Avyakt murli for Tuesday 3 November 1992

royalty (12.89)

Royalty.

जीते जी मरना jītē jī marnā (11.33)

To suffer death in life, to die a living death; to endure extreme misery or anguish.
(Bābā) To die for the whole life, to die while one lives (the heart is not attached to the old world but lives for the new world, paradise)

जीते जी jītē jī (8.84)

For life, as long as one is living or is in existence, during the life-time of.

मिट्ठू miṭṭhū (7.71)

A term of endearment for parrots and children, a parrot.

भरपूर-सम्पन्न bharpūr-sampann (7.71)

अनादि काल anādi kāl (7.16)

'period without beginning'. The period when the soul resides in Paramdham.

royal family (7.13)

Royal family.

शोक śhōk (6.94)

Sorrow, grief, sadness.

विघ्न विनाशक vighna vināśhak (6.71)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

तलाक talāk (6.53)

Divorce, repudiation.

वाटिका vāṭikā (6.50)

A small garden.

छत्रछाया chhatrachhāyā (6.42)

Protection, shelter, patronage.

मृत्युलोक mr̥ityulōk (6.18)

उदास udās (6.08)

Sad, dejected, gloomy.

royal (5.97)

Royal.

मरना marnā (5.94)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

quantity (5.93)

Quantity.

safety (5.89)

Safety.

अशोक aśhōk (5.80)

मियां miyā̃ (5.74)

A respectful address for a Mohammedan; husband.

मन्सा-सेवा mansā-sēvā (5.74)

The service through the mind, that is through good wishes, pure feelings and elevated intentions.

दर्दनाक dardnāk (5.74)

Painful, tragic, piteous.

हीरो पार्टधारी hero part-dhārī (5.66)

Who has a hero role or part.

safe (5.57)

Safe.

शोक वाटिका śhōk vāṭikā (5.57)

Garden of sorrow, grief, sadness.
When Sītā comes out of the circle of protection drawn by Rām, the demon Rāvaṇ captures her. The garden where Sītā is imprisoned is called in the scriptures aśhōk vāṭikā "garden without sorrow". But since it is in fact a garden where sorrow is found, Baba gives it the name śhōk vāṭikā "garden of sorrow".

रोना rōnā (5.35)

To weep, to cry, to bewail, to lament.

तृप्त tr̥ipt (5.27)

Satiated, satisfied, contented.

गुप्त gupt (4.89)

Hidden, secret, latent, confidential.

पंजाब-हरियाणा pañjāb-hariyāṇā (4.86)

चमक chamak (4.85)

Glitter, brilliance, splendour, flash, gleam.

भोग लगाना bhōg lagānā (4.83)

फ़िदा fidā (4.81)

Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.

गड़बड़ gaṛbaṛ (4.66)

sake (4.59)

Sake (used in 'for the sake of').

सेक sēk (4.59)

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

occupation (4.55)

Occupation.

परवाना parvānā (4.54)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

आदि काल ādi kāl (4.54)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

hero (4.52)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

परमात्म-प्यार paramātma-pyār (4.47)

purity (4.45)

Purity.

गणेश gaṇēśh (4.41)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

तुल्य tulya (4.33)

Equal; similar (to); comparable (in weight or significance).

कीर्तन kīrtan (4.26)

चोरी chōrī (4.21)

Theft, burglary, pilferage.

विश्व-परिवर्तक viśhva-parivartak (4.17)

पोत्रा pōtrā (4.13)

Son of a son, grandson.

खराब kharāb (4.08)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

मौज mauj (4.06)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

नुकसान nuksān (3.91)

Loss, damage, harm, disadvantage.

Peace park (3.90)

मौत maut (3.90)

गुरुद्वारा gurudvārā (3.90)

A Sikh temple.

खिचवाना khichvānā (3.90)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

quality (3.81)

follow (3.80)

Follow.

झूलना jhūlnā (3.79)

To swing, to oscillate, to dangle.

कमर kamar (3.75)

फिदा होना phidā hōnā (3.75)

To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.

असन्तुष्ट asantuṣhṭ (3.74)

Dissatisfied, discontented, displeased.

copy (3.74)

Copy.

एक-दो ēk-dō (3.68)

One another.

विनाशक vināśhak (3.62)

Destroying, destructive.
One who destroys.

आम ām (3.51)

Mango.
Mongo tree.

आम ām (3.51)

Common, general, ordinary.

विश्व-राज्य viśhva-rājya (3.51)

नाचना nāchnā (3.50)

To dance.
To caper, or frisk about.

अज्ञानी agyānī (3.45)

Who doesn't have gyān.

आदत ādat (3.45)

Habit.

business (3.43)

Business.

ज्योतिस्वरूप jyōtisvarūp (3.42)

Form of light.

father (3.41)

Father.

भाग्य विधाता bhāgya vidhātā (3.37)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

विनाश vināśh (3.35)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

थकावट, थकान thakāvaṭ, thakān (3.34)

Weariness, fatigue, tiredness; exhaustion.

brother (3.34)

Brother.

पलंग palaṅg (3.34)

sister (3.34)

वेष vēṣh (3.34)

माशूक māśhūk (3.34)

A beloved.

natural (3.32)

Natural.

विनाश होना vināśh hōnā (3.32)

To disappear, to be destroyed.

बहाना bahānā (3.30)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

झलक jhalak (3.30)

dance (3.26)

Dance.

विश्व-परिवर्तन viśhva-parivartan (3.21)

झलकना jhalaknā (3.20)

To shine, glare, glitter, glisten, sparkle, flash.

गुरूवार gurūvār (3.20)

चाल chāl (3.17)

मायाजीत māyājīt (3.16)

बारिश bāriśh (3.14)

रूहानी rūhānī (3.14)

Spiritual.

guarantee (3.09)

Guarantee.

देव-आत्मा dēv-ātmā (3.08)

सेवाभाव sēvābhāv (3.08)

Intention to serve, purpose of serving, feeling of serving.

बोल-चाल bōl-chāl (3.08)

Talk, conversation; manner of speech; altercation.

पूँजी pūṅjī (3.08)

चालना chālnā (3.05)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

युद्ध yuddh (3.05)

War, warfare, battle, fight, fighting, combat, hostilities.

लकीर lakīr (3.05)

A line, lineament.
A streak, stripe.

धर्म-पिता dharm-pitā (3.03)

Father of a dharma, founder of religion, a special soul that creates the laws or duties that men must follow, that defines what is good and evil.

अकाले मृत्यु akālē mr̥iityu (3.03)

Premature death.

follower (3.03)

Follower.

घबराना ghabrānā (3.03)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

चलन chalan (3.02)

Vogue.
Usage, custom.
Conduct.

हीरा hīrā (3.02)

Diamond.

युक्तियुक्त yuktiyukt (2.99)

Reasonable, rational, logical.
Appropriate.

रावण rāvaṇ (2.99)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

चमकना chamaknā (2.99)

देवी-देवता dēvī-dēvtā (2.98)

Goddess and god.

व्यवहार vyavahār (2.98)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

महिमा mahimā (2.94)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

पुण्यात्मा puṇyātmā (2.94)

Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.

new (2.90)

New.

simple (2.90)

विघ्न vighna (2.87)

Interruption, interference, meddling, obstacle, disturbance.

यहीं yahī̃ (2.86)

टेढ़ा ṭeṛhā (2.82)

Curved, bent, oblique, skew.
Difficult, intricate.

आंख āṅkh (2.81)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

शान्त śhānt (2.79)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

जड़ jaṛ (2.77)

जड़ jaṛ (2.76)

Inanimate, immovable, inert.
Idiot, stupid.

फलक phalak (2.75)

Pride.
Sparkle of happiness.
Intoxication.

जड़ना jaṛnā (2.72)

To stud, to inlay, to fix, to set, to mount, to put in.

भाग-दौड़ bhāg-dauṛ (2.72)

Running about, strenuous effort.

हर्ष harṣh (2.72)

पूजना pūjnā (2.71)

busy (2.66)

Busy.

पत्र patra (2.66)

वरना varnā (2.66)

बुरा burā (2.66)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

सिर sir (2.66)

Head.
Top, apex, highest part or point.

चैतन्य chaitanya (2.65)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

गिनना ginnā (2.64)

जिंदा jindā (2.63)

धनधा dhandhā (2.63)

Vocation, occupation, business, work.

थोड़ा-सा thōṛā-sā (2.62)

A bit, a little.

थोड़ा-बहुत thōṛā-bahut (2.60)

Some, somewhat, a little.

टक्कर ṭakkar (2.60)

Collision, clash, impact, confrontation.

धूप dhūp (2.60)

Sunlight, sunshine, heat of the sun, the sun.

धर्म-आत्मा dharm-ātmā (2.60)

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

कृति kr̥iti (2.55)

Acting, action.
A work, a composition, work of art.

भण्डारी bhanḍārī (2.55)

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

मृत्यु mr̥ityu (2.55)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

पति pati (2.55)

Husband, master.

खिंचना khiñchnā (2.55)

निर्मानता nirmāntā (2.53)

ढूँढना ḍhūṇḍhnā (2.52)

To seek, search for.

वकील vakīl (2.50)

A lawyer, pleader, an advocate.

उदासी udāsī (2.50)

Sadness, dejection, melancholy.

उदासी udāsī (2.50)

पूजा pūjā (2.49)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

झूला jhūlā (2.46)

A swing.
A cradle.

वर्सा varsā (2.46)

The inheritance. What our father leaves behind after he leaves.

पात्र pātr (2.44)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

राज्यभाग्य rājyabhāgya (2.42)

स्वर्ग svarg (2.40)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

डूबना ḍūbnā (2.40)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

स्मृति स्वरूप smr̥iti svarūp (2.38)

बाहर bāhar (2.38)

Out, outside, exterior, beyond, away.
A foreign land.

हलचल halchal (2.35)

Commotion, hustle.
Agitation, movement.

शुभ कामना śhubh kāmnā (2.34)

Good desire, good wish.

पुरूषार्थी purūṣhārthī (2.33)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

पैदा paidā (2.32)

Born, created, begotten, produced, earned.
Income, gain, production.

आकाश ākāśh (2.30)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

लहर lahar (2.30)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

भूल जाना bhūl jānā (2.30)

जुटना juṭnā (2.29)

ever ready (2.28)

Ever-ready.

चक्र, चक्कर chakra, chakkar (2.27)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

foundation (2.27)

Foundation.

list (2.27)

List.

परिस्थिति paristhiti (2.26)

Circumstance(s).
(Bābā) External situation, external condition.

लिखना likhnā (2.26)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

लक्ष्मी lakṣhmī (2.25)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

माता mātā (2.25)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

छिपना chhipnā (2.25)

To hide, to lurk.
To set.
To be covered.

पुण्य puṇya (2.25)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

चेहरा chēhrā (2.24)

Face, countenance, mask, front.

ज़रा zarā (2.23)

ज्ञानी gyānī (2.22)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

सतयुग satyug (2.22)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

नशा naśhā (2.22)

Intoxication, drunkenness.

सितारा sitārā (2.21)

A star.
Fortune, fate, destiny.

मुस्कराना muskarānā (2.21)

To smile, grin, smirk, simper.
(Bābā) To smile.

बगीचा bagīchā (2.21)

Little garden, flower garden.

लेटना lēṭnā (2.21)

To lie, to lie down, to repose, to recline.

गायब gāyab (2.21)

हीरा hīrā (2.21)

हद had (2.19)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

आकर्षित ākarṣhit (2.17)

Attracted, charmed, allured.

भाग्य bhāgya (2.16)

Fortune, fate, luck, destiny.

चक्र chakra (2.16)

चुनना chunnā (2.15)

To select, to choose, to pick, to elect.

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

वृत्ति vr̥itti (2.14)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

चक्र लगाना chakra lagānā (2.14)

To take rounds, to go around, to revolve, to whirl; to swirl.

मिलाना milānā (2.13)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

भाव bhāv (2.12)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

रखाना rakhānā (2.12)

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

पार्टधारी part-dhārī (2.10)

Who has a part (in the Drama).

मारना mārnā (2.08)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

विस्मृति vismr̥iti (2.08)

Forgetting, forgetfulness, loss of memory, obliviousness.

लम्बा lambā (2.08)

Long, lengthy, tall.

न्यारा nyārā (2.07)

Separate(d), staying away (from a joint family), unique, novel, distinct.

साधारण sādhāraṇ (2.06)

Ordinary, simple, common, commonplace, usual, moderate.

न्यारेपन nyārēpan (2.06)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

पक्का pakkā (2.05)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

position (2.05)

Position.

इस समय is samay (2.04)

At this time, now.

भोग bhōg (2.04)

निर्भय nirbhay (2.04)

tension (2.04)

Tension.

भूलना bhūlnā (2.03)

To forget.

कल kal (2.03)

रास्ता rāstā (2.03)

Road, way, path, street, lane.
Way, manner.

सौदा saudā (2.02)

Bargain, transaction.
Negotiation.
Goods, commodity.

पैसा paisā (2.02)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

miss (2.00)

Miss.

खजाना khajānā (1.96)

Treasure.
Treasury, repository.

काटना kāṭnā (1.96)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

number one (1.96)

Number one.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

stock (1.95)

Stock.

टूटना ṭūṭnā (1.95)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

बचना bachnā (1.95)

see (1.94)

See.

दुःख duḥkh (1.94)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1.94)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

youth (1.93)

Youth.

अविनाशी avināśhī (1.92)

Indestructible, imperishable, everlasting, immortal, entire.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

किसलिए kisliē (1.90)

यादगार yādgār (1.89)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

झुकना jhuknā (1.88)

लोक lōk (1.88)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

परिवार parivār (1.88)

Family, household.

ऐसे नहीं aisē nahī̃ (1.86)

'not so', Do not believe.

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

बजना bajnā (1.84)

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

अखुट akhuṭ (1.83)

Inexhaustible.

गुलाब gulāb (1.83)

A rose.

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

यदि yadi (1.82)

नष्टोमोहा naṣhṭōmōhā (1.82)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

स्वप्न svapn (1.81)

A dream.

बोल bōl (1.80)

common (1.80)

निर्विघ्न nirvighna (1.78)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

वस्तु vastu (1.78)

Article, thing, object, substance, material, content.
Action or plot of a drama.

group (1.78)

Group.

paper (1.78)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

free (1.77)

Free.

आजकल करना ājkal karnā (1.77)

सब कुछ sab kuchh (1.77)

Everything, all.

रचता rachtā (1.77)

Creator one who makes.

दर्पण darpaṇ (1.76)

Mirror, looking glass.

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

स्थूल sthūl (1.73)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

wrong (1.72)

ब्रह्मा brahmā (1.71)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

automatic (1.71)

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

सेवाधारी sēvādhārī (1.70)

'who has, carries, or supports the service'. Server, servant.

नाम निशान nām niśhān (1.69)

अतीन्द्रिय atīndriya (1.69)

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

personal (1.67)

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

अन्दर andar (1.67)

In, inside, within.

विनाशी vināśhī (1.66)

Perishable, destructible.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

percent (1.66)

Percent, The symbol is %.

ऊंच ūñch (1.63)

High, lofty, tall, raised, elevated, exalted, eminent.

गुजरात gujarāt (1.63)

Gujarat, state of India.

मालूम mālūm (1.62)

Known.
Evident, apparent.

वाणी vāṇī (1.61)

Speech, voice.
Saraswati : the goddess of speech.

सिद्ध siddh (1.61)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

मनाना manānā (1.61)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मेहनत mēhnat (1.61)

Labour, hard work, toil.
Industry, application.
Exercise.

बालक bālak (1.61)

खुशी khuśhī (1.61)

Joy, delight, happiness.

लगाव lagāv (1.60)

Attachment, love, affection.

कल्प kalp (1.59)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अल्पकाल alpkāl (1.59)

Short term.

निरन्तर nirantar (1.59)

प्रभाव prabhāv (1.59)

knowledge (1.57)

Knowledge.

light (1.57)

Light.
(Bābā) Electricity.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

बिठाना biṭhānā (1.55)

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

परमधाम paramdhām (1.54)

रचना rachnā (1.54)

चरित्र charitra (1.54)

Character.

आकर्षण ākarṣhaṇ (1.53)

Attraction, charm, allurement.

time (1.53)

Time.

सोना sōnā (1.51)

Gold, an excellent thing.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

रूहानियत rūḥānīyat (1.51)

परन्तु parantu (1.50)

But, however.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

सा sā (1.50)

इन्तजार intjār (1.50)

Wait.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

संस्कार saṅskār (1.50)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

बदल badal (1.49)

संपर्क sampark (1.49)

बढ़ाना baṛhānā (1.49)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

point (1.48)

Point.

रोज़ rōz (1.48)

A day.
Everyday, daily.

पुराना purānā (1.47)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शरीर śharīr (1.47)

Body.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

पूछना pūchhnā (1.45)

To enquire, to ask, to investigate, to interrogate, to question.

गायन gāyan (1.44)

दुनिया duniyā (1.44)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

के पीछे kē pīchhē (1.43)

चीज़ chīz (1.43)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

check (1.43)

Check.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

कल्याण kalyāṇ (1.42)

Welfare.

विजय vijay (1.41)

Conquest, victory, triumph.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

विजयी vijayī (1.40)

Conquering, victorious, triumphant.
A conqueror.

आजकल ājkal (1.39)

Nowadays, these days.

साथी sāthī (1.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

प्रयत्न prayatna (1.38)

सुख sukh (1.38)

Happiness, pleasure, comfort, felicity, contentment.

कब kab (1.38)

Interrogative adverb: When? At what time ?

संगमयुगी saṅgamyugī (1.37)

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

प्यार pyār (1.37)

Love, affection, amour, amorous relationship.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

सबने sabnē (1.36)

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

सबसे sabsē (1.36)

(superlative) Of all, the most.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

संपन्न sampann (1.35)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

part (1.33)

Part.

आराम ārām (1.32)

Rest, comfort, relief.

golden (1.31)

Golden.

मुख mukh (1.31)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

merciful (1.31)

Merciful.

बीच bīch (1.31)

Middle, centre.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

परिवर्तन parivartan (1.28)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

के आगे kē āgē (1.26)

In front of, ahead of, before.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (1.25)

Whole, entire, complete, perfect.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

change (1.23)

Change.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

माया māyā (1.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

balance (1.22)

Balance.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

पांव pāṅw (1.20)

Foot, leg.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

व्यक्ति vyakti (1.19)

अवश्य avaśhya (1.19)

स्वतः svataḥ (1.18)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

double (1.17)

Double.

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

पास pās (1.15)

pass (1.15)

To pass.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

सबको sabkō (1.13)

sab + kō : everything, everyone.

और कोई aur kōī (1.12)

Someone else, anyone else.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

जीवन jīvan (1.11)

Life, animation, existence.

औरों aurō̃ (1.11)

(The) others.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

माना mānā (1.08)

(it) Means, that is.

राजा rājā (1.08)

King, monarch, prince.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

दिखाई देना dikhāī dēnā (1.08)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

भाग्यवान bhāgyavān (1.06)

ब्राह्मण brāhmaṇ (1.06)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हल्का halkā (1.05)

Light, cheap, thin, faint.

ज्यादा jyādā (1.04)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

गाना gānā (1.04)

To sing, to chant.
A song.

वर्णन varṇan (1.03)

आधा ādhā (1.02)

Half.

पाना pānā (1.01)

मन man (0.99)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कर्म karm (0.99)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

समाचार samāchār (0.99)

News; information.

प्रति prati (0.99)

Towards.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

सोचना sōchnā (0.98)

To think, to reflect, to ponder over, to consider.

प्राप्ति prāpti (0.98)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

बुद्धि buddhi (0.97)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

emerge (0.97)

To emerge.

समाप्त करना samāpt karnā (0.97)

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

तैयार taiyār (0.96)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मुलाकात mulākāt (0.96)

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सफल saphal (0.95)

Successful, effective, fruitful.

centre (0.95)

Centre.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

सूक्ष्म sūkṣhma (0.94)

Subtle.

खुश khuśh (0.94)

Happy, pleased.
Good.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

सहज sahaj (0.93)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

याद yād (0.92)

Remembrance, recollection, memory.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

सुनना sunnā (0.92)

To hear, to listen, to pay heed.
Hearing, audition.

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

योगी yōgī (0.91)

(One) who practices yōg.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

attention (0.90)

Attention.

eye (0.90)

Eye.

I (0.90)

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

थोड़ा thōṛā (0.88)

A little, some, meagre, scanty.
Short.

पता patā (0.88)

Address, whereabouts, information, knowledge.

चलाना chalānā (0.88)

संगम saṅgam (0.88)

Confluence, union, meeting.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

powerful (0.87)

Powerful.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

के निमित्त kē nimitt (0.87)

सेवा sēvā (0.86)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्मृति smr̥iti (0.86)

Memory, remembrance.
Books of traditional code of Hindu law.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सोना sōnā (0.84)

To sleep.

कभी kabhī (0.84)

Sometime, ever.

practical (0.83)

Practical.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

लगा lagā (0.83)

हिम्मत himmat (0.83)

Courage, boldness.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

कमाल kamāl (0.81)

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

stage (0.78)

Stage.
(Bābā) State, condition.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कई kaī (0.78)

Several, sundry, divers, some, some few.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

या yā (0.76)

Or, either.

अलग alag (0.76)

Different, separate, apart, distinct.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गीत gīt (0.75)

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

बाबा bābā (0.74)

Father.

सारा sārā (0.73)

All, the whole, whole, entire, complete, universal.

मैं maĩ (0.73)

I. (personal pronoun)

कोई भी kōī bhī (0.73)

Anyone, someone, any.

जन्मना janamnā (0.73)

To be born.

स्थान sthān (0.73)

Place, spot, site.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

कराना karānā (0.72)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

श्रेष्ठ śhrēṣhṭha (0.72)

The best, good, excellent, superior.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

chance (0.70)

Chance.

बार bār (0.70)

Time, occasion.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

मिलन milan (0.69)

Meeting, union, contact.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

number (0.68)

Number.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

आगे āgē (0.67)

Ahead, in front of, before; in future.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

अति ati (0.66)

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (0.65)

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

के बाद kē bād (0.65)

After.

सामने sāmnē (0.65)

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

हम ham (0.63)

We.
(rustic form) I.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

लगना lagnā (0.62)

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

तीनों tīnō̃ (0.62)

The three, all three.

साथ sāth (0.62)

With, together, along with.
Company, association.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

विश्व viśhva (0.61)

The world, universe.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

लाना lānā (0.60)

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आना ānā (0.60)

इतना itnā (0.60)

As much as this, this much; so much, so many.

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

वा vā (0.57)

Or.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

के प्रति kē prati (0.56)

Towards.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

master (0.54)

Master.

दूसरा dūsrā (0.54)

Second.
Other, another.
Next.

मानना mānnā (0.53)

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

शब्द śhabd (0.52)

Word, term, sound.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

वैसा vaisā (0.52)

अपनाना apnānā (0.51)

To (treat as one's) own.
To adopt.
To appropriate.

उतना utnā (0.51)

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बन ban (0.51)

ने nē (0.51)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रकार prakār (0.50)

Manner, way.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

तक tak (0.49)

To, upto, till, until, by.

कितना kitnā (0.48)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

दो dō (0.48)

Two, 2.

सकना saknā (0.48)

To can, to be able to.

क्यों kyō̃ (0.48)

Why.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

बोलना bōlnā (0.48)

To speak, to utter, to pronounce.
To bid.

स्वयं svayã (0.47)

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पहला pahlā (0.46)

शक्ति śhakti (0.45)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

जहाँ jahā̃ (0.40)

Where, wherever.

अगर agar (0.40)

If, if so be, in case, in the event of.

दिल dil (0.40)

Heart, courage, spirit, will.

यही yahī (0.40)

Emphatic form of yah: this very.

her (0.39)

हर har (0.39)

अनुभव anubhav (0.39)

Experience.

फिर phir (0.39)

Then, again, afterwards, thereafter, in future, a second time.

सर्व sarv (0.39)

All ; whole, entire, complete.

हरना harnā (0.39)

तरफ taraph (0.38)

Side, direction.
Towards.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

क्योंकि kyōṅki (0.37)

Because, since.

कुछ kuchh (0.37)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

दिखाना dikhānā (0.35)

कौन kaun (0.35)

interrogative pronoun. Who

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

जितना jitnā (0.34)

As much as, as many, how much, however much.

second (0.34)

Second.

मिलना milnā (0.32)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सिर्फ sirph (0.31)

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अर्थात् arthāt (0.31)

That is, that is to say, namely (viz.).

आज āj (0.31)

Today.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

जब jab (0.29)

(Relative pronoun) When.

चलना chalnā (0.28)

Continue.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

के लिए kē liē (0.26)

For, for the sake of.

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

बहुत bahut (0.25)

Many, much.
Very.

आत्मा ātmā (0.24)

The soul, the spirit, the self.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रूप rūp (0.24)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बच्चा bachchā (0.22)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दोनों dōnō̃ (0.21)

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (0.19)

Always, perpetually, continually, ever.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

कहना kahnā (0.17)

Say.

बाप bāp (0.17)

Father.

समझना samajhnā (0.17)

To understand.

कोई kōī (0.16)

Some, any, someone, anyone.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

लेना lēnā (0.14)

To take.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.11)

To give.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

पर par (0.09)

Opposite, inimical, other, alien, higher.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

शान्ति śhānti (0.07)

Peace, calmness, quiet, tranquillity, quietude, silence.

आना ānā (0.07)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.06)

Now.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)