Avyakt murli for Friday 31 December 1993

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

खुशहाल khuśhhāl (9.68)

नव nav (9.63)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

महादानी-वरदानी mahādānī-vardānī (9.06)

(The one) who is very generous and grants wishes.

जन्म पत्री janma patrī (7.89)

A horoscope (lit. life letter, birth letter).

midget (7.71)

A little sandfly.
A midge.
A dwarf, any short person.
A small version of something; miniature.
(Bābā) The soul (which is very small, the size of a dot like a midge).

secretary (7.58)

Secretary.

तेल tēl (7.49)

रोब rōb (7.44)

Overbearing influence, sway, commanding or awe-inspiring presence.

आधारमूर्त ādhārmūrt (7.08)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (6.62)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

economy (6.42)

Economy.

address (6.31)

Address.

switch on (6.00)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

कर्मबन्धन karmbandhan (5.82)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

पर-वृत्ति par-vr̥itti (5.74)

Attitude of being beyond.

healthy (5.72)

Healthy.

wealthy (5.57)

Wealthy.

station (5.29)

Station.
(Bābā) A place; Bābā sometimes calls centres as stations.

छत्रछाया chhatrachhāyā (5.20)

Protection, shelter, patronage.

नवीनता navīntā (5.04)

Novelty, newness, freshness.

chart (5.00)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

क्रोधी krōdhī (4.98)

Short-tempered, hot-tempered, irascible.

संस्था sansthā (4.89)

judge (4.87)

Judge.

छींटा डालना chhīṇṭā ḍālnā (4.86)

मिठाई miṭhāī (4.79)

Sweetmeat, confectionery.

क्रोध krōdh (4.79)

Anger, wrath, fury, rage.

नवयुग navyug (4.73)

New Age (the golden age when everything is new).

नष्टोमोहा naṣhṭōmōhā (4.72)

Dispelled mōh :

  • Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
  • (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
    (Bābā) Destroyer of attachment, the one who dispels mōh.

चाल chāl (4.65)

महादानी mahādānī (4.60)

Very generous, very munificent.
Very generous person, very munificent person.

सेवास्थान sēvāsthān (4.54)

Service place.

नीरस nīras (4.53)

Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.

चालना chālnā (4.47)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

स्वदर्शन चक्र svadarśhan chakra (4.41)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

हवाले करना havālē karnā (4.41)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

London (4.39)

manager (4.38)

caste (4.38)

प्रगति pragati (4.36)

Progress, development.

पंख paṅkh (4.34)

Feather.
Wing, pinion.

उत्सव utsav (4.30)

title (4.26)

Title.

announce (4.13)

To announce.

उड़ती कला की स्थिति uṛtī kalā kī sthiti (4.10)

बेहाल bēhāl (4.10)

Miserable, in a sad plight, distressed, afflicted.

gift (4.02)

Gift.

दान dān (4.00)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

वरदानी vardānī (4.00)

The bestower of blessing, the one who grants a favor, a wish.

उमंग-उत्साह umaṅg-utsāh (3.95)

Enthusiasm, zeal.

ठहरना ṭhaharnā (3.94)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

नामी nāmī (3.90)

ever healthy (3.90)

Ever healthy.

बना बनाया banā banāyā (3.90)

Ready made, finished, complete, perfect, entire.

O (3.81)

हाल-चाल hāl-chāl (3.80)

General condition, state of affairs.
News.

खिलाना khilānā (3.79)

To feed.

प्रवृत्ति pravr̥itti (3.79)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

mount (3.75)

Mount.

खलास khalās (3.75)

actor (3.74)

Actor.

सम्बन्ध-सम्पर्क sambandh-sampark (3.74)

happy (3.71)

मोह mōh (3.67)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

दिलखुश dilkhuśh (3.65)

Pleasant (to the heart).

private (3.62)

Private.

श्रेष्ठाचारी śhrēṣhṭhāchārī (3.62)

ब्रह्मा भोजन brahmā bhōjan (3.55)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

लकीर lakīr (3.54)

A line, lineament.
A streak, stripe.

छींटा chhīṇṭā (3.51)

A sprinkle, splash, bespattering, slight shower (of rain).
Aspersion, ironical remark.

गठरी gaṭhrī (3.51)

हार hār (3.48)

हार hār (3.48)

subject (3.47)

Subject.

उदास udās (3.43)

Sad, dejected, gloomy.

वर्ष varṣh (3.43)

Year.

सफल saphal (3.40)

Successful, effective, fruitful.

न्यारा nyārā (3.39)

Separate(d), staying away (from a joint family), unique, novel, distinct.

नया वर्ष nayā varṣh (3.39)

New Year.

तख्तनशीन takhtnaśhīn (3.38)

Enthroned, installed on the throne.

साड़ी sāṛī (3.34)

तुरत दान महापुण्य turat dān mahāpuṇya (3.34)

Instant donation, great merit.
The sooner done the better.

काहे kāhē (3.34)

बाला bālā (3.33)

अनगिनत anginat (3.32)

Innumerable, numberless, countless.

हारना hārnā (3.32)

समर्थ samarth (3.31)

Capable, competent.
Powerful.

युग yug (3.29)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

लगाव lagāv (3.21)

Attachment, love, affection.

प्रजा prajā (3.21)

Subjects, public, people.

on (3.20)

On.

गुरूवार gurūvār (3.20)

पाई pāī (3.20)

हवाले havālē (3.20)

In the charge, or care, &c.

खर्च, खर्चा kharch, kharchā (3.17)

Expenditure, expense, cost, outlay.

एक-दो ēk-dō (3.17)

One another.

मायाजीत māyājīt (3.16)

दोस्त dōst (3.14)

नाता nātā (3.12)

Relation, relationship, connection.

राजस्थान rājasthān (3.10)

वातावरण vātāvaraṇ (3.10)

Atmosphere.

hero (3.09)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

प्रयोग prayōg (3.09)

An experiment.
Use, employment, application, exercise.

कला kalā (3.09)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

निंदा nindā (3.08)

Ill-speaking, censure, condemnation.

विधान vidhān (3.08)

greetings (3.08)

Greetings.

लम्बा-चौड़ा lambā-chauṛā (3.08)

Long and wide, spacious, roomy, capacious, vast.

seat (3.05)

Seat.

नव वर्ष nav varṣh (3.03)

New Year.

तोहफा tōhphā (3.03)

Present, gift.

जेब jēb (3.03)

A pocket.

मास mās (3.02)

Month.

मांस māns (3.01)

Meat, flesh.

उड़ना uṛnā (3.00)

To fly.
To fade, to get dim, to vanish.
To explode.

अमूल्य amūlya (3.00)

Priceless, invaluable.

देवी-देवता dēvī-dēvtā (2.98)

Goddess and god.

भारी bhārī (2.96)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

विचलित vichalit (2.94)

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

officer (2.94)

Officer.

अकेलापन akēlāpan (2.94)

present (2.94)

Present.

percentage (2.92)

Percentage.

माता mātā (2.91)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

एकनामी ēknāmī (2.90)

नाचना nāchnā (2.90)

To dance.
To caper, or frisk about.

T (2.89)

उत्साह utsāh (2.88)

Enthusiasm, zeal.

बोझ bōjh (2.87)

Burden, load.

तरह tarah (2.87)

परदर्शन pardarśhan (2.86)

Vision on others.

loose (2.86)

Loose.

बन्धन bandhan (2.83)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

फरिश्ता phariśhtā (2.81)

An angel, a divine messenger.

उड़ाना uṛānā (2.80)

रोज़ rōz (2.79)

A day.
Everyday, daily.

underline (2.79)

Underline.

fashion (2.79)

Fashion.

बांधना bāndhnā (2.76)

To tie, to fasten, to bind, to pack, to wrap around.

समझदार samajhdār (2.73)

Discerning, intelligent, sensible, wise, prudent.

cake (2.72)

Cake.

दिनचर्या dincharyā (2.71)

Daily routine.
Daily observance of bk rules throughout the day.

प्रभु prabhu (2.70)

Master, lord, ruler.
God.

जीत jīt (2.69)

B (2.69)

minister (2.69)

Minister.

रखाना rakhānā (2.67)

you (2.67)

मेरेपन mērēpan (2.67)

पत्र patra (2.66)

सन्तुष्टता santuṣhṭatā (2.66)

Complete satisfaction, contentment, gratification.

रूई rūī (2.66)

नूरे रत्न nūrē ratna (2.66)

Apple of the eye (of the Father for example).

राई rāī (2.66)

नया nayā (2.64)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

U (2.64)

The letter U of our alphabet; used for acronyms.

act (2.63)

Act.

heart (2.63)

लिखना likhnā (2.62)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

रस ras (2.61)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

सबमें sabmē̃ (2.59)

सहनशीलता sahanśhīltā (2.58)

Endurance, tolerance, forbearance.

natural (2.57)

Natural.

समीपता samīpatā (2.56)

Nearness, proximity, contiguousness, contiguity, vicinity.

mike (2.56)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

होशियार hōśhiyār (2.56)

Clever, wise, intelligent, careful.

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

बाँह bā̃h (2.55)

The upper arm.
Support, protection, supporter.
Power, strength.

तकदीर takdīr (2.54)

Fate, destiny.

गिरती कला girtī kalā (2.53)

वर्ग varg (2.52)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

मुबारक mubārak (2.52)

Congratulations. Best wishes.

परिस्थिति paristhiti (2.52)

Circumstance(s).
(Bābā) External situation, external condition.

राजा rājā (2.52)

King, monarch, prince.

ताजधारी tājdhārī (2.51)

Who wears the crown.
Who possesses the crown.

कोई न कोई kōī na kōī (2.51)

Someone, anyone, any.

जलना jalnā (2.50)

परमात्मा paramātmā (2.49)

Supreme Soul : Śiv and not Brahmā.

छिपाना chhipānā (2.49)

To hide, to conceal.
To cover/screen.
To disguise.

prime minister (2.48)

Prime minister.

पहचानना pahchānnā (2.46)

To recognize, to identify. To distinguish, to discern, to discriminate.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2.44)

Lakṣmī and Nārāyaṇ.

पात्र pātr (2.44)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

त्रेता trētā (2.42)

The second of the four ages according the Hindu mythology : the silver age.

switch (2.42)

Switch.

थोड़ेही thōṛēhī (2.40)

Little indeed, in no part or degree, not at all, in no wise, never.

सम्मेलन sammēlan (2.38)

असन्तुष्ट asantuṣhṭ (2.36)

Dissatisfied, discontented, displeased.

लौकिक laukik (2.35)

Secular, earthly, worldly, mundane.

खजाना khajānā (2.34)

Treasure.
Treasury, repository.

कलकत्ता kalkattā (2.34)

short (2.32)

Short.

president (2.32)

President.

धूमधाम dhūmdhām (2.30)

Hustle and bustle, fanfare, tumult, eclat; pomp.

खिलना khilnā (2.30)

To blossom, to bloom.

अक्षर akṣhar (2.30)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

master knowledgeful (2.30)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

जीतना jītnā (2.30)

भाग्य विधाता bhāgya vidhātā (2.30)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

संगम saṅgam (2.27)

Confluence, union, meeting.

progress (2.27)

Progress.

गाली gālī (2.27)

An abusive or contumelious expression, abuse, foul or insulting language.

royal (2.27)

Royal.

earth (2.26)

Earth.

अर्थ arth (2.26)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

जल jal (2.24)

we (2.22)

V (2.22)

राज्य rājya (2.21)

Kingdom, rule, reign, polity, the state.

तीर tīr (2.21)

An arrow.

गति gati (2.20)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

प्यार pyār (2.20)

Love, affection, amour, amorous relationship.

कल kal (2.20)

जड़ jaṛ (2.19)

प्रीत prīt (2.19)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

शीतल śhītal (2.19)

Cool, cold, frigid.
Without passion, calm.

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

खिट-खिट khiṭ-khiṭ (2.18)

Disturbance, interruption of peace, conflict.

good morning (2.18)

Good morning.

तन्दरूस्त tandarūst (2.18)

नेता nētā (2.16)

A leader.
Pioneer.

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

असली aslī (2.15)

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

मूर्ति, मूर्त mūrti, mūrt (2.15)

Idol, statue, image.

रात्रि rātri (2.14)

The night.

डर ḍar (2.14)

दाता dātā (2.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

भेजना bhējnā (2.13)

स्व sva (2.12)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

साल sāl (2.12)

A year.

छूटना chhūṭnā (2.12)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (2.12)

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

ऐसे नहीं aisē nahī̃ (2.10)

'not so', Do not believe.

विजयी vijayī (2.10)

Conquering, victorious, triumphant.
A conqueror.

सहनशक्ति sahanśhakti (2.10)

question (2.10)

Question.

हल्का halkā (2.09)

Light, cheap, thin, faint.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

past (2.08)

Past.

ज्ञान सरोवर gyān sarōvar (2.07)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

गृहस्थी gr̥ihasthī (2.06)

Domestic.
A household.
Householder.

विधि vidhi (2.05)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पवित्र pavitr (2.04)

Holy, sacred, pure.

तख्त takht (2.04)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

परवश parvaśh (2.04)

Dependent, subservient, under another's control.

भरना bharnā (2.03)

To fill, to refill.

बजाए bajāē (2.03)

In place.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

मूल्य mūlya (2.02)

Cost, price, worth, value.

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

निर्मान nirmān (2.01)

Humble, without conceit, without arrogance, without pride.

विजय माला vijay mālā (2.01)

लहर lahar (1.98)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

तभी tabhī (1.98)

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

बीच-बीच में bīch-bīch mē̃ (1.98)

दर्शन darśhan (1.97)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

जिस समय jis samay (1.96)

chance (1.96)

Chance.

काटना kāṭnā (1.96)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

परीक्षा parīkṣhā (1.96)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

डालना ḍālnā (1.95)

To put in, to pour, to drop, to thrust.

stock (1.95)

Stock.

guarantee (1.95)

Guarantee.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

दुःखना duḥkhnā (1.94)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

योग yōg (1.94)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

निवासी nivāsī (1.93)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

किताब kitāb (1.93)

A book.

चारों chārō̃ (1.92)

The four, the whole four, all four.

प्यारा pyārā (1.92)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

उतारना utārnā (1.92)

भारत bhārat (1.92)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

कर्नाटक karnāṭak (1.91)

Karnataka (a state of India).

group (1.90)

Group.

अलौकिक alaukik (1.90)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

यादगार yādgār (1.89)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

ख़त्म ḵẖatm (1.89)

Ended, completed, concluded.

अवश्य avaśhya (1.88)

हिम्मत himmat (1.88)

Courage, boldness.

ताज tāj (1.87)

Crown, diadem.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

गाँव gānv (1.86)

Village.

बजा bajā (1.86)

Struck.
O'clock.

बुलन्द buland (1.85)

अनुभूति anubhūti (1.84)

Emotional experience, inner experience, realisation.

बजना bajnā (1.84)

इस समय is samay (1.83)

At this time, now.

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

merge (1.80)

To merge.

common (1.80)

मनाना manānā (1.79)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

मणि maṇi (1.77)

Jewel, gem.

काफी kāphī (1.77)

Enough, sufficient, adequate.

वृत्ति vr̥itti (1.77)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

सब कुछ sab kuchh (1.77)

Everything, all.

कोशिश kōśhiśh (1.77)

Effort, endeavour.

रचता rachtā (1.77)

Creator one who makes.

अंधकार andhkār (1.77)

Darkness; gloom.

पक्का pakkā (1.77)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

be (1.76)

To be.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

श्वाँस śhvāṅs (1.76)

Breath, respiration.

number one (1.76)

Number one.

विदेशी vidēśhī (1.76)

Foreign, alien, exotic.
A foreigner, foreign national.

तीव्र tīvr (1.75)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

नशा naśhā (1.74)

Intoxication, drunkenness.

पहाड़ pahāṛ (1.73)

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

अग्नि agni (1.73)

Fire, the god of fire, appetite, digestive faculty.

जीवन jīvan (1.72)

Life, animation, existence.

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

आवश्यक āvaśhyak (1.71)

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

certificate (1.71)

A certificate.

भाग्यवान bhāgyavān (1.68)

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

खाना khānā (1.68)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

दुःख duḥkh (1.67)

Sorrow, unhappiness, suffering, grief, distress.

the (1.67)

The.

personal (1.67)

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

समीप samīp (1.65)

Near (in place or time), beside, proximate, close by, at hand.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

रचयिता rachayitā (1.64)

Creator, composer, author.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

व्यर्थ vyarth (1.63)

Useless, fruitless, futile, ineffective, unprofitable.

बदलना badalnā (1.63)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

माया māyā (1.62)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

तीनों tīnō̃ (1.61)

The three, all three.

मानना mānnā (1.60)

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

बिना binā (1.59)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

प्रत्यक्षफल pratyakṣhaphal (1.58)

फल phal (1.58)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

गलना galnā (1.58)

तीन tīn (1.58)

समाचार samāchār (1.57)

News; information.

भूल जाना bhūl jānā (1.57)

light (1.57)

Light.
(Bābā) Electricity.

set (1.57)

Set

सेवाधारी sēvādhārī (1.56)

'who has, carries, or supports the service'. Server, servant.

हां hā̃ (1.56)

Yes, yea.

safe (1.55)

Safe.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

परमधाम paramdhām (1.54)

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

emerge (1.54)

To emerge.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

समाप्त करना samāpt karnā (1.53)

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

बसना basnā (1.53)

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अलग alag (1.52)

Different, separate, apart, distinct.

नज़दीक nazdīk (1.52)

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

slogan (1.50)

Slogan.

centre (1.50)

Centre.

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

रीति rīti (1.50)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

बदल badal (1.49)

दुनिया duniyā (1.49)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वरदान vardān (1.49)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

कल्प kalp (1.49)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

दृष्टि dr̥iṣhṭi (1.49)

Sight, view, vision, glance.
(Bābā) Vision, look.

आदत ādat (1.49)

Habit.

दिल dil (1.49)

Heart, courage, spirit, will.

राज्य करना rājya karnā (1.48)

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

आरम्भ ārambh (1.48)

सबसे sabsē (1.47)

(superlative) Of all, the most.

कोना kōnā (1.47)

Corner.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

सफलता saphaltā (1.46)

Success, achievement.

गाना gānā (1.46)

To sing, to chant.
A song.

ब्राह्मण brāhmaṇ (1.45)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

variety (1.45)

Variety.

गायन gāyan (1.44)

गुण guṇ (1.44)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

lucky (1.42)

Lucky.

foreign (1.42)

Foreign.
Abroad.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

दिन din (1.40)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

direction (1.39)

Direction.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

आजकल ājkal (1.39)

Nowadays, these days.

नाम nām (1.39)

Name.

full (1.39)

Full.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.37)

War.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

order (1.35)

Order.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

देश dēśh (1.34)

Country, land, native home, region, space.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

check (1.33)

Check.

ऊपर ūpar (1.33)

On, upon, above, upward, over.

जन्म janm (1.33)

Birth, origin, genesis.
Life, existence.

खुश khuśh (1.32)

Happy, pleased.
Good.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

पुराना purānā (1.32)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

लगा lagā (1.32)

लम्बा lambā (1.31)

Long, lengthy, tall.

मुख mukh (1.31)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

double (1.31)

Double.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

ज्ञान gyān (1.29)

Knowledge directly taught by God.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

स्थान sthān (1.29)

Place, spot, site.

संस्कार saṅskār (1.28)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

line (1.28)

Line.

hall (1.28)

Hall.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

हिलना hilnā (1.27)

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

बढ़ना baṛhnā (1.23)

To increase, to multiply, to grow, to progress, to advance.

बचना bachnā (1.23)

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

सहयोग sahyōg (1.22)

Cooperation, collaboration.

time (1.21)

Time.

जहाँ jahā̃ (1.21)

Where, wherever.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

चार chār (1.20)

Four.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

रहम rahm (1.20)

Pity, mercy, compassion.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

विदेश vidēśh (1.19)

Foreign country.

जन्मना janamnā (1.19)

To be born.

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

स्वतः svataḥ (1.18)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

समस्या samasyā (1.18)

Problem.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

कम kam (1.15)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.15)

भूलना bhūlnā (1.15)

To forget.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

बार bār (1.14)

Time, occasion.

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

तथा tathā (1.13)

And.
So.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

पाना pānā (1.13)

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

ज़रा zarā (1.12)

जब तक jab tak (1.12)

As long as.
(with negation) until.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

औरों aurō̃ (1.11)

(The) others.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

चाहे chāhē (1.09)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

मेहनत mēhnat (1.09)

Labour, hard work, toil.
Industry, application.
Exercise.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

के आगे kē āgē (1.09)

In front of, ahead of, before.

रात rāt (1.09)

Night.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

माना mānā (1.08)

(it) Means, that is.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

काम kām (1.08)

Work, task, job, employment, performance, function.

काम kām (1.08)

Passion, lust.
Desire.

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

फ़र्क fark (1.05)

Difference, distinction, distance.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

शब्द śhabd (1.04)

Word, term, sound.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

साथ sāth (1.03)

With, together, along with.
Company, association.

वर्णन varṇan (1.03)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

आधा ādhā (1.02)

Half.

थोड़ा thōṛā (1.02)

A little, some, meagre, scanty.
Short.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

पालना pālnā (1.01)

नयन, नैन nayan, nain (1.01)

Eye.

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

साधन sādhan (1.00)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

प्रति prati (0.99)

Towards.

रूहानी rūhānī (0.98)

Spiritual.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

सन्देश sandēśh (0.97)

Message.

रचना rachnā (0.97)

साथ-साथ sāth-sāth (0.97)

तैयार taiyār (0.96)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

मुलाकात mulākāt (0.96)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

स्थिति sthiti (0.92)

Position, situation, state, condition, stage, phase.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

देह dēh (0.92)

Body.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

योगी yōgī (0.91)

(One) who practices yōg.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

कभी kabhī (0.90)

Sometime, ever.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

वहां vahā̃ (0.90)

There.

सेवा sēvā (0.89)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पता patā (0.88)

Address, whereabouts, information, knowledge.

के प्रति kē prati (0.88)

Towards.

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

विश्व viśhva (0.87)

The world, universe.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

शुरू śhurū (0.87)

Beginning, commencement.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

अनेक anēk (0.84)

'not one'. Many, several, various, much, abundant.

उतना utnā (0.84)

या yā (0.84)

Or, either.

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बड़ा baṛā (0.81)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

लाना lānā (0.81)

कमाल kamāl (0.81)

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

दो dō (0.80)

Two, 2.

second (0.80)

Second.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

यहाँ yahā̃ (0.78)

Here, hither, in/at this place.

stage (0.78)

Stage.
(Bābā) State, condition.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गीत gīt (0.75)

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

बाबा bābā (0.74)

Father.

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

रहाना rahānā (0.73)

To make stay, to make remain.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

याद yād (0.72)

Remembrance, recollection, memory.

तब tab (0.72)

Then, at that time, afterwards, thereupon, therefore, hence.

कैसा kaisā (0.71)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मैं maĩ (0.69)

I. (personal pronoun)

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

number (0.68)

Number.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

आगे āgē (0.67)

Ahead, in front of, before; in future.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

कमी kamī (0.65)

प्रकार prakār (0.63)

Manner, way.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सहज sahaj (0.63)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कोई भी kōī bhī (0.62)

Anyone, someone, any.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पहले pahlē (0.62)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बोल bōl (0.60)

लगना lagnā (0.60)

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

वैसा vaisā (0.59)

pass (0.58)

To pass.

पास pās (0.58)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

शरीर śharīr (0.57)

Body.

श्रेष्ठ śhrēṣhṭha (0.56)

The best, good, excellent, superior.

जितना jitnā (0.56)

As much as, as many, how much, however much.

result (0.56)

Result.

हम ham (0.56)

We.
(rustic form) I.

चलाना chalānā (0.56)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के निमित्त kē nimitt (0.55)

master (0.54)

Master.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

सोना sōnā (0.53)

To sleep.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

पहला pahlā (0.53)

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

अन्दर andar (0.53)

In, inside, within.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

अपनाना apnānā (0.51)

To (treat as one's) own.
To adopt.
To appropriate.

बन ban (0.51)

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

ने nē (0.51)

A postposition denoting the subject (ergative case that is to say with a past participle).

खुशी khuśhī (0.50)

Joy, delight, happiness.

सिर्फ sirph (0.49)

द्वारा dvārā (0.48)

By, through, through the medium of, through the agency of, by means of, with.

स्वयं svayã (0.47)

कितना kitnā (0.46)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

her (0.45)

हर har (0.45)

वा vā (0.45)

Or.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

इतना itnā (0.45)

As much as this, this much; so much, so many.

हरना harnā (0.44)

दूसरा dūsrā (0.44)

Second.
Other, another.
Next.

क्योंकि kyōṅki (0.43)

Because, since.

दोनों dōnō̃ (0.43)

अगर agar (0.43)

If, if so be, in case, in the event of.

रखना rakhnā (0.42)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

आना ānā (0.41)

सामने sāmnē (0.41)

तक tak (0.39)

To, upto, till, until, by.

कौन kaun (0.39)

interrogative pronoun. Who

कुछ kuchh (0.39)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

शक्ति śhakti (0.39)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

तरफ taraph (0.38)

Side, direction.
Towards.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अनुभव anubhav (0.38)

Experience.

आज āj (0.37)

Today.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

अर्थात् arthāt (0.35)

That is, that is to say, namely (viz.).

सकना saknā (0.34)

To can, to be able to.

सर्व sarv (0.34)

All ; whole, entire, complete.

मिलना milnā (0.32)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

बहुत bahut (0.31)

Many, much.
Very.

यही yahī (0.31)

Emphatic form of yah: this very.

चलना chalnā (0.31)

Continue.

जानना jānnā (0.30)

To know, to become aware of, to perceive.

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बच्चा bachchā (0.26)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

ना nā (0.24)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जब jab (0.24)

(Relative pronoun) When.

आत्मा ātmā (0.23)

The soul, the spirit, the self.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.22)

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

लेना lēnā (0.20)

To take.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

सदा sadā (0.19)

Always, perpetually, continually, ever.

कहना kahnā (0.19)

Say.

कोई kōī (0.16)

Some, any, someone, anyone.

बापदादा bāpdādā (0.16)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.15)

To understand.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देना dēnā (0.14)

To give.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप bāp (0.14)

Father.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

पर par (0.13)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

पर par (0.11)

Opposite, inimical, other, alien, higher.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

के लिए kē liē (0.08)

For, for the sake of.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अब ab (0.07)

Now.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.06)

To come.

कि ki (0.06)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.05)

Not manifest, not apparent, imperceptible, indistinct.

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.01)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)