Mamma's Murli - 120

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (241)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (148)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (144)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (124)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (111)

To do.
Also used after a transitive English verb to conjugate.

का kā (102)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

ना nā (86)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

हम ham (83)

We.
(rustic form) I.

भी bhī (61)

Inclusive emphatic particle: too, also, even.

कहना kahnā (57)

Say.

ऐसा aisā (55)

Such, of this type.

को kō (51)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

जो jō (50)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (49)

No.
Not.

में mē̃ (47)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

से sē (45)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

और aur (39)

And.
Else.
Other.

कोई kōī (39)

Some, any, someone, anyone.

key (36)

Key.

याद yād (36)

Remembrance, recollection, memory.

बात bāt (33)

A matter, topic, subject, concern, fact, thing.

कि ki (33)

That (to report indirect speech, example he says that).

बनना bannā (31)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (30)

To come.

क्या kyā (29)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बहुत bahut (28)

Many, much.
Very.

K (28)

The letter K of our alphabet (used as an initial in acronyms).

अब ab (27)

Now.

फिरना phirnā (27)

To turn.
To wander, to ramble, to walk about, to go round.

ही hī (26)

Emphatic particle with a sense of exclusion : only.

फिर phir (26)

Then, again, afterwards, thereafter, in future, a second time.

अपना apnā (24)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

राम rām (24)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

बुद्धि buddhi (22)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

समझना samajhnā (22)

To understand.

बैठना baiṭhnā (21)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बनाना banānā (21)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

चीज़ chīz (21)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कुछ kuchh (21)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

परमात्मा paramātmā (21)

Supreme Soul : Śiv and not Brahmā.

हां hā̃ (19)

Yes, yea.

सब sab (19)

All, entire, whole, total.
Every.
All people, everybody, the whole.

योग yōg (19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

मनुष्य manuṣhya (18)

A man, a human being.

परन्तु parantu (18)

But, however.

देखना dēkhnā (17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कौन kaun (17)

interrogative pronoun. Who

कई kaī (16)

Several, sundry, divers, some, some few.

या yā (16)

Or, either.

इसीलिए isīliē (15)

के लिए kē liē (15)

For, for the sake of.

बाकी bākī (14)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (14)

But if.., but, nevertheless.

रहना rahnā (14)

To remain, to stay.

तुम tum (14)

You (between equals).

जाना jānā (13)

To go, to depart, to lose, to flow.

मैं maĩ (13)

I. (personal pronoun)

मिलना milnā (13)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

देना dēnā (12)

To give.

एक ēk (12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

रखना rakhnā (12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वाला vālā (12)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

ऐसे नहीं aisē nahī̃ (11)

'not so', Do not believe.

नाम nām (11)

Name.

पतित पावन patit pāvan (11)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

बाप bāp (10)

Father.

चलना chalnā (10)

Continue.

जैसा jaisā (10)

Similar to, like, resembling, as, such as.

काम kām (10)

Work, task, job, employment, performance, function.

काम kām (10)

Passion, lust.
Desire.

कर्म karm (10)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कष्ट kaṣhṭa (10)

क्योंकि kyōṅki (10)

Because, since.

लगना lagnā (10)

लव lav (10)

Name of a son of Rāmcandra and Sītā.

लेना lēnā (10)

To take.

love (10)

Love.

माला mālā (10)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

ने nē (10)

A postposition denoting the subject (ergative case that is to say with a past participle).

थोड़ा thōṛā (10)

A little, some, meagre, scanty.
Short.

याद करना yād karnā (10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

यादगार yādgār (10)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

बच्चा bachchā (9)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

खाली khālī (9)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

life (9)

Life.

सहन sahan (9)

Patient endurance, forbearance, tolerance.

तभी tabhī (9)

अगर agar (8)

If, if so be, in case, in the event of.

हाथ hāth (8)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

जब jab (8)

(Relative pronoun) When.

पिता pitā (8)

Father, procreator, progenitor.

राजा rājā (8)

King, monarch, prince.

सुनना sunnā (8)

To hear, to listen, to pay heed.
Hearing, audition.

उसका uskā (8)

Genitive case of vah : of him, of her, of that, his, her.

विकार vikār (8)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

अच्छा achchhā (7)

Good.
Well.
All right, well done.
So long.

कैसा kaisā (7)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

के ऊपर kē ūpar (7)

On, upon.
Above.

मन man (7)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पर par (7)

Opposite, inimical, other, alien, higher.

पर par (7)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

समझाना samjhānā (7)

(Causative of samajhnā) To persuade, explain.

शान्ति śhānti (7)

Peace, calmness, quiet, tranquillity, quietude, silence.

साथ sāth (7)

With, together, along with.
Company, association.

सुख sukh (7)

Happiness, pleasure, comfort, felicity, contentment.

ऊंच ūñch (7)

High, lofty, tall, raised, elevated, exalted, eminent.

आप āp (6)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अपनाना apnānā (6)

To (treat as one's) own.
To adopt.
To appropriate.

बड़ा baṛā (6)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भगवान bhagvān (6)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

बिचारा bichārā (6)

Poor, helpless.

बुरा burā (6)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

चाहिए chāhiē (6)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (6)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जानना jānnā (6)

To know, to become aware of, to perceive.

जीना jīnā (6)

To live, to be alive.

कांटा kāṇṭā (6)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

लगाना lagānā (6)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

निराकार nirākār (6)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

श्रेष्ठ śhrēṣhṭha (6)

The best, good, excellent, superior.

talkie (6)

Talking film, as opposed to silent film.

त्रेता trētā (6)

The second of the four ages according the Hindu mythology : the silver age.

उधर udhar (6)

There, thither, on that side, that way, away.

आसन āsan (5)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

बजना bajnā (5)

बस bas (5)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (5)

भाई bhāī (5)

Brother.

भाना bhānā (5)

To be liked.
To be agreeable, to be pleasing, to be appealing.

हठ haṭh (5)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

knowledge (5)

Knowledge.

लेकिन lēkin (5)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लिए liē (5)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

न na (5)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पास pās (5)

pass (5)

To pass.

सत्य satya (5)

True, veritable.
Veracity, truth, verity.

silence (5)

Silence.

सिमरना simarnā (5)

To remember, to mention (especially the name of God).

वैसा vaisā (5)

यानी yānī (5)

आदत ādat (4)

Habit.

अरे arē (4)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

बतलाना batlānā (4)

To explain, tell.
To talk, converse.

भला bhalā (4)

Gentle, noble, good.
Well-being; good.

गाली gālī (4)

An abusive or contumelious expression, abuse, foul or insulting language.

गाना gānā (4)

To sing, to chant.
A song.

गीता gītā (4)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

जरूरत jarūrat (4)

Necessity, importance.
Need, requirement.

कहाँ kahā̃ (4)

Interrogative pronominal adverb : Where ?

खींचना, खैंचना khīñchnā, khaiñchnā (4)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

लाना lānā (4)

लोग log (4)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मतलब matlab (4)

minister (4)

Minister.

पार pār (4)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

फीका phīkā (4)

Tasteless, insipid, vapid, unsweetened, unsweet.
Faded, dull (coloured), dim, devoid of radiance.

प्रेम prēm (4)

Love, affection, attachment.

सारा sārā (4)

All, the whole, whole, entire, complete, universal.

सर्वगुण sarvguṇ (4)

All qualities.
Possessing all qualities (an epithet of the deity).

सवेरे savērē (4)

In the early morning, at dawn, early, soon.

सीता sītā (4)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

श्री śhrī (4)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

तरीका tarīkā (4)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

world (4)

World.

यहाँ yahā̃ (4)

Here, hither, in/at this place.

यही yahī (4)

Emphatic form of yah: this very.

अक्षर akṣhar (3)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

आश्रम āśhram (3)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

अथवा athavā (3)

Or.
That is.

बजा bajā (3)

Struck.
O'clock.

बाप कहते हैं bāp kahtē haĩ (3)

The Father says.

भगत bhagat (3)

भक्ति bhakti (3)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

बुरी burī (3)

चित्र chitra (3)

Picture, painting, illustration, figure, photo.

द्वार dvār (3)

Door, doorway, gate, exit.

गांधी gāndhī (3)

जहाँ jahā̃ (3)

Where, wherever.

कौन सा kaun sā (3)

Interrogative adjective and pronoun : which.

कोई भी kōī bhī (3)

Anyone, someone, any.

लगन lagan (3)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

पंच pañch (3)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

परमपिता parampitā (3)

Supreme Father.

पता patā (3)

Address, whereabouts, information, knowledge.

पावन pāvan (3)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पवित्र pavitr (3)

Holy, sacred, pure.

peace (3)

Peace.

पीछे pīchhē (3)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पीसना pīsnā (3)

To grind, to pound, to powder, to mill.

practical (3)

Practical.

practical life (3)

Real life.

प्राप्ति prāpti (3)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पूजन pūjan (3)

Worship, adoring.

pure (3)

Pure.

राघव rāghav (3)

रघुपति raghupati (3)

relation (3)

Relation.

सागर sāgar (3)

Sea, ocean (huge expanse of water of which we cannot see the end).

सत sat (3)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

शायद śhāyad (3)

Perhaps, probably, possibly.

सुबह subah (3)

Morning, dawn.

तरफ taraph (3)

Side, direction.
Towards.

तीन tīn (3)

तू tū (3)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

उल्टा ulṭā (3)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

वंश vanśh (3)

Lineage, race, family, clan, dynasty.
A bamboo.

वंशी vanśhī (3)

Belonging to the lineage, dynasty, clan of.

आधार ādhār (2)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आज āj (2)

Today.

आंख āṅkh (2)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अर्थ arth (2)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

असुल ou असल asul ou asal (2)

be (2)

To be.

भक्ति मार्ग bhakti mārg (2)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भूल जाना bhūl jānā (2)

बिना binā (2)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

common (2)

दग्ध dagdha (2)

Burnt, consumed, scorched.

दिखाना dikhānā (2)

दिन din (2)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दृष्टि dr̥iṣhṭi (2)

Sight, view, vision, glance.
(Bābā) Vision, look.

दुःखी duḥkhī (2)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

दुनिया duniyā (2)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

earth (2)

Earth.

फ़ायदा fāydā (2)

Advantage, gain, profit, benefit, utility, use, good result.

follow (2)

Follow.

god (2)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

हिम्मत himmat (2)

Courage, boldness.

history (2)

इधर उधर idhar udhar (2)

Here and there.

impure (2)

Impure.

in (2)

In.

जगना jagnā (2)

To wake up, to awaken.

जान jān (2)

जी jī (2)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

जितना jitnā (2)

As much as, as many, how much, however much.

कला kalā (2)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कान kān (2)

An ear.

खाना khānā (2)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खुद khud (2)

Self (myself, himself, itself, &c.).
Own, private, personal.

खून khūn (2)

Blood.
Killing, slaughter, murder.

ख्याल khyāl (2)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

क्यों kyō̃ (2)

Why.

lecture (2)

महत्व mahatva (2)

Importance.
Significance.
Greatness.
Magnitude.

मालूम mālūm (2)

Known.
Evident, apparent.

मरना marnā (2)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मिलाना milānā (2)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

नहीं तो nahī̃ tō (2)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नास्तिक nāstik (2)

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

निकालना nikālnā (2)

occupation (2)

Occupation.

पद pad (2)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पैसा paisā (2)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

पठन-पाठन paṭhan-pāṭhan (2)

Reading and studying.

पावन बनाना pāvan banānā (2)

फेरना phērnā (2)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

पूछना pūchhnā (2)

To enquire, to ask, to investigate, to interrogate, to question.

पुत्र putra (2)

रचना rachnā (2)

राजाई rājāī (2)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

राजाराम rājārām (2)

रसोई rasōī (2)

Cooked food.
Kitchen.

रूप rūp (2)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समझ samajh (2)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सम्बन्ध sambandh (2)

Connection, relationship.

सम्पूर्ण sampūrṇ (2)

Whole, entire, complete, perfect.

silence world (2)

Silence world.

सितम sitam (2)

सीताराम sītārām (2)

सोना sōnā (2)

To sleep.

status (2)

Status.

सुनाना sunānā (2)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वच्छ svachchh (2)

Clean, clear, neat, pure, transparent.

तरह tarah (2)

याद रखना yād rakhnā (2)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

आदमी ādmī (1)

A man, human being.

अलग alag (1)

Different, separate, apart, distinct.

अनुभवी anubhavī (1)

Experienced, veteran, seasoned.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

आसक्ति āsakti (1)

Attachment, fascination, fondness, addiction.

अटल aṭal (1)

Firm, irrevocable, resolute, unwavering, steadfast.

आत्मा ātmā (1)

The soul, the spirit, the self.

B (1)

बाहर bāhar (1)

Out, outside, exterior, beyond, away.
A foreign land.

बहना bahnā (1)

बजाना bajānā (1)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बेचारा bēchārā (1)

भागना bhāgnā (1)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

भैया bhaiyā (1)

भटकना bhaṭaknā (1)

To lose one's way, to go astray.
To gad, to meander, to wander about.

C (1)

चढ़ना chaṛhnā (1)

To go up, to ascend, to climb, to rise, to increase.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

Christ (1)

Christ.

छुट्टी chhuṭṭī (1)

Permission.
Leave, holiday, furlough.

cross (1)

To cross.

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

दफ्तर daphtar (1)

दाता dātā (1)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

धनधा dhandhā (1)

Vocation, occupation, business, work.

धारणा dhārṇā (1)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

दुःख duḥkh (1)

Sorrow, unhappiness, suffering, grief, distress.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

एक तरफ ēk taraph (1)

eye (1)

Eye.

फ़र्क fark (1)

Difference, distinction, distance.

full (1)

Full.

घबराना ghabrānā (1)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

गीत gīt (1)

गोली gōlī (1)

A bullet.

governor (1)

Governor.

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ज्ञान gyān (1)

Knowledge directly taught by God.

ज्ञानी gyānī (1)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

हर एक har ēk (1)

Each, every.
Each one, everybody.

हठयोग haṭhyōg (1)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

I (1)

I am soul (1)

I am a soul. I am the soul.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

जायदाद jāydād (1)

जिंदा jindā (1)

जिस्मानी jismānī (1)

Physical, bodily.

जीवन jīvan (1)

Life, animation, existence.

काहे kāhē (1)

कर्तव्य kartavya (1)

Duty.
To be done, to be accomplished.

के प्रति kē prati (1)

Towards.

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खाना-पीना khānā-pīnā (1)

To eat and drink.
Food, eating and drinking.

खानदान khāndān (1)

Family, household.
Race, lineage, descent, house (of a prince, &c.), dynasty.

खाता khātā (1)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

kingdom (1)

किसम kisam (1)

कितना kitnā (1)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्रिया kriyā (1)

An action, act, deed.
A religious act or ceremony; a pious act, duty; obsequies; an oath.
A verb.

कुल kul (1)

A tribe, community, sect.
A family, house, lineage.

लगा lagā (1)

लक्ष्मी lakṣhmī (1)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

mama (1)

माना mānā (1)

(it) Means, that is.

मानना mānnā (1)

मार्ग mārg (1)

Way, path, route, course, road, track, passage, outlet.

मारना mārnā (1)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

मत mat (1)

Opinion, view. Doctrine (which contains the author's opinions).

मज़ा mazā (1)

Pleasure, relish, savour, taste, flavour, fun, jollity.

मेला mēlā (1)

A large concourse of people for religious or commercial purposes, a fair.

minute (1)

Minute.

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मूँझना mūnjhnā (1)

To be confused.

मुर्दा murdā (1)

मुरली murlī (1)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

नाम रखना nām rakhnā (1)

नमः namaḥ (1)

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

नर nar (1)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

नारायण nārāyaṇ (1)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

नारी nārī (1)

नशा naśhā (1)

Intoxication, drunkenness.

natural (1)

Natural.

नौकर naukar (1)

A servant, a domestic, an attendant, a dependant, retainer.

निरन्तर nirantar (1)

not (1)

Not.

of (1)

Of.

off (1)

office (1)

Office.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

opposition (1)

Opposition.

पकाना pakānā (1)

पकड़ना pakaṛnā (1)

पाना pānā (1)

पांचों pāñchō̃ (1)

पाप pāp (1)

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परवाह parvāh (1)

Concern.
Care, heed.

पतित patit (1)

Fallen, depraved.

पाव pāv (1)

Fourth part, quarter.
The fourth part of a ser, a weight of about half a pound.

पाया pāyā (1)

फलाना phalānā (1)

फरमान pharmān (1)

A royal edict, royal command, royal decree.

फेरा phērā (1)

Round, circuit, perambulation.
Walking (of the bride and bridegroom) round (the sacred fire).

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

pocket (1)

Pocket.

position (1)

Position.

प्रालब्ध prālabdh (1)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्रति prati (1)

Towards.

पूजना pūjnā (1)

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

purify (1)

To purify.

प्यार pyār (1)

Love, affection, amour, amorous relationship.

रहाना rahānā (1)

To make stay, to make remain.

रखवाना rakhvānā (1)

रस ras (1)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

record (1)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

रोकना rōknā (1)

सा sā (1)

सब कुछ sab kuchh (1)

Everything, all.

सबका sabkā (1)

(genitive case of sab) Of everyone.

समय samay (1)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सामने sāmnē (1)

सन san (1)

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

शारीरिक śhārīrik (1)

सर्व sarv (1)

All ; whole, entire, complete.

शत्रु śhatru (1)

An enemy adversary, foe.

शौक śhauk (1)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

सावधानी sāvdhānī (1)

see (1)

See.

सिखाना sikhānā (1)

To train, to teach, to instruct, to school.

शिक्षा śhikṣhā (1)

Education, instruction, teaching.
Moral.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सिवाए sivāē (1)

Except, but, with the exception (of).

शिवलिंग śhivliṅg (1)

सोचना sōchnā (1)

To think, to reflect, to ponder over, to consider.

son (1)

Son.

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

स्त्री strī (1)

Woman, wife.

सुखदाता sukhdātā (1)

The Giver of Happiness.

सुल्टा sulṭā (1)

Straight, direct.

supreme (1)

Supreme.

तब tab (1)

Then, at that time, afterwards, thereupon, therefore, hence.

तकलीफ taklīph (1)

Trouble, distress.
Ailment.

time (1)

Time.

उठाना uṭhānā (1)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

वहां vahā̃ (1)

There.

वही vahī (1)

(emphatic form of vah) That very, that very one.

वस्तु vastu (1)

Article, thing, object, substance, material, content.
Action or plot of a drama.

वेला vēlā (1)

Time, hour.

विचार vichār (1)

विघ्न vighna (1)

Interruption, interference, meddling, obstacle, disturbance.

विकारी vikārī (1)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

यथार्थ yathārth (1)

Real, actual.
Accurate.

यात्रा yātrā (1)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

युद्ध yuddh (1)

War, warfare, battle, fight, fighting, combat, hostilities.

ज़रा zarā (1)