Daily Murli for Sunday 11 October 2026

स्वराज्य अधिकारी svarājya adhikārī (7.45)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

मनजीत manjīt (7.02)

Conqueror of the mind. One who subjects to his will the instinctive part of the mind, that is, its thoughts, desires and aversions.

अपकारी apkārī (5.89)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

बेफिक्र बादशाह bēphikr bādśhāh (5.85)

Carefree emperor.

मुबारक mubārak (5.69)

Congratulations. Best wishes.

उपकार upkār (5.61)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

तीव्र tīvr (5.55)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

स्नेह snēh (5.38)

Love, affection.
Oil, oily substance.

advance party (5.15)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

future (5.13)

Future.

वायुमण्डल vāyumaṇḍal (5.12)

The atmosphere.

ruling power (5.05)

Ruling power.

स्वमानधारी svamāndhārī (5.05)

(One) who has svamān: who respects himself, honours himself, esteems himself.

feature (4.92)

Feature.

result (4.77)

Result.

स्वमान svamān (4.76)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

seat (4.75)

Seat.

शिव शक्ति śhiv śhakti (4.70)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

home work (4.52)

Homework.

वाह vāh (4.48)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

फैलाना phailānā (4.46)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

उमंग-उत्साह umaṅg-utsāh (4.45)

Enthusiasm, zeal.

परोपकार parōpkār (4.43)

Beneficence, benevolence, charity, altruism.

उमंग umaṅg (4.35)

Aspiration, gusto, zeal.

controlling power (4.34)

Controlling power.

खुशकिस्मत khuśhkismat (4.28)

फैलना phailnā (4.17)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

हाथ उठाना hāth uṭhānā (4.08)

To raise your hand.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (4.06)

Responsibility, obligation.

अमृतवेला amr̥itvēlā (3.99)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

आश, आशा āśh, āśhā (3.93)

Hope, expectation.
Wish, desire.

attention (3.91)

Attention.

इनाम inām (3.89)

Prize, reward, award.

उत्कण्ठा utkaṇṭhā (3.87)

जवाब javāb (3.86)

मास mās (3.85)

Month.

भाव bhāv (3.81)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

मांस māns (3.80)

Meat, flesh.

रिमझिम rimjhim (3.79)

Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.

return journey (3.79)

Return journey (towards the incorporeal world of souls).

जल्दी jaldī (3.78)

Hurry, haste.
Quickly, urgently, immediately.

mind (3.73)

Mind.

कारणे अकारणे kāraṇē akāraṇē (3.73)

For any reason.

पाण्डवपति pāṇḍavpati (3.73)

Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).

लहर lahar (3.70)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

surrender (3.68)

Surrender.

ज्वालामुखी jvālāmukhī (3.67)

Volcano.
Volcanic.

समाप्ति के समय samāpti kē samay (3.67)

The final time, the end of times, the time of the end.

control (3.66)

Control.

लक्ष्य lakṣhya (3.65)

The aim, object, objective, target, goal.
Indicated, implied.

व्यर्थ vyarth (3.62)

Useless, fruitless, futile, ineffective, unprofitable.

सेवास्थान sēvāsthān (3.56)

Service place.

दृढ़ dr̥iṛh (3.55)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

फरिश्ता phariśhtā (3.52)

An angel, a divine messenger.

backbone (3.51)

Backbone.

गे gē (3.51)

Suffix used for the future tense conjugation in the masculine plural.

फरिश्ते-पन phariśhtē-pan (3.47)

Condition, state, life of an angel.

खुशमिज़ाज khuśhmizāj (3.47)

उपकारी upkārī (3.47)

Beneficial, favourable, helping, obliging.

चारों ओर chārō̃ ōr (3.46)

On all sides, all around, everywhere.

राज्य अधिकारी rājya adhikārī (3.44)

King, ruler, governor, one who has the right to rule.

ready (3.39)

Ready.

मन man (3.36)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

गहरा gahrā (3.31)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

प्रत्यक्ष pratyakṣh (3.20)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

दिखाई देना dikhāī dēnā (3.16)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिलखुश dilkhuśh (3.16)

Pleasant (to the heart).

खुश khuśh (3.15)

Happy, pleased.
Good.

समर्थ samarth (3.13)

Capable, competent.
Powerful.

सहयोगी sahyōgī (3.08)

Colleague, co-worker.
Co-operating.
Co-operative.

बचत bachat (3.06)

चेहरा chēhrā (3.04)

Face, countenance, mask, front.

कर्मयोगी karmyōgī (3.03)

Yōgī in action. One who remembers God while acting.

वतन vatan (3.02)

Homeland, native country.

सितारा sitārā (2.99)

A star.
Fortune, fate, destiny.

दर्द dard (2.99)

Pain, ache, affliction.

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

जानकी jānkī (2.97)

नज़ारा nazārā (2.93)

Scene, view, spectacle, sight.

लीन līn (2.89)

Absorbed, engrossed, merged, vanished, disappeared.

लेटना lēṭnā (2.89)

To lie, to lie down, to repose, to recline.

साक्षीपन sākṣhīpan (2.87)

Condition or state of spectator, observer, witness.

खुशनुमा khuśhnumā (2.85)

Pleasant, pleasant-looking, good-looking.

सेवाकेन्द्र sēvākēndra (2.83)

Service centre.

note (2.80)

Note.

संगठन saṅgaṭhan (2.79)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

energy (2.78)

Energy.

दिखाई dikhāī (2.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

अधीन adhīn (2.68)

Dependent.
Subordinate, subject to the authority of.
Under.

officer (2.67)

Officer.

नाज़ुक nāzuk (2.67)

मन्सा mansā (2.66)

Mental, born of the mind.
Mentally, through the mind.

majority (2.64)

Majority.

अकल्याण akalyāṇ (2.63)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

west (2.62)

West.

waste (2.62)

Waste.

वर्तमान vartamān (2.61)

Present, existing; current.
The present.

मोती mōtī (2.60)

Pearl.

काँध kāndh (2.60)

Shoulder.
(Bābā) Head.

सम्मान sammān (2.60)

Respect, honour, prestige.

add (2.59)

To add.

शक्तिशाली śhaktiśhālī (2.53)

Who possesses power or strength, powerful, strong.

नवीनता navīntā (2.52)

Novelty, newness, freshness.

ज्ञानी gyānī (2.52)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

chart (2.47)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

teacher (2.46)

Teacher.

ज्यादा jyādā (2.45)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मग्न magna (2.44)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

पुकार pukār (2.42)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

दिलाराम dilārām (2.42)

चाहे chāhē (2.41)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लव lav (2.40)

Name of a son of Rāmcandra and Sītā.

दृष्टि dr̥iṣhṭi (2.40)

Sight, view, vision, glance.
(Bābā) Vision, look.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सबने sabnē (2.39)

समाप्ति samāpti (2.39)

The end, conclusion, termination.
Completion.

समाप्त करना samāpt karnā (2.37)

बहन ou बहिन bahan ou bahin (2.36)

कहाँ तक kahā̃ tak (2.34)

(Interrogative pronominal adverb) How far, how long, to what degree.

रहाना rahānā (2.33)

To make stay, to make remain.

love (2.30)

Love.

set (2.30)

Set

निमित्त nimitt (2.29)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दाता dātā (2.29)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

उत्साह utsāh (2.28)

Enthusiasm, zeal.

वश vaśh (2.26)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

extra (2.24)

Extra.

photo (2.23)

Photo, photograph.

राज rāj (2.21)

भावना bhāvnā (2.21)

Sentiment, feeling, emotion.

लक्षण lakṣhaṇ (2.20)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

ever ready (2.19)

Ever-ready.

कर्मेन्द्रिय karmēndriy (2.14)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

के ऊपर kē ūpar (2.13)

On, upon.
Above.

भविष्य bhaviṣhya (2.13)

Future; what has yet to be, what will be, the future.

आज āj (2.12)

Today.

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

double (2.10)

Double.

कल्याणकारी kalyāṇkārī (2.10)

Who makes happiness.

तिलक tilak (2.08)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

संकल्प saṅkalp (2.08)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

भिन्न bhinn (2.08)

Divided, separated, separate.
Distinct, different, other.

आवश्यक āvaśhyak (2.07)

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

बारी bārī (2.04)

के आगे kē āgē (2.04)

In front of, ahead of, before.

पुरूषार्थी purūṣhārthī (2.04)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

centre (2.03)

Centre.

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

लवलीन lavlīn (1.99)

आखिर ākhir (1.99)

The end.
At last, after all.

कम से कम kam sē kam (1.99)

(superlative of kam) At the very least.

विदेश vidēśh (1.98)

Foreign country.

शब्द śhabd (1.96)

Word, term, sound.

वायदा vāydā (1.96)

Promise, commitment.

order (1.95)

Order.

दिल dil (1.93)

Heart, courage, spirit, will.

स्थान sthān (1.93)

Place, spot, site.

बांटना bāṇṭnā (1.92)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

शक्ल śhakla (1.88)

Shape, form.
Looks, appearance, countenance.

फिक्र phikr (1.88)

Worry, anxiety, care, concern.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

line (1.84)

Line.

जगत जीत jagat jīt (1.83)

Conqueror of the world, conqueror of the universe.

मिलन milan (1.83)

Meeting, union, contact.

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

समाप्त samāpt (1.82)

Finished, ended, concluded, terminated, completed.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

हिम्मत himmat (1.82)

Courage, boldness.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

माना mānā (1.75)

(it) Means, that is.

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

ज़रूरी zarūrī (1.73)

Important, necessary, needful, compulsory, indispensable.

पांव pāṅw (1.73)

Foot, leg.

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

number (1.71)

Number.

बालक bālak (1.70)

नयन, नैन nayan, nain (1.69)

Eye.

तू tū (1.69)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

स्वराज्य svarājya (1.69)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

powerful (1.68)

Powerful.

return (1.67)

Return.

बढ़ना baṛhnā (1.67)

To increase, to multiply, to grow, to progress, to advance.

जोड़ना jōṛnā (1.65)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

और कुछ aur kuchh (1.62)

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

साथ-साथ sāth-sāth (1.57)

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सेवा sēvā (1.56)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

last (1.55)

Last.

ग्लानि glāni (1.54)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

धीरे dhīrē (1.53)

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

वर्णन varṇan (1.52)

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

रखाना rakhānā (1.49)

the (1.48)

The.

शक्ति śhakti (1.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

लेकिन lēkin (1.42)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

के निमित्त kē nimitt (1.42)

सहयोग sahyōg (1.41)

Cooperation, collaboration.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

साथ sāth (1.38)

With, together, along with.
Company, association.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

पीछे pīchhē (1.37)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

stage (1.35)

Stage.
(Bābā) State, condition.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

class (1.34)

Class.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

के प्रति kē prati (1.31)

Towards.

अति ati (1.31)

तैयार taiyār (1.31)

प्यार pyār (1.29)

Love, affection, amour, amorous relationship.

योगी yōgī (1.26)

(One) who practices yōg.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

रात rāt (1.24)

Night.

आधा ādhā (1.21)

Half.

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

दिन din (1.20)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर एक har ēk (1.17)

Each, every.
Each one, everybody.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

साक्षात्कार sākṣhātkār (1.14)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

चलाना chalānā (1.13)

जीवन jīvan (1.13)

Life, animation, existence.

स्वयं svayã (1.12)

master (1.11)

Master.

सफलता saphaltā (1.11)

Success, achievement.

her (1.10)

हर har (1.10)

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

देश dēśh (1.09)

Country, land, native home, region, space.

बोल bōl (1.08)

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

यही yahī (1.07)

Emphatic form of yah: this very.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

point (1.05)

Point.

के साथ kē sāth (1.05)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

time (1.04)

Time.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

practical (1.04)

Practical.

हरना harnā (1.02)

see (1.00)

See.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

राजा rājā (0.97)

King, monarch, prince.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

आगे āgē (0.96)

Ahead, in front of, before; in future.

अनुभव anubhav (0.96)

Experience.

निकालना nikālnā (0.95)

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

राज्य करना rājya karnā (0.94)

सा sā (0.91)

दो dō (0.90)

Two, 2.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

भक्त bhakt (0.88)

A devotee.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

विश्व viśhva (0.86)

The world, universe.

छोटा chhōṭā (0.86)

Small, little, short, young, petty, subordinate, junior, insignificant.

सामने sāmnē (0.85)

आप āp (0.85)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

तक tak (0.85)

To, upto, till, until, by.

मानना mānnā (0.83)

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

रोज़ rōz (0.81)

A day.
Everyday, daily.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कल्याण kalyāṇ (0.76)

Welfare.

अनुसार anusār (0.76)

According to, in conformity with.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

खुशी khuśhī (0.74)

Joy, delight, happiness.

फ़र्क fark (0.72)

Difference, distinction, distance.

दिखाना dikhānā (0.72)

राज्य rājya (0.72)

Kingdom, rule, reign, polity, the state.

नशा naśhā (0.71)

Intoxication, drunkenness.

बन ban (0.70)

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

लिए liē (0.69)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

भरना bharnā (0.69)

To fill, to refill.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

चक्र chakra (0.66)

आना ānā (0.64)

जितना jitnā (0.62)

As much as, as many, how much, however much.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

पुरुषार्थ puruṣhārth (0.61)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

second (0.60)

Second.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

part (0.59)

Part.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

प्रकार prakār (0.58)

Manner, way.

बार bār (0.55)

Time, occasion.

समय samay (0.52)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

कब kab (0.51)

Interrogative adverb: When? At what time ?

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अगर agar (0.49)

If, if so be, in case, in the event of.

service (0.49)

Service.

उतना utnā (0.48)

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

दोनों dōnō̃ (0.43)

सदा sadā (0.43)

Always, perpetually, continually, ever.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

या yā (0.42)

Or, either.

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रखना rakhnā (0.39)

To put, to place, to keep, to possess, to have, to employ, to appoint.

नया nayā (0.37)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

सबसे sabsē (0.36)

(superlative) Of all, the most.

कोई भी kōī bhī (0.36)

Anyone, someone, any.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

गीत gīt (0.35)

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

pass (0.33)

To pass.

पास pās (0.33)

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सर्व sarv (0.32)

All ; whole, entire, complete.

सो sō (0.30)

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

और कोई aur kōī (0.28)

Someone else, anyone else.

इतना itnā (0.27)

As much as this, this much; so much, so many.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

पता patā (0.26)

Address, whereabouts, information, knowledge.

क्योंकि kyōṅki (0.25)

Because, since.

क्यों kyō̃ (0.25)

Why.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

पाना pānā (0.24)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

गाना gānā (0.24)

To sing, to chant.
A song.

वा vā (0.23)

Or.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

देखना dēkhnā (0.23)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

द्वारा dvārā (0.22)

By, through, through the medium of, through the agency of, by means of, with.

in (0.21)

In.

कभी kabhī (0.21)

Sometime, ever.

कुछ kuchh (0.20)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सोना sōnā (0.19)

To sleep.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ने nē (0.12)

A postposition denoting the subject (ergative case that is to say with a past participle).

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

लगना lagnā (0.11)

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सिर्फ sirph (0.11)

मनुष्य manuṣhya (0.11)

A man, a human being.

बाबा bābā (0.10)

Father.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

पहला pahlā (0.08)

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.08)

(Relative pronoun) When.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

प्रति prati (0.07)

Towards.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

चलना chalnā (0.06)

Continue.

मैं maĩ (0.06)

I. (personal pronoun)

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.03)

To take.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

हम ham (0.03)

We.
(rustic form) I.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कौन kaun (0.02)

interrogative pronoun. Who

जानना jānnā (0.02)

To know, to become aware of, to perceive.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.02)

Such, of this type.

सकना saknā (0.02)

To can, to be able to.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.