctive part of the mind, that is, its thoughts, desires and aversions.

ever ready (4.37)

Ever-ready.

controlling power (4.34)

Controlling power.

fix (4.27)

To fix.

शामिल śhāmil (4.15)

स्पष्टीकरण spaṣhṭīkaraṇ (4.15)

काँध kāndh (4.12)

Shoulder.
(Bābā) Head.

शुभ भावना śhubh bhāvnā (4.06)

Good feeling, auspicious feeling.

सूचक sūchak (4.04)

Indicating.
Meaningful.
An indicator.
Narrator of traditional tales.
An informer, a spy.

निर्मला Nirmalā (3.87)

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

परिवार parivār (3.83)

Family, household.

जगाना jagānā (3.81)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

समाप्ति samāpti (3.79)

The end, conclusion, termination.
Completion.

निर्वैर nirvair (3.73)

तैयार taiyār (3.67)

आत्मिक प्यार ātmik pyār (3.67)

Spiritual love, love relating to the soul (and not the body).

double (3.63)

Double.

I (3.62)

eye (3.62)

Eye.

चर्चा charchā (3.61)

मन man (3.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

गलती galatī (3.59)

Mistake, error, fault.

पीना pīnā (3.52)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

follow father (3.52)

To follow the Father (there is no article in hindi).

status (3.47)

Status.

वाह vāh (3.47)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

चारों ओर chārō̃ ōr (3.46)

On all sides, all around, everywhere.

jubilee (3.43)

खोलना khōlnā (3.40)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

रौनक raunak (3.35)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

शुभ कामना śhubh kāmnā (3.33)

Good desire, good wish.

अपवित्रता apavitratā (3.31)

Uncleanness, impurity; unholiness.

सहयोग sahyōg (3.26)

Cooperation, collaboration.

भावना bhāvnā (3.24)

Sentiment, feeling, emotion.

ruling power (3.19)

Ruling power.

भाग्य bhāgya (3.18)

Fortune, fate, luck, destiny.

प्रभु prabhu (3.18)

Master, lord, ruler.
God.

विजयी vijayī (3.17)

Conquering, victorious, triumphant.
A conqueror.

रूहरिहान rūhrihān (3.15)

Conversation of the soul with the soul or the supreme Soul.

संकल्प saṅkalp (3.14)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

मस्तक mastak (3.14)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

check (3.14)

Check.

programme (3.12)

Programme.
(Bābā) Event.

चाहे chāhē (3.10)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

mood (3.08)

Mood.

मुक्ति mukti (3.07)

Liberation, freedom; deliverance.
Final deliverance, salvation.

अचानक achānak (3.06)

All of a sudden, suddenly, unexpectedly.

tight (3.06)

Tight.

emerge (3.01)

To emerge.

समाप्त करना samāpt karnā (2.99)

ceremony (2.99)

Ceremony.

पुरूषार्थी purūṣhārthī (2.98)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

बहन ou बहिन bahan ou bahin (2.98)

हिम्मत himmat (2.97)

Courage, boldness.

subject (2.96)

Subject.

जल्दी jaldī (2.92)

Hurry, haste.
Quickly, urgently, immediately.

दादी dādī (2.92)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

देन dēn (2.87)

Contribution, gift, giving.

मुबारक mubārak (2.85)

Congratulations. Best wishes.

हिलाना hilānā (2.82)

To shake, to jolt.
To swing.

लगन lagan (2.80)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

मूड़ना mūṛnā (2.80)

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

रहम rahm (2.77)

Pity, mercy, compassion.

परचिन्तन parchintan (2.77)

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

काफी kāphī (2.75)

Enough, sufficient, adequate.

एकमत ēkmat (2.69)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

देहली dēhlī (2.69)

Delhi (the capital of India).
Threshold.

हिस्सा hissā (2.68)

Part, portion, share, division.

बचाना bachānā (2.68)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

example (2.67)

Example.

दाता dātā (2.66)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बढ़ाना baṛhānā (2.65)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

वैरागी vairāgī (2.64)

Detached.
A recluse, one who is not attached to worldly affairs.

सम्पन्नता sampanntā (2.64)

Prosperity, wealth, success.
Completion, perfection.

दरवाजा darvājā (2.61)

A door.

बजना bajnā (2.60)

आरम्भ ārambh (2.56)

stock (2.55)

Stock.

धोखा dhōkhā (2.53)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

स्वाहा करना svāhā karnā (2.48)

chart (2.47)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

checking (2.47)

Checking.

प्यार pyār (2.44)

Love, affection, amour, amorous relationship.

सहयोगी sahyōgī (2.44)

Colleague, co-worker.
Co-operating.
Co-operative.

कर्मातीत karmātīt (2.40)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

सबने sabnē (2.39)

नाराज़ nārāz (2.37)

Angry, enraged, displeased.

कमजोर kamjōr (2.35)

Weak, feeble, ineffectual.

रहाना rahānā (2.33)

To make stay, to make remain.

प्राप्त prāpt (2.30)

Got, obtained; procured, acquired.

समाप्त samāpt (2.30)

Finished, ended, concluded, terminated, completed.

merciful (2.29)

Merciful.

मुस्कराना muskarānā (2.29)

To smile, grin, smirk, simper.
(Bābā) To smile.

उत्साह utsāh (2.28)

Enthusiasm, zeal.

से दूर sē dūr (2.27)

Far from, far off from.

respond (2.26)

To respond.
Response.

भारी bhārī (2.26)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

पहुंचना pahuñchnā (2.25)

To reach, to arrive.

ताली tālī (2.21)

Clapping the hands.

घोड़ा ghōṛā (2.21)

A horse.

ढीला ḍhīlā (2.19)

अज्ञानी agyānī (2.19)

Who doesn't have gyān.

आपस में āpas mē̃ (2.17)

Among themselves, with each other or one another, together, mutually, in common, in concert.

चाबी chābī (2.15)

Key.

सेवाधारी sēvādhārī (2.15)

'who has, carries, or supports the service'. Server, servant.

प्रभाव prabhāv (2.15)

सोचना sōchnā (2.15)

To think, to reflect, to ponder over, to consider.

निर्विघ्न nirvighna (2.10)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

शोभना śhōbhnā (2.07)

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

centre (2.03)

Centre.

करनी karnī (2.01)

कदम kadam (2.01)

Step, pace, footstep.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

लवलीन lavlīn (1.99)

कम से कम kam sē kam (1.99)

(superlative of kam) At the very least.

आज āj (1.98)

Today.

विदेश vidēśh (1.98)

Foreign country.

गलना galnā (1.96)

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

पूर्ण pūrṇ (1.93)

वतन vatan (1.90)

Homeland, native country.

प्रेरणा prērṇā (1.90)

Inspiration, urge, drive, motive, induction.

record (1.89)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

चार chār (1.87)

Four.

attention (1.87)

Attention.

स्नेह snēh (1.86)

Love, affection.
Oil, oily substance.

इसीलिए isīliē (1.85)

line (1.84)

Line.

बीज bīj (1.84)

Seed, kernel. Source, origin, primary cause.

मिलन milan (1.83)

Meeting, union, contact.

संस्कार saṅskār (1.82)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कार्य kārya (1.82)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

काटना kāṭnā (1.80)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

note (1.77)

Note.

बजा bajā (1.76)

Struck.
O'clock.

सफलता saphaltā (1.76)

Success, achievement.

कल्याण kalyāṇ (1.76)

Welfare.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

भाई bhāī (1.75)

Brother.

भाग्यशाली bhāgyaśhālī (1.75)

ताकत tākat (1.74)

Power, force, strength, might.

यज्ञ yagya (1.73)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

यथा yathā (1.70)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

waste (1.65)

Waste.

west (1.65)

West.

महाराजा mahārājā (1.65)

Great king, supreme power, sovereign, emperor.

हां hā̃ (1.64)

Yes, yea.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हिसाब hisāb (1.62)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

रोज़ rōz (1.61)

A day.
Everyday, daily.

busy (1.61)

Busy.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

बाला bālā (1.57)

कमाल kamāl (1.57)

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

कम होना kam hōnā (1.54)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

हल्का halkā (1.53)

Light, cheap, thin, faint.

कमी kamī (1.52)

plan (1.51)

Plan.

result (1.51)

Result.

दूर dūr (1.50)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

तरफ taraph (1.49)

Side, direction.
Towards.

सम्मुख sammukh (1.48)

Before, in front of; opposite, facing, confronting, being face to face.

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

नज़दीक nazdīk (1.46)

तीसरा tīsrā (1.46)

Third.

चमकना chamaknā (1.43)

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

के निमित्त kē nimitt (1.42)

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

लेकिन lēkin (1.39)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

तक tak (1.39)

To, upto, till, until, by.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

बुरा burā (1.37)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

दिल dil (1.37)

Heart, courage, spirit, will.

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

stage (1.35)

Stage.
(Bābā) State, condition.

revise (1.34)

कब kab (1.33)

Interrogative adverb: When? At what time ?

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

तीन tīn (1.32)

time (1.31)

Time.

के प्रति kē prati (1.31)

Towards.

खुश khuśh (1.31)

Happy, pleased.
Good.

रचना rachnā (1.27)

Composition, artistic creation; structure.
(Bābā) Creation.

सेवा sēvā (1.27)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

भारतवासी bhāratvāsī (1.22)

Inhabitant of Bhārat.

आधा ādhā (1.21)

Half.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

तीनों tīnō̃ (1.20)

The three, all three.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

राय rāy (1.18)

राय rāy (1.18)

लाना lānā (1.17)

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

her (1.15)

हर har (1.15)

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

तकदीर takdīr (1.13)

Fate, destiny.

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

रचना rachnā (1.13)

अनुभव anubhav (1.12)

Experience.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

देश dēśh (1.09)

Country, land, native home, region, space.

हरना harnā (1.07)

के ऊपर kē ūpar (1.07)

On, upon.
Above.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

सहित sahit (1.06)

With, together with, along with, accompanied by.

हर एक har ēk (1.05)

Each, every.
Each one, everybody.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

practical (1.04)

Practical.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

see (1.00)

See.

साथ-साथ sāth-sāth (0.99)

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

बोलना bōlnā (0.95)

To speak, to utter, to pronounce.
To bid.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

विश्व viśhva (0.94)

The world, universe.

साथ sāth (0.92)

With, together, along with.
Company, association.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सा sā (0.91)

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

शुरू śhurū (0.89)

Beginning, commencement.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

के आगे kē āgē (0.88)

In front of, ahead of, before.

दो dō (0.87)

Two, 2.

ब्रह्मा brahmā (0.86)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

सामने sāmnē (0.85)

आगे āgē (0.85)

Ahead, in front of, before; in future.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मालिक mālik (0.83)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

आप āp (0.83)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

यही yahī (0.79)

Emphatic form of yah: this very.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

वर्ष varṣh (0.73)

Year.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

भारत bhārat (0.72)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

चलाना chalānā (0.71)

नशा naśhā (0.71)

Intoxication, drunkenness.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

देह dēh (0.68)

Body.

या yā (0.67)

Or, either.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

औरों aurō̃ (0.63)

(The) others.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

घर ghar (0.61)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

बताना batānā (0.60)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

क्यों kyō̃ (0.59)

Why.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बन ban (0.57)

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

सबसे sabsē (0.57)

(superlative) Of all, the most.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

pass (0.53)

To pass.

पास pās (0.53)

सर्व sarv (0.50)

All ; whole, entire, complete.

दिखाना dikhānā (0.49)

service (0.49)

Service.

अनुसार anusār (0.48)

According to, in conformity with.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

भूलना bhūlnā (0.44)

To forget.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

दोनों dōnō̃ (0.43)

सदा sadā (0.41)

Always, perpetually, continually, ever.

समय samay (0.41)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नाम nām (0.38)

Name.

अगर agar (0.38)

If, if so be, in case, in the event of.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

गीत gīt (0.35)

in (0.34)

In.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

इतना itnā (0.32)

As much as this, this much; so much, so many.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

इस समय is samay (0.28)

At this time, now.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सिर्फ sirph (0.25)

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

जन्मना janamnā (0.24)

To be born.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कभी kabhī (0.21)

Sometime, ever.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

कुछ kuchh (0.20)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

देखना dēkhnā (0.19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सबको sabkō (0.19)

sab + kō : everything, everyone.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

क्योंकि kyōṅki (0.18)

Because, since.

याद yād (0.16)

Remembrance, recollection, memory.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

वा vā (0.15)

Or.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

प्रति prati (0.13)

Towards.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ने nē (0.12)

A postposition denoting the subject (ergative case that is to say with a past participle).

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

लगना lagnā (0.11)

जब jab (0.10)

(Relative pronoun) When.

बाबा bābā (0.09)

Father.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहला pahlā (0.08)

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

मैं maĩ (0.06)

I. (personal pronoun)

के लिए kē liē (0.05)

For, for the sake of.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

चलना chalnā (0.05)

Continue.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

हम ham (0.03)

We.
(rustic form) I.

सकना saknā (0.03)

To can, to be able to.

लेना lēnā (0.02)

To take.

आत्मा ātmā (0.02)

The soul, the spirit, the self.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बहुत bahut (0.01)

Many, much.
Very.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.