Mamma's Murli - 226

किराया kirāyā (8.61)

Hire, fare, rent.

तीर tīr (7.37)

An arrow.

बुजुर्ग bujurg (6.64)

Elderly, old, venerable, respected.
Forefather, elderly person.

धनी dhanī (6.12)

कथा kathā (5.99)

Story, tale, fable, narrative, religious discourse.

पुरूषोत्तम purūṣhōttam (5.70)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

miss (5.50)

Miss.

सात sāt (5.50)

Seven, 7.

पत्ता pattā (5.40)

Leaf (of a tree).
Playing card.

निशाना niśhānā (5.28)

A target, butt, mark, aim.

विदाई vidāī (5.14)

Farewell, sending off, departure.
Present made at the time of departure.

गुम gum (5.14)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

निशान niśhān (4.87)

पाठ pāṭh (4.85)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

point (4.68)

Point.

baby (4.52)

Baby.

कम से कम kam sē kam (4.48)

(superlative of kam) At the very least.

practice (4.46)

Practice.

order (4.03)

Order.

भाषा bhāṣhā (3.76)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

भटकना bhaṭaknā (3.75)

To lose one's way, to go astray.
To gad, to meander, to wander about.

जागृति jāgr̥iti (3.75)

An awakening.

नुकसान nuksān (3.73)

Loss, damage, harm, disadvantage.

note (3.73)

Note.

मारना mārnā (3.67)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

हिलना hilnā (3.60)

रोज़ rōz (3.54)

A day.
Everyday, daily.

ओहो ōhō (3.51)

संभाल sambhāl (3.33)

रग rag (3.33)

Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.

आटा āṭā (3.33)

गुल gul (3.33)

A flower.

अष्ट aṣhṭ (3.33)

Eight, 8.

गुजराती gujarātī (3.33)

निधनके nidhankē (3.33)

Ownerless, without master or guardian, destitute, forlorn.

retired (3.33)

Retired.

महापुण्य mahāpuṇya (3.33)

Great good, great virtue, great merit, great puṇya.

आंसू āṅsū (3.33)

Tear, tears.

out (3.33)

Out.

खुशबू khuśhbū (3.31)

Fragrance, perfume, odour.

शौक śhauk (3.21)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

good (3.21)

Good.

दान dān (3.17)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

पुरूष purūṣh (3.14)

Man.
Soul.

दुर्गा durgā (3.14)

उन्नति unnati (3.14)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

शुभ śhubh (3.14)

Auspicious, good.
The good, well-being.

जगाना jagānā (3.10)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

भिन्न bhinn (2.99)

Divided, separated, separate.
Distinct, different, other.

परमधाम paramdhām (2.86)

इम्तहान imtahān (2.85)

Examination, test.

बड़ी दिल baṛī dil (2.85)

पुस्तक pustak (2.85)

A book.

सलाह salāh (2.85)

Advice.
Consultation.

चंदा chandā (2.85)

Subscription, contribution, donation.

नियमी niyamī (2.85)

सत्य-नारायण satya-nārāyaṇ (2.85)

'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.

हाज़िरी hāzirī (2.85)

book (2.85)

ज्ञानेश्वर gyānēśhvar (2.85)

God, Lord, Master of Knowledge. (epithet of God)

बढ़िया baṛhiyā (2.85)

रामकृष्ण rāmkr̥iṣhṇa (2.85)

Name of the Bengali saint Śhrī Rāmakṛiṣhṇa paramhans, born Thākūr (1836–1886); he preached a syncretic doctrine combining Vedānta and bhakti; he founded an āśhram at Belūr near Calcutta; his chief disciple was Vivekānanda, who founded the Rāmakṛiṣhṇa mission in 1897.

कोशिश kōśhiśh (2.77)

Effort, endeavour.

माता mātā (2.77)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

बोल bōl (2.75)

नर nar (2.73)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

कमाई kamāī (2.58)

Earnings.

राह rāh (2.57)

Way, path, route, course, passage.

विश्व का मालिक viśhva kā mālik (2.57)

Master of the world.

रूकावट rūkāvaṭ (2.57)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

चिट्ठी chiṭṭhī (2.57)

A letter (written message).

पत्र patra (2.57)

tape (2.57)

Tape.

बी होली बी योगी be holy be yōgī (2.57)

Be holy be yogi. Be a saint and practice meditation. Be pure and remember (the soul, God, etc.)

मकान makān (2.55)

House, residence, abode, habitation, dwelling, home.

खोटा khōṭā (2.55)

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

सूर्यवंशी sūryavanśhī (2.46)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

मुफ्त mupht (2.46)

Free, not paid for.
Free, gratis.
In vain, uselessly.

प्रकार prakār (2.38)

Manner, way.

फ़र्ज farj (2.38)

Duty, obligation.

पकड़ना pakaṛnā (2.37)

आबू ābū (2.37)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

श्याम śhyām (2.37)

जांचना jāñchnā (2.37)

To investigate, to verify, to test, to evaluate.

टक्कर खाना ṭakkar khānā (2.37)

bed (2.37)

हजूर hajūr (2.37)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

सीताराम sītārām (2.37)

सुलाना sulānā (2.37)

To cause to sleep.
To lull to sleep.

पार्वती pārvatī (2.37)

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

loan (2.37)

Loan.

साल sāl (2.37)

A year.

राम rām (2.26)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

लक्ष्मी lakṣhmī (2.25)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

रुकना ruknā (2.21)

To stop, to halt, to stay, to stagnate, to stand.

के बदले kē badlē (2.21)

In exchange for, in return for, in lieu of.

तीखा tīkhā (2.21)

respect (2.21)

Respect.

खिलना khilnā (2.21)

To blossom, to bloom.

duty (2.21)

Duty.

जवान javān (2.21)

Young, youthful, youth.

attention (2.19)

Attention.

भारी bhārī (2.17)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

धर्मराज dharmrāj (2.17)

नारायण nārāyaṇ (2.14)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

कमाना kamānā (2.14)

To earn, to acquire, to get.
To accumulate, to save.

आप āp (2.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

माथा māthā (2.10)

कल्याण kalyāṇ (2.10)

Welfare.

evening (2.09)

गोली gōlī (2.09)

A bullet.

रे rē (2.09)

नज़दीक nazdīk (2.09)

सही sahī (2.04)

नारी nārī (2.04)

ग़फलत ġaphlat (1.98)

दादी dādī (1.98)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

हवा havā (1.98)

chart (1.98)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

जिस समय jis samay (1.98)

Bangalore (1.98)

अनुभव anubhav (1.96)

Experience.

उधर udhar (1.95)

There, thither, on that side, that way, away.

राय rāy (1.93)

राय rāy (1.93)

सुबह subah (1.89)

Morning, dawn.

महसूस करना mahsūs karnā (1.89)

To experience, to feel, to perceive.

बहना bahnā (1.89)

दिखाई dikhāī (1.88)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

पक्का pakkā (1.88)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

जीना jīnā (1.88)

To live, to be alive.

सच्चा sachchā (1.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

डालना ḍālnā (1.86)

To put in, to pour, to drop, to thrust.

हां hā̃ (1.83)

Yes, yea.

तन tan (1.81)

Body.

help (1.81)

Help.

भुजा bhujā (1.81)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

महसूस mahsūs (1.81)

Experienced, felt, perceived.

service (1.79)

Service.

तरीका tarīkā (1.78)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

धन dhan (1.77)

Wealth, riches, money.

मीठा mīṭhā (1.76)

Sweet, pleasant.
Sweetmeat, jaggery.

पढ़ाई paṛhāī (1.74)

Study, education, learning.

मत mat (1.74)

Opinion, view. Doctrine (which contains the author's opinions).

स्वरूप svarūp (1.73)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

day (1.73)

अकेला akēlā (1.73)

Single, lonely, lonesome, solitary.

खिलाना khilānā (1.70)

To feed.

लोग log (1.69)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पढ़ाना paṛhānā (1.68)

To teach, to instruct, to educate.

सबसे sabsē (1.67)

(superlative) Of all, the most.

वाह vāh (1.67)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

चोर chōr (1.67)

A thief, pilferer, burglar.

कृष्ण kr̥iṣhṇa (1.66)

Black, dark.
Lord Kr̥iṣhṇa.

जी jī (1.66)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

चढ़ना chaṛhnā (1.65)

To go up, to ascend, to climb, to rise, to increase.

रहाना rahānā (1.64)

To make stay, to make remain.

status (1.62)

Status.

chance (1.61)

Chance.

हमेशा hamēśhā (1.61)

बुलाना bulānā (1.61)

To call, to convene, to summon, to send for, to invite.

इसीलिए isīliē (1.60)

बेचारा bēchārā (1.58)

कल kal (1.57)

भला bhalā (1.56)

Gentle, noble, good.
Well-being; good.

नीच, नीचा, नींच nīch, nīchā, nīñch (1.55)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

engineer (1.55)

Engineer.

महाराजा mahārājā (1.55)

Great king, supreme power, sovereign, emperor.

माँ mā̃ (1.55)

Mother.

last (1.51)

Last.

पंच pañch (1.50)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

पूजन pūjan (1.50)

Worship, adoring.

पिछला pichhlā (1.50)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

बोलना bōlnā (1.48)

To speak, to utter, to pronounce.
To bid.

सतगुरू satgurū (1.45)

The good spiritual guide, the true spiritual guide, God.

चोरी chōrī (1.45)

Theft, burglary, pilferage.

नाम nām (1.45)

Name.

चलाना chalānā (1.44)

फरमान pharmān (1.44)

A royal edict, royal command, royal decree.

आज āj (1.41)

Today.

बढ़ाना baṛhānā (1.41)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

हालत hālat (1.41)

State, condition.
(plural) Conditions, circumstances.

ठहरना ṭhaharnā (1.41)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

ज़रा zarā (1.40)

बाबा bābā (1.37)

Father.

पालन pālan (1.37)

तकदीर takdīr (1.37)

Fate, destiny.

शुद्ध śhuddh (1.37)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

कान kān (1.37)

An ear.

बरसना barasnā (1.37)

To rain, to fall in showers.

भूलना bhūlnā (1.35)

To forget.

दादा dādā (1.34)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

जगना jagnā (1.33)

To wake up, to awaken.

नाम रखना nām rakhnā (1.33)

संभलना sambhalnā (1.33)

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

ठीक ṭhīk (1.32)

Right, correct, exact, proper, true.
All right; precisely, accurately.

mama (1.32)

मुरली murlī (1.32)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

रोशनी rōśhnī (1.31)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

दूसरा dūsrā (1.30)

Second.
Other, another.
Next.

double (1.29)

Double.

तैयार taiyār (1.29)

student (1.29)

Student.

तरह tarah (1.28)

ख्याल khyāl (1.26)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

मुझे याद करो mujhē yād karō (1.25)

Remember Me.

श्री śhrī (1.25)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

लड़ना laṛnā (1.25)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

थोड़ा thōṛā (1.25)

A little, some, meagre, scanty.
Short.

ध्यान dhyān (1.23)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

सुनना sunnā (1.22)

To hear, to listen, to pay heed.
Hearing, audition.

बन्धन bandhan (1.22)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

प्रेम prēm (1.22)

Love, affection, attachment.

class (1.22)

Class.

आदमी ādmī (1.19)

A man, human being.

अक्षर akṣhar (1.19)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

ब्राह्मण brāhmaṇ (1.19)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दूर dūr (1.19)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बिचारा bichārā (1.18)

Poor, helpless.

life (1.17)

Life.

नियम niyam (1.16)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

खोलना khōlnā (1.16)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

सुनाना sunānā (1.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

कहाँ kahā̃ (1.15)

Interrogative pronominal adverb : Where ?

दोनों dōnō̃ (1.13)

मोह mōh (1.13)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

सच sach (1.13)

True, right.
Truth.
Really!

purity (1.13)

Purity.

आधा ādhā (1.13)

Half.

रास्ता rāstā (1.13)

Road, way, path, street, lane.
Way, manner.

रखाना rakhānā (1.13)

low (1.10)

Low.

कलियुग kaliyug (1.10)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

निर्विकारी nirvikārī (1.10)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

रात rāt (1.10)

Night.

पूछना pūchhnā (1.10)

To enquire, to ask, to investigate, to interrogate, to question.

फिर भी phir bhī (1.09)

Notwithstanding, even then, in spite of that.

दिन din (1.09)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बस bas (1.09)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कभी kabhī (1.08)

Sometime, ever.

साफ sāph (1.07)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

लौकिक laukik (1.07)

Secular, earthly, worldly, mundane.

उसका uskā (1.07)

Genitive case of vah : of him, of her, of that, his, her.

याद yād (1.04)

Remembrance, recollection, memory.

बसना basnā (1.04)

भूल जाना bhūl jānā (1.02)

शुरू śhurū (1.00)

Beginning, commencement.

good morning (1.00)

Good morning.

सपूत sapūt (1.00)

A tractable or dutiful son, a good or worthy son.

आगे āgē (0.99)

Ahead, in front of, before; in future.

बड़ा baṛā (0.98)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

संग saṅg (0.97)

Company, association, contact.

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

बाप कहते हैं bāp kahtē haĩ (0.96)

The Father says.

कोई भी kōī bhī (0.96)

Anyone, someone, any.

मेहनत mēhnat (0.95)

Labour, hard work, toil.
Industry, application.
Exercise.

जितना jitnā (0.94)

As much as, as many, how much, however much.

अच्छा achchhā (0.94)

Good.
Well.
All right, well done.
So long.

पवित्र pavitr (0.94)

Holy, sacred, pure.

भाई bhāī (0.94)

Brother.

जहाँ jahā̃ (0.94)

Where, wherever.

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

पालना pālnā (0.93)

जीवन jīvan (0.92)

Life, animation, existence.

माया māyā (0.92)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

बच्चा bachchā (0.92)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

खड़ा khaṛā (0.91)

Standing, erect, upright, straight, vertical, steep, stationary.

भरना bharnā (0.91)

To fill, to refill.

खाली khālī (0.90)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

भाना bhānā (0.89)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भक्ति मार्ग bhakti mārg (0.89)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

पड़ना paṛnā (0.88)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दिखाना dikhānā (0.88)

रखना rakhnā (0.86)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लगना lagnā (0.85)

प्रति prati (0.85)

Towards.

पालना pālnā (0.85)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

लगाना lagānā (0.85)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

घर ghar (0.84)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

तो भी tō bhī (0.84)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

पीछे pīchhē (0.83)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

मिलाना milānā (0.83)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

बिना binā (0.83)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

यही yahī (0.83)

Emphatic form of yah: this very.

खाना khānā (0.82)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सबको sabkō (0.82)

sab + kō : everything, everyone.

समझाना samjhānā (0.81)

(Causative of samajhnā) To persuade, explain.

रूप rūp (0.81)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

श्रेष्ठ śhrēṣhṭha (0.80)

The best, good, excellent, superior.

देखना dēkhnā (0.79)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

मतलब matlab (0.79)

छोड़ना chhōṛnā (0.78)

To leave.
To abandon.
To release.

पुरुषार्थ puruṣhārth (0.78)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

नीचे nīchē (0.77)

Below, under, beneath, at the bottom, down, below.

कई kaī (0.76)

Several, sundry, divers, some, some few.

फलाना phalānā (0.76)

और कोई aur kōī (0.74)

Someone else, anyone else.

मूँझना mūnjhnā (0.74)

To be confused.

cum (0.74)

मालूम mālūm (0.74)

Known.
Evident, apparent.

सामने sāmnē (0.74)

कम kam (0.74)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

मैं maĩ (0.74)

I. (personal pronoun)

कुछ kuchh (0.74)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पढ़ना paṛhnā (0.72)

To read, to study, to recite.

इतना itnā (0.70)

As much as this, this much; so much, so many.

नया nayā (0.70)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बहुत bahut (0.69)

Many, much.
Very.

आधार ādhār (0.69)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

मन man (0.69)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कैसा kaisā (0.69)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

तक tak (0.68)

To, upto, till, until, by.

खाता khātā (0.68)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

अन्त ant (0.66)

End.

सतयुग satyug (0.66)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

इधर idhar (0.66)

Here, hither, on this side, this way.

तुम tum (0.65)

You (between equals).

practical (0.64)

Practical.

दो dō (0.64)

Two, 2.

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

तरफ taraph (0.63)

Side, direction.
Towards.

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

क्योंकि kyōṅki (0.63)

Because, since.

चाहिए chāhiē (0.62)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

अपनाना apnānā (0.62)

To (treat as one's) own.
To adopt.
To appropriate.

बढ़ना baṛhnā (0.60)

To increase, to multiply, to grow, to progress, to advance.

शास्त्र śhāstra (0.60)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

बतलाना batlānā (0.60)

To explain, tell.
To talk, converse.

लिए liē (0.60)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सबका sabkā (0.59)

(genitive case of sab) Of everyone.

छोटा chhōṭā (0.59)

Small, little, short, young, petty, subordinate, junior, insignificant.

कौन सा kaun sā (0.59)

Interrogative adjective and pronoun : which.

पूरा pūrā (0.59)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

नहीं तो nahī̃ tō (0.58)

Otherwise, or else, if not, lest, but for.
No, certainly not.

उठाना uṭhānā (0.58)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बुद्धि buddhi (0.57)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

her (0.56)

धर्म dharm (0.56)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

हर har (0.56)

तू tū (0.55)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

time (0.55)

Time.

ना nā (0.54)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

वहां vahā̃ (0.53)

There.

आना ānā (0.53)

पहला pahlā (0.53)

कौन kaun (0.52)

interrogative pronoun. Who

लेना lēnā (0.52)

To take.

हरना harnā (0.52)

ज्ञान gyān (0.51)

Knowledge directly taught by God.

काम kām (0.50)

Work, task, job, employment, performance, function.

काम kām (0.50)

Passion, lust.
Desire.

योग yōg (0.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कारण kāraṇ (0.50)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कितना kitnā (0.49)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परन्तु parantu (0.48)

But, however.

के ऊपर kē ūpar (0.47)

On, upon.
Above.

तभी tabhī (0.47)

कोई kōī (0.47)

Some, any, someone, anyone.

बल bal (0.46)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

सब कुछ sab kuchh (0.46)

Everything, all.

यानी yānī (0.45)

वही vahī (0.44)

(emphatic form of vah) That very, that very one.

सोना sōnā (0.44)

To sleep.

के लिए kē liē (0.43)

For, for the sake of.

क्या kyā (0.43)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मिलना milnā (0.43)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझ samajh (0.43)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

ज़रूर zarūr (0.42)

Certainly, undoubtedly, positively, without fail.

विकार vikār (0.42)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

क्यों kyō̃ (0.41)

Why.

अगर agar (0.41)

If, if so be, in case, in the event of.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

pass (0.37)

To pass.

भगवान bhagvān (0.37)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पास pās (0.37)

बनाना banānā (0.37)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसे नहीं aisē nahī̃ (0.35)

'not so', Do not believe.

in (0.35)

In.

knowledge (0.35)

Knowledge.

पर par (0.35)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बाकी bākī (0.33)

But if.., but, nevertheless.

बाकी bākī (0.33)

Remaining, left over, remainder, balance, arrears, subtraction.

ऐसा aisā (0.32)

Such, of this type.

पर par (0.32)

Opposite, inimical, other, alien, higher.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बात bāt (0.30)

A matter, topic, subject, concern, fact, thing.

यहाँ yahā̃ (0.29)

Here, hither, in/at this place.

मानना mānnā (0.29)

जैसा jaisā (0.29)

Similar to, like, resembling, as, such as.

चलना chalnā (0.29)

Continue.

सकना saknā (0.29)

To can, to be able to.

सारा sārā (0.28)

All, the whole, whole, entire, complete, universal.

रहना rahnā (0.27)

To remain, to stay.

जन्म janm (0.27)

Birth, origin, genesis.
Life, existence.

अथवा athavā (0.27)

Or.
That is.

समझना samajhnā (0.25)

To understand.

एक ēk (0.24)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

मनुष्य manuṣhya (0.23)

A man, a human being.

बाप bāp (0.23)

Father.

अब ab (0.22)

Now.

अपना apnā (0.21)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

लेकिन lēkin (0.21)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कहना kahnā (0.21)

Say.

पाना pānā (0.20)

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

देना dēnā (0.18)

To give.

और aur (0.17)

And.
Else.
Other.

चीज़ chīz (0.17)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

कि ki (0.16)

That (to report indirect speech, example he says that).

जाना jānā (0.16)

To go, to depart, to lose, to flow.

फिरना phirnā (0.14)

To turn.
To wander, to ramble, to walk about, to go round.

ने nē (0.13)

A postposition denoting the subject (ergative case that is to say with a past participle).

तो tō (0.12)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बनना bannā (0.12)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जानना jānnā (0.12)

To know, to become aware of, to perceive.

वाला vālā (0.11)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जब jab (0.11)

(Relative pronoun) When.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

नहीं nahī̃ (0.09)

No.
Not.

जो jō (0.08)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

परमात्मा paramātmā (0.07)

Supreme Soul : Śiv and not Brahmā.

से sē (0.06)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.05)

To come.

ही hī (0.05)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.04)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

हम ham (0.03)

We.
(rustic form) I.

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.