Mamma's Murli - 017

box (10.56)

सालिग्राम sāligrām (8.61)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

पत्ता pattā (8.16)

Leaf (of a tree).
Playing card.

जल jal (7.87)

अंगूठा aṅgūṭhā (7.73)

Thumb, great toe.

gramophone (7.73)

Gramophone.

लीन līn (7.49)

Absorbed, engrossed, merged, vanished, disappeared.

पीपल pīpal (6.66)

The holy fig-tree, Ficus religiosa.

पालनहार pālanhār (6.62)

dull (6.62)

Dull. Slow to learn or to understand.

स्वर्गवास svargvās (6.62)

Heavenly abode, death.
(Bābā) Abode of paradise (golden age of Earth where the gods and goddesses reside).

भराना bharānā (6.58)

आवरण āvaraṇ (6.12)

चमक chamak (5.96)

Glitter, brilliance, splendour, flash, gleam.

stock (5.95)

Stock.

star light (5.56)

Light emitted from stars other than the Sun.
The soul which is like a point of light, a starlight.

प्रलय pralay (5.56)

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

जलना jalnā (5.54)

उत्पत्ति utpatti (5.50)

चमकना chamaknā (5.40)

जलमई jalmaī (5.28)

Submerged in water.
Watery, hydrous.

backbone (5.28)

Backbone.

प्रेरक prērak (5.28)

ग्रहण grahaṇ (5.20)

Eclipse.
Taking, catching, seizing.

वृक्ष vr̥ikṣha (5.16)

Tree, shrub.

चूसना chūsnā (5.14)

To suck, to suck dry, to sip, to drink in.
To exploit.
To exhaust.

स्वर्गवासी svargvāsī (5.07)

Late, deceased.
Inhabitant of heaven.

शिवलिंग śhivliṅg (4.88)

new world (4.85)

New world.

जन्मते ही janmatē hī (4.74)

झाड़ jhāṛ (4.68)

Tree, bush.

उतारना utārnā (4.20)

रोना rōnā (4.16)

To weep, to cry, to bewail, to lament.

size (4.07)

Size.

पहचानना pahchānnā (4.03)

To recognize, to identify. To distinguish, to discern, to discriminate.

destruction (3.90)

Destruction.

वृद्धि vr̥iddhi (3.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

जड़जड़ीभूत jaṛjaṛībhūt (3.78)

Void of life, cold, immobile, inanimate and rendered inert.

प्रेरणा prērṇā (3.75)

Inspiration, urge, drive, motive, induction.

टक्कर खाना ṭakkar khānā (3.75)

करावनहार karāvanhār (3.75)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

बजना bajnā (3.62)

रोटी rōṭī (3.61)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

अधर्मी adharmī (3.51)

Unrighteous, irreligious, impious.
Immoral, iniquitous, wicked, sinful, criminal.
Wrong, unlawful, unjust.
Heartless, cruel.
Deprived of caste.
An irreligious or wicked person; criminal, &c.

यज्ञ yagya (3.51)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

मरण maraṇ (3.48)

बिन्दी bindī (3.34)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

atom (3.33)

Atom.

भूखा bhūkhā (3.33)

Hungry, esurient, craving.

चमकीला chamkīlā (3.33)

Brilliant, sparkling, glittering, splendid.

लटकाना laṭkānā (3.33)

To cause to hang or dangle.
To hang, suspend, swing.
To append, to attach.
To keep (one) waiting or in suspense.
To put off, to defer, postpone.

minimum (3.33)

Minimum.

भरना bharnā (3.25)

To fill, to refill.

चढ़ाना chaṛhānā (3.24)

record (3.21)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

आयु āyu (3.17)

purity (3.16)

Purity.

silence (3.16)

Silence.

calamity (3.14)

Calamity.

ओर ōr (3.14)

Side, direction.

न्यारा nyārā (3.08)

Separate(d), staying away (from a joint family), unique, novel, distinct.

चालू chālū (2.99)

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

talkie (2.99)

Talking film, as opposed to silent film.

power (2.93)

Power.

age (2.86)

Age.

as (2.86)

घसीटना ghasīṭnā (2.85)

equal (2.85)

श्रीनारायण śhrīnārāyaṇ (2.85)

उत्पन्न utpanna (2.85)

corporeal world (2.85)

जरिया jariyā (2.85)

Means, medium, instrument.

हस्ती hastī (2.85)

all (2.85)

All.

जड़ jaṛ (2.83)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ jaṛ (2.83)

पालना pālnā (2.78)

connection (2.76)

Connection.

जड़ना jaṛnā (2.76)

To stud, to inlay, to fix, to set, to mount, to put in.

कम से कम kam sē kam (2.75)

(superlative of kam) At the very least.

स्वर्ग svarg (2.67)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (2.65)

Creation of human beings.
Human world.

light (2.65)

Light.
(Bābā) Electricity.

सदृश्य sadr̥iśhya (2.64)

Like, similar, alike, resembling.

रूपी rūpī (2.64)

(suffix) Having the form of, of the shape of, similar to.

शुरू śhurū (2.57)

Beginning, commencement.

बन्धनमुक्त bandhanmukt (2.57)

Freed from bonds, freed from bondage, freed from attachment to the world.

खाल khāl (2.57)

Skin, hide.

कर्ता, करतार kartā, kartār (2.57)

Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.

मरम्मत marammat (2.57)

Repairing, rectifying, mending, reparation, repair, rectification, amendment.

low (2.55)

Low.

कपड़ा kapṛā (2.55)

Cloth.
Clothing, clothes, dress, habit.

पदार्थ padārtha (2.55)

पालना pālnā (2.54)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

नाश nāśh (2.54)

छोटा chhōṭā (2.51)

Small, little, short, young, petty, subordinate, junior, insignificant.

कोशिश kōśhiśh (2.49)

Effort, endeavour.

दिखलाना dikhlānā (2.49)

To show, to direct, to indicate.

male (2.46)

Male.

mail (2.46)

मेल mēl (2.46)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

मरना marnā (2.45)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

last (2.45)

Last.

बेहद bēhad (2.44)

Limitless, unlimited, unbounded.
Excessive, too, too much.

रचता rachtā (2.38)

Creator one who makes.

काला kālā (2.38)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

जन्म लेना janma lēnā (2.37)

अटकना aṭaknā (2.37)

To get stuck up, to be held up.

मिट्टी miṭṭī (2.37)

Earth, soil, clay, dirt, dust.
Mortal remains.

पुतला putlā (2.37)

Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.

prince (2.37)

Prince.

लटकना laṭaknā (2.37)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

civil (2.37)

Civil.

निर्णय nirṇay (2.37)

Judgment, decision, conclusion.

part (2.36)

Part.

संख्या saṅkhyā (2.31)

तेज tēj (2.30)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

स्थापना, स्थापन sthāpanā, sthāpan (2.29)

Establishment.
(in particular) The establishment of the new world.

विनाश vināśh (2.27)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

first (2.23)

First.

इसीलिए isīliē (2.22)

गत मत gat mat (2.21)

द्वार dvār (2.21)

Door, doorway, gate, exit.

काली kālī (2.21)

काली kālī (2.21)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

side (2.21)

Side.

सांप sāmp (2.21)

Snake, serpent.

एकदम ēkdam (2.19)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

आंख āṅkh (2.17)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

पालन pālan (2.17)

लायक lāyak (2.15)

Able, capable, competent.
Worthy, fit.
Proper.

चित्र chitra (2.15)

Picture, painting, illustration, figure, photo.

natural (2.10)

Natural.

कृष्ण kr̥iṣhṇa (2.09)

Black, dark.
Lord Kr̥iṣhṇa.

अधर्म adharm (2.09)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

पाव pāv (2.09)

Fourth part, quarter.
The fourth part of a ser, a weight of about half a pound.

की ओर kī ōr (2.09)

कम kam (2.08)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (2.08)

अनादि anādi (2.06)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

बिचारा bichārā (2.04)

Poor, helpless.

निराकार nirākār (2.03)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

ख़त्म ḵẖatm (2.00)

Ended, completed, concluded.

अपन apan (1.99)

(regional) I.

रहित rahit (1.98)

Without, devoid of, bereft of.

डर ḍar (1.98)

ममत्व mamatva (1.98)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

ever pure (1.98)

Ever pure.

गीत gīt (1.96)

pure (1.94)

Pure.

चढ़ना chaṛhnā (1.92)

To go up, to ascend, to climb, to rise, to increase.

mix (1.89)

golden age (1.89)

Golden age.

रचयिता rachayitā (1.89)

Creator, composer, author.

अमर amar (1.89)

Immortal, eternal, undying.
A god, deity.

incorporeal world (1.89)

Incorporeal world.

अक्षर akṣhar (1.88)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

जल्दी jaldī (1.88)

Hurry, haste.
Quickly, urgently, immediately.

अर्थ arth (1.88)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.88)

Earth.

अवस्था avasthā (1.86)

Condition, state, age, stage, phase.

उतरना utarnā (1.83)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

छुड़ाना chhuṛānā (1.83)

To free.

बिल्कुल bilkul (1.83)

Entirely, completely, totally, wholly, universally, altogether.

पिता pitā (1.83)

Father, procreator, progenitor.

Iron Age (1.81)

Iron age. Kaliyug.

युवा yuvā (1.81)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

मति mati (1.81)

अंधकार andhkār (1.81)

Darkness; gloom.

छोटेपन chhōṭēpan (1.81)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

परिचय देना parichay dēnā (1.81)

old (1.81)

Old.

बेहद का बाप bēhad kā bāp (1.81)

The unlimited Father.

सच sach (1.79)

True, right.
Truth.
Really!

stage (1.74)

Stage.
(Bābā) State, condition.

सबने sabnē (1.73)

स्वरूप svarūp (1.73)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सुधरना sudharnā (1.73)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

बाकी सब bākī sab (1.73)

Everything else, everyone else, all the rest.

छोड़ना chhōṛnā (1.70)

To leave.
To abandon.
To release.

शरीर śharīr (1.70)

Body.

देह dēh (1.70)

Body.

change (1.70)

Change.

copper (1.67)

Copper.

पूजा pūjā (1.67)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

बुद्धियोग buddhiyōg (1.67)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

अज्ञान agyān (1.67)

Ignorance, paucity of knowledge.

पृथ्वी pr̥ithvī (1.67)

supreme soul (1.67)

Supreme Soul.

पूरा करना pūrā karnā (1.67)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

प्राप्त prāpt (1.63)

Got, obtained; procured, acquired.

माया māyā (1.62)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कुछ भी kuchh bhī (1.62)

Anything, whatsoever, anything at all.

बजाना bajānā (1.62)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मुख mukh (1.62)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

purify (1.62)

To purify.

ever happy (1.61)

खाना-पीना khānā-pīnā (1.61)

To eat and drink.
Food, eating and drinking.

नाता nātā (1.61)

Relation, relationship, connection.

वृद्ध vr̥iddh (1.61)

Old, elderly, aged.
An aged man, old man.

generation (1.61)

Generation.

पुनर्जन्म punarjanma (1.61)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

मृत्यु mr̥ityu (1.61)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

के ऊपर kē ūpar (1.56)

On, upon.
Above.

silver (1.55)

Silver.

बेहद का bēhad kā (1.55)

Limitless, unlimited, unbounded.

पहनना pahannā (1.55)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

ever healthy (1.55)

Ever healthy.

तोड़ना tōṛnā (1.55)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

तू tū (1.55)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

ऊपर ūpar (1.52)

On, upon, above, upward, over.

शक्ति śhakti (1.51)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

soul (1.51)

Soul.

शंकर śhaṅkar (1.50)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

प्रयत्न prayatna (1.50)

एक-दो ēk-dō (1.50)

One another.

साकार, साकारी sākār, sākārī (1.50)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

तरह tarah (1.50)

और कोई aur kōī (1.48)

Someone else, anyone else.

बाल bāl (1.45)

डरना ḍarnā (1.45)

To be afraid, be frightened, be daunted, to fear, dread.

दिखाना dikhānā (1.43)

माना mānā (1.41)

(it) Means, that is.

सौभाग्य saubhāgya (1.41)

Good luck, fortune.

बढ़ना baṛhnā (1.40)

To increase, to multiply, to grow, to progress, to advance.

world (1.40)

World.

time (1.39)

Time.

जन्मना janamnā (1.38)

To be born.

लाना lānā (1.38)

रचना rachnā (1.37)

मतलब matlab (1.37)

तीसरा tīsrā (1.37)

Third.

ठिकाना ṭhikānā (1.37)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

मालिक mālik (1.37)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

धनधा dhandhā (1.37)

Vocation, occupation, business, work.

खींचना, खैंचना khīñchnā, khaiñchnā (1.37)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

पकड़ना pakaṛnā (1.34)

काहे kāhē (1.34)

ever (1.33)

Ever.

तभी tabhī (1.32)

नया nayā (1.30)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

father (1.29)

Father.

जीना jīnā (1.28)

To live, to be alive.

निकालना nikālnā (1.26)

नहीं तो nahī̃ tō (1.26)

Otherwise, or else, if not, lest, but for.
No, certainly not.

गिनना ginnā (1.25)

हिसाब hisāb (1.25)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

पीछे pīchhē (1.25)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

परमपिता parampitā (1.23)

Supreme Father.

घर ghar (1.22)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सुधारना sudhārnā (1.22)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

फिर से phir sē (1.22)

Anew, afresh.

अकाले मृत्यु akālē mr̥iityu (1.22)

Premature death.

उधर udhar (1.20)

There, thither, on that side, that way, away.

सिखाना sikhānā (1.20)

To train, to teach, to instruct, to school.

जन्म janm (1.19)

Birth, origin, genesis.
Life, existence.

ज्यादा jyādā (1.19)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शब्द śhabd (1.19)

Word, term, sound.

या yā (1.18)

Or, either.

बन ban (1.17)

जितना jitnā (1.16)

As much as, as many, how much, however much.

मारना mārnā (1.16)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

परिचय parichay (1.16)

Introduction, acquaintance, familiarity.

पूजना pūjnā (1.16)

हटाना haṭānā (1.16)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

minute (1.16)

Minute.

बैठना baiṭhnā (1.15)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

भला bhalā (1.14)

Gentle, noble, good.
Well-being; good.

दो dō (1.14)

Two, 2.

खाली khālī (1.13)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

धर्म dharm (1.13)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

मोह mōh (1.13)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

रहाना rahānā (1.12)

To make stay, to make remain.

तरीका tarīkā (1.12)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

समझ samajh (1.10)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

पानी pānī (1.10)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

खुशी khuśhī (1.10)

Joy, delight, happiness.

भगवान bhagvān (1.10)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पड़ना paṛnā (1.08)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पुराना purānā (1.08)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कभी kabhī (1.08)

Sometime, ever.

बाप कहते हैं bāp kahtē haĩ (1.07)

The Father says.

direct (1.07)

Direct.

लौकिक laukik (1.07)

Secular, earthly, worldly, mundane.

उसका uskā (1.07)

Genitive case of vah : of him, of her, of that, his, her.

साथ sāth (1.06)

With, together, along with.
Company, association.

मानना mānnā (1.05)

इधर idhar (1.05)

Here, hither, on this side, this way.

छूटना chhūṭnā (1.05)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

ठीक ṭhīk (1.05)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सिद्ध siddh (1.05)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

चाहे chāhē (1.05)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

पहुंचना pahuñchnā (1.05)

To reach, to arrive.

पैदा paidā (1.05)

Born, created, begotten, produced, earned.
Income, gain, production.

कहाँ kahā̃ (1.04)

Interrogative pronominal adverb : Where ?

यानी yānī (1.04)

सबको sabkō (1.03)

sab + kō : everything, everyone.

सबसे sabsē (1.02)

(superlative) Of all, the most.

दुःखी duḥkhī (1.02)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

drama (1.02)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कई kaī (1.01)

Several, sundry, divers, some, some few.

थोड़ा thōṛā (1.01)

A little, some, meagre, scanty.
Short.

वापिस, वापस vāpis, vāpas (1.00)

Back, back again.

हटना haṭnā (1.00)

To move away, to go away, to recede, to withdraw.

गीता gītā (0.98)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

जान jān (0.97)

उठना uṭhnā (0.97)

To raise.
To get up.
To be rented out.
To pass away, to expire.

राम rām (0.97)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

सहित sahit (0.97)

With, together with, along with, accompanied by.

शान्ति śhānti (0.96)

Peace, calmness, quiet, tranquillity, quietude, silence.

रचना rachnā (0.95)

Composition, artistic creation; structure.
(Bābā) Creation.

रीति rīti (0.95)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

फ़र्क fark (0.95)

Difference, distinction, distance.

भाई bhāī (0.94)

Brother.

सो sō (0.94)

जहाँ jahā̃ (0.94)

Where, wherever.

कितना kitnā (0.93)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

दिल dil (0.93)

Heart, courage, spirit, will.

पहला pahlā (0.93)

बड़ा baṛā (0.92)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

तुम tum (0.92)

You (between equals).

निकलना nikalnā (0.92)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

अनुसार anusār (0.91)

According to, in conformity with.

जोड़ना jōṛnā (0.91)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

सृष्टि sr̥iṣhṭi (0.91)

Creation.
The world.

दूसरा dūsrā (0.90)

Second.
Other, another.
Next.

लगना lagnā (0.90)

अनेक anēk (0.90)

'not one'. Many, several, various, much, abundant.

दोनों dōnō̃ (0.90)

भाना bhānā (0.89)

To be liked.
To be agreeable, to be pleasing, to be appealing.

मैं maĩ (0.89)

I. (personal pronoun)

भक्ति मार्ग bhakti mārg (0.89)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

स्वयं svayã (0.89)

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

यहाँ yahā̃ (0.88)

Here, hither, in/at this place.

वही vahī (0.87)

(emphatic form of vah) That very, that very one.

देखना dēkhnā (0.87)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

वैसा vaisā (0.85)

वर्सा varsā (0.85)

The inheritance. What our father leaves behind after he leaves.

संसार saṅsār (0.84)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

तो भी tō bhī (0.84)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

जबकि jabki (0.83)

बिना binā (0.83)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

ले जाना lē jānā (0.83)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

यही yahī (0.83)

Emphatic form of yah: this very.

राजा rājā (0.81)

King, monarch, prince.

कुछ kuchh (0.81)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दुःखना duḥkhnā (0.79)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

बेचारा bēchārā (0.79)

हाथ hāth (0.79)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

के पास kē pās (0.79)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

समझाना samjhānā (0.78)

(Causative of samajhnā) To persuade, explain.

आना ānā (0.78)

नीचे nīchē (0.77)

Below, under, beneath, at the bottom, down, below.

प्राप्त करना prāpt karnā (0.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

हां hā̃ (0.77)

Yes, yea.

हर एक har ēk (0.77)

Each, every.
Each one, everybody.

यथार्थ yathārth (0.76)

Real, actual.
Accurate.

सबका sabkā (0.75)

(genitive case of sab) Of everyone.

बहुत bahut (0.75)

Many, much.
Very.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

मालूम mālūm (0.74)

Known.
Evident, apparent.

life (0.74)

Life.

चीज़ chīz (0.73)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

लेकिन lēkin (0.73)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पहले pahlē (0.73)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

नाम nām (0.73)

Name.

बल bal (0.73)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

सब कुछ sab kuchh (0.73)

Everything, all.

see (0.72)

See.

गति gati (0.71)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

लिए liē (0.70)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ऐसे नहीं aisē nahī̃ (0.69)

'not so', Do not believe.

पता patā (0.69)

Address, whereabouts, information, knowledge.

सोना sōnā (0.69)

To sleep.

मन man (0.69)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कैसा kaisā (0.69)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कर्तव्य kartavya (0.68)

Duty.
To be done, to be accomplished.

तक tak (0.68)

To, upto, till, until, by.

आज āj (0.67)

Today.

वहां vahā̃ (0.67)

There.

अन्त ant (0.66)

End.

सा sā (0.65)

अपनाना apnānā (0.65)

To (treat as one's) own.
To adopt.
To appropriate.

पाना pānā (0.64)

काम kām (0.62)

Work, task, job, employment, performance, function.

काम kām (0.62)

Passion, lust.
Desire.

दुःख duḥkh (0.62)

Sorrow, unhappiness, suffering, grief, distress.

सुखी sukhī (0.62)

Happy, contented.

मत mat (0.62)

Opinion, view. Doctrine (which contains the author's opinions).

बाकी bākī (0.61)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.61)

But if.., but, nevertheless.

knowledge (0.61)

Knowledge.

मिलना milnā (0.60)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जैसा jaisā (0.60)

Similar to, like, resembling, as, such as.

क्यों kyō̃ (0.60)

Why.

कौन kaun (0.60)

interrogative pronoun. Who

रखना rakhnā (0.60)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लेना lēnā (0.59)

To take.

के लिए kē liē (0.58)

For, for the sake of.

आत्मा ātmā (0.57)

The soul, the spirit, the self.

लोग log (0.56)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सदा sadā (0.56)

Always, perpetually, continually, ever.

याद yād (0.55)

Remembrance, recollection, memory.

ना nā (0.54)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

क्योंकि kyōṅki (0.54)

Because, since.

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

सिर्फ sirph (0.53)

दुनिया duniyā (0.53)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

क्या kyā (0.52)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आदि ādi (0.52)

Etcetera.
Beginning.
Early, initial, primordial.

अर्थात् arthāt (0.52)

That is, that is to say, namely (viz.).

परन्तु parantu (0.51)

But, however.

योग yōg (0.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कोई kōī (0.50)

Some, any, someone, anyone.

कर्म karm (0.49)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चलाना chalānā (0.48)

अच्छा achchhā (0.48)

Good.
Well.
All right, well done.
So long.

चक्र, चक्कर chakra, chakkar (0.47)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बस bas (0.47)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

दिन din (0.47)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बच्चा bachchā (0.47)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

न na (0.46)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सुख sukh (0.45)

Happiness, pleasure, comfort, felicity, contentment.

बसना basnā (0.45)

in (0.44)

In.

आधार ādhār (0.44)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बुद्धि buddhi (0.43)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बनाना banānā (0.43)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

प्रालब्ध prālabdh (0.43)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

आगे āgē (0.43)

Ahead, in front of, before; in future.

ज़रूर zarūr (0.42)

Certainly, undoubtedly, positively, without fail.

द्वारा dvārā (0.42)

By, through, through the medium of, through the agency of, by means of, with.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

mama (0.42)

एक ēk (0.41)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पुरुषार्थ puruṣhārth (0.41)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बाप bāp (0.40)

Father.

इतना itnā (0.40)

As much as this, this much; so much, so many.

जीवन jīvan (0.40)

Life, animation, existence.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

सकना saknā (0.36)

To can, to be able to.

इसलिए isliē (0.35)

On this account, for this reason, hence, therefore.

ऐसा aisā (0.35)

Such, of this type.

सब sab (0.34)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जब jab (0.33)

(Relative pronoun) When.

मनुष्य manuṣhya (0.33)

A man, a human being.

समझना samajhnā (0.33)

To understand.

खाना khānā (0.32)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बात bāt (0.31)

A matter, topic, subject, concern, fact, thing.

लगाना lagānā (0.30)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

पर par (0.29)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कहना kahnā (0.27)

Say.

पर par (0.27)

Opposite, inimical, other, alien, higher.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

अथवा athavā (0.27)

Or.
That is.

फिर phir (0.26)

Then, again, afterwards, thereafter, in future, a second time.

ने nē (0.26)

A postposition denoting the subject (ergative case that is to say with a past participle).

अब ab (0.24)

Now.

रहना rahnā (0.23)

To remain, to stay.

पूरा pūrā (0.23)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बनना bannā (0.23)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जानना jānnā (0.22)

To know, to become aware of, to perceive.

सारा sārā (0.22)

All, the whole, whole, entire, complete, universal.

अपना apnā (0.21)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.21)

That (to report indirect speech, example he says that).

चलना chalnā (0.21)

Continue.

जाना jānā (0.21)

To go, to depart, to lose, to flow.

अगर agar (0.20)

If, if so be, in case, in the event of.

और aur (0.20)

And.
Else.
Other.

फिरना phirnā (0.20)

To turn.
To wander, to ramble, to walk about, to go round.

ज्ञान gyān (0.18)

Knowledge directly taught by God.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

देना dēnā (0.16)

To give.

तो tō (0.13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वाला vālā (0.11)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

नहीं nahī̃ (0.11)

No.
Not.

जो jō (0.11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.07)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.04)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

हम ham (0.03)

We.
(rustic form) I.

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)