Mamma's Murli - 205

अमृतवेला amr̥itvēlā (10.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

vibration (9.35)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

सुबह subah (8.30)

Morning, dawn.

सवेरे savērē (8.26)

In the early morning, at dawn, early, soon.

नरसिंह narasiṃha (8.00)

उदय uday (7.73)

Rising, rise, ascent, emergence.
(fig.) Prosperity.

सांवरा sāṅvarā (7.37)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

गोरा gōrā (6.94)

White, fair-skinned.
A whiteman, a European.

दीवा dīvā (6.62)

A light, a lamp, lantern.

श्याम सुन्दर śhyām sundar (5.28)

अजपाजाप ajapājāp (5.28)

Natural and spontaneous repetition of a mantra, without voluntary effort.
Meditation where the mantra repeats itself naturally, in rhythm with the breath.
(Hinduism) Ventilation of the haṃsa mantra.
(Bābā) Remembrance of the Supreme Father.

हिरण्यकश्यप hiraṇyakaśhyap (5.28)

जाप jāp (5.14)

जपना japnā (5.14)

detach (5.12)

To detach.

नहाना nahānā (5.12)

To bathe, to wash, to perform ablutions.

नींद nīnd (4.88)

Sleep.

practice (4.68)

Practice.

सूर्य, सूरज sūrya, sūraj (4.66)

Sun.

बर्तन bartan (4.52)

automatic (4.31)

रात rāt (4.29)

Night.

कमाई kamāī (4.28)

Earnings.

कमाना kamānā (4.19)

To earn, to acquire, to get.
To accumulate, to save.

बजना bajnā (4.09)

natural beauty (4.07)

Natural beauty.

machine (4.07)

Machine.

प्रसाद prasād (4.07)

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

बहाना bahānā (4.07)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

फुर्सत phursat (4.07)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

चिन्ता chintā (3.96)

Worry, concern, anxiety, care.

सिकीलधे sikīladhē (3.96)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

चैतन्य chaitanya (3.84)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

wealth (3.75)

Wealth.

पठन-पाठन paṭhan-pāṭhan (3.75)

Reading and studying.

ब्रह्मा की रात brahmā kī rāt (3.75)

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

साफ करना sāph karnā (3.73)

खास khās (3.60)

राम rām (3.60)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

उठना uṭhnā (3.49)

To raise.
To get up.
To be rented out.
To pass away, to expire.

बजा bajā (3.48)

Struck.
O'clock.

चढ़ती कला chaṛhtī kalā (3.34)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

चोर chōr (3.34)

A thief, pilferer, burglar.

बिच्छू bichchhū (3.33)

Scorpion.

meditation (3.33)

सुहागिन suhāgin (3.33)

(A woman) whose husband is alive, who is ever-blessed with coverture or the protective presence of the husband.

repetition (3.33)

चमड़ी chamṛī (3.33)

चित chit (3.33)

Consciousness.
Conscious.

beloved (3.33)

Beloved.

विकास vikās (3.33)

Evolution, development, growth, bloom.

सिंह siṅh (3.33)

प्रवीण pravīṇ (3.33)

Proficient, adept, expert.

बन्दगी bandgī (3.33)

Salutation; prayer, worship.

दिक्कत dikkat (3.31)

मंत्र mantra (3.31)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

सिमरना simarnā (3.31)

To remember, to mention (especially the name of God).

चुप chup (3.31)

Silence, quiet.
Silent, quiet.
Silently, quietly.

मूर्ति, मूर्त mūrti, mūrt (3.21)

Idol, statue, image.

धनधा dhandhā (3.17)

Vocation, occupation, business, work.

नर nar (3.17)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

अपने आप apnē āp (3.16)

By oneself, on one's own.

righteous (3.14)

Righteous.

new (3.14)

New.

बेहद का bēhad kā (3.10)

Limitless, unlimited, unbounded.

health (2.99)

Health.

everything (2.99)

Everything.

फिक्र phikr (2.99)

Worry, anxiety, care, concern.

माला mālā (2.99)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मदद madad (2.99)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

चोरी chōrī (2.91)

Theft, burglary, pilferage.

शादी śhādī (2.86)

Marriage, wedding.

powder (2.85)

फरिश्ता phariśhtā (2.85)

An angel, a divine messenger.

fresh (2.85)

Fresh.

बोल-चाल bōl-chāl (2.85)

Talk, conversation; manner of speech; altercation.

junk (2.85)

वरना varnā (2.85)

महामन्त्र mahāmantra (2.85)

गाँव gānv (2.85)

Village.

play (2.85)

फाड़ना phāṛnā (2.85)

विधवा vidhvā (2.85)

Widow.

त्रिवेणी trivēṇī (2.85)

mythol. Triple-braid: the confluence at Allahabad of Ganges and Jumna with a subterranean river, called Sarasvatī.

नियमी niyamī (2.85)

हर्ज़ा harzā (2.85)

Harm, loss, damage.

याद दिलाना yād dilānā (2.85)

To remind.

पंजाब pañjāb (2.85)

Punjab.

वर var (2.85)

Bridegroom.
A boon.
Good, excellent, beautiful.

झगड़ना jhagaṛnā (2.84)

To quarrel, to altercate, to scramble.

order (2.75)

Order.

पेट pēṭ (2.75)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

son of supreme soul (2.75)

Son of the Supreme soul.

गृहस्थी gr̥ihasthī (2.75)

Domestic.
A household.
Householder.

गृहस्थ gr̥ihasth (2.73)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

पूजना pūjnā (2.69)

जगना jagnā (2.65)

To wake up, to awaken.

natural (2.65)

Natural.

दृष्टि dr̥iṣhṭi (2.64)

Sight, view, vision, glance.
(Bābā) Vision, look.

I am (2.64)

I am (equivalent of Om).

पूजा pūjā (2.64)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

centre (2.64)

Centre.

guarantee (2.64)

Guarantee.

know (2.64)

no (2.64)

इशारा iśhārā (2.64)

Sign, signal, hint, indication, gesture.

work (2.57)

होशियार hōśhiyār (2.57)

Clever, wise, intelligent, careful.

लड़ना-झगड़ना laṛnā-jhagaṛnā (2.57)

To pick up quarrels, to have altercation, quarrelling, altercation.

गोता gōtā (2.57)

heart (2.57)

health wealth (2.57)

department (2.57)

सत्कार satkār (2.57)

Hospitality, welcome.

surgeon (2.57)

Surgeon.

literature (2.57)

हूबहू hūbahū (2.57)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

नेष्ठा nēṣhṭhā (2.57)

Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.

कीर्तन kīrtan (2.57)

खुशी khuśhī (2.55)

Joy, delight, happiness.

पीना pīnā (2.49)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

जड़ jaṛ (2.44)

यादगार yādgār (2.44)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

प्रेम prēm (2.44)

Love, affection, attachment.

जड़ jaṛ (2.44)

Inanimate, immovable, inert.
Idiot, stupid.

मज़ा mazā (2.44)

Pleasure, relish, savour, taste, flavour, fun, jollity.

पैदा paidā (2.43)

Born, created, begotten, produced, earned.
Income, gain, production.

योग yōg (2.42)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

I am soul (2.38)

I am a soul. I am the soul.

पूजन pūjan (2.38)

Worship, adoring.

जड़ना jaṛnā (2.37)

To stud, to inlay, to fix, to set, to mount, to put in.

बाजू bājū (2.37)

birth right (2.37)

चुस्त chust (2.37)

Active, smart, agile.

शिवबाबा śhivbābā (2.37)

The Father Śiv.

खुटना khuṭnā (2.37)

नदी nadī (2.37)

River.

European (2.37)

European.

जागता jāgtā (2.37)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

जन्मसिद्ध janmasiddh (2.30)

शिव śhiv (2.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

निरन्तर nirantar (2.23)

ढंग ḍhaṅg (2.23)

Manner, method, mode, way.
Demeanour.
Tact.

शेर śhēr (2.21)

Tiger, lion.
A lion of a man, a brave man.

स्वीकार svīkār (2.21)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

fail (2.21)

Fail.

side (2.21)

Side.

बाप को याद करना bāp kō yād karnā (2.21)

To think of the father.

परहेज parhēj (2.21)

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

हंगामा haṅgāmā (2.21)

Uproar, tumult, upheaval, affray, riotous scene.

रजोगुणी rajōguṇī (2.21)

भरपूर bharpūr (2.21)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

अग्नि agni (2.21)

Fire, the god of fire, appetite, digestive faculty.

पढ़ना paṛhnā (2.17)

To read, to study, to recite.

शुद्ध śhuddh (2.17)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

हद had (2.17)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

कल kal (2.14)

खिलाना khilānā (2.14)

To feed.

चढ़ना chaṛhnā (2.14)

To go up, to ascend, to climb, to rise, to increase.

तन tan (2.10)

Body.

नाम रखना nām rakhnā (2.10)

के बाद kē bād (2.09)

After.

पाठ pāṭh (2.09)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

मुँह mũh (2.09)

powerful (2.09)

Powerful.

बारह bārah (2.09)

डुबोना ḍubōnā (2.09)

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

नज़दीक nazdīk (2.09)

धीरे dhīrē (2.09)

खुदा khudā (2.09)

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

शुरूआत śhurūāt (2.09)

Beginnings.

खुश khuśh (2.04)

Happy, pleased.
Good.

संभाल sambhāl (2.04)

double (2.04)

Double.

अधिकार adhikār (2.04)

Right, authority, command, possession, occupation, entitlement.

सन्तान santān (2.01)

Offspring, children, descendants.
A son or daughter.

झगड़ा jhagṛā (1.99)

A quarrel, dispute, altercation, scramble, fray.

गिनना ginnā (1.99)

earth quake (1.98)

Earthquake.

जानवर jānvar (1.98)

An animal, a beast.

धोना dhōnā (1.98)

मुसलमान musalmān (1.98)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

calamity (1.98)

Calamity.

गंगा gaṅgā (1.98)

The Ganges (considered to be the most sacred river by the Hindus).

देहली dēhlī (1.98)

Delhi (the capital of India).
Threshold.

गन्दा gandā (1.98)

Dirty, filthy.
Morbid.

अमृत amr̥it (1.98)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

विनाशी vināśhī (1.98)

Perishable, destructible.

साधन sādhan (1.93)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

चक्र chakra (1.92)

life (1.91)

Life.

अन्न ann (1.89)

Grain, food (usually. cooked).

अभ्यास abhyās (1.89)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

दुश्मन duśhman (1.89)

Enemy, foe.

गंदगी gandgī (1.89)

रंगना raṅgnā (1.89)

मित्र mitr (1.89)

A friend, an ally.

रंग raṅg (1.89)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

वर्ष varṣh (1.88)

Year.

कुछ भी kuchh bhī (1.88)

Anything, whatsoever, anything at all.

दिन din (1.88)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

इसीलिए isīliē (1.86)

body (1.83)

रोज़ rōz (1.81)

A day.
Everyday, daily.

बीमारी bīmārī (1.81)

Illness, sickness, disease, ailment.

बना बनाया banā banāyā (1.81)

Ready made, finished, complete, perfect, entire.

परिचय देना parichay dēnā (1.81)

किसम kisam (1.81)

मजबूत majbūt (1.81)

आसन āsan (1.81)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

help (1.81)

Help.

old (1.81)

Old.

purity (1.79)

Purity.

धन dhan (1.77)

Wealth, riches, money.

भक्ति मार्ग bhakti mārg (1.77)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

ज़रा zarā (1.77)

अकेला akēlā (1.73)

Single, lonely, lonesome, solitary.

कलम kalam (1.73)

स्वरूप svarūp (1.73)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

लाख lākh (1.73)

A hundred thousand, 100 000.

ग्रहण grahaṇ (1.73)

Eclipse.
Taking, catching, seizing.

सबमें sabmē̃ (1.73)

इधर idhar (1.71)

Here, hither, on this side, this way.

power (1.69)

Power.

नाश nāśh (1.69)

घर ghar (1.67)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

रिश्ता riśhtā (1.67)

Relation, relationship, affinity, connection.

love (1.67)

Love.

बीमार bīmār (1.67)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

नष्ट naṣhṭ (1.67)

Destroyed, perished, annihilated, destructed, ruined.

लव lav (1.67)

Name of a son of Rāmcandra and Sītā.

माँगना mā̃gnā (1.67)

To demand, to ask, to call for, to claim, to invite, to solicit.

अवश्य avaśhya (1.67)

relation (1.66)

Relation.

ख्याल khyāl (1.63)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

निकालना nikālnā (1.63)

मरना marnā (1.62)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मुख mukh (1.62)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

काटना kāṭnā (1.62)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

purify (1.62)

To purify.

आनंद ānand (1.61)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

इधर उधर idhar udhar (1.61)

Here and there.

generation (1.61)

Generation.

बाप की याद bāp kī yād (1.61)

Remembrance of the Father.

रोना rōnā (1.61)

To weep, to cry, to bewail, to lament.

easy (1.61)

Easy.

आराम ārām (1.61)

Rest, comfort, relief.

शक्ल śhakla (1.61)

Shape, form.
Looks, appearance, countenance.

राजाई rājāī (1.61)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

time (1.59)

Time.

बेचारा bēchārā (1.58)

लड़ाई laṛāī (1.58)

Fight, war, battle, quarrel, encounter, clash, enmity.

golden (1.55)

Golden.

जगाना jagānā (1.55)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

engineer (1.55)

Engineer.

what (1.55)

वक्त vakt (1.55)

दस das (1.55)

आजकल ājkal (1.55)

Nowadays, these days.

फ़ायदा fāydā (1.55)

Advantage, gain, profit, benefit, utility, use, good result.

दो dō (1.54)

Two, 2.

लड़ाना laṛānā (1.54)

उधर udhar (1.51)

There, thither, on that side, that way, away.

soul (1.51)

Soul.

मेहनत mēhnat (1.51)

Labour, hard work, toil.
Industry, application.
Exercise.

सा sā (1.50)

पंच pañch (1.50)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Christian (1.50)

Christian.

एक-दो ēk-dō (1.50)

One another.

सत sat (1.50)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

और कुछ aur kuchh (1.50)

अन्दर andar (1.50)

In, inside, within.

अपवित्र apavitr (1.50)

Unclean, unholy, impure, defiled.

के साथ kē sāth (1.49)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

दरकार darkār (1.47)

Necessity, need.
Necessary, needed.

डालना ḍālnā (1.47)

To put in, to pour, to drop, to thrust.

खाली khālī (1.46)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

भाषा bhāṣhā (1.45)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

बाल bāl (1.45)

बल bal (1.45)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

see (1.45)

See.

विकार vikār (1.44)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

बाहर bāhar (1.44)

Out, outside, exterior, beyond, away.
A foreign land.

या yā (1.42)

Or, either.

टोली ṭōlī (1.41)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

राज rāj (1.41)

के प्रति kē prati (1.41)

Towards.

अकाले akālē (1.41)

Untimely, unseasonable, inopportune, premature.

लाभ lābh (1.41)

ईश्वरीय īśhvarīy (1.41)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

अविनाशी avināśhī (1.41)

Indestructible, imperishable, everlasting, immortal, entire.

उल्टी ulṭī (1.41)

उसका uskā (1.39)

Genitive case of vah : of him, of her, of that, his, her.

बैठना baiṭhnā (1.38)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

भला bhalā (1.38)

Gentle, noble, good.
Well-being; good.

बाबा bābā (1.37)

Father.

छुट्टी chhuṭṭī (1.37)

Permission.
Leave, holiday, furlough.

द्वापर dvāpar (1.37)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

practical (1.35)

Practical.

बसना basnā (1.34)

वर्सा varsā (1.34)

The inheritance. What our father leaves behind after he leaves.

attention (1.34)

Attention.

प्रति prati (1.34)

Towards.

खाना khānā (1.33)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

उतारना utārnā (1.33)

भोग bhōg (1.33)

तैयारी taiyārī (1.33)

गाली gālī (1.33)

An abusive or contumelious expression, abuse, foul or insulting language.

संभलना sambhalnā (1.33)

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

महत्व mahatva (1.33)

Importance.
Significance.
Greatness.
Magnitude.

थोड़ा thōṛā (1.32)

A little, some, meagre, scanty.
Short.

बस bas (1.32)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

चक्र, चक्कर chakra, chakkar (1.32)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

लोग log (1.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अलग alag (1.31)

Different, separate, apart, distinct.

प्यार pyār (1.31)

Love, affection, amour, amorous relationship.

उल्टा ulṭā (1.29)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

M (1.29)

father (1.29)

Father.

नारी nārī (1.29)

उपाय upāy (1.29)

Way, measure, device, cure, remedy.

नशा naśhā (1.29)

Intoxication, drunkenness.

aim (1.29)

साथ sāth (1.29)

With, together, along with.
Company, association.

सोचना sōchnā (1.28)

To think, to reflect, to ponder over, to consider.

आज āj (1.28)

Today.

छोड़ना chhōṛnā (1.27)

To leave.
To abandon.
To release.

चढ़ाना chaṛhānā (1.25)

मुझे याद करो mujhē yād karō (1.25)

Remember Me.

हे hē (1.25)

लड़ना laṛnā (1.25)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

भागना bhāgnā (1.25)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

हाथ hāth (1.25)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

सम्बन्ध sambandh (1.25)

Connection, relationship.

चलाना chalānā (1.24)

प्राप्त करना prāpt karnā (1.23)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

कभी kabhī (1.22)

Sometime, ever.

हां hā̃ (1.22)

Yes, yea.

class (1.22)

Class.

बेहद bēhad (1.22)

Limitless, unlimited, unbounded.
Excessive, too, too much.

इस समय is samay (1.22)

At this time, now.

practical life (1.22)

Real life.

पावन pāvan (1.22)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

knowledgeful (1.22)

Knowledgeful.

आप āp (1.21)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

मीठा mīṭhā (1.20)

Sweet, pleasant.
Sweetmeat, jaggery.

आगे āgē (1.20)

Ahead, in front of, before; in future.

तमोप्रधान tamōpradhān (1.19)

(Bābā) The highest level of impurity, degradation: stage of iron age.

right (1.19)

Right.

हिम्मत himmat (1.19)

Courage, boldness.

पक्का pakkā (1.19)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

जल्दी jaldī (1.19)

Hurry, haste.
Quickly, urgently, immediately.

तत्व tatva (1.19)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

वहां vahā̃ (1.17)

There.

उतरना utarnā (1.16)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

बिल्कुल bilkul (1.16)

Entirely, completely, totally, wholly, universally, altogether.

परिचय parichay (1.16)

Introduction, acquaintance, familiarity.

भाना bhānā (1.16)

To be liked.
To be agreeable, to be pleasing, to be appealing.

पाप pāp (1.15)

गिरना girnā (1.15)

To fall.

आंख āṅkh (1.15)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

याद करना yād karnā (1.14)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अर्थ arth (1.13)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.13)

Earth.

silence (1.13)

Silence.

रास्ता rāstā (1.13)

Road, way, path, street, lane.
Way, manner.

destruction (1.13)

Destruction.

स्वच्छ svachchh (1.13)

Clean, clear, neat, pure, transparent.

service (1.13)

Service.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

कल्प kalp (1.13)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

आधा ādhā (1.13)

Half.

पानी pānī (1.10)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

सीधा sīdhā (1.10)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

पढ़ाई paṛhāī (1.10)

Study, education, learning.

चार chār (1.10)

Four.

पूछना pūchhnā (1.10)

To enquire, to ask, to investigate, to interrogate, to question.

उतना utnā (1.10)

भाई bhāī (1.09)

Brother.

पवित्र pavitr (1.09)

Holy, sacred, pure.

फिर भी phir bhī (1.09)

Notwithstanding, even then, in spite of that.

कितना kitnā (1.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

तक tak (1.07)

To, upto, till, until, by.

direct (1.07)

Direct.

माता mātā (1.07)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

साफ sāph (1.07)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

संसार saṅsār (1.05)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

तीन tīn (1.05)

पहुंचना pahuñchnā (1.05)

To reach, to arrive.

जितना jitnā (1.03)

As much as, as many, how much, however much.

status (1.02)

Status.

भूल जाना bhūl jānā (1.02)

doctor (1.02)

Doctor.

school (1.02)

School.

प्राप्त prāpt (1.00)

Got, obtained; procured, acquired.

बीच bīch (1.00)

Middle, centre.

अरे arē (1.00)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

good morning (1.00)

Good morning.

god (1.00)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

सपूत sapūt (1.00)

A tractable or dutiful son, a good or worthy son.

चाहिए chāhiē (0.99)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

pure (0.97)

Pure.

बाप कहते हैं bāp kahtē haĩ (0.96)

The Father says.

कोई भी kōī bhī (0.96)

Anyone, someone, any.

शास्त्र śhāstra (0.96)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

बच्चा bachchā (0.96)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

I (0.95)

विकर्म vikarm (0.95)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

eye (0.95)

Eye.

भगवान bhagvān (0.94)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

जहाँ jahā̃ (0.94)

Where, wherever.

सो sō (0.94)

चित्र chitra (0.93)

Picture, painting, illustration, figure, photo.

दिल dil (0.93)

Heart, courage, spirit, will.

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

सदा sadā (0.92)

Always, perpetually, continually, ever.

मतलब matlab (0.92)

नाम nām (0.92)

Name.

सब कुछ sab kuchh (0.92)

Everything, all.

जोड़ना jōṛnā (0.91)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

be (0.91)

To be.

ब्रह्मा brahmā (0.91)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

लिए liē (0.90)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

देखना dēkhnā (0.90)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

her (0.90)

हर har (0.90)

यानी yānī (0.89)

सुनना sunnā (0.89)

To hear, to listen, to pay heed.
Hearing, audition.

बुरा burā (0.89)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

world (0.89)

World.

दिखलाना dikhlānā (0.89)

To show, to direct, to indicate.

यहाँ yahā̃ (0.88)

Here, hither, in/at this place.

दिखाना dikhānā (0.88)

वैसा vaisā (0.85)

प्रालब्ध prālabdh (0.85)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

बड़ा baṛā (0.85)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दादा dādā (0.85)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

विकारी vikārī (0.85)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

काहे kāhē (0.85)

तुम tum (0.85)

You (between equals).

सिर्फ sirph (0.84)

पीछे pīchhē (0.83)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

बिना binā (0.83)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

यही yahī (0.83)

Emphatic form of yah: this very.

पड़ना paṛnā (0.82)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

हरना harnā (0.82)

तरह tarah (0.81)

पूर्ण pūrṇ (0.81)

समय samay (0.80)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

रोग rōg (0.79)

Disease, illness, ailment, sickness, malady, affliction.

क्यों kyō̃ (0.78)

Why.

माँ mā̃ (0.77)

Mother.

सर्व sarv (0.77)

All ; whole, entire, complete.

नीचे nīchē (0.77)

Below, under, beneath, at the bottom, down, below.

ध्यान dhyān (0.77)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

आदि ādi (0.76)

Etcetera.
Beginning.
Early, initial, primordial.

तरीका tarīkā (0.76)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

यथार्थ yathārth (0.76)

Real, actual.
Accurate.

क्योंकि kyōṅki (0.75)

Because, since.

समझाना samjhānā (0.75)

(Causative of samajhnā) To persuade, explain.

stage (0.74)

Stage.
(Bābā) State, condition.

के ऊपर kē ūpar (0.74)

On, upon.
Above.

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

cum (0.74)

बार bār (0.74)

Time, occasion.

कम kam (0.74)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

धारणा dhārṇā (0.74)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

कुछ kuchh (0.72)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कैसा kaisā (0.72)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पढ़ाना paṛhānā (0.72)

To teach, to instruct, to educate.

पवित्रता pavitratā (0.72)

Holiness, sanctity, purity.

अच्छा achchhā (0.71)

Good.
Well.
All right, well done.
So long.

मैं maĩ (0.71)

I. (personal pronoun)

पिता pitā (0.71)

Father, procreator, progenitor.

कौन kaun (0.69)

interrogative pronoun. Who

याद yād (0.69)

Remembrance, recollection, memory.

शरीर śharīr (0.69)

Body.

चीज़ chīz (0.69)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सोना sōnā (0.69)

To sleep.

लाना lānā (0.69)

मन man (0.69)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

एकदम ēkdam (0.69)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

बहुत bahut (0.68)

Many, much.
Very.

भूलना bhūlnā (0.68)

To forget.

खाता khātā (0.68)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

समझ samajh (0.67)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

पुरुषार्थ puruṣhārth (0.67)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

छूटना chhūṭnā (0.66)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

सतयुग satyug (0.66)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

mama (0.66)

ताकत tākat (0.65)

Power, force, strength, might.

रखना rakhnā (0.64)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लेकिन lēkin (0.63)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

निकलना nikalnā (0.63)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

चाहना chāhnā (0.62)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ज़रूर zarūr (0.62)

Certainly, undoubtedly, positively, without fail.

गीता gītā (0.62)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

सुखी sukhī (0.62)

Happy, contented.

सुनाना sunānā (0.61)

To cause to hear, to relate, to read out, to recite, to pronounce.

भोगना bhōgnā (0.60)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

बढ़ना baṛhnā (0.60)

To increase, to multiply, to grow, to progress, to advance.

नया nayā (0.60)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बुद्धि buddhi (0.60)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बिचारा bichārā (0.59)

Poor, helpless.

छोटा chhōṭā (0.59)

Small, little, short, young, petty, subordinate, junior, insignificant.

मानना mānnā (0.59)

इतना itnā (0.58)

As much as this, this much; so much, so many.

नहीं तो nahī̃ tō (0.58)

Otherwise, or else, if not, lest, but for.
No, certainly not.

उठाना uṭhānā (0.58)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

ज्ञान gyān (0.57)

Knowledge directly taught by God.

ना nā (0.57)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

तू tū (0.55)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

कोई kōī (0.55)

Some, any, someone, anyone.

गाना gānā (0.54)

To sing, to chant.
A song.

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

अपनाना apnānā (0.54)

To (treat as one's) own.
To adopt.
To appropriate.

आना ānā (0.53)

मिलना milnā (0.53)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पहला pahlā (0.53)

पूरा pūrā (0.53)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

इसलिए isliē (0.52)

On this account, for this reason, hence, therefore.

न na (0.52)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सबको sabkō (0.52)

sab + kō : everything, everyone.

काम kām (0.50)

Passion, lust.
Desire.

काम kām (0.50)

Work, task, job, employment, performance, function.

श्रेष्ठ śhrēṣhṭha (0.50)

The best, good, excellent, superior.

माना mānā (0.50)

(it) Means, that is.

बाकी bākī (0.50)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.50)

But if.., but, nevertheless.

क्या kyā (0.49)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेना lēnā (0.48)

To take.

लगाना lagānā (0.48)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

परन्तु parantu (0.48)

But, however.

सारा sārā (0.48)

All, the whole, whole, entire, complete, universal.

पाना pānā (0.47)

बताना batānā (0.47)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

तभी tabhī (0.47)

जैसा jaisā (0.46)

Similar to, like, resembling, as, such as.

के लिए kē liē (0.46)

For, for the sake of.

लगना lagnā (0.45)

सुख sukh (0.45)

Happiness, pleasure, comfort, felicity, contentment.

कर्म karm (0.44)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ऊंच ūñch (0.44)

High, lofty, tall, raised, elevated, exalted, eminent.

सकना saknā (0.42)

To can, to be able to.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बनाना banānā (0.41)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

दुःखना duḥkhnā (0.40)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

जीवन jīvan (0.40)

Life, animation, existence.

ऐसा aisā (0.39)

Such, of this type.

बात bāt (0.39)

A matter, topic, subject, concern, fact, thing.

तब tab (0.39)

Then, at that time, afterwards, thereupon, therefore, hence.

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

आत्मा ātmā (0.38)

The soul, the spirit, the self.

पहले pahlē (0.38)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

जब jab (0.37)

(Relative pronoun) When.

पास pās (0.37)

pass (0.37)

To pass.

मनुष्य manuṣhya (0.35)

A man, a human being.

बाप bāp (0.34)

Father.

सब sab (0.33)

All, entire, whole, total.
Every.
All people, everybody, the whole.

चलना chalnā (0.33)

Continue.

समझना samajhnā (0.33)

To understand.

कई kaī (0.29)

Several, sundry, divers, some, some few.

पर par (0.29)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.29)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

दुनिया duniyā (0.29)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रहना rahnā (0.29)

To remain, to stay.

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

ऐसे नहीं aisē nahī̃ (0.27)

'not so', Do not believe.

पर par (0.27)

Opposite, inimical, other, alien, higher.

अथवा athavā (0.27)

Or.
That is.

ने nē (0.26)

A postposition denoting the subject (ergative case that is to say with a past participle).

कहना kahnā (0.25)

Say.

बनना bannā (0.25)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

अब ab (0.23)

Now.

knowledge (0.22)

Knowledge.

और aur (0.21)

And.
Else.
Other.

अगर agar (0.20)

If, if so be, in case, in the event of.

अपना apnā (0.20)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

देना dēnā (0.20)

To give.

दुःख duḥkh (0.20)

Sorrow, unhappiness, suffering, grief, distress.

परमात्मा paramātmā (0.19)

Supreme Soul : Śiv and not Brahmā.

फिरना phirnā (0.18)

To turn.
To wander, to ramble, to walk about, to go round.

कि ki (0.18)

That (to report indirect speech, example he says that).

जाना jānā (0.17)

To go, to depart, to lose, to flow.

जानना jānnā (0.14)

To know, to become aware of, to perceive.

वाला vālā (0.14)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

तो tō (0.13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.11)

No.
Not.

जो jō (0.09)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.06)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.06)

To come.

से sē (0.06)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.04)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

हम ham (0.04)

We.
(rustic form) I.

में mē̃ (0.04)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.