Mamma's Murli - 007

साहेब sāhēb (9.35)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

plane (7.21)

Plane.

plain (7.21)

Plain.

variety (7.02)

Variety.

biography (6.70)

Biography. The history of a person's life.

बन्दा bandā (6.66)

टुकड़ा ṭukṛā (6.62)

Piece, fragment, part, splinter.
Leavings.

गोरा gōrā (6.26)

White, fair-skinned.
A whiteman, a European.

दुश्मन duśhman (5.99)

Enemy, foe.

help (5.73)

Help.

काले kālē (5.56)

At the time of.

मदद madad (5.27)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मददगार madadgār (5.14)

Helper, supporter, assistant.

हड़ताल haṛtāl (5.14)

Passive resistance (specif. shutting the shops of a market).
A strike.

पृथ्वी pr̥ithvī (5.00)

purity (4.61)

Purity.

अगला aglā (4.60)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

picketing (4.52)

Picketing.

queen (4.52)

generation (4.51)

Generation.

उत्तम uttam (4.43)

The best, excellent, good.

transfer (4.43)

Transfer.

अवगुण avguṇ (4.43)

Defect, demerit, vice, fault.

आकाश ākāśh (4.36)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

काला kālā (4.21)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

पूजना pūjnā (4.00)

natural (3.98)

Natural.

वृद्धि vr̥iddhi (3.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

kingdom (3.78)

फिक्र phikr (3.78)

Worry, anxiety, care, concern.

complete (3.75)

Complete.
(Bābā) Completely.

भावी bhāvī (3.75)

Future, coming.
Destiny, future.

pure (3.70)

Pure.

सर्वगुण sarvguṇ (3.64)

All qualities.
Possessing all qualities (an epithet of the deity).

मजबूत majbūt (3.61)

B (3.48)

अपवित्र apavitr (3.48)

Unclean, unholy, impure, defiled.

सागर sāgar (3.47)

Sea, ocean (huge expanse of water of which we cannot see the end).

भोग bhōg (3.43)

ever (3.43)

Ever.

world (3.37)

World.

question (3.34)

Question.

जैन jain (3.33)

A Jain.
A teacher of heterodox notions.
A sect of Hindus who are worshippers of a number of Jins or great saints whom they regard as superior to the Hindu gods (they also deny the divine authority of the Vedas, and disregard the distinctions of caste).

चीनी chīnī (3.33)

Chinese.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (3.33)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

African (3.33)

जहाज jahāj (3.33)

तैसे taisē (3.33)

In that way, so.

new man (3.33)

The man in the New Age (golden age).

आहार āhār (3.33)

Food. diet, victuals.

energy (3.33)

Energy.

सनातन sanātan (3.33)

Existing from of old, immemorial; continuing, eternal.

king (3.31)

King.

golden aged (3.31)

Golden aged.

कलियुग kaliyug (3.30)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

destruction (3.16)

Destruction.

चिन्ता chintā (3.14)

Worry, concern, anxiety, care.

भेद bhēd (3.14)

new (3.14)

New.

पैदा paidā (3.14)

Born, created, begotten, produced, earned.
Income, gain, production.

बुद्ध buddha (3.10)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

स्थापक sthāpak (3.10)

Founder, establisher, creator.

iron (2.99)

Iron.

golden age (2.99)

Golden age.

तंग taṅg (2.99)

सुख कर्ता sukh kartā (2.99)

Happiness Maker.

कला kalā (2.99)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

waste (2.86)

Waste.

old (2.86)

Old.

west (2.86)

West.

aeroplane (2.85)

Aeroplane, airplane.

टालना ṭālnā (2.85)

अमल amal (2.85)

waste of time (2.85)

waste of money (2.85)

Waste of money.

पान pān (2.85)

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

अमल amal (2.85)

हल्दी haldī (2.85)

Turmeric, curcuma.

टाल ṭāl (2.85)

difficulty (2.85)

Difficulty.

पानी pānī (2.84)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

झगड़ना jhagaṛnā (2.84)

To quarrel, to altercate, to scramble.

history (2.83)

सुधारना sudhārnā (2.83)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

महिमा mahimā (2.82)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

god (2.80)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

बिगाड़ना bigāṛnā (2.75)

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

कलम kalam (2.75)

सतो, सतोगुण satō, satōguṇ (2.75)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

लोभ lōbh (2.69)

Greed, avarice, covetousness.
Temptation, lure.

गुण guṇ (2.69)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

मन्दिर mandir (2.65)

Temple.

status (2.64)

Status.

बजना bajnā (2.58)

शुरू होना śhurū hōnā (2.58)

मर्यादा पुरुषोत्तम maryādā puruṣhōttam (2.57)

हर्ता hartā (2.57)

One who takes or receives, a taker, taker away, seizer.

अशोक aśhōk (2.57)

जेल jēl (2.57)

(from english 'jail') Prison, jail/gaol.

partition (2.57)

Partition.

बम bam (2.57)

पीला pīlā (2.57)

सहयोग sahyōg (2.57)

Cooperation, collaboration.

system (2.57)

man (2.57)

Man.

hotel (2.57)

act (2.55)

Act.

रजो ou रजोगुण rajō ou rajōguṇ (2.55)

मौत maut (2.55)

अलग alag (2.48)

Different, separate, apart, distinct.

silver (2.46)

Silver.

थकना, फथकना thaknā, phathaknā (2.46)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

विवेक vivēk (2.46)

golden (2.46)

Golden.

off (2.44)

of (2.44)

Of.

धर्म dharm (2.40)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

और कुछ aur kuchh (2.38)

power (2.37)

Power.

European (2.37)

European.

wealth (2.37)

Wealth.

birth (2.37)

civil (2.37)

Civil.

वंश vanśh (2.37)

Lineage, race, family, clan, dynasty.
A bamboo.

शत्रु śhatru (2.30)

An enemy adversary, foe.

योगी yōgī (2.30)

(One) who practices yōg.

राजधानी rājdhānī (2.30)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

इसीलिए isīliē (2.29)

फलाना phalānā (2.27)

लक्ष्मी lakṣhmī (2.25)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

सन्तान santān (2.24)

Offspring, children, descendants.
A son or daughter.

control (2.23)

Control.

राज rāj (2.23)

impure (2.23)

Impure.

मेहरबानी mēharbānī (2.21)

Act of kindness, favour.

हुक्म hukm (2.21)

काया kāyā (2.21)

Body, appearance, person.

plan (2.21)

Plan.

बिगड़ना bigaṛnā (2.20)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

मन man (2.19)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

तमो ou तमोगुण tamō ou tamōguṇ (2.17)

मालिक mālik (2.17)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

विचार vichār (2.15)

नारायण nārāyaṇ (2.14)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

be (2.10)

To be.

खुदा khudā (2.09)

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

कांटा kāṇṭā (2.09)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

atomic (2.09)

Atomic.

कष्ट kaṣhṭa (2.09)

डुबोना ḍubōnā (2.09)

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

लीन līn (2.09)

Absorbed, engrossed, merged, vanished, disappeared.

five (2.09)

Five.

काम काज kām kāj (2.09)

Work, occupation, business, affairs.

qualification (2.09)

Qualification.

कार्य kārya (2.06)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

संभाल sambhāl (2.04)

दाता dātā (2.04)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

झगड़ा jhagṛā (1.99)

A quarrel, dispute, altercation, scramble, fray.

हाल hāl (1.99)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

अन्त ant (1.98)

End.

व्यवहार vyavahār (1.98)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

पहचान pahchān (1.98)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

degree (1.98)

Level.
Social or official rank.
College degree.

ever pure (1.98)

Ever pure.

बल bal (1.98)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

कौन सा kaun sā (1.96)

Interrogative adjective and pronoun : which.

घर ghar (1.95)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

hall (1.93)

Hall.

बेहद bēhad (1.93)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पवित्र pavitr (1.92)

Holy, sacred, pure.

और कोई aur kōī (1.91)

Someone else, anyone else.

चारों chārō̃ (1.89)

The four, the whole four, all four.

everything (1.89)

Everything.

health (1.89)

Health.

चालू chālū (1.89)

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

रंग raṅg (1.89)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (1.89)

Christ (1.88)

Christ.

बाप कहते हैं bāp kahtē haĩ (1.85)

The Father says.

तू tū (1.83)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

जमाना jamānā (1.83)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

संख्या saṅkhyā (1.83)

संन्यासी sannyāsī (1.83)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

अनुसार anusār (1.81)

According to, in conformity with.

बाद bād (1.81)

After, later, subsequently.

नीचे nīchē (1.79)

Below, under, beneath, at the bottom, down, below.

सुखी sukhī (1.74)

Happy, contented.

स्थापना, स्थापन sthāpanā, sthāpan (1.74)

Establishment.
(in particular) The establishment of the new world.

पहचानना pahchānnā (1.73)

To recognize, to identify. To distinguish, to discern, to discriminate.

return (1.73)

Return.

अहंकार ahaṅkār (1.73)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

silence world (1.73)

Silence world.

हां hā̃ (1.72)

Yes, yea.

cum (1.72)

कम kam (1.72)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सतयुग satyug (1.71)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

देवी dēvī (1.70)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

change (1.70)

Change.

पतित patit (1.70)

Fallen, depraved.

भोगना bhōgnā (1.70)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

time (1.68)

Time.

wrong (1.67)

copper (1.67)

Copper.

नष्ट naṣhṭ (1.67)

Destroyed, perished, annihilated, destructed, ruined.

बीमार bīmār (1.67)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

धरना dharnā (1.67)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

इशारा iśhārā (1.67)

Sign, signal, hint, indication, gesture.

बिचारा bichārā (1.66)

Poor, helpless.

अधर्म adharm (1.66)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

त्रेता trētā (1.61)

The second of the four ages according the Hindu mythology : the silver age.

निर्वाह nirvāh (1.61)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

लड़ाई laṛāī (1.58)

Fight, war, battle, quarrel, encounter, clash, enmity.

मुफ्त mupht (1.55)

Free, not paid for.
Free, gratis.
In vain, uselessly.

वक्त vakt (1.55)

महाराजा mahārājā (1.55)

Great king, supreme power, sovereign, emperor.

हिलना hilnā (1.55)

गिराना girānā (1.55)

बेहद का bēhad kā (1.55)

Limitless, unlimited, unbounded.

ख़त्म ḵẖatm (1.55)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (1.54)

Whole, entire, complete, perfect.

शंकर śhaṅkar (1.50)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

तीनों tīnō̃ (1.50)

The three, all three.

अभिमान abhimān (1.50)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Christian (1.50)

Christian.

शरीर śharīr (1.50)

Body.

उसका uskā (1.48)

Genitive case of vah : of him, of her, of that, his, her.

के अंदर kē andar (1.45)

विष्णु viṣhṇu (1.45)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

भाषा bhāṣhā (1.45)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

full (1.45)

Full.

मत mat (1.44)

Opinion, view. Doctrine (which contains the author's opinions).

रहाना rahānā (1.41)

To make stay, to make remain.

first (1.41)

First.

अकाले akālē (1.41)

Untimely, unseasonable, inopportune, premature.

ज़रा zarā (1.40)

चैतन्य chaitanya (1.37)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

द्वापर dvāpar (1.37)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

परम param (1.37)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

तरीका tarīkā (1.35)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

पूज्य pūjya (1.33)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

माथा māthā (1.33)

विकार vikār (1.32)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

मिलाना milānā (1.31)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

बिना binā (1.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

नया nayā (1.30)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पवित्र बनाना pavitra banānā (1.29)

father (1.29)

Father.

supreme (1.29)

Supreme.

सज़ा sazā (1.29)

Punishment, penalty.

जीना jīnā (1.28)

To live, to be alive.

ज्योति jyōti (1.25)

Light, flame, lustre.
Vision.

जो कुछ jō kuchh (1.25)

Whatever, whatsoever, anything.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

शान्ति śhānti (1.25)

Peace, calmness, quiet, tranquillity, quietude, silence.

पीछे pīchhē (1.25)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

कितना kitnā (1.24)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लगाना lagānā (1.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पावन pāvan (1.22)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

practical life (1.22)

Real life.

यादगार yādgār (1.22)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

राय rāy (1.22)

राय rāy (1.22)

दो dō (1.22)

Two, 2.

भाई bhāī (1.21)

Brother.

लिए liē (1.20)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

आज āj (1.20)

Today.

गांधी gāndhī (1.19)

जन्म लेना janma lēnā (1.19)

ज्यादा jyādā (1.19)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

या yā (1.18)

Or, either.

श्रेष्ठ śhrēṣhṭha (1.17)

The best, good, excellent, superior.

योग yōg (1.17)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

भाना bhānā (1.16)

To be liked.
To be agreeable, to be pleasing, to be appealing.

पवित्रता pavitratā (1.15)

Holiness, sanctity, purity.

आपस में āpas mē̃ (1.13)

Among themselves, with each other or one another, together, mutually, in common, in concert.

रास्ता rāstā (1.13)

Road, way, path, street, lane.
Way, manner.

पिता pitā (1.12)

Father, procreator, progenitor.

मानना mānnā (1.11)

निर्विकारी nirvikārī (1.10)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

सीधा sīdhā (1.10)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

के ऊपर kē ūpar (1.09)

On, upon.
Above.

चक्र, चक्कर chakra, chakkar (1.09)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कभी kabhī (1.08)

Sometime, ever.

तक tak (1.07)

To, upto, till, until, by.

माता mātā (1.07)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

साफ sāph (1.07)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

कब kab (1.07)

Interrogative adverb: When? At what time ?

सिद्ध siddh (1.05)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

कृष्ण kr̥iṣhṇa (1.05)

Black, dark.
Lord Kr̥iṣhṇa.

मैं maĩ (1.04)

I. (personal pronoun)

आदि ādi (1.04)

Etcetera.
Beginning.
Early, initial, primordial.

बसना basnā (1.04)

पंच pañch (1.02)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

अधिकार adhikār (1.02)

Right, authority, command, possession, occupation, entitlement.

सीखना sīkhnā (1.02)

To learn.

चाहिए chāhiē (1.02)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकालना nikālnā (1.00)

ख्याल khyāl (1.00)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

सदा sadā (1.00)

Always, perpetually, continually, ever.

बीच bīch (1.00)

Middle, centre.

वैसा vaisā (0.99)

तुम tum (0.99)

You (between equals).

भला bhalā (0.98)

Gentle, noble, good.
Well-being; good.

उठना uṭhnā (0.97)

To raise.
To get up.
To be rented out.
To pass away, to expire.

राम rām (0.97)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

लड़ाना laṛānā (0.97)

last (0.95)

Last.

तरह tarah (0.94)

दिन din (0.94)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

stage (0.94)

Stage.
(Bābā) State, condition.

बस bas (0.94)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

चित्र chitra (0.93)

Picture, painting, illustration, figure, photo.

उठाना uṭhānā (0.92)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

के साथ kē sāth (0.92)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

देखना dēkhnā (0.91)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ब्रह्मा brahmā (0.91)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

राज्य rājya (0.91)

Kingdom, rule, reign, polity, the state.

हर एक har ēk (0.89)

Each, every.
Each one, everybody.

पड़ना paṛnā (0.88)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पता patā (0.87)

Address, whereabouts, information, knowledge.

आधार ādhār (0.87)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

जन्मना janamnā (0.87)

To be born.

बैठना baiṭhnā (0.87)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कैसा kaisā (0.86)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

समझ samajh (0.85)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

लगना lagnā (0.85)

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

जन्म janm (0.85)

Birth, origin, genesis.
Life, existence.

गीत gīt (0.85)

विकारी vikārī (0.85)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

संसार saṅsār (0.84)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

अर्थात् arthāt (0.82)

That is, that is to say, namely (viz.).

बच्चा bachchā (0.81)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

पूर्ण pūrṇ (0.81)

राजा rājā (0.81)

King, monarch, prince.

सच्चा sachchā (0.81)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सोचना sōchnā (0.81)

To think, to reflect, to ponder over, to consider.

कहाँ kahā̃ (0.80)

Interrogative pronominal adverb : Where ?

ज़रूर zarūr (0.80)

Certainly, undoubtedly, positively, without fail.

कारण kāraṇ (0.80)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रोग rōg (0.79)

Disease, illness, ailment, sickness, malady, affliction.

देवता dēvtā (0.79)

A god, deity, divine being. (does not apply to God)

आना ānā (0.78)

थोड़ा thōṛā (0.78)

A little, some, meagre, scanty.
Short.

छोड़ना chhōṛnā (0.78)

To leave.
To abandon.
To release.

क्यों kyō̃ (0.78)

Why.

प्राप्त करना prāpt karnā (0.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

परमपिता parampitā (0.77)

Supreme Father.

अपनाना apnānā (0.77)

To (treat as one's) own.
To adopt.
To appropriate.

बड़ा baṛā (0.76)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

चलाना chalānā (0.76)

सिखाना sikhānā (0.76)

To train, to teach, to instruct, to school.

तभी tabhī (0.74)

बताना batānā (0.74)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

धारणा dhārṇā (0.74)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

life (0.74)

Life.

बार bār (0.74)

Time, occasion.

जितना jitnā (0.73)

As much as, as many, how much, however much.

अगर agar (0.73)

If, if so be, in case, in the event of.

पुरुषार्थ puruṣhārth (0.73)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सब कुछ sab kuchh (0.73)

Everything, all.

साथ sāth (0.73)

With, together, along with.
Company, association.

ऊंच ūñch (0.71)

High, lofty, tall, raised, elevated, exalted, eminent.

इतना itnā (0.70)

As much as this, this much; so much, so many.

चाहना chāhnā (0.69)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पूछना pūchhnā (0.69)

To enquire, to ask, to investigate, to interrogate, to question.

लाना lānā (0.69)

उतना utnā (0.69)

अथवा athavā (0.69)

Or.
That is.

पूरा pūrā (0.68)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कई kaī (0.68)

Several, sundry, divers, some, some few.

दुनिया duniyā (0.68)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कर्तव्य kartavya (0.68)

Duty.
To be done, to be accomplished.

प्रालब्ध prālabdh (0.67)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

काम kām (0.65)

Work, task, job, employment, performance, function.

काम kām (0.65)

Passion, lust.
Desire.

ताकत tākat (0.65)

Power, force, strength, might.

खाना khānā (0.64)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

समझाना samjhānā (0.64)

(Causative of samajhnā) To persuade, explain.

प्राप्त prāpt (0.63)

Got, obtained; procured, acquired.

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

मतलब matlab (0.63)

जीवन jīvan (0.63)

Life, animation, existence.

सुख sukh (0.62)

Happiness, pleasure, comfort, felicity, contentment.

न na (0.62)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मनुष्य manuṣhya (0.62)

A man, a human being.

गीता gītā (0.62)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

पुराना purānā (0.61)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पाना pānā (0.61)

दूसरा dūsrā (0.60)

Second.
Other, another.
Next.

रखना rakhnā (0.60)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कुछ kuchh (0.60)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सबका sabkā (0.59)

(genitive case of sab) Of everyone.

लेकिन lēkin (0.59)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

रचना rachnā (0.59)

पहला pahlā (0.59)

क्या kyā (0.58)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पास pās (0.58)

pass (0.58)

To pass.

मरना marnā (0.58)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

चीज़ chīz (0.57)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

के लिए kē liē (0.57)

For, for the sake of.

in (0.57)

In.

दोनों dōnō̃ (0.56)

earth (0.56)

Earth.

खाली khālī (0.56)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

अर्थ arth (0.56)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आत्मा ātmā (0.56)

The soul, the spirit, the self.

हिसाब hisāb (0.54)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

सम्बन्ध sambandh (0.53)

Connection, relationship.

समय samay (0.53)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

तो भी tō bhī (0.53)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

कौन kaun (0.52)

interrogative pronoun. Who

इसलिए isliē (0.52)

On this account, for this reason, hence, therefore.

हरना harnā (0.52)

ना nā (0.51)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

knowledge (0.51)

Knowledge.

सकना saknā (0.51)

To can, to be able to.

लेना lēnā (0.51)

To take.

दुःख duḥkh (0.51)

Sorrow, unhappiness, suffering, grief, distress.

खुद khud (0.50)

Self (myself, himself, itself, &c.).
Own, private, personal.

माना mānā (0.50)

(it) Means, that is.

जैसा jaisā (0.50)

Similar to, like, resembling, as, such as.

कर्म karm (0.49)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ऊपर ūpar (0.48)

On, upon, above, upward, over.

क्योंकि kyōṅki (0.47)

Because, since.

यहाँ yahā̃ (0.46)

Here, hither, in/at this place.

नाम nām (0.46)

Name.

एक ēk (0.45)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

यानी yānī (0.45)

अच्छा achchhā (0.45)

Good.
Well.
All right, well done.
So long.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

कोई kōī (0.42)

Some, any, someone, anyone.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

mama (0.42)

परन्तु parantu (0.41)

But, however.

मिलना milnā (0.41)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बहुत bahut (0.40)

Many, much.
Very.

निकलना nikalnā (0.40)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

बाकी bākī (0.39)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.39)

But if.., but, nevertheless.

सब sab (0.37)

All, entire, whole, total.
Every.
All people, everybody, the whole.

भगवान bhagvān (0.37)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

समझना samajhnā (0.35)

To understand.

बनाना banānā (0.34)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वहां vahā̃ (0.34)

There.

बाप bāp (0.34)

Father.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

बात bāt (0.33)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.32)

Continue.

जब jab (0.31)

(Relative pronoun) When.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अब ab (0.29)

Now.

ऐसा aisā (0.28)

Such, of this type.

ऐसे नहीं aisē nahī̃ (0.27)

'not so', Do not believe.

कहना kahnā (0.27)

Say.

रहना rahnā (0.27)

To remain, to stay.

बनना bannā (0.27)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

ने nē (0.26)

A postposition denoting the subject (ergative case that is to say with a past participle).

दुःखना duḥkhnā (0.25)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

अपना apnā (0.24)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और aur (0.21)

And.
Else.
Other.

फिरना phirnā (0.20)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.18)

To know, to become aware of, to perceive.

कि ki (0.18)

That (to report indirect speech, example he says that).

देना dēnā (0.17)

To give.

जाना jānā (0.17)

To go, to depart, to lose, to flow.

बुद्धि buddhi (0.17)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पर par (0.14)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.14)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.13)

Opposite, inimical, other, alien, higher.

तो tō (0.13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.11)

No.
Not.

जो jō (0.10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.06)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.06)

To come.

ही hī (0.06)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

हम ham (0.03)

We.
(rustic form) I.

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.