Mamma's Murli - 115

सुमत sumat (11.13)

पहचानना pahchānnā (8.67)

To recognize, to identify. To distinguish, to discern, to discriminate.

hear (8.55)

To hear.

अकृपा akr̥ipā (8.00)

अनर्थ anarth (7.73)

पहचान pahchān (7.54)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

पत्ता pattā (7.22)

Leaf (of a tree).
Playing card.

वारिस vāris (7.21)

Heir, successor, legatee.

बेमुख bēmukh (7.11)

कृपा kr̥ipā (7.02)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

दरवाजा darvājā (6.66)

A door.

द्वार dvār (6.64)

Door, doorway, gate, exit.

दोस्त dōst (6.64)

आगरा āgrā (6.62)

Agra (a city in Uttar Pradesh, India).

मोक्ष mōkṣh (6.27)

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

हिलाना hilānā (6.26)

To shake, to jolt.
To swing.

bed (6.12)

यार yār (5.96)

भराना bharānā (5.94)

कृपालु kr̥ipālu (5.70)

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

जायदाद jāydād (5.56)

good (5.56)

Good.

परम param (5.46)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

पाया pāyā (5.40)

हिलना hilnā (5.37)

scenery (5.28)

Scenery.

सजनी sajnī (5.14)

आनंद ānand (5.10)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

लौटना lauṭnā (4.88)

पुत्र putra (4.87)

हवा havā (4.60)

त्वमेव tvamēv (4.52)

च cha (4.52)

बिन्दी bindī (4.31)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

खुश khuśh (4.28)

Happy, pleased.
Good.

भुलाना bhulānā (4.16)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

right (4.11)

Right.

चोरी chōrī (4.08)

Theft, burglary, pilferage.

size (4.07)

Size.

ठोकर ṭhōkar (4.07)

आपस में āpas mē̃ (4.04)

Among themselves, with each other or one another, together, mutually, in common, in concert.

day (4.03)

महत्व mahatva (3.98)

Importance.
Significance.
Greatness.
Magnitude.

खिलाना khilānā (3.97)

To feed.

रफ्तार raphtār (3.96)

Speed, pace.

चोर chōr (3.87)

A thief, pilferer, burglar.

अनादि anādi (3.83)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

हाथ hāth (3.76)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

दीदार dīdār (3.75)

भोला bhōlā (3.75)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

ज्ञान सागर gyān sāgar (3.75)

Sea or ocean of Gyān, sea or ocean of Knowledge.

वास्तविकता vāstaviktā (3.75)

Reality, truth.

आपेही āpēhī (3.60)

Alone, by or within one's ownself; automatically.

कार kār (3.51)

करनी karnī (3.51)

ताज tāj (3.51)

Crown, diadem.

car (3.51)

हुक्म hukm (3.51)

स्वीकार svīkār (3.51)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

के बदले kē badlē (3.51)

In exchange for, in return for, in lieu of.

हक hak (3.49)

जान jān (3.49)

कहावत kahāvat (3.47)

A saying, proverb.

भरना bharnā (3.45)

To fill, to refill.

अपने आप apnē āp (3.38)

By oneself, on one's own.

निर्वाण nirvāṇ (3.33)

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

आत्मा कहती है ātmā kahtī hai (3.33)

(The) soul says.

बुद्धू buddhū (3.33)

Stupid, foolish, blockheaded, nincompoop.

जान-पहचान jān-pahchān (3.33)

Acquaintance.

अधिक adhik (3.31)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

scene (3.31)

Scene.

golden aged (3.31)

Golden aged.

मूर्ख mūrkh (3.31)

सजना sajnā (3.27)

सखा sakhā (3.21)

A friend, companion.

दिल dil (3.21)

Heart, courage, spirit, will.

देहली dēhlī (3.14)

Delhi (the capital of India).
Threshold.

दिलाना dilānā (3.14)

To cause to be given, to cause to be handed over.

दिव्य दृष्टि divya dr̥iṣhṭi (3.14)

Divine vision.

भेद bhēd (3.14)

आदत ādat (3.14)

Habit.

law (3.08)

Law.

अल्पकाल alpkāl (3.07)

Short term.

भक्ति मार्ग bhakti mārg (3.06)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

खून khūn (3.00)

Blood.
Killing, slaughter, murder.

रचता rachtā (3.00)

Creator one who makes.

नर्क nark (2.99)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

purify (2.86)

To purify.

जिंदा jindā (2.86)

उर्दू urdū (2.85)

जुड़ाना juṛānā (2.85)

To cause to be joined; to cause to adhere.
To cause to be mended.
To cause to couple or to pair; to bring together, to compare.
(Bābā) To link, connect, unite, bind, attach. (= jōṛnā)

gate (2.85)

Gate.

भंवर bhãvar (2.85)

Whirlpool, eddy, vortex.

get (2.85)

To get.

सेठ sēṭh (2.85)

होश hōśh (2.85)

रोशन rōśhan (2.85)

मुर्दाबाद murdābād (2.85)

दोस्ती dōstī (2.85)

परवरिश parvariśh (2.85)

Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.

के बाहर kēbāhar (2.85)

मन man (2.83)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

आंख āṅkh (2.75)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

सागर sāgar (2.75)

Sea, ocean (huge expanse of water of which we cannot see the end).

relation (2.70)

Relation.

नियम niyam (2.69)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

हटाना haṭānā (2.69)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

question (2.64)

Question.

बजना bajnā (2.58)

double (2.58)

Double.

नशा naśhā (2.58)

Intoxication, drunkenness.

लूटना lūṭnā (2.57)

सिंधी sindhī (2.57)

अकल्याण akalyāṇ (2.57)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

सत्ता sattā (2.57)

Power, sway, authority.

अच्छा लगना achchhā lagnā (2.57)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

तुम मेरे हो tum mērē hō (2.57)

हम आत्मा हैं ham ātmā haĩ (2.57)

I am the soul.

परमपिता parampitā (2.57)

Supreme Father.

सौ sau (2.55)

Hundred, 100.
Many, numerous.

एक तरफ ēk taraph (2.55)

ताकत tākat (2.53)

Power, force, strength, might.

इसीलिए isīliē (2.51)

याद रखना yād rakhnā (2.49)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

दिखलाना dikhlānā (2.49)

To show, to direct, to indicate.

रोशनी rōśhnī (2.48)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

बिना binā (2.48)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

तू tū (2.46)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

property (2.46)

रीति rīti (2.45)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

फ़र्क fark (2.45)

Difference, distinction, distance.

वर्सा varsā (2.37)

The inheritance. What our father leaves behind after he leaves.

connection (2.37)

Connection.

अक्षर akṣhar (2.37)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

तत्व tatva (2.37)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

ऊंचाई ūñchāī (2.37)

Height, loftiness, elevation, altitude.
Eminence, exaltation.
Pitch (of the voice).

करावनहार karāvanhār (2.37)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

खुदा दोस्त khudā dost (2.37)

God the Friend.

साजन sājan (2.37)

Lover, paramour, sweetheart, gallant.
Husband.

दिव्य divya (2.37)

Divine, heavenly, celestial, supernatural, magical, wonderful.

खूनी khūnī (2.37)

Relating to blood, or to murder; bloody, sanguinary.
A murderer, an assassin.

श्याम śhyām (2.37)

किसलिए kisliē (2.37)

earth (2.36)

Earth.

अर्थ arth (2.36)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

बन ban (2.34)

part (2.31)

Part.

माँ-बाप mā̃-bāp (2.30)

Parents, mother and father.

घूमना ghūmnā (2.30)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

तेज tēj (2.30)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

खोना khōnā (2.30)

To lose, to squander.

पाप pāp (2.29)

जीना jīnā (2.27)

To live, to be alive.

यथार्थ yathārth (2.27)

Real, actual.
Accurate.

शिव śhiv (2.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

आप āp (2.23)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

life (2.22)

Life.

फूंकना phūṅknā (2.21)

To blow; to blow (a wind instrument); to blow up (a fire).
To breathe; to infuse (as new life: into, में); to breathe (an incantation).
To whisper (in the ear); to influence (one).
To puff at (a cigarette).
To set fire to.
To squander (wealth, &c.).
To spread about (news, rumour).
To cause distress (to a person).

भोजन bhōjan (2.21)

Food, victuals, dish of food, meal.

हाथ उठाना hāth uṭhānā (2.21)

To raise your hand.

गहरा gahrā (2.21)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

जादू jādū (2.21)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

respect (2.21)

Respect.

पसन्द pasand (2.21)

Liking, choice, taste, preference.
Approval.
Approved, liked.

nature (2.21)

Nature.

मन-बुद्धि man-buddhi (2.21)

बुद्धिवान buddhivān (2.21)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

अंगुली, उंगली aṅgulī, uṅglī (2.21)

Finger, finger's breadth.

गुरूवार gurūvār (2.21)

गुड़िया guṛiyā (2.21)

A doll, a puppet.

eye (2.20)

Eye.

I (2.20)

लाना lānā (2.19)

रचना rachnā (2.19)

गीत gīt (2.19)

माँ mā̃ (2.17)

Mother.

see (2.17)

See.

भई bhaī (2.17)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

चैतन्य chaitanya (2.17)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

इच्छा ichchhā (2.17)

Wish, desire, will.

record (2.15)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

फलाना phalānā (2.12)

पिता pitā (2.12)

Father, procreator, progenitor.

सृष्टि sr̥iṣhṭi (2.10)

Creation.
The world.

the (2.10)

The.

समर्थ samarth (2.09)

Capable, competent.
Powerful.

जी jī (2.09)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

evening (2.09)

सयाना sayānā (2.09)

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

सम्बन्धी sambandhī (2.09)

A relative, relation.
(suffix) Related with, pertaining to.

टांग ṭāṅg (2.09)

A leg.

qualification (2.09)

Qualification.

से दूर sē dūr (2.09)

Far from, far off from.

मुँह mũh (2.09)

bye (2.09)

by (2.09)

By.

हटना haṭnā (1.99)

To move away, to go away, to recede, to withdraw.

विश्वास viśhvās (1.98)

Belief, trust, faith, reliance, confidence, assurance.

आस-पास ās-pās (1.98)

Near about, in the vicinity.

star light (1.98)

Light emitted from stars other than the Sun.
The soul which is like a point of light, a starlight.

सिकीलधे sikīladhē (1.98)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

शुभ śhubh (1.98)

Auspicious, good.
The good, well-being.

समीप samīp (1.98)

Near (in place or time), beside, proximate, close by, at hand.

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

शान्ति śhānti (1.98)

Peace, calmness, quiet, tranquillity, quietude, silence.

उठना uṭhnā (1.94)

To raise.
To get up.
To be rented out.
To pass away, to expire.

सा sā (1.94)

history (1.93)

ले जाना lē jānā (1.92)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

हां hā̃ (1.91)

Yes, yea.

खेलना khēlnā (1.90)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

रचयिता rachayitā (1.89)

Creator, composer, author.

चला आना chalā ānā (1.89)

कथा kathā (1.89)

Story, tale, fable, narrative, religious discourse.

कोट kōṭ (1.89)

दूर dūr (1.88)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

तमोप्रधान tamōpradhān (1.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

मुख्य mukhya (1.88)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

चलाना chalānā (1.88)

भगवान bhagvān (1.87)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

बाबा bābā (1.87)

Father.

यानी yānī (1.86)

खोलना khōlnā (1.83)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

court (1.81)

Court.

हठ haṭh (1.81)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

liberator (1.81)

Liberator.

हकदार hakdār (1.81)

गुरू gurū (1.79)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

समझ samajh (1.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

low (1.74)

Low.

साक्षात्कार sākṣhātkār (1.74)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

order (1.73)

Order.

वाणी vāṇī (1.73)

Speech, voice.
Saraswati : the goddess of speech.

सदाकाल sadākāl (1.73)

दर्शन darśhan (1.73)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

खुलना khulnā (1.73)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सबने sabnē (1.73)

कट kaṭ (1.73)

repeat (1.73)

To repeat.

मरना marnā (1.73)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कभी kabhī (1.72)

Sometime, ever.

बदलना badalnā (1.72)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कमाना kamānā (1.70)

To earn, to acquire, to get.
To accumulate, to save.

पीना pīnā (1.70)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

भाई bhāī (1.68)

Brother.

पुण्य puṇya (1.67)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

वाह vāh (1.67)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

निश्चय niśhchay (1.67)

Confidence, faith, certainty.

धरना dharnā (1.67)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

ऊपर ūpar (1.66)

On, upon, above, upward, over.

चाहे chāhē (1.66)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

खेल khēl (1.66)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

पैदा paidā (1.66)

Born, created, begotten, produced, earned.
Income, gain, production.

महिमा mahimā (1.63)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

भला bhalā (1.63)

Gentle, noble, good.
Well-being; good.

या yā (1.63)

Or, either.

फिर भी phir bhī (1.62)

Notwithstanding, even then, in spite of that.

तभी tabhī (1.62)

बजाना bajānā (1.62)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मुख mukh (1.62)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

पदार्थ padārtha (1.61)

बाप की याद bāp kī yād (1.61)

Remembrance of the Father.

भ्रष्ट bhraṣhṭ (1.61)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

शौक śhauk (1.61)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

बुलाना bulānā (1.61)

To call, to convene, to summon, to send for, to invite.

act (1.61)

Act.

नाता nātā (1.61)

Relation, relationship, connection.

भाना bhānā (1.60)

To be liked.
To be agreeable, to be pleasing, to be appealing.

माना mānā (1.60)

(it) Means, that is.

खाली khālī (1.59)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

थोड़ा thōṛā (1.59)

A little, some, meagre, scanty.
Short.

सब कुछ sab kuchh (1.58)

Everything, all.

अरे arē (1.58)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

सद्गति sadgati (1.58)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

कल kal (1.57)

कर्तव्य kartavya (1.57)

Duty.
To be done, to be accomplished.

उसका uskā (1.56)

Genitive case of vah : of him, of her, of that, his, her.

भोगना bhōgnā (1.56)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

बस bas (1.56)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

ever healthy (1.55)

Ever healthy.

आठ āṭh (1.55)

Eight.

बेहद का bēhad kā (1.55)

Limitless, unlimited, unbounded.

समझदार samajhdār (1.55)

Discerning, intelligent, sensible, wise, prudent.

फ़ायदा fāydā (1.55)

Advantage, gain, profit, benefit, utility, use, good result.

इधर idhar (1.54)

Here, hither, on this side, this way.

ठीक ṭhīk (1.54)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बिचारा bichārā (1.53)

Poor, helpless.

रचना rachnā (1.51)

Composition, artistic creation; structure.
(Bābā) Creation.

मेहनत mēhnat (1.51)

Labour, hard work, toil.
Industry, application.
Exercise.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.50)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

बजा bajā (1.50)

Struck.
O'clock.

stage (1.49)

Stage.
(Bābā) State, condition.

बसना basnā (1.49)

बोलना bōlnā (1.48)

To speak, to utter, to pronounce.
To bid.

कम kam (1.48)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.48)

दोनों dōnō̃ (1.46)

भाषा bhāṣhā (1.45)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

आकाश ākāśh (1.45)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

विष्णु viṣhṇu (1.45)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

संकल्प saṅkalp (1.45)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अर्थात् arthāt (1.45)

That is, that is to say, namely (viz.).

बाप कहते हैं bāp kahtē haĩ (1.44)

The Father says.

दिखाना dikhānā (1.43)

खुद khud (1.41)

Self (myself, himself, itself, &c.).
Own, private, personal.

के प्रति kē prati (1.41)

Towards.

कम होना kam hōnā (1.41)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

ढंग ḍhaṅg (1.41)

Manner, method, mode, way.
Demeanour.
Tact.

के आगे kē āgē (1.41)

In front of, ahead of, before.

स्वयं svayã (1.40)

धन dhan (1.40)

Wealth, riches, money.

पूछना pūchhnā (1.38)

To enquire, to ask, to investigate, to interrogate, to question.

जगह jagah (1.37)

सतोप्रधान satōpradhān (1.37)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सदा sadā (1.36)

Always, perpetually, continually, ever.

भूलना bhūlnā (1.35)

To forget.

तक tak (1.35)

To, upto, till, until, by.

उठाना uṭhānā (1.34)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

काहे kāhē (1.34)

प्रति prati (1.34)

Towards.

ever (1.33)

Ever.

गाली gālī (1.33)

An abusive or contumelious expression, abuse, foul or insulting language.

आवश्यकता āvaśhyaktā (1.33)

Necessity, need, requirement.

निकलना nikalnā (1.31)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

चढ़ना chaṛhnā (1.31)

To go up, to ascend, to climb, to rise, to increase.

pass (1.31)

To pass.

पास pās (1.31)

पता patā (1.31)

Address, whereabouts, information, knowledge.

उल्टा ulṭā (1.29)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

तैयार taiyār (1.29)

सही sahī (1.29)

supreme (1.29)

Supreme.

कमाई kamāī (1.29)

Earnings.

कटना kaṭnā (1.29)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

तरह tarah (1.28)

रूप rūp (1.28)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

हाल hāl (1.25)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

हे hē (1.25)

बेचारा bēchārā (1.25)

मतलब matlab (1.25)

याद yād (1.24)

Remembrance, recollection, memory.

मत mat (1.24)

Opinion, view. Doctrine (which contains the author's opinions).

बैठना baiṭhnā (1.23)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ख़त्म ḵẖatm (1.23)

Ended, completed, concluded.

मज़ा mazā (1.22)

Pleasure, relish, savour, taste, flavour, fun, jollity.

hall (1.22)

Hall.

off (1.22)

of (1.22)

Of.

बेहद bēhad (1.22)

Limitless, unlimited, unbounded.
Excessive, too, too much.

ग्रंथ granth (1.22)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

नहीं तो nahī̃ tō (1.21)

Otherwise, or else, if not, lest, but for.
No, certainly not.

देखना dēkhnā (1.21)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

तुम tum (1.20)

You (between equals).

दिखाई dikhāī (1.19)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

शब्द śhabd (1.19)

Word, term, sound.

कौन सा kaun sā (1.18)

Interrogative adjective and pronoun : which.

कराना karānā (1.18)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

मालूम mālūm (1.17)

Known.
Evident, apparent.

परिचय parichay (1.16)

Introduction, acquaintance, familiarity.

मारना mārnā (1.16)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

स्वर्ग svarg (1.15)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

निराकार nirākār (1.15)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

दो dō (1.14)

Two, 2.

देश dēśh (1.13)

Country, land, native home, region, space.

स्वच्छ svachchh (1.13)

Clean, clear, neat, pure, transparent.

सच sach (1.13)

True, right.
Truth.
Really!

बच्चा bachchā (1.13)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

गति gati (1.12)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

मैं maĩ (1.11)

I. (personal pronoun)

कई kaī (1.11)

Several, sundry, divers, some, some few.

मानना mānnā (1.11)

कितना kitnā (1.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जीवन jīvan (1.11)

Life, animation, existence.

खाना khānā (1.10)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

आज āj (1.10)

Today.

रात rāt (1.10)

Night.

दिन din (1.09)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बताना batānā (1.09)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

जो कुछ jō kuchh (1.08)

Whatever, whatsoever, anything.

खाता khātā (1.07)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

माता mātā (1.07)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

देवी dēvī (1.07)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

तो भी tō bhī (1.05)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

याद करना yād karnā (1.05)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

के बाद kē bād (1.05)

After.

क्यों kyō̃ (1.03)

Why.

बुद्धि buddhi (1.03)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

समझाना samjhānā (1.02)

(Causative of samajhnā) To persuade, explain.

भूल जाना bhūl jānā (1.02)

दाता dātā (1.02)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

योग yōg (1.01)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

निकालना nikālnā (1.00)

इतना itnā (1.00)

As much as this, this much; so much, so many.

सपूत sapūt (1.00)

A tractable or dutiful son, a good or worthy son.

वापिस, वापस vāpis, vāpas (1.00)

Back, back again.

good morning (1.00)

Good morning.

भूल bhūl (1.00)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

वैसा vaisā (0.99)

सुखी sukhī (0.98)

Happy, contented.

कहाँ kahā̃ (0.97)

Interrogative pronominal adverb : Where ?

शरीर śharīr (0.97)

Body.

यहाँ yahā̃ (0.97)

Here, hither, in/at this place.

पड़ना paṛnā (0.97)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

लेकिन lēkin (0.97)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

शास्त्र śhāstra (0.96)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

दूसरा dūsrā (0.95)

Second.
Other, another.
Next.

soul (0.95)

Soul.

practical (0.94)

Practical.

सो sō (0.94)

छोटा chhōṭā (0.94)

Small, little, short, young, petty, subordinate, junior, insignificant.

चित्र chitra (0.93)

Picture, painting, illustration, figure, photo.

विचार vichār (0.93)

पालना pālnā (0.93)

आदि ādi (0.92)

Etcetera.
Beginning.
Early, initial, primordial.

कैसा kaisā (0.92)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

माया māyā (0.92)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ऊंच ūñch (0.91)

High, lofty, tall, raised, elevated, exalted, eminent.

बाहर bāhar (0.91)

Out, outside, exterior, beyond, away.
A foreign land.

तन tan (0.91)

Body.

खड़ा khaṛā (0.91)

Standing, erect, upright, straight, vertical, steep, stationary.

अनुसार anusār (0.91)

According to, in conformity with.

नया nayā (0.90)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कौन kaun (0.90)

interrogative pronoun. Who

लगना lagnā (0.90)

दुःखना duḥkhnā (0.90)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

काम kām (0.90)

Work, task, job, employment, performance, function.

काम kām (0.90)

Passion, lust.
Desire.

अनेक anēk (0.90)

'not one'. Many, several, various, much, abundant.

लोग log (0.90)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

her (0.90)

हर har (0.90)

हर एक har ēk (0.89)

Each, every.
Each one, everybody.

चीज़ chīz (0.89)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

चाहिए chāhiē (0.89)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

शायद śhāyad (0.89)

Perhaps, probably, possibly.

गाना gānā (0.86)

To sing, to chant.
A song.

हिसाब hisāb (0.86)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

कुछ kuchh (0.85)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पाना pānā (0.85)

पालना pālnā (0.85)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

लगा lagā (0.85)

अनुभव anubhav (0.85)

Experience.

दादा dādā (0.85)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

संसार saṅsār (0.84)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

in (0.83)

In.

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

चक्र chakra (0.83)

वही vahī (0.83)

(emphatic form of vah) That very, that very one.

हरना harnā (0.82)

सोचना sōchnā (0.81)

To think, to reflect, to ponder over, to consider.

पूर्ण pūrṇ (0.81)

कुछ भी kuchh bhī (0.81)

Anything, whatsoever, anything at all.

राजा rājā (0.81)

King, monarch, prince.

जन्म janm (0.80)

Birth, origin, genesis.
Life, existence.

के पास kē pās (0.79)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

रोग rōg (0.79)

Disease, illness, ailment, sickness, malady, affliction.

नीचे nīchē (0.77)

Below, under, beneath, at the bottom, down, below.

प्राप्त करना prāpt karnā (0.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

बड़ा baṛā (0.76)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

तरीका tarīkā (0.76)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

उधर udhar (0.76)

There, thither, on that side, that way, away.

मीठा mīṭhā (0.76)

Sweet, pleasant.
Sweetmeat, jaggery.

अच्छा achchhā (0.76)

Good.
Well.
All right, well done.
So long.

सबका sabkā (0.75)

(genitive case of sab) Of everyone.

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

मनुष्य manuṣhya (0.74)

A man, a human being.

और कोई aur kōī (0.74)

Someone else, anyone else.

बार bār (0.74)

Time, occasion.

क्योंकि kyōṅki (0.74)

Because, since.

द्वारा dvārā (0.73)

By, through, through the medium of, through the agency of, by means of, with.

नाम nām (0.73)

Name.

बल bal (0.73)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

सुख sukh (0.72)

Happiness, pleasure, comfort, felicity, contentment.

चाहना chāhnā (0.72)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

गिरना girnā (0.72)

To fall.

रखना rakhnā (0.71)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रहाना rahānā (0.71)

To make stay, to make remain.

बाकी bākī (0.71)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.71)

But if.., but, nevertheless.

दुःख duḥkh (0.70)

Sorrow, unhappiness, suffering, grief, distress.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लिए liē (0.70)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

क्या kyā (0.69)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

knowledge (0.69)

Knowledge.

सोना sōnā (0.69)

To sleep.

ना nā (0.69)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

परन्तु parantu (0.68)

But, however.

पहले pahlē (0.68)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बहुत bahut (0.68)

Many, much.
Very.

सम्बन्ध sambandh (0.67)

Connection, relationship.

के लिए kē liē (0.67)

For, for the sake of.

ज्ञान gyān (0.67)

Knowledge directly taught by God.

पुरुषार्थ puruṣhārth (0.67)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अन्त ant (0.66)

End.

सतयुग satyug (0.66)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सकना saknā (0.65)

To can, to be able to.

पंच pañch (0.65)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

ऐसे नहीं aisē nahī̃ (0.64)

'not so', Do not believe.

पहला pahlā (0.64)

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

ख्याल khyāl (0.63)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

तरफ taraph (0.63)

Side, direction.
Towards.

अथवा athavā (0.62)

Or.
That is.

स्थापना, स्थापन sthāpanā, sthāpan (0.62)

Establishment.
(in particular) The establishment of the new world.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

सुनाना sunānā (0.61)

To cause to hear, to relate, to read out, to recite, to pronounce.

बतलाना batlānā (0.60)

To explain, tell.
To talk, converse.

जैसा jaisā (0.60)

Similar to, like, resembling, as, such as.

न na (0.60)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आत्मा ātmā (0.59)

The soul, the spirit, the self.

जहाँ jahā̃ (0.59)

Where, wherever.

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

लेना lēnā (0.57)

To take.

अपनाना apnānā (0.57)

To (treat as one's) own.
To adopt.
To appropriate.

यही yahī (0.56)

Emphatic form of yah: this very.

सारा sārā (0.55)

All, the whole, whole, entire, complete, universal.

दुनिया duniyā (0.55)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आना ānā (0.53)

कर्म karm (0.53)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

घर ghar (0.53)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सिर्फ sirph (0.53)

ने nē (0.52)

A postposition denoting the subject (ergative case that is to say with a past participle).

बाप bāp (0.52)

Father.

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

श्रेष्ठ śhrēṣhṭha (0.50)

The best, good, excellent, superior.

कारण kāraṇ (0.50)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

जन्मना janamnā (0.49)

To be born.

कोई kōī (0.49)

Some, any, someone, anyone.

समझना samajhnā (0.49)

To understand.

मिलना milnā (0.49)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कोई भी kōī bhī (0.48)

Anyone, someone, any.

जब jab (0.48)

(Relative pronoun) When.

पवित्र pavitr (0.47)

Holy, sacred, pure.

के ऊपर kē ūpar (0.47)

On, upon.
Above.

साथ sāth (0.46)

With, together, along with.
Company, association.

परमात्मा paramātmā (0.45)

Supreme Soul : Śiv and not Brahmā.

आधार ādhār (0.44)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

mama (0.42)

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पर par (0.41)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.41)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अगर agar (0.41)

If, if so be, in case, in the event of.

बात bāt (0.40)

A matter, topic, subject, concern, fact, thing.

पर par (0.40)

Opposite, inimical, other, alien, higher.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

ऐसा aisā (0.39)

Such, of this type.

एक ēk (0.39)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बनाना banānā (0.38)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जानना jānnā (0.37)

To know, to become aware of, to perceive.

जितना jitnā (0.37)

As much as, as many, how much, however much.

चलना chalnā (0.36)

Continue.

time (0.35)

Time.

कहना kahnā (0.34)

Say.

वहां vahā̃ (0.34)

There.

बनना bannā (0.28)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

अब ab (0.27)

Now.

कि ki (0.27)

That (to report indirect speech, example he says that).

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

समय samay (0.27)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

रहना rahnā (0.26)

To remain, to stay.

देना dēnā (0.25)

To give.

जाना jānā (0.25)

To go, to depart, to lose, to flow.

पूरा pūrā (0.23)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अपना apnā (0.23)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और aur (0.22)

And.
Else.
Other.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

तो tō (0.15)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वाला vālā (0.15)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

नहीं nahī̃ (0.13)

No.
Not.

जो jō (0.11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.08)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.08)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.07)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.05)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

हम ham (0.04)

We.
(rustic form) I.

में mē̃ (0.04)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.04)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.