Avyakt murli for Wednesday 9 March 1994

how (11.29)

व्रत vrat (9.74)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

what (9.68)

purity (9.09)

Purity.

सालिग्राम sāligrām (8.25)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

हौव्वा hauvvā (7.71)

birth day (7.59)

Birthday.

best (7.03)

Best.

cake (7.03)

Cake.

जागरण jāgraṇ (7.03)

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

त्रिदेव रचता tridēv rachtā (6.94)

slow (6.93)

जयन्ती jayantī (6.50)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

प्रयोग prayōg (6.47)

An experiment.
Use, employment, application, exercise.

काटना kāṭnā (6.21)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

ever healthy (6.18)

Ever healthy.

enjoy (6.18)

To enjoy.

battery (6.17)

Battery.

राजयोगी rājyōgī (5.75)

One who practices yōg to become a rājā (king).

शिवरात्रि śhivrātri (5.62)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

हंस hans (5.59)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

अवतरण avataraṇ (5.39)

Descent (especially of the soul into a body), incarnation.

बलि bali (5.38)

A sacrifice; an oblation

fine (5.29)

Fine.

know (5.18)

fly (5.18)

Fly.

no (5.18)

royalty (5.15)

Royalty.

ruling power (5.06)

Ruling power.

होली hōlī (4.93)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (4.93)

Holy.

complain (4.76)

Complain.

why (4.73)

नूँध nūndh (4.64)

Written in advance, fixed, predestined.

body (4.59)

healthy (4.53)

Healthy.

पूजा pūjā (4.42)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

बाप मेरा है bāp mērā hai (4.38)

सेल sēl (4.38)

सोना-चाँदी sōnā-chāndī (4.38)

Gold and silver.

पवित्रता-सुख-शान्ति pavitratā-sukh-śhānti (4.38)

Purity, happiness and peace.

त्रिमूर्ति शिव trimūrti śhiv (4.31)

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

दिवस divas (4.30)

Day.

पूजना pūjnā (4.29)

अपवित्रता apavitratā (4.24)

Uncleanness, impurity; unholiness.

power (4.17)

Power.

जलाना jalānā (4.11)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

album (4.10)

king (4.10)

King.

झंडा jhaṇḍā (4.09)

Flag, banner, standard, ensign.

history (4.04)

first division (3.97)

dictionary (3.93)

न्यारा-प्यारा nyārā-pyārā (3.90)

चुराना churānā (3.90)

To steal, to pinch.

wonderful (3.89)

Wonderful.

लहराना laharānā (3.87)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

complete (3.83)

Complete.
(Bābā) Completely.

सर्वशक्तियों sarvśhaktiyō̃ (3.81)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

मिठाई miṭhāī (3.80)

Sweetmeat, confectionery.

अनादि anādi (3.78)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

will (3.77)

Will.

प्रतिमा pratimā (3.75)

Image, icon, statue, idol, effigy.

copy (3.74)

Copy.

आंख āṅkh (3.64)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अंश aṅśh (3.58)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

नींद nīnd (3.56)

Sleep.

children (3.51)

Children.

फलक phalak (3.47)

Pride.
Sparkle of happiness.
Intoxication.

तुल्य tulya (3.43)

Equal; similar (to); comparable (in weight or significance).

दिव्य divya (3.38)

Divine, heavenly, celestial, supernatural, magical, wonderful.

हँसना hãsnā (3.35)

To laugh, to deride, to ridicule, to joke.

मोमबत्ती mōmbattī (3.34)

माध्यम mādhyam (3.34)

sometime (3.34)

Sometime.
Sometimes.

पत्थर patthar (3.32)

Stone.
Hard-hearted, heartless, unfeeling (person).

विस्मृति vismr̥iti (3.30)

Forgetting, forgetfulness, loss of memory, obliviousness.

झलक jhalak (3.30)

रूहरिहान rūhrihān (3.28)

Conversation of the soul with the soul or the supreme Soul.

get (3.28)

To get.

soul (3.27)

Soul.

birth (3.27)

dance (3.26)

Dance.

photo (3.25)

Photo, photograph.

gate (3.24)

Gate.

lift (3.22)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

कुल kul (3.21)

A tribe, community, sect.
A family, house, lineage.

झलकना jhalaknā (3.20)

To shine, glare, glitter, glisten, sparkle, flash.

झुटका jhuṭkā (3.20)

A snatch of sleep, a nap.

सम sam (3.20)

पैदल paidal (3.20)

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

नाच-तमाशा nāch-tamāśhā (3.20)

Dance and show.
Dance and entertainment.

ताजधारी tājdhārī (3.17)

Who wears the crown.
Who possesses the crown.

नियम niyam (3.16)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

attachment (3.14)

Attachment.

पूज्य pūjya (3.12)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

कमजोरी kamjōrī (3.11)

Weakness, feebleness ; deficiency ; debility.

अकेला akēlā (3.10)

Single, lonely, lonesome, solitary.

बांटना bāṇṭnā (3.10)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

भरोसा bharōsā (3.09)

Hope, dependence, trust, reliance, assurance, confidence, faith.

जड़ित jaṛit (3.08)

Set (with jewels), studded, jewelled, bedecked.

बलि चढ़ना bali chaṛhnā (3.08)

To be sacrificed, to sacrifice oneself.

एशिया ēśhiyā (3.08)

Asia (a continent).

दृढ़ dr̥iṛh (3.07)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

ताज tāj (3.06)

Crown, diadem.

royal family (3.05)

Royal family.

west (3.05)

West.

waste (3.05)

Waste.

विकार vikār (3.04)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

तोड़ना tōṛnā (3.04)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

O (3.02)

योग yōg (3.00)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

धोत्रा dhōtrā (2.98)

A grandson, the son of a daughter.

अन्न ann (2.98)

Grain, food (usually. cooked).

ज्योति jyōti (2.93)

Light, flame, lustre.
Vision.

ब्रह्मा बाबा brahmā bābā (2.93)

मोह mōh (2.91)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

stamp (2.90)

Stamp.

great (2.86)

अशुद्धि aśhuddhi (2.86)

response (2.86)

Response.

चढ़ाना chaṛhānā (2.85)

अप्राप्ति aprāpti (2.82)

Non-attainment, non-acquisition.

सहजयोग sahajyōg (2.82)

अपवित्र apavitr (2.82)

Unclean, unholy, impure, defiled.

शान्त śhānt (2.79)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

full (2.78)

Full.

कच्चा kachchā (2.75)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

तब तक tab tak (2.75)

भाग-दौड़ bhāg-dauṛ (2.72)

Running about, strenuous effort.

Europe (2.72)

चलन chalan (2.71)

Vogue.
Usage, custom.
Conduct.

परखना parakhnā (2.70)

दीप dīp (2.69)

An earthen lamp.

health (2.69)

Health.

नाम निशान nām niśhān (2.68)

बाकी सब bākī sab (2.66)

Everything else, everyone else, all the rest.

गे gē (2.66)

Suffix used for the future tense conjugation in the masculine plural.

देव dēv (2.65)

A god, a deity.

foundation (2.64)

Foundation.

mind (2.63)

Mind.

पोत्रा pōtrā (2.60)

Son of a son, grandson.

गीत gīt (2.60)

भोजन bhōjan (2.59)

Food, victuals, dish of food, meal.

Russia (2.58)

भारतवासी bhāratvāsī (2.57)

Inhabitant of Bhārat.

low (2.56)

Low.

value (2.54)

Value.

मुबारक mubārak (2.52)

Congratulations. Best wishes.

एक-दो ēk-dō (2.51)

One another.

जलना jalnā (2.50)

चेहरा chēhrā (2.49)

Face, countenance, mask, front.

ज़रूरी zarūrī (2.48)

Important, necessary, needful, compulsory, indispensable.

होलीहंस hōlīhans (2.48)

The sacred swan symbol of the holy and pure soul.

मात्र mātra (2.48)

Only, merely, barely.
Mere, bare, sheer.

निराकार nirākār (2.48)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

दृढ़ता dr̥iṛhtā (2.47)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

दीपक dīpak (2.47)

असन्तुष्टता asantuṣhṭatā (2.44)

Discontent, dissatisfaction.

ब्रह्मचर्य brahmcharya (2.44)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

मनाना manānā (2.43)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

भक्त bhakt (2.42)

A devotee.

भोलानाथ bhōlānāth (2.40)

The innocent Lord, an epithet of Śiv (God).

सन्तुष्टमणि santuṣhṭamaṇi (2.40)

Satisfied, gratified or content jewel.

मीठा mīṭhā (2.40)

Sweet, pleasant.
Sweetmeat, jaggery.

हीरा hīrā (2.39)

Diamond.

अज्ञान agyān (2.38)

Ignorance, paucity of knowledge.

गुम gum (2.38)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

अशान्ति aśhānti (2.38)

Restlessness, anxiety.

समर्पित samarpit (2.36)

शिव śhiv (2.36)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

विदेशी vidēśhī (2.35)

Foreign, alien, exotic.
A foreigner, foreign national.

प्रैक्टिकल स्वरूप practical svarūp (2.34)

Practical form.

mix (2.33)

पैदा paidā (2.32)

Born, created, begotten, produced, earned.
Income, gain, production.

बाल bāl (2.32)

अभिमानी abhimānī (2.32)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

knowledge (2.30)

Knowledge.

कोट kōṭ (2.30)

मौज mauj (2.29)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

यादगार yādgār (2.28)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

जन्म लेना janma lēnā (2.27)

royal (2.27)

Royal.

भटकना bhaṭaknā (2.25)

To lose one's way, to go astray.
To gad, to meander, to wander about.

जब तक jab tak (2.23)

As long as.
(with negation) until.

देही dēhī (2.22)

Possessing a body.
The soul who animates the body and survives it.

वाँ vā̃ (2.21)

-th.

उदास udās (2.16)

Sad, dejected, gloomy.

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

double (2.15)

Double.

add (2.14)

To add.

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

जीना jīnā (2.12)

To live, to be alive.

पाया pāyā (2.12)

वंश vanśh (2.12)

Lineage, race, family, clan, dynasty.
A bamboo.

controlling power (2.11)

Controlling power.

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

अभ्यास abhyās (2.09)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Australia (2.08)

Australia.

शब्द śhabd (2.08)

Word, term, sound.

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

बहादुर bahādur (2.06)

मना manā (2.06)

तन tan (2.06)

Body.

पक्का pakkā (2.05)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

function (2.05)

पवित्र pavitr (2.04)

Holy, sacred, pure.

queue (2.04)

Queue.

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

बजाए bajāē (2.03)

In place.

ब्रह्मा brahmā (2.03)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अधिकार adhikār (2.02)

Right, authority, command, possession, occupation, entitlement.

फौरन phauran (2.01)

निर्विकारी nirvikārī (2.01)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

प्यार pyār (2.01)

Love, affection, amour, amorous relationship.

group (2.01)

Group.

खुशनसीब khuśhnasīb (2.00)

Of happy lot or portion, fortunate, lucky.

ख़त्म ḵẖatm (1.99)

Ended, completed, concluded.

time (1.98)

Time.

निश्चय niśhchay (1.98)

Confidence, faith, certainty.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

touch (1.98)

Touch.

बीच-बीच में bīch-bīch mē̃ (1.98)

नाचना nāchnā (1.98)

To dance.
To caper, or frisk about.

occupation (1.96)

Occupation.

change (1.95)

Change.

व्यर्थ vyarth (1.95)

Useless, fruitless, futile, ineffective, unprofitable.

stock (1.95)

Stock.

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

guarantee (1.95)

Guarantee.

emerge (1.94)

To emerge.

balance (1.94)

Balance.

निवारण nivāraṇ (1.94)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

ठिकाना ṭhikānā (1.93)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

धारण करना dhāraṇ karnā (1.93)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

जवाब javāb (1.92)

fail (1.92)

Fail.

भिखारी bhikhārī (1.89)

A beggar, a pauper.

स्मृति स्वरूप smr̥iti svarūp (1.88)

तो भी tō bhī (1.88)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

knowledgeful (1.86)

Knowledgeful.

बिन्दु bindu (1.85)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

रात-दिन rāt-din (1.85)

Night and day.
Continually.

control (1.83)

Control.

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

खाना khānā (1.83)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कमी kamī (1.83)

कुछ भी kuchh bhī (1.83)

Anything, whatsoever, anything at all.

note (1.82)

Note.

date (1.82)

Date.

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

शक्तिशाली śhaktiśhālī (1.81)

Who possesses power or strength, powerful, strong.

merge (1.80)

To merge.

मालिक mālik (1.80)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सफलता saphaltā (1.80)

Success, achievement.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

हाथ उठाना hāth uṭhānā (1.79)

To raise your hand.

अधिकारी adhikārī (1.78)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मिटाना miṭānā (1.78)

मणि maṇi (1.77)

Jewel, gem.

पता patā (1.76)

Address, whereabouts, information, knowledge.

जन्मना janamnā (1.75)

To be born.

powerful (1.75)

Powerful.

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

America (1.74)

America.

मणका maṇkā (1.73)

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

pass (1.73)

To pass.

पास pās (1.73)

दादी dādī (1.72)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

ऐसे नहीं aisē nahī̃ (1.71)

'not so', Do not believe.

automatic (1.71)

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

धारण dhāraṇ (1.69)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

खजाना khajānā (1.69)

Treasure.
Treasury, repository.

मेरेपन mērēpan (1.68)

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

फ़र्क fark (1.67)

Difference, distinction, distance.

personal (1.67)

प्यारा pyārā (1.67)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

विनाशी vināśhī (1.66)

Perishable, destructible.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

जन्म janm (1.63)

Birth, origin, genesis.
Life, existence.

खुश khuśh (1.63)

Happy, pleased.
Good.

मालूम mālūm (1.62)

Known.
Evident, apparent.

बालक bālak (1.61)

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

मिलन milan (1.61)

Meeting, union, contact.

उसका uskā (1.61)

Genitive case of vah : of him, of her, of that, his, her.

तीसरा tīsrā (1.61)

Third.

लगाव lagāv (1.60)

Attachment, love, affection.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

light (1.57)

Light.
(Bābā) Electricity.

set (1.57)

Set

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

गाना gānā (1.56)

To sing, to chant.
A song.

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

challenge (1.55)

Challenge.

उत्पन्न utpanna (1.55)

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

बोल bōl (1.55)

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

लाभ lābh (1.54)

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

मुलाकात mulākāt (1.52)

निकालना nikālnā (1.52)

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

इन्तजार intjār (1.50)

Wait.

बदल badal (1.49)

combined (1.49)

Combined.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

प्रत्यक्ष pratyakṣh (1.47)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

might (1.46)

Might.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

योगी yōgī (1.45)

(One) who practices yōg.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

गायन gāyan (1.44)

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

सबका sabkā (1.40)

(genitive case of sab) Of everyone.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

साथ-साथ sāth-sāth (1.39)

दिल dil (1.39)

Heart, courage, spirit, will.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

प्रयत्न prayatna (1.38)

जड़ jaṛ (1.38)

कब kab (1.38)

Interrogative adverb: When? At what time ?

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

प्रेम prēm (1.37)

Love, affection, attachment.

बिना binā (1.37)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

सहित sahit (1.37)

With, together with, along with, accompanied by.

सबने sabnē (1.36)

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

संपन्न sampann (1.35)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

जीवन jīvan (1.34)

Life, animation, existence.

रखाना rakhānā (1.34)

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

आदि ādi (1.33)

Etcetera.
Beginning.
Early, initial, primordial.

see (1.32)

See.

बाबा bābā (1.32)

Father.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

वाचा vāchā (1.32)

Through speech.

जानकी jānkī (1.32)

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

seat (1.31)

Seat.

मुख mukh (1.31)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

पाना pānā (1.31)

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

सा sā (1.29)

और कुछ aur kuchh (1.29)

औरों aurō̃ (1.29)

(The) others.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

थोड़ा thōṛā (1.27)

A little, some, meagre, scanty.
Short.

एक तरफ ēk taraph (1.27)

के आगे kē āgē (1.26)

In front of, ahead of, before.

प्रभाव prabhāv (1.26)

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

इस समय is samay (1.25)

At this time, now.

तभी tabhī (1.25)

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

प्राप्ति prāpti (1.24)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कल्प kalp (1.23)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

मायाजीत māyājīt (1.22)

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

ब्राह्मण brāhmaṇ (1.21)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

first (1.21)

First.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

खुशी khuśhī (1.19)

Joy, delight, happiness.

कौन सा kaun sā (1.19)

Interrogative adjective and pronoun : which.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

विशेषता viśhēṣhtā (1.16)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

बजना bajnā (1.16)

fast (1.16)

Fast.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

पुरुषार्थ puruṣhārth (1.14)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

तथा tathā (1.13)

And.
So.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

कोशिश kōśhiśh (1.12)

Effort, endeavour.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

ज़रा zarā (1.12)

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

return (1.11)

Return.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

chance (1.11)

Chance.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

माना mānā (1.08)

(it) Means, that is.

राजा rājā (1.08)

King, monarch, prince.

आवश्यक āvaśhyak (1.08)

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

नाम nām (1.08)

Name.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

सोचना sōchnā (1.06)

To think, to reflect, to ponder over, to consider.

चाहे chāhē (1.06)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

the (1.05)

The.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अति ati (1.05)

सहयोग sahyōg (1.05)

Cooperation, collaboration.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

स्मृति smr̥iti (1.03)

Memory, remembrance.
Books of traditional code of Hindu law.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

अल्पकाल alpkāl (1.00)

Short term.

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

भूल जाना bhūl jānā (0.99)

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

ज्यादा jyādā (0.99)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

आधार ādhār (0.98)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

समाप्त करना samāpt karnā (0.97)

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

तैयार taiyār (0.96)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

सम्बन्ध sambandh (0.96)

Connection, relationship.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सूक्ष्म sūkṣhma (0.94)

Subtle.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

स्नेह snēh (0.93)

Love, affection.
Oil, oily substance.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

क्यों kyō̃ (0.91)

Why.

भाई bhāī (0.91)

Brother.

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

I (0.90)

eye (0.90)

Eye.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

अनेक anēk (0.90)

'not one'. Many, several, various, much, abundant.

सबको sabkō (0.90)

sab + kō : everything, everyone.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

विजय vijay (0.89)

Conquest, victory, triumph.

busy (0.89)

Busy.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बहन ou बहिन bahan ou bahin (0.88)

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

सोना sōnā (0.84)

To sleep.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

काम kām (0.83)

Passion, lust.
Desire.

काम kām (0.83)

Work, task, job, employment, performance, function.

practical (0.83)

Practical.

लगा lagā (0.83)

बीच bīch (0.82)

Middle, centre.

कमाल kamāl (0.81)

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

सहज sahaj (0.79)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

लोग log (0.79)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

प्रति prati (0.78)

Towards.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

या yā (0.78)

Or, either.

मैं maĩ (0.77)

I. (personal pronoun)

अन्त ant (0.76)

End.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

कभी kabhī (0.76)

Sometime, ever.

अलग alag (0.76)

Different, separate, apart, distinct.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

check (0.75)

Check.

आगे āgē (0.74)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.74)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

ने nē (0.73)

A postposition denoting the subject (ergative case that is to say with a past participle).

रहाना rahānā (0.73)

To make stay, to make remain.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सो sō (0.72)

कराना karānā (0.72)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

और कोई aur kōī (0.71)

Someone else, anyone else.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

बार bār (0.70)

Time, occasion.

लगना lagnā (0.69)

second (0.69)

Second.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

उतना utnā (0.65)

वहां vahā̃ (0.64)

There.

जहाँ jahā̃ (0.64)

Where, wherever.

वर्ष varṣh (0.64)

Year.

वा vā (0.64)

Or.

सेवा sēvā (0.63)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

दो dō (0.62)

Two, 2.

विश्व viśhva (0.61)

The world, universe.

जितना jitnā (0.61)

As much as, as many, how much, however much.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कैसा kaisā (0.60)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

attention (0.57)

Attention.

शरीर śharīr (0.57)

Body.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

कारण kāraṇ (0.57)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

क्योंकि kyōṅki (0.56)

Because, since.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

दोनों dōnō̃ (0.55)

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

मानना mānnā (0.53)

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

अन्दर andar (0.53)

In, inside, within.

सबसे sabsē (0.52)

(superlative) Of all, the most.

हिम्मत himmat (0.52)

Courage, boldness.

नशा naśhā (0.52)

Intoxication, drunkenness.

दिखाना dikhānā (0.52)

इतना itnā (0.52)

As much as this, this much; so much, so many.

सिर्फ sirph (0.52)

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

अपनाना apnānā (0.51)

To (treat as one's) own.
To adopt.
To appropriate.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

प्रकार prakār (0.50)

Manner, way.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

साथ sāth (0.49)

With, together, along with.
Company, association.

stage (0.49)

Stage.
(Bābā) State, condition.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

दूसरा dūsrā (0.48)

Second.
Other, another.
Next.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

स्वयं svayã (0.47)

कितना kitnā (0.47)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कुछ kuchh (0.47)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

हम ham (0.45)

We.
(rustic form) I.

in (0.45)

In.

बोलना bōlnā (0.44)

To speak, to utter, to pronounce.
To bid.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

संकल्प saṅkalp (0.44)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

फिर phir (0.44)

Then, again, afterwards, thereafter, in future, a second time.

यही yahī (0.43)

Emphatic form of yah: this very.

सकना saknā (0.43)

To can, to be able to.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

आना ānā (0.41)

सामने sāmnē (0.41)

द्वारा dvārā (0.41)

By, through, through the medium of, through the agency of, by means of, with.

अनुभव anubhav (0.41)

Experience.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

फिरना phirnā (0.39)

To turn.
To wander, to ramble, to walk about, to go round.

बच्चा bachchā (0.37)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

न na (0.37)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

लाना lānā (0.37)

अगर agar (0.36)

If, if so be, in case, in the event of.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कौन kaun (0.34)

interrogative pronoun. Who

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

जब jab (0.31)

(Relative pronoun) When.

आज āj (0.31)

Today.

पहला pahlā (0.30)

जानना jānnā (0.30)

To know, to become aware of, to perceive.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अर्थात् arthāt (0.27)

That is, that is to say, namely (viz.).

नमस्ते namastē (0.27)

चलना chalnā (0.27)

Continue.

बहुत bahut (0.27)

Many, much.
Very.

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.26)

On this account, for this reason, hence, therefore.

लेना lēnā (0.25)

To take.

वैसा vaisā (0.25)

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (0.23)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

her (0.22)

हर har (0.22)

हरना harnā (0.21)

आत्मा ātmā (0.21)

The soul, the spirit, the self.

याद yād (0.20)

Remembrance, recollection, memory.

बाप bāp (0.19)

Father.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

सदा sadā (0.17)

Always, perpetually, continually, ever.

कहना kahnā (0.17)

Say.

कोई kōī (0.17)

Some, any, someone, anyone.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जाना jānā (0.12)

To go, to depart, to lose, to flow.

समझना samajhnā (0.12)

To understand.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सर्व sarv (0.11)

All ; whole, entire, complete.

देना dēnā (0.10)

To give.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.08)

Opposite, inimical, other, alien, higher.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

के लिए kē liē (0.08)

For, for the sake of.

अब ab (0.07)

Now.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.06)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.04)

To remain, to stay.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)