Mamma's Murli - 113

निष्काम niṣhkām (13.01)

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

कामना kāmnā (12.32)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

बादल bādal (9.35)

A cloud.

सुहावना suhāvanā (8.61)

corruption (8.55)

अमरलोक amarlōk (7.73)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

अविद्या avidyā (7.71)

लाठी lāṭhī (7.66)

A staff, stick, club, cudgel, bludgeon.
Crutch.

गरीब garīb (7.22)

अमर amar (6.77)

Immortal, eternal, undying.
A god, deity.

भ्रष्टाचार bhraṣhṭāchār (6.27)

Corruption, depravity, wantonness.

nature (6.22)

Nature.

इच्छा ichchhā (6.09)

Wish, desire, will.

जलाना jalānā (5.99)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

बारिश bāriśh (5.70)

lodge (5.70)

दादी dādī (5.56)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

भोला bhōlā (5.50)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

समाचार samāchār (5.50)

News; information.

अप्राप्त aprāpt (5.50)

Unobtained, unachieved, unacquired.

कमाई kamāī (5.48)

Earnings.

बँधना bandhnā (5.30)

To be tied; to be fastened; to be bound; to be restricted.

भ्रष्टाचारी bhraṣhṭāchārī (5.14)

(One who is) corrupt, depraved, wanton.

लूटना lūṭnā (5.14)

श्रेष्ठाचार śhrēṣhṭhāchār (5.14)

pocket (5.12)

Pocket.

कमाना kamānā (4.91)

To earn, to acquire, to get.
To accumulate, to save.

नियम niyam (4.63)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

मुर्दा murdā (4.60)

सेवा sēvā (4.59)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

शैतान śhaitān (4.52)

त्याग tyāg (4.52)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

लालच lālach (4.52)

Greed, greediness, covetousness, avarice.
Allurement, temptation.

law (4.41)

Law.

तमो ou तमोगुण tamō ou tamōguṇ (4.33)

साहूकार sāhūkār (4.22)

A money-lender, private banker, rich man, man of means.

घड़ी ghaṛī (4.21)

A watch, time-piece.
Moment.
An hour.

मृत्यु mr̥ityu (4.16)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

दुरुस्त durust (4.07)

Proper, fit, correct, all right.

मूल्य mūlya (4.07)

Cost, price, worth, value.

पेट pēṭ (4.03)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

आखिर ākhir (4.01)

The end.
At last, after all.

बुराई burāī (4.01)

Evil, vice, flaw, fault, defect, badness, wickedness.

A (3.96)

The letter A of our alphabet; used for acronyms.
a.

आग āg (3.96)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

आजीविका ājīvikā (3.96)

Means of subsistence, livelihood; subsistence; food.

संगम saṅgam (3.95)

Confluence, union, meeting.

automatic (3.87)

जमा करना jamā karnā (3.87)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

मारना mārnā (3.84)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

science (3.78)

Science.

सुस्त sust (3.75)

Slow, languid, indolent.
Lazy, idle.
In low spirit, spiritless, depressed.

बन्दर bandar (3.75)

Monkey, ape.

कुत्ता kuttā (3.75)

A dog.

control (3.64)

Control.

सौभाग्य saubhāgya (3.64)

Good luck, fortune.

के पीछे kē pīchhē (3.61)

जिंदा jindā (3.61)

तमोप्रधान tamōpradhān (3.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

हंगामा haṅgāmā (3.51)

Uproar, tumult, upheaval, affray, riotous scene.

पलटना palaṭnā (3.51)

श्रेष्ठाचारी śhrēṣhṭhāchārī (3.51)

जमा jamā (3.47)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

बूढ़ा būṛhā (3.47)

Old, aged.
Old man.

चोर chōr (3.34)

A thief, pilferer, burglar.

मुश्किल muśhkil (3.33)

Difficult, hard, intricate.
Difficulty, hardship.

डाका ḍākā (3.33)

A dacoity : violent robbery carried out by a dacoit or a gang of dacoits.

tax (3.33)

Tax.

चाहत chāhat (3.33)

Wish, desire, need, eagerness, longing, choice, fancy, will, volition, affection, fondness.

रिश्वतखोरी riśhvatkhōrī (3.33)

धूल dhūl (3.33)

Dust.

वस्त्र vastra (3.33)

Cloth(es), textile, fibre, raiment.

गुजरना gujarnā (3.33)

To pass.
To pass away.
To cross over.

दबना dabnā (3.33)

scene (3.31)

Scene.

बिताना bitānā (3.31)

To spend, to pass (time).

वस्तु vastu (3.31)

Article, thing, object, substance, material, content.
Action or plot of a drama.

भरना bharnā (3.25)

To fill, to refill.

प्रकृति prakr̥iti (3.21)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

पद pad (3.21)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

धनवान dhanvān (3.17)

temptation (3.14)

Temptation.

कानून kānūn (3.14)

चिन्ता chintā (3.14)

Worry, concern, anxiety, care.

जायदाद jāydād (3.14)

सिकीलधे sikīladhē (3.14)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

जमना jamnā (3.10)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

सूर्य, सूरज sūrya, sūraj (3.10)

Sun.

गिराना girānā (3.10)

मन्दिर mandir (3.08)

Temple.

एक-दो ēk-dō (3.00)

One another.

प्रयत्न prayatna (3.00)

safety (2.99)

Safety.

आचरण ācharaṇ (2.99)

तन tan (2.87)

Body.

clear (2.86)

बदतर badtar (2.85)

जबान jabān (2.85)

भूषण bhūṣhaṇ (2.85)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

देह-अभिमान dēh-abhimān (2.85)

Considering oneself as the body.
Bodily pride.

fit (2.85)

पीटना pīṭnā (2.85)

To beat, to thrash, to strike, to punish, to defeat, to knock, to dash, to bang, to thump.
To finish, to complete somehow, to earn somehow.

अखबार akhbār (2.85)

Newspaper.

साहूकारी sāhūkārī (2.85)

Money-lending business, banking.

टोली ṭōlī (2.82)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

यत्न yatn (2.75)

Effort, endeavour.
Attempt.
Care.

सुधरना sudharnā (2.75)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

सोलह sōlah (2.75)

Sixteen, 16.

बहन ou बहिन bahan ou bahin (2.75)

चैतन्य chaitanya (2.73)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

खींचना, खैंचना khīñchnā, khaiñchnā (2.73)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

कला kalā (2.69)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

फल phal (2.66)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

धन dhan (2.66)

Wealth, riches, money.

माथा māthā (2.65)

question (2.64)

Question.

कहलाना kahlānā (2.64)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

जलना jalnā (2.64)

अवश्य avaśhya (2.64)

आधा ādhā (2.62)

Half.

भूल bhūl (2.57)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

पुनः punaḥ (2.57)

स्वराज्य svarājya (2.57)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

अन्धा andhā (2.57)

Blind, irrational, unenlightened, unthinking.

season (2.57)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

work (2.57)

होशियार hōśhiyār (2.57)

Clever, wise, intelligent, careful.

दौड़ना dauṛnā (2.57)

To run, to run about, to rush.

विश्व का मालिक viśhva kā mālik (2.57)

Master of the world.

hard (2.57)

Hard.

टक्कर ṭakkar (2.57)

Collision, clash, impact, confrontation.

व va (2.57)

माफ māph (2.57)

स्वतन्त्रता svatantratā (2.57)

Independence, freedom, liberty, autonomy.

भड़कना bhaṛaknā (2.57)

To flare up.
To be provoked, to be excited, to be enraged.
To burst forth.
To go ablaze, to go/blow up into flames.
To be startled.

title (2.57)

Title.

भरी bharī (2.57)

A burden.

नेता nētā (2.57)

A leader.
Pioneer.

पानी pānī (2.55)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

खोटा khōṭā (2.55)

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

रोना rōnā (2.55)

To weep, to cry, to bewail, to lament.

भ्रष्ट bhraṣhṭ (2.55)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

खाना-पीना khānā-pīnā (2.55)

To eat and drink.
Food, eating and drinking.

ताकत tākat (2.53)

Power, force, strength, might.

teacher (2.51)

Teacher.

नीच, नीचा, नींच nīch, nīchā, nīñch (2.46)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

साधू sādhū (2.46)

A hermit, a religious mendicant.

जड़ jaṛ (2.44)

प्रेम prēm (2.44)

Love, affection, attachment.

पहले से pahlē sē (2.44)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

राय rāy (2.44)

जड़ jaṛ (2.44)

Inanimate, immovable, inert.
Idiot, stupid.

राय rāy (2.44)

सच्चा sachchā (2.43)

True, genuine, real.
Truthful, sincere, loyal, faithful.

अभिमान abhimān (2.38)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

तीनों tīnō̃ (2.38)

The three, all three.

जड़ना jaṛnā (2.37)

To stud, to inlay, to fix, to set, to mount, to put in.

भविष्य bhaviṣhya (2.37)

Future; what has yet to be, what will be, the future.

खुटना khuṭnā (2.37)

अहो ahō (2.37)

Oh ! O !

सुलाना sulānā (2.37)

To cause to sleep.
To lull to sleep.

लटकना laṭaknā (2.37)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

तत्पर tatpar (2.37)

भाग्यशाली bhāgyaśhālī (2.37)

तन-मन-धन tan-man-dhan (2.37)

Body, mind and money.

happy (2.37)

खुराक khurāk (2.37)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

might (2.37)

Might.

लात lāt (2.37)

बलवान balvān (2.37)

Powerful, strong, possessing vigour and vitality.

लोक lōk (2.37)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

सन्तुष्ट santuṣhṭ (2.37)

Satisfied, gratified, content.

काटना kāṭnā (2.37)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

जमाना jamānā (2.31)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बिल्कुल bilkul (2.31)

Entirely, completely, totally, wholly, universally, altogether.

खोना khōnā (2.30)

To lose, to squander.

चोरी chōrī (2.30)

Theft, burglary, pilferage.

दिन din (2.30)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

इसीलिए isīliē (2.29)

राजा rājā (2.27)

King, monarch, prince.

सम्पूर्ण sampūrṇ (2.26)

Whole, entire, complete, perfect.

बिचारा bichārā (2.25)

Poor, helpless.

उल्टी ulṭī (2.23)

हालत hālat (2.23)

State, condition.
(plural) Conditions, circumstances.

हाथ hāth (2.22)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

जिधर jidhar (2.21)

जादू jādū (2.21)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

British government (2.21)

मात्र mātra (2.21)

Only, merely, barely.
Mere, bare, sheer.

जवान javān (2.21)

Young, youthful, youth.

भरपूर bharpūr (2.21)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

अंगुली, उंगली aṅgulī, uṅglī (2.21)

Finger, finger's breadth.

low (2.20)

Low.

लगा lagā (2.19)

मालिक mālik (2.17)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बरसना barasnā (2.17)

To rain, to fall in showers.

खिलाना khilānā (2.14)

To feed.

मरना marnā (2.14)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

बिना binā (2.14)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

natural (2.10)

Natural.

the (2.10)

The.

गाली gālī (2.10)

An abusive or contumelious expression, abuse, foul or insulting language.

जोश jōśh (2.09)

गोली gōlī (2.09)

A bullet.

बुरी burī (2.09)

बीतना bītnā (2.09)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

सयाना sayānā (2.09)

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

चिल्लाना chillānā (2.09)

To cry, to shout, to squeak.

पूछना pūchhnā (2.07)

To enquire, to ask, to investigate, to interrogate, to question.

बुरा burā (2.06)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

बेचारा bēchārā (2.04)

उपाय upāy (2.04)

Way, measure, device, cure, remedy.

सही sahī (2.04)

student (2.04)

Student.

गिनना ginnā (1.99)

हाल hāl (1.99)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

ठीक ṭhīk (1.98)

Right, correct, exact, proper, true.
All right; precisely, accurately.

समीप samīp (1.98)

Near (in place or time), beside, proximate, close by, at hand.

ले चलना lē chalnā (1.98)

calamity (1.98)

Calamity.

प्रधान pradhān (1.98)

(suffix) Consisting predominantly of.
(Bābā) (suffix) Completely, totally.

फिराना phirānā (1.98)

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

स्वतंत्र svatantr (1.98)

'which is subject only to its own rule'. Independent, free, autonomous.

नाश nāśh (1.96)

उतना utnā (1.94)

hall (1.93)

Hall.

यादगार yādgār (1.93)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

बार bār (1.91)

Time, occasion.

मूँझना mūnjhnā (1.91)

To be confused.

फ़र्क fark (1.90)

Difference, distinction, distance.

भूलना bhūlnā (1.90)

To forget.

दो चार dō chār (1.89)

तंग taṅg (1.89)

नर्क nark (1.89)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

प्रभाव prabhāv (1.89)

घड़ी-घड़ी ghaṛī-ghaṛī (1.89)

Every now and again; again and again; repeatedly; constantly, every moment.

हँसना hãsnā (1.89)

To laugh, to deride, to ridicule, to joke.

माल māl (1.89)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

उड़ना uṛnā (1.89)

To fly.
To fade, to get dim, to vanish.
To explode.

detail (1.89)

Detail.

पाई pāī (1.89)

इधर idhar (1.86)

Here, hither, on this side, this way.

संन्यासी sannyāsī (1.83)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

लोभ lōbh (1.83)

Greed, avarice, covetousness.
Temptation, lure.

राज्य rājya (1.81)

Kingdom, rule, reign, polity, the state.

प्रालब्ध prālabdh (1.81)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

वगैरह vagairah (1.81)

And the rest, et cætera, and so forth.

शादी śhādī (1.81)

Marriage, wedding.

सिद्ध करना siddh karnā (1.81)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

बदलाना badlānā (1.81)

To change, to modify, to transform.

बाद bād (1.81)

After, later, subsequently.

अपने आप apnē āp (1.79)

By oneself, on one's own.

प्राप्त prāpt (1.78)

Got, obtained; procured, acquired.

मीठा mīṭhā (1.76)

Sweet, pleasant.
Sweetmeat, jaggery.

बिगड़ना bigaṛnā (1.74)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

खुशी khuśhī (1.74)

Joy, delight, happiness.

प्रत्यक्ष pratyakṣh (1.73)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

hospital (1.73)

Hospital.

अधिकारी adhikārī (1.73)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

हानि hāni (1.73)

Loss, damage, detriment, harm.

खबरदार khabardār (1.73)

Cautious, watchful.

time (1.72)

Time.

life (1.72)

Life.

बोलना bōlnā (1.72)

To speak, to utter, to pronounce.
To bid.

देवी dēvī (1.70)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

बल bal (1.70)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

काहे kāhē (1.69)

थोड़ा thōṛā (1.69)

A little, some, meagre, scanty.
Short.

भाई bhāī (1.68)

Brother.

स्वर्ग svarg (1.68)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

वाह vāh (1.67)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

गिरावट girāvaṭ (1.67)

सतयुगी satyugī (1.67)

Of satyug, of the age of truth, golden aged.

नीचे आना nīchē ānā (1.67)

मिटना miṭnā (1.67)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

तरह tarah (1.62)

निर्वाह nirvāh (1.61)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

बुलाना bulānā (1.61)

To call, to convene, to summon, to send for, to invite.

आराम ārām (1.61)

Rest, comfort, relief.

इधर उधर idhar udhar (1.61)

Here and there.

chance (1.61)

Chance.

तब तक tab tak (1.61)

एक तरफ ēk taraph (1.61)

stock (1.61)

Stock.

मकान makān (1.61)

House, residence, abode, habitation, dwelling, home.

भाना bhānā (1.60)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सुखी sukhī (1.60)

Happy, contented.

खाली khālī (1.59)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

बाप कहते हैं bāp kahtē haĩ (1.58)

The Father says.

के पास kē pās (1.58)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

बीच bīch (1.58)

Middle, centre.

common (1.58)

खाता khātā (1.57)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

बढ़ना baṛhnā (1.56)

To increase, to multiply, to grow, to progress, to advance.

छोड़ना chhōṛnā (1.56)

To leave.
To abandon.
To release.

आप āp (1.56)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समझदार samajhdār (1.55)

Discerning, intelligent, sensible, wise, prudent.

पहनना pahannā (1.55)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

देवी-देवता dēvī-dēvtā (1.55)

Goddess and god.

आठ āṭh (1.55)

Eight.

निमित्त nimitt (1.55)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

ख़त्म ḵẖatm (1.55)

Ended, completed, concluded.

संग saṅg (1.54)

Company, association, contact.

हां hā̃ (1.54)

Yes, yea.

पीछे pīchhē (1.54)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

उधर udhar (1.51)

There, thither, on that side, that way, away.

पंच pañch (1.50)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

गुप्त gupt (1.50)

Hidden, secret, latent, confidential.

अन्दर andar (1.50)

In, inside, within.

धारणा dhārṇā (1.48)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

भला bhalā (1.48)

Gentle, noble, good.
Well-being; good.

आगे āgē (1.47)

Ahead, in front of, before; in future.

दिल dil (1.47)

Heart, courage, spirit, will.

चित्र chitra (1.47)

Picture, painting, illustration, figure, photo.

शत्रु śhatru (1.45)

An enemy adversary, foe.

तेज tēj (1.45)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

संकल्प saṅkalp (1.45)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

government (1.45)

Government.

कायदा kāydā (1.45)

A rule, regulation, law, ordinance.
Regularity.

बचाना bachānā (1.45)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

बापदादा bāpdādā (1.45)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समाना samānā (1.45)

To be contained, to enter, to fit, to permeate.

खड़ा khaṛā (1.44)

Standing, erect, upright, straight, vertical, steep, stationary.

देवता dēvtā (1.42)

A god, deity, divine being. (does not apply to God)

साधारण sādhāraṇ (1.41)

Ordinary, simple, common, commonplace, usual, moderate.

ईश्वर īśhvar (1.41)

God, Ruler, Master, Lord.

point (1.41)

Point.

सर्वगुण sarvguṇ (1.41)

All qualities.
Possessing all qualities (an epithet of the deity).

लाभ lābh (1.41)

बिगर bigar (1.41)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

ईश्वरीय īśhvarīy (1.41)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

सतोप्रधान satōpradhān (1.37)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

तीसरा tīsrā (1.37)

Third.

देवता बनना dēvtā bannā (1.37)

To become a divinity.

दान dān (1.37)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

उतारना utārnā (1.33)

खराब kharāb (1.33)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

सतयुग satyug (1.32)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शरीर śharīr (1.32)

Body.

चक्र chakra (1.31)

खाना khānā (1.30)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

उल्टा ulṭā (1.29)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

मदद madad (1.29)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

पवित्र बनाना pavitra banānā (1.29)

खुश khuśh (1.29)

Happy, pleased.
Good.

नशा naśhā (1.29)

Intoxication, drunkenness.

supreme (1.29)

Supreme.

जीना jīnā (1.28)

To live, to be alive.

उसका uskā (1.28)

Genitive case of vah : of him, of her, of that, his, her.

जन्मना janamnā (1.27)

To be born.

जितना jitnā (1.26)

As much as, as many, how much, however much.

भागना bhāgnā (1.25)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

लड़ना laṛnā (1.25)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

अपन apan (1.25)

(regional) I.

जरूरत jarūrat (1.25)

Necessity, importance.
Need, requirement.

प्राप्त करना prāpt karnā (1.23)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

घर ghar (1.22)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सुनना sunnā (1.22)

To hear, to listen, to pay heed.
Hearing, audition.

सिवाए sivāē (1.22)

Except, but, with the exception (of).

स्थान sthān (1.22)

Place, spot, site.

सुधारना sudhārnā (1.22)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

pass (1.21)

To pass.

पास pās (1.21)

फिर भी phir bhī (1.21)

Notwithstanding, even then, in spite of that.

पवित्र pavitr (1.21)

Holy, sacred, pure.

यहाँ yahā̃ (1.20)

Here, hither, in/at this place.

दग्ध dagdha (1.19)

Burnt, consumed, scorched.

अल्पकाल alpkāl (1.19)

Short term.

दिखाई dikhāī (1.19)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

वर्ष varṣh (1.19)

Year.

साथ sāth (1.18)

With, together, along with.
Company, association.

सब कुछ sab kuchh (1.18)

Everything, all.

बाबा bābā (1.18)

Father.

cum (1.17)

कम kam (1.17)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

श्रेष्ठ śhrēṣhṭha (1.17)

The best, good, excellent, superior.

प्राप्ति prāpti (1.17)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

माना mānā (1.17)

(it) Means, that is.

भगवान bhagvān (1.16)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

संख्या saṅkhyā (1.16)

body (1.16)

हटाना haṭānā (1.16)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

खोलना khōlnā (1.16)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

गिरना girnā (1.15)

To fall.

लोग log (1.13)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

स्वच्छ svachchh (1.13)

Clean, clear, neat, pure, transparent.

बंद band (1.13)

Closed, shut, locked, locked up.
Stopped, discontinued.

आपस में āpas mē̃ (1.13)

Among themselves, with each other or one another, together, mutually, in common, in concert.

सच sach (1.13)

True, right.
Truth.
Really!

प्रजा prajā (1.13)

Subjects, public, people.

ऊंच ūñch (1.13)

High, lofty, tall, raised, elevated, exalted, eminent.

ऊपर ūpar (1.12)

On, upon, above, upward, over.

निकलना nikalnā (1.11)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सीधा sīdhā (1.10)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

निर्विकारी nirvikārī (1.10)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

चार chār (1.10)

Four.

लाना lānā (1.10)

एकदम ēkdam (1.10)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

मन man (1.10)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

तुम tum (1.07)

You (between equals).

विकार vikār (1.07)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

कल kal (1.07)

पतित patit (1.07)

Fallen, depraved.

माता mātā (1.07)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

कोशिश kōśhiśh (1.07)

Effort, endeavour.

ज़रूरी zarūrī (1.07)

Important, necessary, needful, compulsory, indispensable.

या yā (1.07)

Or, either.

मैं maĩ (1.06)

I. (personal pronoun)

संसार saṅsār (1.05)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

के बाद kē bād (1.05)

After.

पैदा paidā (1.05)

Born, created, begotten, produced, earned.
Income, gain, production.

सिद्ध siddh (1.05)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

जन्म janm (1.04)

Birth, origin, genesis.
Life, existence.

यानी yānī (1.04)

अर्थात् arthāt (1.03)

That is, that is to say, namely (viz.).

मुख mukh (1.02)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

भूल जाना bhūl jānā (1.02)

drama (1.02)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

आधार ādhār (1.01)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सोना sōnā (1.01)

To sleep.

पता patā (1.01)

Address, whereabouts, information, knowledge.

वहां vahā̃ (1.01)

There.

खुद khud (1.01)

Self (myself, himself, itself, &c.).
Own, private, personal.

तरफ taraph (1.00)

Side, direction.
Towards.

बैठना baiṭhnā (1.00)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

लिए liē (1.00)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

good morning (1.00)

Good morning.

हटना haṭnā (1.00)

To move away, to go away, to recede, to withdraw.

सपूत sapūt (1.00)

A tractable or dutiful son, a good or worthy son.

वैसा vaisā (0.99)

गीता gītā (0.98)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

हक hak (0.97)

पड़ना paṛnā (0.97)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

चलाना chalānā (0.96)

बतलाना batlānā (0.96)

To explain, tell.
To talk, converse.

दूसरा dūsrā (0.95)

Second.
Other, another.
Next.

अच्छा achchhā (0.95)

Good.
Well.
All right, well done.
So long.

लगना lagnā (0.94)

याद करना yād karnā (0.94)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

दो dō (0.94)

Two, 2.

बस bas (0.94)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

दरकार darkār (0.93)

Necessity, need.
Necessary, needed.

माया māyā (0.92)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

part (0.92)

Part.

उठाना uṭhānā (0.92)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

दोनों dōnō̃ (0.90)

अर्थ arth (0.90)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

धर्म dharm (0.90)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

हर har (0.90)

earth (0.90)

Earth.

her (0.90)

बसना basnā (0.89)

दिखलाना dikhlānā (0.89)

To show, to direct, to indicate.

अनादि anādi (0.89)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

world (0.89)

World.

देखना dēkhnā (0.87)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कर्म karm (0.86)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

समझाना samjhānā (0.86)

(Causative of samajhnā) To persuade, explain.

क्यों kyō̃ (0.86)

Why.

जो कुछ jō kuchh (0.86)

Whatever, whatsoever, anything.

गाना gānā (0.86)

To sing, to chant.
A song.

आज āj (0.85)

Today.

कैसा kaisā (0.85)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पाना pānā (0.85)

पालना pālnā (0.85)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

attention (0.85)

Attention.

वर्सा varsā (0.85)

The inheritance. What our father leaves behind after he leaves.

लेकिन lēkin (0.84)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

तो भी tō bhī (0.84)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

mama (0.83)

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

रोशनी rōśhnī (0.83)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

बहुत bahut (0.82)

Many, much.
Very.

मानना mānnā (0.82)

पुरुषार्थ puruṣhārth (0.82)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

क्योंकि kyōṅki (0.82)

Because, since.

हरना harnā (0.82)

बच्चा bachchā (0.81)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

practical (0.81)

Practical.

सोचना sōchnā (0.81)

To think, to reflect, to ponder over, to consider.

पूर्ण pūrṇ (0.81)

रखना rakhnā (0.81)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कितना kitnā (0.80)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कराना karānā (0.80)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कारण kāraṇ (0.80)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

मतलब matlab (0.79)

in (0.78)

In.

आना ānā (0.78)

लगाना lagānā (0.78)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कुछ kuchh (0.77)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कौन kaun (0.77)

interrogative pronoun. Who

नीचे nīchē (0.77)

Below, under, beneath, at the bottom, down, below.

परमपिता parampitā (0.77)

Supreme Father.

माँ mā̃ (0.77)

Mother.

ध्यान dhyān (0.77)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

कभी kabhī (0.77)

Sometime, ever.

हर एक har ēk (0.77)

Each, every.
Each one, everybody.

फलाना phalānā (0.76)

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

के ऊपर kē ūpar (0.74)

On, upon.
Above.

तभी tabhī (0.74)

और कोई aur kōī (0.74)

Someone else, anyone else.

मालूम mālūm (0.74)

Known.
Evident, apparent.

बन ban (0.74)

आंख āṅkh (0.72)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

पाप pāp (0.72)

निराकार nirākār (0.72)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पूरा pūrā (0.72)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

यही yahī (0.71)

Emphatic form of yah: this very.

काम kām (0.71)

Work, task, job, employment, performance, function.

काम kām (0.71)

Passion, lust.
Desire.

दुःखना duḥkhnā (0.70)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

नया nayā (0.70)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

याद yād (0.69)

Remembrance, recollection, memory.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

अपनाना apnānā (0.69)

To (treat as one's) own.
To adopt.
To appropriate.

कर्तव्य kartavya (0.68)

Duty.
To be done, to be accomplished.

अगर agar (0.68)

If, if so be, in case, in the event of.

अन्त ant (0.66)

End.

छूटना chhūṭnā (0.66)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

बड़ा baṛā (0.66)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

इतना itnā (0.65)

As much as this, this much; so much, so many.

सबसे sabsē (0.65)

(superlative) Of all, the most.

दुःखी duḥkhī (0.65)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

चीज़ chīz (0.63)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

ख्याल khyāl (0.63)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

निकालना nikālnā (0.63)

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

ना nā (0.62)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समय samay (0.62)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

के लिए kē liē (0.62)

For, for the sake of.

बाकी bākī (0.61)

But if.., but, nevertheless.

बाकी bākī (0.61)

Remaining, left over, remainder, balance, arrears, subtraction.

पुराना purānā (0.61)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शास्त्र śhāstra (0.60)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सबका sabkā (0.59)

(genitive case of sab) Of everyone.

जैसा jaisā (0.59)

Similar to, like, resembling, as, such as.

जहाँ jahā̃ (0.59)

Where, wherever.

कौन सा kaun sā (0.59)

Interrogative adjective and pronoun : which.

छोटा chhōṭā (0.59)

Small, little, short, young, petty, subordinate, junior, insignificant.

परन्तु parantu (0.59)

But, however.

पहला pahlā (0.59)

नहीं तो nahī̃ tō (0.58)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

लेना lēnā (0.58)

To take.

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

तू tū (0.55)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

दिखाना dikhānā (0.55)

सुख sukh (0.55)

Happiness, pleasure, comfort, felicity, contentment.

ऐसे नहीं aisē nahī̃ (0.55)

'not so', Do not believe.

दुःख duḥkh (0.55)

Sorrow, unhappiness, suffering, grief, distress.

सकना saknā (0.54)

To can, to be able to.

हिसाब hisāb (0.54)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

चाहिए chāhiē (0.53)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सिर्फ sirph (0.53)

न na (0.53)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मिलना milnā (0.53)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आदि ādi (0.52)

Etcetera.
Beginning.
Early, initial, primordial.

दुनिया duniyā (0.52)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कोई kōī (0.52)

Some, any, someone, anyone.

knowledge (0.51)

Knowledge.

क्या kyā (0.50)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मनुष्य manuṣhya (0.49)

A man, a human being.

तरीका tarīkā (0.48)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

कोई भी kōī bhī (0.48)

Anyone, someone, any.

तब tab (0.47)

Then, at that time, afterwards, thereupon, therefore, hence.

कई kaī (0.46)

Several, sundry, divers, some, some few.

नाम nām (0.46)

Name.

जब jab (0.45)

(Relative pronoun) When.

चाहना chāhnā (0.45)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

एक ēk (0.44)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वही vahī (0.44)

(emphatic form of vah) That very, that very one.

बाप bāp (0.43)

Father.

आत्मा ātmā (0.42)

The soul, the spirit, the self.

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

बात bāt (0.40)

A matter, topic, subject, concern, fact, thing.

इसलिए isliē (0.40)

On this account, for this reason, hence, therefore.

सब sab (0.40)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जीवन jīvan (0.40)

Life, animation, existence.

बनाना banānā (0.39)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

ऐसा aisā (0.39)

Such, of this type.

सुनाना sunānā (0.39)

To cause to hear, to relate, to read out, to recite, to pronounce.

समझना samajhnā (0.37)

To understand.

सदा sadā (0.36)

Always, perpetually, continually, ever.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

पर par (0.34)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

चलना chalnā (0.34)

Continue.

पर par (0.31)

Opposite, inimical, other, alien, higher.

बनना bannā (0.31)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ने nē (0.30)

A postposition denoting the subject (ergative case that is to say with a past participle).

रहना rahnā (0.29)

To remain, to stay.

फिर phir (0.28)

Then, again, afterwards, thereafter, in future, a second time.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

अथवा athavā (0.27)

Or.
That is.

कहना kahnā (0.27)

Say.

अब ab (0.26)

Now.

अपना apnā (0.24)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.22)

To go, to depart, to lose, to flow.

और aur (0.21)

And.
Else.
Other.

कि ki (0.21)

That (to report indirect speech, example he says that).

जानना jānnā (0.21)

To know, to become aware of, to perceive.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

देना dēnā (0.21)

To give.

ज्ञान gyān (0.18)

Knowledge directly taught by God.

परमात्मा paramātmā (0.17)

Supreme Soul : Śiv and not Brahmā.

वाला vālā (0.16)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

तो tō (0.14)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.12)

No.
Not.

जो jō (0.10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.08)

Emphatic particle with a sense of exclusion : only.

से sē (0.08)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.06)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

को kō (0.04)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

हम ham (0.03)

We.
(rustic form) I.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)