Avyakt murli for Thursday 9 December 1993

एकाग्रता की शक्ति ēkāgratā kī śhakti (9.37)

Power of concentration.

बुराई burāī (8.34)

Evil, vice, flaw, fault, defect, badness, wickedness.

भूकम्प bhūkamp (8.20)

Earthquake.

चिन्ता chintā (8.20)

Worry, concern, anxiety, care.

निश्चिन्त niśhchint (8.04)

Carefree, assured, convinced, unconcerned.

दुःखधाम duḥkhdhām (7.72)

Abode of Sorrow.

टलना ṭalnā (7.43)

निश्चयबुद्धि niśhchaybuddhi (6.17)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

हिन्दी hindī (6.17)

The Hindi language.
Indian.

अटल aṭal (6.11)

Firm, irrevocable, resolute, unwavering, steadfast.

अकल्याण akalyāṇ (5.87)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

परवश parvaśh (5.71)

Dependent, subservient, under another's control.

उपकार upkār (5.44)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

अधूरा adhūrā (5.43)

एकाग्रता ēkāgratā (5.39)

Concentration (of mind).

ग्लानि glāni (5.38)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

तिलक tilak (5.23)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

repeat (4.98)

To repeat.

एकाग्र ēkāgr (4.94)

Concentrated on the same point, intent, resolute.

विचलित vichalit (4.66)

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

ज्ञानी gyānī (4.66)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

अपकारी apkārī (4.59)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

अच्छाई achchhāī (4.59)

Goodness, virtue, merit.

किताब kitāb (4.47)

A book.

set (4.40)

Set

मन-बुद्धि man-buddhi (4.39)

नीचे-ऊपर nīchē-ūpar (4.39)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

कचरा kachrā (4.38)

Refuse, rubbish, sweepings, debris.

अकल्याणकारी akalyāṇkārī (4.38)

बाढ़ bāṛh (4.38)

Flood, freshet, spate, inundation.
Salvo, volley.

मेरेपन mērēpan (4.35)

अखुट akhuṭ (4.26)

Inexhaustible.

तू tū (4.24)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

निश्चय niśhchay (4.22)

Confidence, faith, certainty.

अथाह athāh (4.21)

upset (4.21)

Upset.

बिन्दी bindī (4.16)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

earth quake (3.90)

Earthquake.

church (3.90)

Church.

petrol (3.90)

संसार saṅsār (3.83)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

गिरना girnā (3.78)

To fall.

तूफान tūphān (3.78)

Storm, tempest, hurricane, typhoon.

असन्तुष्ट asantuṣhṭ (3.74)

Dissatisfied, discontented, displeased.

भावी bhāvī (3.74)

Future, coming.
Destiny, future.

खुला khulā (3.74)

विजय vijay (3.71)

Conquest, victory, triumph.

seat (3.69)

Seat.

merciful (3.68)

Merciful.

अपनापन apnāpan (3.63)

(A feeling of) ownness, affinity.

दृढ़ता dr̥iṛhtā (3.62)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

english (3.62)

English.

गाली gālī (3.60)

An abusive or contumelious expression, abuse, foul or insulting language.

full (3.59)

Full.

हिलना hilnā (3.57)

रचता rachtā (3.53)

Creator one who makes.

महत्व mahatva (3.53)

Importance.
Significance.
Greatness.
Magnitude.

कला kalā (3.49)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

business (3.43)

Business.

जीत jīt (3.40)

चढ़ती कला chaṛhtī kalā (3.34)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

मुँह mũh (3.34)

चौपड़ा chaupṛā (3.34)

Book, accounts book, accounts.

थोड़ा-सा thōṛā-sā (3.31)

A bit, a little.

गति gati (3.30)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

कष्ट kaṣhṭa (3.27)

बादशाह bādśhāh (3.25)

Emperor, king, monarch, sovereign.

रचना rachnā (3.23)

टिकना ṭiknā (3.23)

To last.
To stay.
To tarry.
To stand (one's ground).

question mark (3.23)

भाषा bhāṣhā (3.22)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

बीतना bītnā (3.22)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

कल्याण kalyāṇ (3.21)

Welfare.

दुकान dukān (3.20)

A shop.

कड़ा kaṛā (3.19)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

फौरन phauran (3.19)

निश्चय करना niśhchay karnā (3.15)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

रहम rahm (3.10)

Pity, mercy, compassion.

दाता dātā (3.06)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

तीन पैर पृथ्वी tīn pair pr̥ithvī (3.03)

ज्ञान मार्ग gyān mārg (3.03)

The path of Gyān, the path of Knowledge.

टिक-टिक ṭik-ṭik (2.98)

Ticking sound (as that of a watch).

नाटक nāṭak (2.98)

Drama, play.

present (2.94)

Present.

foundation (2.94)

Foundation.

जिम्मेवार jimmēvār (2.92)

जीतना jītnā (2.90)

भाग्य विधाता bhāgya vidhātā (2.90)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

उपकारी upkārī (2.90)

Beneficial, favourable, helping, obliging.

किनारा kinārā (2.90)

Bank, shore, edge, border, verge.

उड़ना uṛnā (2.89)

To fly.
To fade, to get dim, to vanish.
To explode.

कल्याणकारी kalyāṇkārī (2.89)

Who makes happiness.

मध्यम madhyam (2.86)

building (2.86)

Building.
(Bābā) House.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.84)

Responsibility, obligation.

मायाजीत māyājīt (2.84)

सागर sāgar (2.84)

Sea, ocean (huge expanse of water of which we cannot see the end).

बीती bītī (2.79)

Past events or experiences; the past.

खुलना khulnā (2.79)

To open.
To be uncovered.
To be untied.
To start.
To clear.

यानी yānī (2.79)

खेल khēl (2.77)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सुहाग suhāg (2.75)

Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.

कच्चा kachchā (2.75)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

भाव bhāv (2.74)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

बेहद का bēhad kā (2.72)

Limitless, unlimited, unbounded.

rocket (2.72)

Rocket.

चोटी chōṭī (2.69)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

धर्मराजपुरी dharmarājpurī (2.66)

संशय sanśhay (2.60)

Suspicion, doubt, uncertainty.

हिसाब-किताब hisāb-kitāb (2.60)

Accounts.

सबमें sabmē̃ (2.59)

double light (2.59)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

लहर lahar (2.56)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

कृति kr̥iti (2.55)

Acting, action.
A work, a composition, work of art.

cross (2.55)

To cross.

drama (2.55)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

स्वभाव svabhāv (2.54)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

हिसाब hisāb (2.53)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

nothing new (2.53)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

गिरती कला girtī kalā (2.53)

क्षमा kṣhamā (2.53)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

number one (2.52)

Number one.

रचना rachnā (2.49)

Composition, artistic creation; structure.
(Bābā) Creation.

चंचल chañchal (2.48)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

स्व sva (2.46)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

माँ-बाप mā̃-bāp (2.46)

Parents, mother and father.

मनुष्यात्मा manuṣhyātmā (2.46)

भण्डारा bhanḍārā (2.46)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

बिठाना biṭhānā (2.46)

खेलना khēlnā (2.45)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

पक्का pakkā (2.45)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

परिवार parivār (2.44)

Family, household.

असन्तुष्टता asantuṣhṭatā (2.44)

Discontent, dissatisfaction.

वायुमण्डल vāyumaṇḍal (2.42)

The atmosphere.

पाठ pāṭh (2.42)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

दिलाराम dilārām (2.42)

वृत्ति vr̥itti (2.42)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

चैन chain (2.42)

Relief, rest, tranquillity, calm and quiet.

गद्दी gaddī (2.42)

Cushion, throne, seat.

तीव्र tīvr (2.39)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

फ़र्ज farj (2.38)

Duty, obligation.

machinery (2.36)

लाख lākh (2.36)

A hundred thousand, 100 000.

हलचल halchal (2.35)

Commotion, hustle.
Agitation, movement.

शुभ कामना śhubh kāmnā (2.34)

Good desire, good wish.

mix (2.33)

मालिक mālik (2.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

दरबार darbār (2.32)

Royal court, hall of audience.

हार hār (2.32)

हार hār (2.32)

अति ati (2.30)

मेरा नहीं mērā nahī̃ (2.29)

Not mine.

पीछे pīchhē (2.29)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

स्वप्न svapn (2.28)

A dream.

अचल achal (2.28)

Immovable, immobile, stationary, motionless, still, firm.

तो भी tō bhī (2.28)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

minute (2.28)

Minute.

सम्मान sammān (2.25)

Respect, honour, prestige.

भावना bhāvnā (2.25)

Sentiment, feeling, emotion.

माता mātā (2.25)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आकर्षण ākarṣhaṇ (2.25)

Attraction, charm, allurement.

घृणा ghr̥iṇā (2.24)

Hatred, scorn, abhorrence, loathing.

प्रभाव prabhāv (2.23)

बोझ bōjh (2.22)

Burden, load.

अलबेला albēlā (2.22)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

हारना hārnā (2.22)

हद had (2.19)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

रोकना rōknā (2.18)

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

माना mānā (2.17)

(it) Means, that is.

आवश्यक āvaśhyak (2.16)

आत्मिक ātmik (2.14)

Spiritual.
Pertaining to self: the soul.

पढ़ना paṛhnā (2.14)

To read, to study, to recite.

स्वमान svamān (2.14)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

साल sāl (2.12)

A year.

विश्व परिवर्तक viśhva parivartak (2.11)

(One) who transforms or changes the world.

तिलकधारी tilakdhārī (2.11)

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

past (2.08)

Past.

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

आधा ādhā (2.04)

Half.

तीन tīn (2.04)

बदले badlē (2.04)

In exchange, in return, in lieu.

बजाए bajāē (2.03)

In place.

पैसा paisā (2.02)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

बन्धन bandhan (2.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

खुशनसीब khuśhnasīb (2.00)

Of happy lot or portion, fortunate, lucky.

विदाई vidāī (1.99)

Farewell, sending off, departure.
Present made at the time of departure.

मालिकपन mālikpan (1.99)

The condition of being master, lord, owner.

गलना galnā (1.99)

तभी tabhī (1.98)

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

डगमग ḍagmag (1.98)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

वश vaśh (1.98)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

ऊंच ūñch (1.97)

High, lofty, tall, raised, elevated, exalted, eminent.

विजयी vijayī (1.97)

Conquering, victorious, triumphant.
A conqueror.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

राज rāj (1.95)

guarantee (1.95)

Guarantee.

धरती dhartī (1.95)

The Earth.
Earth, soil; land.

इच्छा ichchhā (1.94)

Wish, desire, will.

see (1.94)

See.

दुःखना duḥkhnā (1.94)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (1.94)

Sorrow, unhappiness, suffering, grief, distress.

एकरस ēkras (1.94)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

earth (1.93)

Earth.

अर्थ arth (1.93)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

भला bhalā (1.91)

Gentle, noble, good.
Well-being; good.

कम होना kam hōnā (1.91)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

plane (1.90)

Plane.

plain (1.90)

Plain.

व्यक्ति vyakti (1.88)

कमजोर kamjōr (1.84)

Weak, feeble, ineffectual.

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

fast (1.83)

Fast.

गायन gāyan (1.82)

नम्बरवार number-wār (1.82)

In order, orderly.
According to his rank, his position.

महाराष्ट्र mahārāṣhṭra (1.82)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

पहला नम्बर pahlā number (1.81)

बचपन bachpan (1.80)

Childhood.

group (1.78)

Group.

अनुभवी anubhavī (1.78)

Experienced, veteran, seasoned.

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

free (1.77)

Free.

ज़रा zarā (1.77)

सब कुछ sab kuchh (1.77)

Everything, all.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

full stop (1.76)

Full stop.

underline (1.76)

Underline.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

पूरा pūrā (1.75)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

खुश khuśh (1.75)

Happy, pleased.
Good.

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

नीचे आना nīchē ānā (1.74)

युग yug (1.74)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

भक्त bhakt (1.72)

A devotee.

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

निशानी niśhānī (1.71)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

automatic (1.71)

वास्तव में vāstav mē̃ (1.70)

नीचे nīchē (1.70)

Below, under, beneath, at the bottom, down, below.

माँ mā̃ (1.69)

Mother.

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

अधिकार adhikār (1.67)

Right, authority, command, possession, occupation, entitlement.

सो sō (1.67)

personal (1.67)

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

घर ghar (1.67)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

नशा naśhā (1.66)

Intoxication, drunkenness.

हज़ार hazār (1.66)

Thousand, 1000.

संस्कार saṅskār (1.66)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शब्द śhabd (1.65)

Word, term, sound.

और कोई aur kōī (1.65)

Someone else, anyone else.

सीखना sīkhnā (1.63)

To learn.

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

सम्पूर्ण sampūrṇ (1.62)

Whole, entire, complete, perfect.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

निमन्त्रण nimantraṇ (1.61)

Invitation.

बालक bālak (1.61)

लगाव lagāv (1.60)

Attachment, love, affection.

इस समय is samay (1.58)

At this time, now.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

छुड़ाना chhuṛānā (1.58)

To free.

knowledge (1.57)

Knowledge.

मंज़िल mañzil (1.56)

Destination, stage, storey.

के ऊपर kē ūpar (1.55)

On, upon.
Above.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

ऊपर ūpar (1.55)

On, upon, above, upward, over.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

व्यर्थ vyarth (1.53)

Useless, fruitless, futile, ineffective, unprofitable.

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

ढीला ḍhīlā (1.51)

सा sā (1.50)

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

विदेश vidēśh (1.50)

Foreign country.

इन्तजार intjār (1.50)

Wait.

दृष्टि dr̥iṣhṭi (1.49)

Sight, view, vision, glance.
(Bābā) Vision, look.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

प्रति prati (1.48)

Towards.

राज्य करना rājya karnā (1.48)

रोज़ rōz (1.48)

A day.
Everyday, daily.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

माया māyā (1.45)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

variety (1.45)

Variety.

तीनों tīnō̃ (1.45)

The three, all three.

के प्रति kē prati (1.44)

Towards.

royal (1.43)

Royal.

गलती galatī (1.43)

Mistake, error, fault.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

क्यों kyō̃ (1.42)

Why.

थोड़ा thōṛā (1.42)

A little, some, meagre, scanty.
Short.

ठीक ṭhīk (1.41)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दिल dil (1.39)

Heart, courage, spirit, will.

मानना mānnā (1.38)

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

संगमयुगी saṅgamyugī (1.37)

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

order (1.35)

Order.

दृश्य dr̥iśhya (1.34)

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

देश dēśh (1.34)

Country, land, native home, region, space.

जहाँ jahā̃ (1.34)

Where, wherever.

मेहनत mēhnat (1.34)

Labour, hard work, toil.
Industry, application.
Exercise.

नहीं तो nahī̃ tō (1.34)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पास pās (1.34)

pass (1.34)

To pass.

रखाना rakhānā (1.34)

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

शरीर śharīr (1.32)

Body.

बार bār (1.32)

Time, occasion.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

लम्बा lambā (1.31)

Long, lengthy, tall.

साधारण sādhāraṇ (1.30)

Ordinary, simple, common, commonplace, usual, moderate.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

स्नेह snēh (1.29)

Love, affection.
Oil, oily substance.

और कुछ aur kuchh (1.29)

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

चाहिए chāhiē (1.28)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

low (1.28)

Low.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

master (1.26)

Master.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सदाकाल sadākāl (1.25)

चाहे chāhē (1.25)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

सोना sōnā (1.24)

To sleep.

follow father (1.23)

To follow the Father (there is no article in hindi).

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

way (1.22)

Way.

अन्त ant (1.21)

End.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

स्मृति smr̥iti (1.21)

Memory, remembrance.
Books of traditional code of Hindu law.

चार chār (1.20)

Four.

अलग alag (1.20)

Different, separate, apart, distinct.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

परिवर्तन parivartan (1.19)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

स्थान sthān (1.18)

Place, spot, site.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

स्थिति sthiti (1.17)

Position, situation, state, condition, stage, phase.

knowledgeful (1.17)

Knowledgeful.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

बजना bajnā (1.16)

खुशी khuśhī (1.16)

Joy, delight, happiness.

ब्राह्मण brāhmaṇ (1.15)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वहां vahā̃ (1.15)

There.

ever ready (1.14)

Ever-ready.

बैठना baiṭhnā (1.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

list (1.13)

List.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

title (1.12)

Title.

ज्ञान gyān (1.11)

Knowledge directly taught by God.

छोटा chhōṭā (1.09)

Small, little, short, young, petty, subordinate, junior, insignificant.

के आगे kē āgē (1.09)

In front of, ahead of, before.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

number (1.07)

Number.

सफलता saphaltā (1.07)

Success, achievement.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

the (1.05)

The.

फ़र्क fark (1.05)

Difference, distinction, distance.

विश्व viśhva (1.05)

The world, universe.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

double (1.01)

Double.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

cum (0.99)

कम kam (0.99)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

मैं maĩ (0.99)

I. (personal pronoun)

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

कई kaī (0.98)

Several, sundry, divers, some, some few.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मुलाकात mulākāt (0.96)

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

जन्मना janamnā (0.92)

To be born.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

योगी yōgī (0.91)

(One) who practices yōg.

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

attention (0.90)

Attention.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

अनेक anēk (0.90)

'not one'. Many, several, various, much, abundant.

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कभी kabhī (0.89)

Sometime, ever.

second (0.89)

Second.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

के निमित्त kē nimitt (0.87)

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

शुरू śhurū (0.87)

Beginning, commencement.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कर्म karm (0.84)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

सहज sahaj (0.84)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अन्दर andar (0.83)

In, inside, within.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

सोचना sōchnā (0.83)

To think, to reflect, to ponder over, to consider.

गाना gānā (0.82)

To sing, to chant.
A song.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

majority (0.82)

Majority.

अनुसार anusār (0.82)

According to, in conformity with.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कमाल kamāl (0.81)

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

कोई भी kōī bhī (0.79)

Anyone, someone, any.

कल kal (0.78)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

व va (0.78)

या yā (0.78)

Or, either.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गीत gīt (0.75)

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

भूलना bhūlnā (0.72)

To forget.

श्रेष्ठ śhrēṣhṭha (0.70)

The best, good, excellent, superior.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

आजकल ājkal (0.69)

Nowadays, these days.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

याद yād (0.67)

Remembrance, recollection, memory.

आना ānā (0.67)

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

हम ham (0.61)

We.
(rustic form) I.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कैसा kaisā (0.60)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सम्बन्ध sambandh (0.59)

Connection, relationship.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

दिखाना dikhānā (0.58)

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

इतना itnā (0.57)

As much as this, this much; so much, so many.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

तक tak (0.57)

To, upto, till, until, by.

जितना jitnā (0.56)

As much as, as many, how much, however much.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

वैसा vaisā (0.56)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

नाम nām (0.54)

Name.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

उतना utnā (0.51)

लगना lagnā (0.51)

प्रकार prakār (0.50)

Manner, way.

सकना saknā (0.49)

To can, to be able to.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

क्योंकि kyōṅki (0.49)

Because, since.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

check (0.48)

Check.

वा vā (0.47)

Or.

स्वयं svayã (0.45)

कितना kitnā (0.45)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कुछ kuchh (0.43)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दोनों dōnō̃ (0.43)

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

चाहना chāhnā (0.42)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

सर्व sarv (0.41)

All ; whole, entire, complete.

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

अगर agar (0.41)

If, if so be, in case, in the event of.

सामने sāmnē (0.41)

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

विशेष viśhēṣh (0.40)

Special, specific, particular, distinctive, characteristic, typical.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दो dō (0.38)

Two, 2.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

फिर phir (0.37)

Then, again, afterwards, thereafter, in future, a second time.

बाबा bābā (0.37)

Father.

कौन kaun (0.37)

interrogative pronoun. Who

संकल्प saṅkalp (0.36)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

सिर्फ sirph (0.36)

जानना jānnā (0.36)

To know, to become aware of, to perceive.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

यही yahī (0.36)

Emphatic form of yah: this very.

अनुभव anubhav (0.36)

Experience.

आगे āgē (0.35)

Ahead, in front of, before; in future.

जीवन jīvan (0.35)

Life, animation, existence.

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

चलना chalnā (0.33)

Continue.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

बहुत bahut (0.31)

Many, much.
Very.

साथ sāth (0.31)

With, together, along with.
Company, association.

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

her (0.28)

हर har (0.28)

हरना harnā (0.28)

नमस्ते namastē (0.27)

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

बात bāt (0.27)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.27)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

जब jab (0.26)

(Relative pronoun) When.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आत्मा ātmā (0.25)

The soul, the spirit, the self.

पहला pahlā (0.24)

लेना lēnā (0.24)

To take.

ना nā (0.24)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लाना lānā (0.23)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

आज āj (0.21)

Today.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

सदा sadā (0.19)

Always, perpetually, continually, ever.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

के लिए kē liē (0.19)

For, for the sake of.

कहना kahnā (0.19)

Say.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जाना jānā (0.18)

To go, to depart, to lose, to flow.

बाप bāp (0.17)

Father.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

समझना samajhnā (0.17)

To understand.

कोई kōī (0.16)

Some, any, someone, anyone.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.12)

To give.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.09)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

अब ab (0.07)

Now.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.07)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.04)

Such, of this type.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)