मम्मा की मुरली - 208

An ascetic, a hermit.

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Free.

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

The spring (season), bloom.
Merriment, joviality.

Deliverance, salvation, redemption, riddance, restoration, uplift.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

A friend, companion.

Suicide.
(Bābā) Self-destruction of the soul: impurity (especially indulging in the desire of the flesh).

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

A dweller, an inhabitant.

'The great deity,' an epithet of Śhiv.

Immortal, eternal, undying.
A god, deity.

Easy, simple, convenient.

In the charge, or care, &c.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Belief, trust, faith, reliance, confidence, assurance.

Courage, boldness.

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

To realise.

Steadiness, firmness, stability.

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

Possessing a body.
The soul who animates the body and survives it.

For life, as long as one is living or is in existence, during the life-time of.

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

Son.

Birth control.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Auspicious, good.
The good, well-being.

Guarantee.

Number.

A god, a deity.

To hide, to lurk.
To set.
To be covered.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

In the end, in the latter part.

Difficult, hard, intricate.
Difficulty, hardship.

Great king, supreme power, sovereign, emperor.

Pure soul.

Supreme Soul.

The name of a certain Brāhman mentioned in the Rāmāyaṇ who was a great sinner and a penitent.

Read the story

Almighty government.

Emotional experience, inner experience, realisation.

Moving, going, proceeding, movable.
Unsettled, unsteady, vacillating, inconstant, fickle.

Service, job, employment.

To shake, to jolt.
To swing.

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

Opinion, view. Doctrine (which contains the author's opinions).

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Body.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

The letter A of our alphabet; used for acronyms.
a.

Righteous.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Fallen, depraved.

Hidden, secret, latent, confidential.

I am a soul. I am the soul.

Experienced, veteran, seasoned.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Order.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Dull. Slow to learn or to understand.

A customer, client.

To suffer death in life, to die a living death; to endure extreme misery or anguish.
(Bābā) To die for the whole life, to die while one lives (the heart is not attached to the old world but lives for the new world, paradise)

A great crime, or sin; guilt of the most heinous kind, a heinous offence, a crime of the highest degree (five such are enumerated in Manu's Code, viz. killing a Brāhmaṇ; drinking intoxicating liquors; theft; committing adultery with the wife of a spiritual teacher; and associating with anyone guilty of these crimes).

OK.

Seven days, a week, the eighth day after any other day.

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Pure.

Capable, competent.
Powerful.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

To learn.

True, right.
Truth.
Really!

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Common sense, intellect, wits, wisdom.

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

Moment, instant.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

Lord, master, protector, husband.

To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.

Good feeling, auspicious feeling.

To live, to be alive.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

Right, correct, exact, proper, true.
All right; precisely, accurately.

To train, to teach, to instruct, to school.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Authority.

God the Friend.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

Greed, avarice, covetousness.
Temptation, lure.

To be afraid, be frightened, be daunted, to fear, dread.

Direction.

An enemy adversary, foe.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Ordinary, simple, common, commonplace, usual, moderate.

To leave.
To abandon.
To release.

To speak, to utter, to pronounce.
To bid.

Unrighteous, irreligious, impious.
Immoral, iniquitous, wicked, sinful, criminal.
Wrong, unlawful, unjust.
Heartless, cruel.
Deprived of caste.
An irreligious or wicked person; criminal, &c.

Wonder, surprise, astonishment.

To blow; to blow (a wind instrument); to blow up (a fire).
To breathe; to infuse (as new life: into, में); to breathe (an incantation).
To whisper (in the ear); to influence (one).
To puff at (a cigarette).
To set fire to.
To squander (wealth, &c.).
To spread about (news, rumour).
To cause distress (to a person).

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

Finished, ended, concluded, terminated, completed.

Taste.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Experience.

All ; whole, entire, complete.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Heart, courage, spirit, will.

To feed.

Anger, wrath, fury, rage.

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

To sow, to plant.

Five.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Philosophy.

Giving happiness, giving ease, pleasant, comforting.

Status.

To move away, to go away, to recede, to withdraw.

(regional) I.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Daily routine.
Daily observance of bk rules throughout the day.

Concern.
Care, heed.

(suffix) Consisting predominantly of.
(Bābā) (suffix) Completely, totally.

Speed, pace.

Temptation.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Woman, wife.

The best, good, excellent, superior.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Soul.

Enemy, foe.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

Storm, tempest, hurricane, typhoon.

Way.

A man, human being.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Husband, master.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Poor, helpless.

Small, little, short, young, petty, subordinate, junior, insignificant.

To fall.

Condition, state, age, stage, phase.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Entirely, completely, totally, wholly, universally, altogether.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

A royal edict, royal command, royal decree.

After, later, subsequently.

To change, to modify, to transform.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Destruction.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Clean, clear, neat, pure, transparent.

To show, to direct, to indicate.

There, thither, on that side, that way, away.

Duty.
To be done, to be accomplished.

To, upto, till, until, by.

Everything else, everyone else, all the rest.

Not.

Son of the Supreme soul.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Name.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

To read, to study, to recite.

Sight, view, vision, glance.
(Bābā) Vision, look.

I am (equivalent of Om).

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Like, similar, alike, resembling.

Of satyug, of the age of truth, golden aged.

War, warfare, battle, fight, fighting, combat, hostilities.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Right, authority, command, possession, occupation, entitlement.

The end.
At last, after all.

Result, consequence, conclusion.

A hermit, a religious mendicant.

Discerning, intelligent, sensible, wise, prudent.

Below, under, beneath, at the bottom, down, below.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Today.

Time.

Life, animation, existence.

Practical.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Someone else, anyone else.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Government.

A rule, regulation, law, ordinance.
Regularity.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To teach, to instruct, to educate.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Body.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Yes, yea.

Ahead, in front of, before; in future.

To make stay, to make remain.

Untimely, unseasonable, inopportune, premature.

English, British.
English, the English language.

Sentiment, feeling, emotion.

Control.

Delay, lag.

Impure.

In front of, ahead of, before.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Good luck, fortune.

Wealth, riches, money.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To sing, to chant.
A song.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To cause to hear, to relate, to read out, to recite, to pronounce.

A little, some, meagre, scanty.
Short.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Father.

Permission.
Leave, holiday, furlough.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Third.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Attention.

Towards.

Welfare.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Holy, sacred, pure.

The Father says.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Double.

Earnings.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Supreme.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Side, direction.
Towards.

Or, either.

Advantage, gain, profit, benefit, utility, use, good result.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Ended, completed, concluded.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Of.

Real life.

Head.
Top, apex, highest part or point.

Place, spot, site.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

On, upon.
Above.

To train, to teach, to instruct, to school.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Time, occasion.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

(it) Means, that is.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Holiness, sanctity, purity.

You (between equals).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Different, separate, apart, distinct.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Emphatic form of yah: this very.

Low.

Study, education, learning.

Interrogative pronominal adverb : Where ?

Body.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To enquire, to ask, to investigate, to interrogate, to question.

Brother.

Notwithstanding, even then, in spite of that.

Second.
Other, another.
Next.

To earn, to acquire, to get.
To accumulate, to save.

Secular, earthly, worldly, mundane.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

With, together, along with.
Company, association.

Here, hither, on this side, this way.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Relation.

To be liked.
To be agreeable, to be pleasing, to be appealing.

That is, that is to say, namely (viz.).

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

(superlative) Of all, the most.

Power, force, strength, might.

I. (personal pronoun)

Several, sundry, divers, some, some few.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Got, obtained; procured, acquired.

Genitive case of vah : of him, of her, of that, his, her.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Good morning.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

A tractable or dutiful son, a good or worthy son.

Beginning, commencement.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Gentle, noble, good.
Well-being; good.

To be born.

With, together with, along with, accompanied by.

Company, association, contact.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

On, upon, above, upward, over.

To increase, to multiply, to grow, to progress, to advance.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Eye.

Last.

Two, 2.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Necessity, need.
Necessary, needed.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

A god, deity, divine being. (does not apply to God)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

According to, in conformity with.

To be.

To fill, to refill.

Standing, erect, upright, straight, vertical, steep, stationary.

As much as this, this much; so much, so many.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To hear, to listen, to pay heed.
Hearing, audition.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Perhaps, probably, possibly.

World.

High, lofty, tall, raised, elevated, exalted, eminent.

Address, whereabouts, information, knowledge.

To sleep.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

As much as, as many, how much, however much.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

The inheritance. What our father leaves behind after he leaves.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Love, affection, amour, amorous relationship.

King, monarch, prince.

Remembrance, recollection, memory.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Birth, origin, genesis.
Life, existence.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Certainly, undoubtedly, positively, without fail.

Connection, relationship.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Mother.

Sorrow, unhappiness, suffering, grief, distress.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Sweet, pleasant.
Sweetmeat, jaggery.

Real, actual.
Accurate.

(genitive case of sab) Of everyone.

Stage.
(Bābā) State, condition.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Life.

Known.
Evident, apparent.

To be confused.

Good.
Well.
All right, well done.
So long.

interrogative pronoun. Who

To put, to place, to keep, to possess, to have, to employ, to appoint.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

(Causative of samajhnā) To persuade, explain.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Father, procreator, progenitor.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Happiness, pleasure, comfort, felicity, contentment.

Because, since.

To forget.

Why.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Peace, calmness, quiet, tranquillity, quietude, silence.

Many, much.
Very.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A thin cake of meal fried in ghī or oil.

Knowledge directly taught by God.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Sometime, ever.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Similar to, like, resembling, as, such as.

Interrogative adjective and pronoun : which.

But, however.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

In.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Always, perpetually, continually, ever.

Then, at that time, afterwards, thereupon, therefore, hence.

To (treat as one's) own.
To adopt.
To appropriate.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To can, to be able to.

Whatever, whatsoever, anything.

A man, a human being.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To take.

'not so', Do not believe.

Etcetera.
Beginning.
Early, initial, primordial.

Father.

A postposition denoting the subject (ergative case that is to say with a past participle).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Some, any, someone, anyone.

Here, hither, in/at this place.

Everything, all.

Knowledge.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

(Relative pronoun) When.

Such, of this type.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

If, if so be, in case, in the event of.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

A matter, topic, subject, concern, fact, thing.

To understand.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Opposite, inimical, other, alien, higher.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Continue.

On this account, for this reason, hence, therefore.

There.

For, for the sake of.

By, through, through the medium of, through the agency of, by means of, with.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To remain, to stay.

Say.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Then, again, afterwards, thereafter, in future, a second time.

Now.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Supreme Soul : Śiv and not Brahmā.

That (to report indirect speech, example he says that).

To give.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

And.
Else.
Other.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To go, to depart, to lose, to flow.

The soul, the spirit, the self.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

All, the whole, whole, entire, complete, universal.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

The letter K of our alphabet (used as an initial in acronyms).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.