Sakar murli for Wednesday 8 September 1965
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (272)
To be.
To happen, to occur.
To exist.
To be born.
यह yah (173)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (168)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (123)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
करना karnā (111)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (108)
Inclusive emphatic particle: too, also, even.
का kā (105)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (93)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
कहना kahnā (83)
Say.
कि ki (67)
That (to report indirect speech, example he says that).
नहीं nahī̃ (67)
No.
Not.
तुम tum (55)
You (between equals).
ही hī (47)
Emphatic particle with a sense of exclusion : only.
जो jō (47)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आना ānā (43)
To come.
देखना dēkhnā (43)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
हम ham (42)
We.
(rustic form) I.
को kō (41)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (41)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ना nā (40)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
फिरना phirnā (39)
To turn.
To wander, to ramble, to walk about, to go round.
फिर phir (38)
Then, again, afterwards, thereafter, in future, a second time.
key (37)
Key.
और aur (36)
And.
Else.
Other.
कोई kōī (34)
Some, any, someone, anyone.
अब ab (33)
Now.
बैठना baiṭhnā (32)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
समझाना samjhānā (31)
(Causative of samajhnā) To persuade, explain.
ऐसा aisā (30)
Such, of this type.
बनाना banānā (28)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
क्या kyā (28)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
बात bāt (27)
A matter, topic, subject, concern, fact, thing.
मनुष्य manuṣhya (25)
A man, a human being.
आत्मा ātmā (24)
The soul, the spirit, the self.
बच्चा bachchā (24)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनना bannā (23)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अच्छा achchhā (22)
Good.
Well.
All right, well done.
So long.
बाबा bābā (22)
Father.
जाना jānā (22)
To go, to depart, to lose, to flow.
समझना samajhnā (22)
To understand.
सब sab (20)
All, entire, whole, total.
Every.
All people, everybody, the whole.
देना dēnā (19)
To give.
K (19)
The letter K of our alphabet (used as an initial in acronyms).
के लिए kē liē (19)
For, for the sake of.
बहुत bahut (18)
Many, much.
Very.
जैसा jaisā (18)
Similar to, like, resembling, as, such as.
या yā (18)
Or, either.
बुद्धि buddhi (17)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
क्योंकि kyōṅki (17)
Because, since.
जानना jānnā (16)
To know, to become aware of, to perceive.
मिलना milnā (16)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
माला mālā (15)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
पहला pahlā (14)
ज़रूर zarūr (14)
Certainly, undoubtedly, positively, without fail.
छोटा chhōṭā (13)
Small, little, short, young, petty, subordinate, junior, insignificant.
कैसा kaisā (13)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
बड़ा baṛā (12)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कितना kitnā (12)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लेना lēnā (12)
To take.
ने nē (12)
A postposition denoting the subject (ergative case that is to say with a past participle).
पहले pahlē (12)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (12)
Opposite, inimical, other, alien, higher.
पर par (12)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रहना rahnā (12)
To remain, to stay.
वहां vahā̃ (12)
There.
चित्र chitra (11)
Picture, painting, illustration, figure, photo.
दिखलाना dikhlānā (11)
To show, to direct, to indicate.
जीना jīnā (11)
To live, to be alive.
यहाँ yahā̃ (11)
Here, hither, in/at this place.
बरोबर barōbar (10)
भला bhalā (10)
Gentle, noble, good.
Well-being; good.
ज्ञान gyān (10)
Knowledge directly taught by God.
इतना itnā (10)
As much as this, this much; so much, so many.
झाड़ jhāṛ (10)
Tree, bush.
परमात्मा paramātmā (10)
Supreme Soul : Śiv and not Brahmā.
पीछे pīchhē (10)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
सहज sahaj (10)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सारा sārā (10)
All, the whole, whole, entire, complete, universal.
वर्ण varṇ (10)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
बिल्कुल bilkul (9)
Entirely, completely, totally, wholly, universally, altogether.
डालना ḍālnā (9)
To put in, to pour, to drop, to thrust.
देवता dēvtā (9)
A god, deity, divine being. (does not apply to God)
कराना karānā (9)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कुछ kuchh (9)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मैं maĩ (9)
I. (personal pronoun)
part (9)
Part.
थोड़ा thōṛā (9)
A little, some, meagre, scanty.
Short.
ऊपर ūpar (9)
On, upon, above, upward, over.
बरसना barasnā (8)
To rain, to fall in showers.
भई bhaī (8)
perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).
चलना chalnā (8)
Continue.
दुनिया duniyā (8)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
कहाँ kahā̃ (8)
Interrogative pronominal adverb : Where ?
काम kām (8)
Passion, lust.
Desire.
काम kām (8)
Work, task, job, employment, performance, function.
क्यों kyō̃ (8)
Why.
सकना saknā (8)
To can, to be able to.
तरह tarah (8)
time (8)
Time.
अखबार akhbār (7)
Newspaper.
बताना batānā (7)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
दाना dānā (7)
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
जादूगरी jādūgarī (7)
Magic, enchantment, necromancy, conjuring.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (7)
Lakṣmī and Nārāyaṇ.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पढ़ना paṛhnā (7)
To read, to study, to recite.
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सोना sōnā (7)
To sleep.
सुख sukh (7)
Happiness, pleasure, comfort, felicity, contentment.
बगीचा bagīchā (6)
Little garden, flower garden.
बाप bāp (6)
Father.
भाना bhānā (6)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भारत bhārat (6)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
बोलना bōlnā (6)
To speak, to utter, to pronounce.
To bid.
जन्मना janamnā (6)
To be born.
जन्म janm (6)
Birth, origin, genesis.
Life, existence.
कौन kaun (6)
interrogative pronoun. Who
मुँह mũh (6)
नहीं तो nahī̃ tō (6)
Otherwise, or else, if not, lest, but for.
No, certainly not.
of (6)
Of.
off (6)
रोज़ rōz (6)
A day.
Everyday, daily.
शिक्षा śhikṣhā (6)
Education, instruction, teaching.
Moral.
सो sō (6)
Subtle homeland.
सुनाना sunānā (6)
To cause to hear, to relate, to read out, to recite, to pronounce.
उतारना utārnā (6)
विष्णु viṣhṇu (6)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
आज āj (5)
Today.
चीज़ chīz (5)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
धरना dharnā (5)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
दिल dil (5)
Heart, courage, spirit, will.
दो dō (5)
Two, 2.
दुःखना duḥkhnā (5)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
History and geography.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जादूगर jādūgar (5)
Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.
के ऊपर kē ūpar (5)
On, upon.
Above.
कृष्ण kr̥iṣhṇa (5)
Black, dark.
Lord Kr̥iṣhṇa.
नया nayā (5)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
service (5)
Service.
श्याम śhyām (5)
तक tak (5)
To, upto, till, until, by.
अगर agar (4)
If, if so be, in case, in the event of.
अन्त ant (4)
End.
अपना apnā (4)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अरे arē (4)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
भाई bhāī (4)
Brother.
दोनों dōnō̃ (4)
दुःख duḥkh (4)
Sorrow, unhappiness, suffering, grief, distress.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
dynasty (4)
Dynasty.
इस समय is samay (4)
At this time, now.
जहाँ jahā̃ (4)
Where, wherever.
काला kālā (4)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
ले जाना lē jānā (4)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मेहनत mēhnat (4)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलाना milānā (4)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
पास pās (4)
pass (4)
To pass.
पावन pāvan (4)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
रूद्र rūdra (4)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
शंकर śhaṅkar (4)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
श्री śhrī (4)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
तीनों tīnō̃ (4)
The three, all three.
वही vahī (4)
(emphatic form of vah) That very, that very one.
वृद्धि vr̥iddhi (4)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
world (4)
World.
अलग alag (3)
Different, separate, apart, distinct.
अल्फ बे alpha bē (3)
The ABC, the alphabet.
और कोई aur kōī (3)
Someone else, anyone else.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (3)
But if.., but, nevertheless.
बौद्ध bauddh (3)
Buddhist.
भोगना bhōgnā (3)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
एकदम ēkdam (3)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
घराना gharānā (3)
Family, clan.
golden age (3)
Golden age.
हां hā̃ (3)
Yes, yea.
in (3)
In.
Iron Age (3)
Iron age. Kaliyug.
इस्लामी islāmī (3)
Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.
जब jab (3)
(Relative pronoun) When.
जी jī (3)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जो कुछ jō kuchh (3)
Whatever, whatsoever, anything.
कच्छ kachchh (3)
The armpit.
The side of one's body below the armpits on which any thing is carried.
कच्छ kachchha (3)
कहानी kahānī (3)
खुश khuśh (3)
Happy, pleased.
Good.
Someone, anyone, any.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
महीन mahīn (3)
Fine, subtle, thin.
माना mānā (3)
(it) Means, that is.
मानना mānnā (3)
मिसल misāl (3)
Like.
Example.
मुख mukh (3)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नाम nām (3)
Name.
नीचे nīchē (3)
Below, under, beneath, at the bottom, down, below.
Supreme Father.
परन्तु parantu (3)
But, however.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पतित patit (3)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फल phal (3)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फलाना phalānā (3)
रोकना rōknā (3)
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सांवरा sāṅvarā (3)
Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).
शरीर śharīr (3)
Body.
सिखलाना sikhlānā (3)
To train, to teach, to instruct, to school.
सीखना sīkhnā (3)
To learn.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
तहाँ tahā̃ (3)
तपस्या tapasyā (3)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
वा vā (3)
Or.
यानी yānī (3)
अब्बा abbā (2)
accident (2)
Accident.
aeroplane (2)
Aeroplane, airplane.
आगे āgē (2)
Ahead, in front of, before; in future.
अल्पकाल alpkāl (2)
Short term.
आना ānā (2)
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
आठ āṭh (2)
Eight.
बादशाह bādśhāh (2)
Emperor, king, monarch, sovereign.
बादशाही bādśhāhī (2)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
barrister (2)
Barrister.
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
बिन्दी bindī (2)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
ब्रह्म brahm (2)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
चढ़ना chaṛhnā (2)
To go up, to ascend, to climb, to rise, to increase.
centre (2)
Centre.
To become a divinity.
धाम dhām (2)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
धरनी dharnī (2)
The earth, globe.
Earth, soil, land, ground.
A beam.
धीरज dhīraj (2)
Patience.
Fortitude.
Composure.
दिव्य दृष्टि divya dr̥iṣhṭi (2)
Divine vision.
डूबना ḍūbnā (2)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
earth (2)
Earth.
गलना galnā (2)
गाना gānā (2)
To sing, to chant.
A song.
गोल gōl (2)
गोरा gōrā (2)
White, fair-skinned.
A whiteman, a European.
हर har (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
हरना harnā (2)
her (2)
इकट्ठा ikaṭṭhā (2)
Collected, gathered.
Together, in one lot.
India (2)
India.
जलना jalnā (2)
जीतना jītnā (2)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कभी kabhī (2)
Sometime, ever.
कल kal (2)
करतूत kartūt (2)
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाली khālī (2)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
कोई भी kōī bhī (2)
Anyone, someone, any.
Momentary, transitory.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
लगा lagā (2)
लगना lagnā (2)
लिंग liṅg (2)
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महादेव mahādēv (2)
'The great deity,' an epithet of Śhiv.
महीना mahīnā (2)
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (2)
Known.
Evident, apparent.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुक्ति mukti (2)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मुर्दा murdā (2)
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नक्शा nakśhā (2)
A map, chart, plan.
निकालना nikālnā (2)
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
ओम् ōm (2)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पाना pānā (2)
पंच pañch (2)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पाप pāp (2)
पढ़ाई paṛhāī (2)
Study, education, learning.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पता patā (2)
Address, whereabouts, information, knowledge.
In the end, in the latter part.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
pure (2)
Pure.
राजा rājā (2)
King, monarch, prince.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
right (2)
Right.
सब कुछ sab kuchh (2)
Everything, all.
सबका sabkā (2)
(genitive case of sab) Of everyone.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संन्यास sannyās (2)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
सर्प sarp (2)
Serpent, snake.
साथ sāth (2)
With, together, along with.
Company, association.
सतसंग satsaṅg (2)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सेना sēnā (2)
Army, the military.
सिद्ध siddh (2)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिर्फ sirph (2)
शमशान śhmaśhān (2)
A place where corpses are burnt or buried, a cremation ground, crematorium; cemetery, burial-ground.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
star (2)
Star.
steamer (2)
Steamer.
Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.
सुन्दर sundar (2)
शुरूआत śhurūāt (2)
Beginnings.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तकलीफ taklīph (2)
Trouble, distress.
Ailment.
वक्त vakt (2)
वाला vālā (2)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वर्णन varṇan (2)
विवेक vivēk (2)
याद yād (2)
Remembrance, recollection, memory.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
adopt (1)
To take something or someone as one’s own.
One behind the other.
Front and rear.
Sooner or later.
ago (1)
अहो ahō (1)
Oh ! O !
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अल्फ alpha (1)
alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
and (1)
And.
अंग्रेजी aṅgrējī (1)
English, British.
English, the English language.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अथवा athavā (1)
Or.
That is.
और कुछ aur kuchh (1)
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बहलाना bahlānā (1)
To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.
बैल bail (1)
An ox, a bullock.
(fig.) A fool.
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बाज़ी bāzī (1)
Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.
बे bē (1)
The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.
भक्त bhakt (1)
A devotee.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भड़कना bhaṛaknā (1)
To flare up.
To be provoked, to be excited, to be enraged.
To burst forth.
To go ablaze, to go/blow up into flames.
To be startled.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भूषण bhūṣhaṇ (1)
An adorning or decorating; ornament, decoration, embellishment, jewels, dress.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
body (1)
Brāhmaṇ community or family.
बुधवार budhvār (1)
चाबी chābī (1)
Key.
चाचा chāchā (1)
Paternal uncle.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलाना chalānā (1)
care (1)
Christian (1)
Christian.
An incantation; a charm; hey presto !
class (1)
Class.
clear (1)
contract (1)
Contract.
copy (1)
Copy.
cum (1)
देरी dērī (1)
Delay, lag.
देव dēv (1)
A god, a deity.
Goddess and god.
धनधा dhandhā (1)
Vocation, occupation, business, work.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धरती dhartī (1)
The Earth.
Earth, soil; land.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
disservice (1)
Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.
Abode of Sorrow.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
emerge (1)
To emerge.
engineer (1)
Engineer.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
first (1)
First.
first class (1)
First class.
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
घमण्डी ghamaṇḍī (1)
Conceited, vain.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घूमना ghūmnā (1)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
गोला gōlā (1)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
golden (1)
Golden.
good morning (1)
Good morning.
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
To Adopt a gurū.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हमेशा hamēśhā (1)
हनूमान hanūmān (1)
हर्ज़ा harzā (1)
Harm, loss, damage.
हटाना haṭānā (1)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
heartfail (1)
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
hope (1)
Hope.
जब तक jab tak (1)
As long as.
(with negation) until.
जबकि jabki (1)
As far as.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जमुना jamunā (1)
Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.
झूठा jhūṭhā (1)
False, fictitious, untrue, sham, mock, feigned.
(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).
Creatures, tiny creatures.
कब kab (1)
Interrogative adverb: When? At what time ?
काका kākā (1)
काले kālē (1)
At the time of.
काली kālī (1)
Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.
काली kālī (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
Funeral pyre of desire.
कमाल kamāl (1)
काफी kāphī (1)
Enough, sufficient, adequate.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
करनकरावनहार karankarāvanhār (1)
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
करनी karnī (1)
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खेल-पाल khēl-pāl (1)
Games and recreation, play and amusement, fun and games.
खिलाना khilānā (1)
To feed.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
किसम kisam (1)
करोड़ krōṛ (1)
100 lākh, 10 000 000.
कृपा kr̥ipā (1)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
लक्ष्मी lakṣhmī (1)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
last (1)
Last.
माँ mā̃ (1)
Mother.
माँ-बाप mā̃-bāp (1)
Parents, mother and father.
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
महतत्व mahatatva (1)
माली mālī (1)
The caste of gardeners.
A man of that caste.
A gardener, a florist.
(Bābā) He or she who makes souls blossom like flowers (role in particular of a soul in charge of a centre)
मणि maṇi (1)
Jewel, gem.
मनुआ manuā (1)
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मथुरा mathurā (1)
moon (1)
Moon.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नदी nadī (1)
River.
नमस्ते namastē (1)
नमूना namūnā (1)
A sample, specimen.
Pattern, model.
Example.
Type, form.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (1)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
नूँधा nūndhā (1)
A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.
To reach, to arrive.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
To study, to read and write.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
पत्थर patthar (1)
Stone.
Hard-hearted, heartless, unfeeling (person).
पवित्र pavitr (1)
Holy, sacred, pure.
फेरना phērnā (1)
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
पिलाना pilānā (1)
To make to drink, to cause to drink, to administer.
pot (1)
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्रातः prātaḥ (1)
Early morning, dawn, in the morning, early, at dawn.
प्रति prati (1)
Towards.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
रचता और रचना rachtā aur rachnā (1)
The Creator and creation.
railway (1)
Railway, railroad.
राज rāj (1)
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रखाना rakhānā (1)
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
record (1)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
सबको sabkō (1)
sab + kō : everything, everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सच sach (1)
True, right.
Truth.
Really!
सदा sadā (1)
Always, perpetually, continually, ever.
शहज़ादा śhahzādā (1)
Son of śah. Son of a king, prince.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
संभाल sambhāl (1)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सामने sāmnē (1)
संगम saṅgam (1)
Confluence, union, meeting.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सौ sau (1)
Hundred, 100.
Many, numerous.
Good luck, fortune.
सवारी savārī (1)
शायद śhāyad (1)
Perhaps, probably, possibly.
सयाना sayānā (1)
Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.
school (1)
School.
science (1)
Science.
सीधा sīdhā (1)
Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिमरना simarnā (1)
To remember, to mention (especially the name of God).
सीरत sīrat (1)
सीताराम sītārām (1)
size (1)
Size.
The Divine Kṛiṣhṇa.
स्त्री strī (1)
Woman, wife.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
सुखधाम sukhdhām (1)
Abode of Happiness.
सूरत sūrat (1)
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
स्वयं svayã (1)
T (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तभी tabhī (1)
तैसे taisē (1)
In that way, so.
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
ताकि tāki (1)
तारीख tārīkh (1)
A date.
An appointed day.
History.
You know.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उल्टी ulṭī (1)
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वगैरह vagairah (1)
And the rest, et cætera, and so forth.
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
वैश्य vaiśhya (1)
Line of a family, pedigree, genealogy, genealogical tree.
Back, back again.
वर्ष varṣh (1)
Year.
विद्या vidyā (1)
Learning, knowledge, education, science, discipline, skill.
To disappear, to be destroyed.
विष्टा viṣhṭā (1)
Ordure, fæces, excrement.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
wonder (1)
Wonder.
wonderful (1)
Wonderful.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
यहीं yahī̃ (1)
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).