Mamma's Murli - 111

सेना sēnā (10.71)

Army, the military.

वरना varnā (10.22)

repair (9.99)

Repair.

सभा sabhā (9.86)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

guide (9.78)

Guide.

द्रौपदी draupadī (9.21)

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

धणी dhaṇī (9.03)

A master, owner.
God.

bondage (8.16)

चूहा chūhā (8.14)

Rat, mouse.

स्वयंवर svayamvar (8.14)

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

फँसना phansnā (7.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

with (7.21)

With.

लोभी lōbhī (6.66)

Greedy, avaricious, covetous.

फँसाना phãsānā (6.66)

To trap, to entrap, to snare, to ensnare. To entangle, to trammel.
To involve, to implicate.
To ravel.
To noose, to bait.
To coil.

अव्यभिचारी avyabhichārī (6.66)

दुशासन duśhāsan (6.66)

seed (6.62)

Seed.

चुराना churānā (6.26)

To steal, to pinch.

दुर्योंधन duryōndhan (5.70)

लखनऊ lakhnaū (5.70)

नंगा, नगन naṅgā, nagan (5.30)

Naked, nude, bare.
Leafless.
Shameless.

रुलाना rulānā (5.28)

To cause to weep, to cause to cry, to cause to lament.

भूल भुलैया bhūl bhulaiyā (5.28)

Maze, labyrinth.

चुनना chunnā (5.28)

To select, to choose, to pick, to elect.

पिंजड़ा piñjṛā (5.28)

A cage, a trap.

exhibition (5.28)

Exhibition.

लंका laṅkā (5.28)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

रजवाड़ा rajvāṛā (5.28)

A country under the control of a Rājā, a Hindū kingdom, country of Hindū princes.

वाणी vāṇī (5.20)

Speech, voice.
Saraswati : the goddess of speech.

कड़ा kaṛā (5.20)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

human (5.14)

वानप्रस्थ vānprasth (5.14)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

honour (5.14)

Honour.

रास्ता rāstā (5.10)

Road, way, path, street, lane.
Way, manner.

शक्ल śhakla (5.10)

Shape, form.
Looks, appearance, countenance.

पुकारना pukārnā (5.07)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

सजाना sajānā (5.06)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

साधू sādhū (4.92)

A hermit, a religious mendicant.

भक्ति bhakti (4.76)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

घुसना ghusnā (4.74)

विशेष viśhēṣh (4.74)

Special, specific, particular, distinctive, characteristic, typical.

दानी dānī (4.52)

Generous, munificent.
Generous, munificent person.

करतूत kartūt (4.52)

औरत aurat (4.52)

A woman.
A wife.

मकान makān (4.51)

House, residence, abode, habitation, dwelling, home.

स्वरूप svarūp (4.48)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सजना sajnā (4.46)

सज़ा sazā (4.46)

Punishment, penalty.

छुड़ाना chhuṛānā (4.40)

To free.

पति pati (4.26)

Husband, master.

मिसल misāl (4.21)

Like.
Example.

court (4.20)

Court.

royal (4.20)

Royal.

सन्त sant (4.18)

Saintly.
A saint.

accident (4.18)

Accident.

बुलाना bulānā (4.16)

To call, to convene, to summon, to send for, to invite.

पार pār (4.10)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

छोटे-बड़े chhōṭē-baṛē (4.07)

Young and old.

system (4.07)

जेल jēl (4.07)

(from english 'jail') Prison, jail/gaol.

दीवार dīvār (4.07)

A wall.

मरम्मत marammat (4.07)

Repairing, rectifying, mending, reparation, repair, rectification, amendment.

बीज bīj (4.03)

Seed, kernel. Source, origin, primary cause.

self (4.03)

Self.

मन्दिर mandir (3.98)

Temple.

pure (3.89)

Pure.

नारी nārī (3.87)

feeling (3.78)

Feeling.

काटना kāṭnā (3.78)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

बन्दर bandar (3.75)

Monkey, ape.

राणी rāṇī (3.75)

Queen, beloved.

साल sāl (3.75)

A year.

free (3.75)

Free.

लक्ष्मी lakṣhmī (3.74)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

स्थान sthān (3.66)

Place, spot, site.

impure (3.64)

Impure.

महात्मा mahātmā (3.61)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

liberator (3.61)

Liberator.

मजबूत majbūt (3.61)

प्रवृत्ति pravr̥itti (3.57)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

नर nar (3.53)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

pure soul (3.51)

Pure soul.

ढूँढना ḍhūṇḍhnā (3.51)

To seek, search for.

एक-दो ēk-dō (3.48)

One another.

son of supreme soul (3.47)

Son of the Supreme soul.

magazine (3.33)

Magazine.

कामी kāmī (3.33)

हैदराबाद haidarābād (3.33)

Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948

सत्यभामा satyabhāmā (3.33)

secretary (3.33)

Secretary.

चराना charānā (3.33)

शहर śhahar (3.33)

City, town.

मुट्ठी muṭṭhī (3.33)

A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.

circus (3.33)

Circus.

lock (3.33)

नारद nārad (3.33)

आइना āinā (3.33)

A looking glass, mirror.

वाचा vāchā (3.31)

Through speech.

उल्टी ulṭī (3.27)

पावन बनाना pāvan banānā (3.21)

मौत maut (3.21)

कानून kānūn (3.14)

धरती dhartī (3.14)

The Earth.
Earth, soil; land.

काले kālē (3.14)

At the time of.

जानवर jānvar (3.14)

An animal, a beast.

स्वयं svayã (3.06)

पाण्डव pāṇḍav (2.99)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

kingdom (2.99)

कृष्ण kr̥iṣhṇa (2.93)

Black, dark.
Lord Kr̥iṣhṇa.

purity (2.91)

Purity.

उद्धार uddhār (2.86)

Deliverance, salvation, redemption, riddance, restoration, uplift.

बहार bahār (2.85)

The spring (season), bloom.
Merriment, joviality.

पिताश्री pitāśhrī (2.85)

शौकीन śhaukīn (2.85)

Desirous, loving, amorous.
Fond (of), intent (upon), devoted (to), eager.
A lover (of), fancier (of), an amateur, an enthusiast.

वर var (2.85)

Bridegroom.
A boon.
Good, excellent, beautiful.

क्रोधी krōdhī (2.85)

Short-tempered, hot-tempered, irascible.

पुकार pukār (2.85)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

सगाई sagāī (2.85)

Betrothal, engagement.

dis (2.85)

Not, the reverse of. (Especially forming words with a negative connotation).
Expressing separation or removal.
Used as an intensifier.

अबला ablā (2.85)

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

दृष्टान्त dr̥iṣhṭānt (2.85)

world (2.81)

World.

दिखलाना dikhlānā (2.81)

To show, to direct, to indicate.

गृहस्थी gr̥ihasthī (2.75)

Domestic.
A household.
Householder.

silence world (2.75)

Silence world.

not (2.75)

Not.

वास्तव में vāstav mē̃ (2.73)

परिचय parichay (2.69)

Introduction, acquaintance, familiarity.

सेवा sēvā (2.65)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

I am (2.64)

I am (equivalent of Om).

धरना dharnā (2.64)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

पूरा करना pūrā karnā (2.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

अर्थ arth (2.59)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (2.59)

Earth.

अरे arē (2.57)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

वानप्रस्थी vānaprasthī (2.57)

(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.

रोला rōlā (2.57)

Noise, shout, uproar, commotion, excitement, tumult, riot, sedition, rebellion.
An alarm.

ठाठ ṭhāṭh (2.57)

गऊ gaū (2.57)

A cow.
A bull, an ox, a bullock.

चना chanā (2.57)

The chickpea, Cicer arietenum, commonly called 'gram'.

जवाहरी javāharī (2.57)

गड़बड़ gaṛbaṛ (2.57)

गुम gum (2.57)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

पंच pañch (2.53)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

इसीलिए isīliē (2.52)

सहित sahit (2.51)

With, together with, along with, accompanied by.

उधर udhar (2.51)

There, thither, on that side, that way, away.

नारायण nārāyaṇ (2.49)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

ले जाना lē jānā (2.48)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

तोड़ना tōṛnā (2.46)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

खास khās (2.46)

पहनना pahannā (2.46)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

last (2.45)

Last.

असुल ou असल asul ou asal (2.44)

स्त्री strī (2.44)

Woman, wife.

सन्तान santān (2.43)

Offspring, children, descendants.
A son or daughter.

ताकत tākat (2.39)

Power, force, strength, might.

काला kālā (2.38)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

रचता rachtā (2.38)

Creator one who makes.

power (2.37)

Power.

दर्पण darpaṇ (2.37)

Mirror, looking glass.

प्रवृत्ति मार्ग pravr̥itti mārg (2.37)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

मामेकम् māmēkam (2.37)

Only me.

निवृत्ति nivr̥itti (2.37)

बीजरूप bījrūp (2.37)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

शक्तिवान śhaktivān (2.37)

कयामत kayāmat (2.37)

The day of judgment, the day of resurrection.
Annihilation, destruction.

ख़ातिरी ḵẖātirī (2.37)

Hospitality.

मूँझना mūnjhnā (2.34)

To be confused.

संन्यासी sannyāsī (2.31)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

कायदा kāydā (2.30)

A rule, regulation, law, ordinance.
Regularity.

बचाना bachānā (2.30)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

शास्त्र śhāstra (2.30)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

राम rām (2.26)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

तू tū (2.26)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

first (2.23)

First.

हनूमान hanūmān (2.21)

कमजोर kamjōr (2.21)

Weak, feeble, ineffectual.

अभिमानी abhimānī (2.21)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

यहीं yahī̃ (2.21)

नर-नारी nar-nārī (2.21)

धर्मराज dharmrāj (2.17)

चैतन्य chaitanya (2.17)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

याद रखना yād rakhnā (2.14)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

माता mātā (2.14)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मिलाना milānā (2.14)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

यथार्थ yathārth (2.12)

Real, actual.
Accurate.

सिखाना sikhānā (2.12)

To train, to teach, to instruct, to school.

बाहर bāhar (2.10)

Out, outside, exterior, beyond, away.
A foreign land.

गणेश gaṇēśh (2.09)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

atomic (2.09)

Atomic.

liberate (2.09)

Liberate.

मर्यादा maryādā (2.09)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

की तरह kī tarah (2.04)

ओम् ōm (2.01)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

माया māyā (2.00)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

रूहानी rūhānī (1.99)

Spiritual.

मुझे याद करो mujhē yād karō (1.99)

Remember Me.

श्री śhrī (1.99)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

किताब kitāb (1.99)

A book.

छूटना chhūṭnā (1.98)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

इधर idhar (1.98)

Here, hither, on this side, this way.

calamity (1.98)

Calamity.

पार करना pār karnā (1.98)

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

डर ḍar (1.98)

incorporeal (1.98)

Incorporeal.

पकड़ना pakaṛnā (1.96)

पावन pāvan (1.93)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

जड़ jaṛ (1.93)

जड़ jaṛ (1.93)

Inanimate, immovable, inert.
Idiot, stupid.

soul (1.90)

Soul.

talkie (1.89)

Talking film, as opposed to silent film.

golden age (1.89)

Golden age.

घड़ी-घड़ी ghaṛī-ghaṛī (1.89)

Every now and again; again and again; repeatedly; constantly, every moment.

सीता sītā (1.89)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

हँसना hãsnā (1.89)

To laugh, to deride, to ridicule, to joke.

कथा kathā (1.89)

Story, tale, fable, narrative, religious discourse.

जड़जड़ीभूत jaṛjaṛībhūt (1.89)

Void of life, cold, immobile, inanimate and rendered inert.

जड़ना jaṛnā (1.88)

To stud, to inlay, to fix, to set, to mount, to put in.

अल्पकाल alpkāl (1.88)

Short term.

डालना ḍālnā (1.86)

To put in, to pour, to drop, to thrust.

चित्र chitra (1.86)

Picture, painting, illustration, figure, photo.

संख्या saṅkhyā (1.83)

हटाना haṭānā (1.83)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

मरना marnā (1.83)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

अंधकार andhkār (1.81)

Darkness; gloom.

कल्पना kalpanā (1.81)

Imagination, fiction.
Supposition, assumption.

अवतरण avataraṇ (1.81)

Descent (especially of the soul into a body), incarnation.

हाज़िर hāzir (1.81)

Present, ready.

दोष dōṣh (1.81)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

किसम kisam (1.81)

शादी śhādī (1.81)

Marriage, wedding.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मोह mōh (1.79)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

destruction (1.79)

Destruction.

बंद band (1.79)

Closed, shut, locked, locked up.
Stopped, discontinued.

निकालना nikālnā (1.78)

शायद śhāyad (1.77)

Perhaps, probably, possibly.

पानी pānī (1.74)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

जीतना jītnā (1.74)

बूढ़ा būṛhā (1.73)

Old, aged.
Old man.

heaven (1.73)

Heaven.
(Bābā) Paradise on Earth in the golden age.

नाटक nāṭak (1.73)

Drama, play.

अधिकारी adhikārī (1.73)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सामने sāmnē (1.72)

उल्टा ulṭā (1.67)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

centre (1.67)

Centre.

जीत jīt (1.67)

गिरावट girāvaṭ (1.67)

रिश्ता riśhtā (1.67)

Relation, relationship, affinity, connection.

रूपी rūpī (1.67)

(suffix) Having the form of, of the shape of, similar to.

सदृश्य sadr̥iśhya (1.67)

Like, similar, alike, resembling.

कहलाना kahlānā (1.67)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

छोटा chhōṭā (1.66)

Small, little, short, young, petty, subordinate, junior, insignificant.

तीन tīn (1.66)

या yā (1.63)

Or, either.

रूप rūp (1.62)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

भूल जाना bhūl jānā (1.62)

पांव pāṅw (1.61)

Foot, leg.

मूर्ति, मूर्त mūrti, mūrt (1.61)

Idol, statue, image.

झूठा jhūṭhā (1.61)

False, fictitious, untrue, sham, mock, feigned.

भुलाना bhulānā (1.61)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

पुनर्जन्म punarjanma (1.61)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

इधर उधर idhar udhar (1.61)

Here and there.

भगवान bhagvān (1.61)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

तरीका tarīkā (1.60)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

god (1.58)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

मेल mēl (1.55)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

जिस्मानी jismānī (1.55)

Physical, bodily.

महाराजा mahārājā (1.55)

Great king, supreme power, sovereign, emperor.

आजकल ājkal (1.55)

Nowadays, these days.

mail (1.55)

what (1.55)

गिराना girānā (1.55)

male (1.55)

Male.

निकलना nikalnā (1.54)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

रचना rachnā (1.53)

खुद khud (1.51)

Self (myself, himself, itself, &c.).
Own, private, personal.

शक्ति śhakti (1.51)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

रीति rīti (1.51)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Christian (1.50)

Christian.

बचना bachnā (1.50)

अन्दर andar (1.50)

In, inside, within.

बदलना badalnā (1.48)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कम kam (1.48)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.48)

दरकार darkār (1.47)

Necessity, need.
Necessary, needed.

बड़ा baṛā (1.46)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

government (1.45)

Government.

घूमना ghūmnā (1.45)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

आकाश ākāśh (1.45)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

डरना ḍarnā (1.45)

To be afraid, be frightened, be daunted, to fear, dread.

के अंदर kē andar (1.45)

बल bal (1.45)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

सबको sabkō (1.45)

sab + kō : everything, everyone.

स्वर्ग svarg (1.45)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

गिरना girnā (1.45)

To fall.

जोड़ना jōṛnā (1.44)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

दिखाना dikhānā (1.43)

ढंग ḍhaṅg (1.41)

Manner, method, mode, way.
Demeanour.
Tact.

भावना bhāvnā (1.41)

Sentiment, feeling, emotion.

के प्रति kē prati (1.41)

Towards.

बतलाना batlānā (1.40)

To explain, tell.
To talk, converse.

हिसाब hisāb (1.40)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

एकदम ēkdam (1.38)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

बाप कहते हैं bāp kahtē haĩ (1.38)

The Father says.

विकार vikār (1.38)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

आयु āyu (1.37)

हिसाब-किताब hisāb-kitāb (1.37)

Accounts.

मालिक mālik (1.37)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

विकारी vikārī (1.34)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

इकट्ठा ikaṭṭhā (1.33)

Collected, gathered.
Together, in one lot.

natural (1.33)

Natural.

कहानी kahānī (1.33)

नाम रखना nām rakhnā (1.33)

भेजना bhējnā (1.33)

तैयारी taiyārī (1.33)

खराब kharāb (1.33)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

सतयुग satyug (1.32)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

थोड़ा thōṛā (1.32)

A little, some, meagre, scanty.
Short.

चक्र, चक्कर chakra, chakkar (1.32)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

भाई bhāī (1.32)

Brother.

मतलब matlab (1.31)

देवता dēvtā (1.31)

A god, deity, divine being. (does not apply to God)

लोग log (1.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सही sahī (1.29)

तरह tarah (1.28)

राजा rājā (1.28)

King, monarch, prince.

भाना bhānā (1.26)

To be liked.
To be agreeable, to be pleasing, to be appealing.

हाल hāl (1.25)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

सिखलाना sikhlānā (1.25)

To train, to teach, to instruct, to school.

जरूरत jarūrat (1.25)

Necessity, importance.
Need, requirement.

गीता gītā (1.24)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

ख़त्म ḵẖatm (1.23)

Ended, completed, concluded.

नीचे nīchē (1.23)

Below, under, beneath, at the bottom, down, below.

class (1.22)

Class.

hall (1.22)

Hall.

मार्ग mārg (1.22)

Way, path, route, course, road, track, passage, outlet.

याद करना yād karnā (1.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पास pās (1.21)

pass (1.21)

To pass.

पवित्र pavitr (1.21)

Holy, sacred, pure.

समझ samajh (1.20)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

authority (1.19)

Authority.

तत्व tatva (1.19)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

भविष्य bhaviṣhya (1.19)

Future; what has yet to be, what will be, the future.

Christ (1.19)

Christ.

साथ sāth (1.18)

With, together, along with.
Company, association.

बिचारा bichārā (1.18)

Poor, helpless.

बैठना baiṭhnā (1.18)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्राप्ति prāpti (1.17)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

योग yōg (1.17)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

माना mānā (1.17)

(it) Means, that is.

लोभ lōbh (1.16)

Greed, avarice, covetousness.
Temptation, lure.

यानी yānī (1.16)

हां hā̃ (1.16)

Yes, yea.

कभी kabhī (1.16)

Sometime, ever.

कितना kitnā (1.15)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पढ़ना paṛhnā (1.15)

To read, to study, to recite.

पिता pitā (1.12)

Father, procreator, progenitor.

रहाना rahānā (1.12)

To make stay, to make remain.

लगाना lagānā (1.11)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मैं maĩ (1.11)

I. (personal pronoun)

मानना mānnā (1.11)

निर्विकारी nirvikārī (1.10)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

नहीं तो nahī̃ tō (1.10)

Otherwise, or else, if not, lest, but for.
No, certainly not.

उतना utnā (1.10)

आप āp (1.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जन्मना janamnā (1.07)

To be born.

कल kal (1.07)

भूलना bhūlnā (1.07)

To forget.

खिलाना khilānā (1.07)

To feed.

direct (1.07)

Direct.

पतित patit (1.07)

Fallen, depraved.

क्रोध krōdh (1.07)

Anger, wrath, fury, rage.

change (1.07)

Change.

देवी dēvī (1.07)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

देखना dēkhnā (1.06)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

संसार saṅsār (1.05)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

दो dō (1.05)

Two, 2.

पैदा paidā (1.05)

Born, created, begotten, produced, earned.
Income, gain, production.

अधर्म adharm (1.05)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

आदि ādi (1.04)

Etcetera.
Beginning.
Early, initial, primordial.

दुःखी duḥkhī (1.02)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

मुख mukh (1.02)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सीखना sīkhnā (1.02)

To learn.

भारत bhārat (1.02)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

पता patā (1.01)

Address, whereabouts, information, knowledge.

वहां vahā̃ (1.01)

There.

कारण kāraṇ (1.01)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

श्रेष्ठ śhrēṣhṭha (1.01)

The best, good, excellent, superior.

वापिस, वापस vāpis, vāpas (1.00)

Back, back again.

छोड़ना chhōṛnā (0.98)

To leave.
To abandon.
To release.

स्थापना, स्थापन sthāpanā, sthāpan (0.98)

Establishment.
(in particular) The establishment of the new world.

तुम tum (0.98)

You (between equals).

याद yād (0.97)

Remembrance, recollection, memory.

जान jān (0.97)

यहाँ yahā̃ (0.97)

Here, hither, in/at this place.

पड़ना paṛnā (0.97)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

जन्म janm (0.96)

Birth, origin, genesis.
Life, existence.

चाहिए chāhiē (0.96)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दूसरा dūsrā (0.95)

Second.
Other, another.
Next.

खेलना khēlnā (0.95)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

बताना batānā (0.94)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बस bas (0.94)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

अवस्था avasthā (0.93)

Condition, state, age, stage, phase.

फरमान pharmān (0.91)

A royal edict, royal command, royal decree.

सृष्टि sr̥iṣhṭi (0.91)

Creation.
The world.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

धर्म dharm (0.90)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

खाली khālī (0.90)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

बसना basnā (0.89)

बच्चा bachchā (0.89)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कार्य kārya (0.89)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

भक्ति मार्ग bhakti mārg (0.89)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

सबका sabkā (0.87)

(genitive case of sab) Of everyone.

in (0.85)

In.

आज āj (0.85)

Today.

आगे āgē (0.85)

Ahead, in front of, before; in future.

काहे kāhē (0.85)

कैसा kaisā (0.83)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

अर्थात् arthāt (0.82)

That is, that is to say, namely (viz.).

जीना jīnā (0.81)

To live, to be alive.

कुछ भी kuchh bhī (0.81)

Anything, whatsoever, anything at all.

लगना lagnā (0.80)

बहुत bahut (0.78)

Many, much.
Very.

समझाना samjhānā (0.78)

(Causative of samajhnā) To persuade, explain.

सर्व sarv (0.77)

All ; whole, entire, complete.

सुनाना sunānā (0.77)

To cause to hear, to relate, to read out, to recite, to pronounce.

फलाना phalānā (0.76)

क्योंकि kyōṅki (0.75)

Because, since.

दुःखना duḥkhnā (0.75)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

stage (0.74)

Stage.
(Bābā) State, condition.

और कोई aur kōī (0.74)

Someone else, anyone else.

कौन kaun (0.74)

interrogative pronoun. Who

निराकार nirākār (0.72)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पवित्रता pavitratā (0.72)

Holiness, sanctity, purity.

पूरा pūrā (0.72)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

उसका uskā (0.71)

Genitive case of vah : of him, of her, of that, his, her.

रखना rakhnā (0.71)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चीज़ chīz (0.71)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

द्वारा dvārā (0.70)

By, through, through the medium of, through the agency of, by means of, with.

time (0.69)

Time.

कर्तव्य kartavya (0.68)

Duty.
To be done, to be accomplished.

वैसा vaisā (0.67)

के लिए kē liē (0.67)

For, for the sake of.

पीछे pīchhē (0.66)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सकना saknā (0.65)

To can, to be able to.

कुछ kuchh (0.64)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

तरफ taraph (0.63)

Side, direction.
Towards.

ख्याल khyāl (0.63)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

महिमा mahimā (0.63)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

जैसा jaisā (0.63)

Similar to, like, resembling, as, such as.

चाहना chāhnā (0.62)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कराना karānā (0.62)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

मत mat (0.62)

Opinion, view. Doctrine (which contains the author's opinions).

ना nā (0.61)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

परन्तु parantu (0.61)

But, however.

नया nayā (0.60)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

क्यों kyō̃ (0.60)

Why.

ज्ञान gyān (0.60)

Knowledge directly taught by God.

न na (0.60)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ने nē (0.59)

A postposition denoting the subject (ergative case that is to say with a past participle).

सो sō (0.59)

कौन सा kaun sā (0.59)

Interrogative adjective and pronoun : which.

अच्छा achchhā (0.59)

Good.
Well.
All right, well done.
So long.

पहला pahlā (0.59)

जितना jitnā (0.58)

As much as, as many, how much, however much.

उठाना uṭhānā (0.58)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अलग alag (0.56)

Different, separate, apart, distinct.

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

her (0.56)

हर har (0.56)

लेना lēnā (0.56)

To take.

क्या kyā (0.55)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मनुष्य manuṣhya (0.54)

A man, a human being.

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

गाना gānā (0.54)

To sing, to chant.
A song.

आना ānā (0.53)

समय samay (0.53)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

काम kām (0.53)

Work, task, job, employment, performance, function.

काम kām (0.53)

Passion, lust.
Desire.

घर ghar (0.53)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सिर्फ sirph (0.53)

अगर agar (0.53)

If, if so be, in case, in the event of.

हरना harnā (0.52)

knowledge (0.51)

Knowledge.

दुःख duḥkh (0.51)

Sorrow, unhappiness, suffering, grief, distress.

ऐसे नहीं aisē nahī̃ (0.49)

'not so', Do not believe.

चलाना chalānā (0.48)

लिए liē (0.48)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कोई kōī (0.47)

Some, any, someone, anyone.

जब jab (0.47)

(Relative pronoun) When.

कई kaī (0.46)

Several, sundry, divers, some, some few.

मिलना milnā (0.46)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

इसलिए isliē (0.45)

On this account, for this reason, hence, therefore.

वही vahī (0.44)

(emphatic form of vah) That very, that very one.

सोना sōnā (0.44)

To sleep.

एक ēk (0.43)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बात bāt (0.43)

A matter, topic, subject, concern, fact, thing.

बाकी bākī (0.43)

But if.., but, nevertheless.

बाकी bākī (0.43)

Remaining, left over, remainder, balance, arrears, subtraction.

तब tab (0.43)

Then, at that time, afterwards, thereupon, therefore, hence.

बुद्धि buddhi (0.43)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

अथवा athavā (0.42)

Or.
That is.

mama (0.42)

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनाना banānā (0.41)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सब sab (0.41)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पाना pānā (0.41)

इतना itnā (0.40)

As much as this, this much; so much, so many.

सुनना sunnā (0.39)

To hear, to listen, to pay heed.
Hearing, audition.

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

पहले pahlē (0.38)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ऐसा aisā (0.37)

Such, of this type.

सदा sadā (0.36)

Always, perpetually, continually, ever.

यही yahī (0.36)

Emphatic form of yah: this very.

शरीर śharīr (0.35)

Body.

समझना samajhnā (0.35)

To understand.

पर par (0.33)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

खाना khānā (0.32)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पर par (0.31)

Opposite, inimical, other, alien, higher.

कहना kahnā (0.31)

Say.

चलना chalnā (0.30)

Continue.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

दुनिया duniyā (0.29)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

अब ab (0.28)

Now.

ऊंच ūñch (0.28)

High, lofty, tall, raised, elevated, exalted, eminent.

सुख sukh (0.27)

Happiness, pleasure, comfort, felicity, contentment.

फिर phir (0.25)

Then, again, afterwards, thereafter, in future, a second time.

रहना rahnā (0.24)

To remain, to stay.

आत्मा ātmā (0.24)

The soul, the spirit, the self.

जानना jānnā (0.23)

To know, to become aware of, to perceive.

जाना jānā (0.22)

To go, to depart, to lose, to flow.

कि ki (0.22)

That (to report indirect speech, example he says that).

और aur (0.22)

And.
Else.
Other.

बनना bannā (0.21)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.21)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिरना phirnā (0.19)

To turn.
To wander, to ramble, to walk about, to go round.

वाला vālā (0.19)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.18)

To give.

बाप bāp (0.15)

Father.

तो tō (0.14)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

नहीं nahī̃ (0.11)

No.
Not.

जो jō (0.10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.07)

To come.

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.04)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.04)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.04)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

हम ham (0.03)

We.
(rustic form) I.

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).