Avyakt murli for Thursday 21 January 1971 - 2

अलंकार alaṅkār (7.04)

Embellishment, ornament.
Figure of speech.

बाँधेला bāndhēlā (6.93)

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

satisfy (6.84)

To satisfy.

विजय माला vijay mālā (6.68)

भिक्षा bhikṣhā (6.50)

Alms, begged food, charity, begging.

दरी darī (6.50)

A cotton carpet.

अव्यक्तवतन avyaktvatan (6.50)

Unmanifest homeland. (= sūkṣmavatan subtle homeland)

बालकपन bālakpan (5.88)

राज़ rāz (5.68)

Secret.

नष्ट naṣhṭ (5.57)

Destroyed, perished, annihilated, destructed, ruined.

छाप chhāp (5.35)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

छापना chhāpnā (5.35)

To print, to publish, to mark.

लोक पसन्द lōk pasand (5.18)

Liked by people, approved by people.
(Bābā) The certificate of contentment from those I come in contact with (“being loved by others”). It’s especially has to do with the certificate from the Yagya members, the seniors, instrument teachers having a rich experience of spiritual life. Then come blessings from the “āp-samān” (equals) in the Brahmin family and from all those we come in contact with.

sense (5.18)

अलंकारी alaṅkārī (5.07)

pose (4.98)

मेल mēl (4.92)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

mail (4.92)

male (4.92)

Male.

essence (4.89)

संहार sanhār (4.89)

सिक्का sikkā (4.86)

A coin.
Coinage.

student shows teacher (4.86)

चोर chōr (4.81)

A thief, pilferer, burglar.

all-round (4.61)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

ब्राह्मणपना brāhmaṇpanā (4.59)

Condition or state of brāhmaṇ, life of brāhmaṇ.

तड़फना taṛaphnā (4.42)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

गणेश gaṇēśh (4.41)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

certificate (4.41)

A certificate.

भिखारी bhikhārī (4.38)

A beggar, a pauper.

post office (4.38)

tribunal (4.38)

Tribunal.

अतीन्द्रिय atīndriya (4.37)

इन्द्रिय indriya (4.26)

Sense, an organ of sense or action, the generative organ, the genitals.

सरल saral (4.25)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

निमन्त्रण nimantraṇ (4.16)

Invitation.

responsible (4.10)

Responsible.

tension (4.07)

Tension.

हुल्लास hullās (4.01)

Alacrity, gladness, joy, happiness.

मक्खन makkhan (4.01)

Butter.

मालिकपन mālikpan (3.98)

The condition of being master, lord, owner.

उत्कण्ठा utkaṇṭhā (3.90)

मुकाबला mukābalā (3.90)

Confrontation, challenge.
Opposition, resistance (as of enemy forces).
Competition, rivalry.
Comparison; contrast.

करोड़ krōṛ (3.90)

100 lākh, 10 000 000.

सुख-शान्ति sukh-śhānti (3.89)

Happiness and peace.

बचत bachat (3.86)

साक्षात्कार sākṣhātkār (3.83)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

खलास khalās (3.75)

scholarship (3.75)

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

ठप्पा लगाना ṭhappā lagānā (3.75)

To stamp, to print.

आधारमूर्त ādhārmūrt (3.74)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

शक्तिस्वरूप śhaktisvarūp (3.68)

बल bal (3.67)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

sample (3.65)

Sample, specimen, example.

अपनापन apnāpan (3.63)

(A feeling of) ownness, affinity.

बहु bahu (3.62)

नगरी nagarī (3.62)

governor (3.51)

Governor.

dose (3.51)

Dose. The amount of medecine to take at one time.
(Bābā) The dose of gyān amr̥it (nectar of knowledge) we receive when we listen to or read the murli every day.

सन्तुष्ट santuṣhṭ (3.50)

Satisfied, gratified, content.

परन्तु parantu (3.49)

But, however.

प्रदर्शनी pradarśhanī (3.41)

Exhibition.

असली aslī (3.41)

झोली jhōlī (3.39)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

ठप्पा ṭhappā (3.34)

A stamp, die, printer's block, type.
An impression, print (of hand, foot, paw).
Mould (as for working metal).

द्वार dvār (3.34)

Door, doorway, gate, exit.

युक्ति yukti (3.34)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

कमाई kamāī (3.29)

Earnings.

भीख bhīkh (3.27)

motor (3.27)

Motor.
(colloquial) Motor car, automobile, goods vehicle.

बुद्धिबल buddhibal (3.27)

Intellectual power, wisdom, sagacity; deftness.
Strength of intellect; mental power.

force (3.26)

Force.

एकरस ēkras (3.16)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

सूझना sūjhnā (3.14)

टिकाना ṭikānā (3.14)

To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)

मंथन manthan (3.14)

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

सुहागिन suhāgin (3.14)

(A woman) whose husband is alive, who is ever-blessed with coverture or the protective presence of the husband.

पुरी purī (3.14)

City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).

अनेकानेक anēkānēk (3.14)

डगमग ḍagmag (3.14)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

service (3.11)

Service.

स्वतंत्र svatantr (3.09)

'which is subject only to its own rule'. Independent, free, autonomous.

machine (3.08)

Machine.

आश्रम āśhram (3.08)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

वतन vatan (3.07)

Homeland, native country.

ठिकाना ṭhikānā (3.05)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

activity (3.03)

Activity.

student (3.02)

Student.

प्यास pyās (2.99)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

भुजा bhujā (2.99)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

बहुरूपी, बहुरूप bahurūpī, bahurūp (2.98)

In multiple forms, multiform, pleomorphic, polymorphous.
Variegated.

टिक-टिक ṭik-ṭik (2.98)

Ticking sound (as that of a watch).

चतुर्भुज chaturbhuj (2.98)

कार kār (2.98)

regard (2.98)

Regard.

course (2.96)

Course.

extra (2.95)

Extra.

car (2.94)

होंठ hōṇṭh (2.94)

The lip.

व्यक्तिगत vyaktigat (2.94)

सात sāt (2.90)

Seven, 7.

injection (2.90)

Injection.

अधिक adhik (2.89)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

निराकार nirākār (2.88)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

light-might (2.86)

गला galā (2.84)

The neck, the front part of the neck, throat, gullet.
Voice.

गलना galnā (2.79)

गाड़ी gāṛī (2.79)

Cart, coach, cab, vehicle, carriage, train.

सुहाग suhāg (2.75)

Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.

लगातार lagātār (2.75)

आनंद ānand (2.74)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

हर्ष harṣh (2.72)

रिवाजी rivājī (2.72)

परखना parakhnā (2.70)

कमाना kamānā (2.69)

To earn, to acquire, to get.
To accumulate, to save.

धक्का dhakkā (2.69)

बाम्बे bāmbē (2.68)

Bombay.

चित्र chitra (2.67)

Picture, painting, illustration, figure, photo.

धर्मराजपुरी dharmarājpurī (2.66)

गिनना ginnā (2.64)

पहनना pahannā (2.62)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

कुछ-न-कुछ kuchh-na-kuchh (2.60)

One thing or another.

बिगड़ना bigaṛnā (2.60)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

doctor (2.60)

Doctor.

गहराई gahrāī (2.58)

Depth, profundity.

बालक bālak (2.55)

स्वभाव svabhāv (2.54)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

दिव्य दृष्टि divya dr̥iṣhṭi (2.53)

Divine vision.

उद्धार uddhār (2.53)

Deliverance, salvation, redemption, riddance, restoration, uplift.

अन्तर्मुखता antarmukhtā (2.50)

आकर्षण ākarṣhaṇ (2.50)

Attraction, charm, allurement.

गहरा gahrā (2.48)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

change (2.46)

Change.

बना बनाया banā banāyā (2.46)

Ready made, finished, complete, perfect, entire.

सूरत sūrat (2.46)

कायम kāyam (2.45)

रोटी rōṭī (2.44)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

bank (2.44)

Bank.

जास्ती jāstī (2.44)

More. (often used as a comparison)

त्रेता trētā (2.42)

The second of the four ages according the Hindu mythology : the silver age.

स्वधर्म svadharm (2.40)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

डूबना ḍūbnā (2.40)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

disturb (2.38)

To Disturb.

मालूम mālūm (2.38)

Known.
Evident, apparent.

भेंट bhēṇṭ (2.36)

असन्तुष्ट asantuṣhṭ (2.36)

Dissatisfied, discontented, displeased.

machinery (2.36)

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.36)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

श्रृंगारना śhrr̥iṅgārnā (2.36)

To adorn, to dress, to embellish, to decorate.

final (2.36)

Final.

नम्बरवार number-wār (2.35)

In order, orderly.
According to his rank, his position.

हँसी hansī (2.34)

Laughter, joke, derision, ridicule.

ख्याल khyāl (2.32)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

बुद्धियोग buddhiyōg (2.32)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

गुणा guṇā (2.32)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

श्रृंगार śhrr̥iṅgār (2.31)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

proof (2.29)

Proof.
(suffix) -proof.

बाद में bād mē̃ (2.29)

Later, subsequently.

जन्म लेना janma lēnā (2.27)

उत्साह utsāh (2.24)

Enthusiasm, zeal.

विजयी vijayī (2.22)

Conquering, victorious, triumphant.
A conqueror.

बूंद būnd (2.21)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

पोतामेल pōtāmēl (2.21)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

खाता khātā (2.17)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

स्पष्ट spaṣhṭ (2.16)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

धारण dhāraṇ (2.14)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

भासना bhāsnā (2.14)

catch (2.12)

Catch.

अन्य anya (2.10)

Other, another, different; separate.

शारीरिक śhārīrik (2.10)

ध्यान dhyān (2.10)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

संपर्क sampark (2.09)

विमान vimān (2.08)

सुख sukh (2.07)

Happiness, pleasure, comfort, felicity, contentment.

कर्मबन्धन karmbandhan (2.07)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

अष्ट aṣhṭ (2.06)

Eight, 8.

प्रभावित prabhāvit (2.05)

तख्त takht (2.04)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

रास्ता rāstā (2.03)

Road, way, path, street, lane.
Way, manner.

हिलना hilnā (2.01)

फौरन phauran (2.01)

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

कर्तव्य kartavya (2.00)

Duty.
To be done, to be accomplished.

लहर lahar (1.98)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

सदाकाल sadākāl (1.98)

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

वश vaśh (1.98)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

रचना rachnā (1.97)

Composition, artistic creation; structure.
(Bābā) Creation.

अपने आप apnē āp (1.95)

By oneself, on one's own.

सफलतामूर्त saphaltāmūrt (1.95)

Image of success.

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

प्रयोग prayōg (1.95)

An experiment.
Use, employment, application, exercise.

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

गिनती gintī (1.91)

कम होना kam hōnā (1.91)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सार sār (1.90)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

किसलिए kisliē (1.90)

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

युक्तियुक्त yuktiyukt (1.89)

Reasonable, rational, logical.
Appropriate.

भिन्न bhinn (1.87)

Divided, separated, separate.
Distinct, different, other.

निर्णय nirṇay (1.87)

Judgment, decision, conclusion.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

प्रजा prajā (1.81)

Subjects, public, people.

कहावत kahāvat (1.81)

A saying, proverb.

दवाई davāī (1.81)

foundation (1.80)

Foundation.

मिटाना miṭānā (1.78)

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

गुण guṇ (1.77)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

डालना ḍālnā (1.75)

To put in, to pour, to drop, to thrust.

रफ्तार raphtār (1.74)

Speed, pace.

रीति rīti (1.74)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

देरी dērī (1.73)

Delay, lag.

शुरू śhurū (1.73)

Beginning, commencement.

पार करना pār karnā (1.73)

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

सर्वशक्तिवान sarvśhaktivān (1.70)

Who possesses all powers, omnipotent, all-powerful, almighty.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

भराना bharānā (1.69)

serviceable (1.69)

Serviceable.

pass with honour (1.69)

To pass with honour.

दिखाई dikhāī (1.68)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

साथी sāthī (1.68)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

औरों aurō̃ (1.67)

(The) others.

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

दूसरे तरफ dūsrē taraph (1.66)

रचयिता rachayitā (1.64)

Creator, composer, author.

अलौकिक alaukik (1.63)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

यादगार yādgār (1.63)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

स्नेही snēhī (1.62)

A lover.
Loving, affectionate.

सम्पूर्ण sampūrṇ (1.62)

Whole, entire, complete, perfect.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

आजकल ājkal (1.61)

Nowadays, these days.

बन्धन bandhan (1.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

इस समय is samay (1.58)

At this time, now.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

खाना khānā (1.55)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बिठाना biṭhānā (1.55)

रचना rachnā (1.54)

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

चरित्र charitra (1.54)

Character.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

व्यर्थ vyarth (1.53)

Useless, fruitless, futile, ineffective, unprofitable.

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

खजाना khajānā (1.52)

Treasure.
Treasury, repository.

नज़दीक nazdīk (1.52)

निशानी niśhānī (1.52)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कमी kamī (1.51)

मददगार madadgār (1.51)

Helper, supporter, assistant.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

combined (1.49)

Combined.

point (1.48)

Point.

attention (1.47)

Attention.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

might (1.46)

Might.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

कदम kadam (1.45)

Step, pace, footstep.

minute (1.44)

Minute.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

चीज़ chīz (1.43)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

ठीक ṭhīk (1.41)

Right, correct, exact, proper, true.
All right; precisely, accurately.

busy (1.41)

Busy.

कर्मणा karmaṇā (1.40)

Throught the deed.

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

उड़ाना uṛānā (1.40)

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बहन ou बहिन bahan ou bahin (1.39)

full (1.39)

Full.

power (1.39)

Power.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

सबूत sabūt (1.37)

war (1.37)

War.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

प्रेम prēm (1.37)

Love, affection, attachment.

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

सहित sahit (1.37)

With, together with, along with, accompanied by.

भक्त bhakt (1.36)

A devotee.

जान jān (1.36)

पूजना pūjnā (1.35)

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

भरना bharnā (1.34)

To fill, to refill.

दृश्य dr̥iśhya (1.34)

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

मजबूत majbūt (1.33)

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

काम kām (1.32)

Work, task, job, employment, performance, function.

काम kām (1.32)

Passion, lust.
Desire.

वाचा vāchā (1.32)

Through speech.

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

खास khās (1.31)

लम्बा lambā (1.31)

Long, lengthy, tall.

निकालना nikālnā (1.31)

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

अनुसार anusār (1.30)

According to, in conformity with.

और कुछ aur kuchh (1.29)

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

एक तरफ ēk taraph (1.27)

प्रभाव prabhāv (1.26)

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

अधिकारी adhikārī (1.25)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

बचना bachnā (1.23)

पूर्ण pūrṇ (1.23)

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

इच्छा ichchhā (1.22)

Wish, desire, will.

way (1.22)

Way.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

दिल dil (1.20)

Heart, courage, spirit, will.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

ताज tāj (1.18)

Crown, diadem.

सम्बन्ध sambandh (1.18)

Connection, relationship.

समस्या samasyā (1.18)

Problem.

हार hār (1.16)

हार hār (1.16)

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

और कोई aur kōī (1.12)

Someone else, anyone else.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

जब तक jab tak (1.12)

As long as.
(with negation) until.

धन dhan (1.11)

Wealth, riches, money.

चलाना chalānā (1.11)

हारना hārnā (1.11)

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

के आगे kē āgē (1.09)

In front of, ahead of, before.

माना mānā (1.08)

(it) Means, that is.

science (1.08)

Science.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मानना mānnā (1.07)

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

जन्मना janamnā (1.07)

To be born.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

पुरुषार्थ puruṣhārth (1.04)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (1.04)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

साकार, साकारी sākār, sākārī (1.04)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

party (1.04)

Party.

वर्णन varṇan (1.03)

के बाद kē bād (1.03)

After.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

लोग log (1.01)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

नयन, नैन nayan, nain (1.01)

Eye.

भूल जाना bhūl jānā (0.99)

light (0.99)

Light.
(Bābā) Electricity.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कहाँ kahā̃ (0.97)

Interrogative pronominal adverb : Where ?

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

उतना utnā (0.97)

मुलाकात mulākāt (0.96)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

centre (0.95)

Centre.

सामने sāmnē (0.95)

कब kab (0.94)

Interrogative adverb: When? At what time ?

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

स्थान sthān (0.92)

Place, spot, site.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

मधुबन madhuban (0.91)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

I (0.90)

eye (0.90)

Eye.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

अनेक anēk (0.90)

'not one'. Many, several, various, much, abundant.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कल्याण kalyāṇ (0.89)

Welfare.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

powerful (0.87)

Powerful.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

master (0.86)

Master.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

यहाँ yahā̃ (0.85)

Here, hither, in/at this place.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

जितना jitnā (0.85)

As much as, as many, how much, however much.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लाना lānā (0.84)

see (0.84)

See.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

हिम्मत himmat (0.83)

Courage, boldness.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

नशा naśhā (0.83)

Intoxication, drunkenness.

शब्द śhabd (0.82)

Word, term, sound.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

स्मृति smr̥iti (0.77)

Memory, remembrance.
Books of traditional code of Hindu law.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अन्त ant (0.76)

End.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

हर एक har ēk (0.76)

Each, every.
Each one, everybody.

plan (0.75)

Plan.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

teacher (0.73)

Teacher.

खुशी khuśhī (0.73)

Joy, delight, happiness.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दिखाना dikhānā (0.71)

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तुम tum (0.70)

You (between equals).

मिलन milan (0.69)

Meeting, union, contact.

second (0.69)

Second.

सुनना sunnā (0.68)

To hear, to listen, to pay heed.
Hearing, audition.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

आना ānā (0.67)

अति ati (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सा sā (0.65)

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

वर्ष varṣh (0.64)

Year.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कराना karānā (0.64)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.64)

Then, at that time, afterwards, thereupon, therefore, hence.

कारण kāraṇ (0.63)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

परिवार parivār (0.63)

Family, household.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

तैयार taiyār (0.61)

बोल bōl (0.60)

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

बाबा bābā (0.58)

Father.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

याद yād (0.56)

Remembrance, recollection, memory.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

शक्ति śhakti (0.54)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

practical (0.53)

Practical.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

अपनाना apnānā (0.51)

To (treat as one's) own.
To adopt.
To appropriate.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

मैं maĩ (0.50)

I. (personal pronoun)

दूसरा dūsrā (0.50)

Second.
Other, another.
Next.

साथ sāth (0.49)

With, together, along with.
Company, association.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

check (0.48)

Check.

स्वयं svayã (0.47)

खुश khuśh (0.47)

Happy, pleased.
Good.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

कभी kabhī (0.45)

Sometime, ever.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बार bār (0.44)

Time, occasion.

पाना pānā (0.44)

सिर्फ sirph (0.44)

या yā (0.44)

Or, either.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

दोनों dōnō̃ (0.43)

सर्व sarv (0.43)

All ; whole, entire, complete.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

वा vā (0.42)

Or.

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सकना saknā (0.42)

To can, to be able to.

हम ham (0.41)

We.
(rustic form) I.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कितना kitnā (0.40)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

अनुभव anubhav (0.40)

Experience.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कौन kaun (0.39)

interrogative pronoun. Who

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

दो dō (0.38)

Two, 2.

के लिए kē liē (0.37)

For, for the sake of.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

लगना lagnā (0.36)

जानना jānnā (0.36)

To know, to become aware of, to perceive.

पहला pahlā (0.35)

जीवन jīvan (0.35)

Life, animation, existence.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

वहां vahā̃ (0.32)

There.

बन ban (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चलना chalnā (0.31)

Continue.

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मिलना milnā (0.30)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

her (0.30)

हर har (0.30)

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

हरना harnā (0.29)

बात bāt (0.27)

A matter, topic, subject, concern, fact, thing.

बहुत bahut (0.27)

Many, much.
Very.

आज āj (0.26)

Today.

विश्व viśhva (0.26)

The world, universe.

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

रूप rūp (0.25)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

यही yahī (0.24)

Emphatic form of yah: this very.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अगर agar (0.23)

If, if so be, in case, in the event of.

आगे āgē (0.22)

Ahead, in front of, before; in future.

जब jab (0.21)

(Relative pronoun) When.

लेना lēnā (0.20)

To take.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

क्योंकि kyōṅki (0.18)

Because, since.

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वैसा vaisā (0.16)

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

जाना jānā (0.15)

To go, to depart, to lose, to flow.

समझना samajhnā (0.14)

To understand.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कोई kōī (0.14)

Some, any, someone, anyone.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

देना dēnā (0.11)

To give.

कहना kahnā (0.11)

Say.

सदा sadā (0.10)

Always, perpetually, continually, ever.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

पर par (0.09)

Opposite, inimical, other, alien, higher.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.07)

Father.

अब ab (0.06)

Now.

आना ānā (0.06)

To come.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कि ki (0.05)

That (to report indirect speech, example he says that).

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)