Avyakt murli for Thursday 17 November 1994

स्पष्टवादी spaṣhṭavādī (10.17)

Outspoken, straightforward, plain-speaking.

आंध्र प्रदेश āndhra pradēśh (8.17)

Andhra Pradesh (a state of India where we speak Telugu).

पटराजा paṭrājā (7.71)

ब्रह्मावत्स brahmāvats (7.71)

बलवान balvān (7.11)

Powerful, strong, possessing vigour and vitality.

eastern (7.08)

असन्तुष्ट asantuṣhṭ (6.62)

Dissatisfied, discontented, displeased.

ज्ञान सरोवर gyān sarōvar (6.57)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

पुण्यात्मा puṇyātmā (5.88)

Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.

शान्त स्वरूप śhānt svarūp (5.87)

The peaceful form or image (of the soul).

prize (5.56)

Prize.

मुखी mukhī (5.42)

A chief, head, leader.

हिस्सा hissā (5.32)

Part, portion, share, division.

पंख paṅkh (5.25)

Feather.
Wing, pinion.

महाराष्ट्र mahārāṣhṭra (5.10)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

मनजीत manjīt (5.07)

Conqueror of the mind. One who subjects to his will the instinctive part of the mind, that is, its thoughts, desires and aversions.

कलम kalam (5.06)

क्रोधी krōdhī (4.98)

Short-tempered, hot-tempered, irascible.

कर्नाटक karnāṭak (4.93)

Karnataka (a state of India).

you (4.73)

U (4.67)

The letter U of our alphabet; used for acronyms.

सात sāt (4.59)

Seven, 7.

लकीर lakīr (4.58)

A line, lineament.
A streak, stripe.

ताजा tājā (4.41)

Fresh, new, recent.

foam (4.38)

paper tiger (4.38)

पीना pīnā (4.34)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

सर्वशक्तिमान् sarvśhaktimān (4.33)

Almighty, all powerful, omnipotent.

आराम ārām (4.18)

Rest, comfort, relief.

type (4.10)

भाग्य विधाता bhāgya vidhātā (4.07)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

खुशनसीब khuśhnasīb (4.00)

Of happy lot or portion, fortunate, lucky.

Indore (3.98)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

खोना khōnā (3.86)

To lose, to squander.

rehearsal (3.83)

Rehearsal.

जगत जीत jagat jīt (3.77)

Conqueror of the world, conqueror of the universe.

revise (3.76)

महादानी mahādānī (3.74)

Very generous, very munificent.
Very generous person, very munificent person.

सुखदाता sukhdātā (3.71)

The Giver of Happiness.

P (3.69)

The letter P of our alphabet; used for acronyms.

lucky (3.68)

Lucky.

पुण्य puṇya (3.66)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

proof (3.63)

Proof.
(suffix) -proof.

first (3.62)

First.

अज्ञानकाल agyānkāl (3.62)

Time of ignorance.

गाली gālī (3.60)

An abusive or contumelious expression, abuse, foul or insulting language.

भण्डारा bhanḍārā (3.60)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

तकलीफ taklīph (3.48)

Trouble, distress.
Ailment.

combined (3.45)

Combined.

पंच pañch (3.41)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

कमरा kamrā (3.41)

जीत jīt (3.40)

खींचना, खैंचना khīñchnā, khaiñchnā (3.38)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

नेपाल nēpāl (3.32)

zone (3.30)

Zone.

भूख bhūkh (3.27)

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

पटरानी paṭrānī (3.27)

उड़ाना uṛānā (3.25)

छुट्टी chhuṭṭī (3.22)

Permission.
Leave, holiday, furlough.

बदली badlī (3.21)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

करोड़पति karōṛpati (3.20)

Possessor of a crore of rupees, a millionaire.

पद्मपति padmapati (3.14)

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

होशियार hōśhiyār (3.09)

Clever, wise, intelligent, careful.

पूँजी pūṅjī (3.08)

ड्रामानुसार ḍrāmānusār (3.07)

ताली tālī (3.06)

Clapping the hands.

पांचवा pāñchvā (3.03)

हठ haṭh (3.03)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

राणी rāṇī (3.03)

Queen, beloved.

सहनशील sahanśhīl (3.03)

Enduring, forbearing, tolerant.

घबराना ghabrānā (3.03)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

मास mās (3.02)

Month.

मांस māns (3.01)

Meat, flesh.

पाप pāp (3.01)

सन्तुष्ट santuṣhṭ (3.00)

Satisfied, gratified, content.

शक्ल śhakla (2.99)

Shape, form.
Looks, appearance, countenance.

वरदानी vardānī (2.99)

The bestower of blessing, the one who grants a favor, a wish.

डोर ḍōr (2.98)

Thread, twine, string, cord, line, rope.

सुलाना sulānā (2.98)

To cause to sleep.
To lull to sleep.

पट paṭ (2.98)

झूलना jhūlnā (2.93)

To swing, to oscillate, to dangle.

नदी nadī (2.93)

River.

मंत्र mantra (2.93)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

जीतना jītnā (2.90)

sake (2.90)

Sake (used in 'for the sake of').

सेक sēk (2.90)

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

तलाव, तालाब talāv, tālāb (2.90)

Pond, pool, tank, reservoir of water.

तन tan (2.89)

Body.

माल māl (2.86)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

कर्मेन्द्रिय karmēndriy (2.85)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

मणि maṇi (2.81)

Jewel, gem.

अखण्ड akhaṇḍ (2.76)

The whole, complete, undivided, indivisible.

अनुभूति anubhūti (2.76)

Emotional experience, inner experience, realisation.

realise (2.75)

To realise.

भाग्यवान bhāgyavān (2.75)

आबू ābū (2.73)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

अनुभवी-मूर्त anubhavī-mūrt (2.72)

पद्मापद्म padmāpadma (2.69)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

realisation (2.69)

Realisation.

होशियारी hōśhiyārī (2.69)

भान bhān (2.68)

Perception, consciousness, recollection.

insult (2.66)

Insult.

सुख sukh (2.63)

Happiness, pleasure, comfort, felicity, contentment.

पांचों pāñchō̃ (2.63)

टांग ṭāṅg (2.63)

A leg.

भावना bhāvnā (2.62)

Sentiment, feeling, emotion.

धर्म-आत्मा dharm-ātmā (2.60)

late (2.60)

Late.

उत्साह utsāh (2.60)

Enthusiasm, zeal.

योग yōg (2.59)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बंगाल baṅgāl (2.58)

Bengal.

सहनशीलता sahanśhīltā (2.58)

Endurance, tolerance, forbearance.

कर्मयोग karmyōg (2.55)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

बिहार bihār (2.55)

Bihar : an eastern state of the Indian Union.

complaint (2.55)

Complaint.

सूचना sūchnā (2.55)

उड़ीसा uṛīsā (2.55)

Orissa.

भूमि bhūmi (2.53)

शीतलता śhītaltā (2.50)

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.48)

Giving happiness, giving ease, pleasant, comforting.

निश्चित niśhchit (2.46)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

बिठाना biṭhānā (2.46)

असन्तुष्टता asantuṣhṭatā (2.44)

Discontent, dissatisfaction.

खुलना khulnā (2.40)

To open.
To be uncovered.
To be untied.
To start.
To clear.

निश्चयबुद्धि niśhchaybuddhi (2.39)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

भावी bhāvī (2.36)

Future, coming.
Destiny, future.

course (2.35)

Course.

point (2.34)

Point.

साधारण sādhāraṇ (2.33)

Ordinary, simple, common, commonplace, usual, moderate.

full pass (2.32)

To pass fully.

बजना bajnā (2.32)

master knowledgeful (2.30)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

भाग्य bhāgya (2.30)

Fortune, fate, luck, destiny.

मेरा नहीं mērā nahī̃ (2.29)

Not mine.

कमाल kamāl (2.27)

दान dān (2.26)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

कला kalā (2.26)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

झलक jhalak (2.25)

number (2.25)

Number.

प्यार pyār (2.24)

Love, affection, amour, amorous relationship.

पाण्डव भवन pāṇḍav bhavan (2.24)

अलबेला albēlā (2.22)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

लेटना lēṭnā (2.21)

To lie, to lie down, to repose, to recline.

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

शीतल śhītal (2.19)

Cool, cold, frigid.
Without passion, calm.

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

खिट-खिट khiṭ-khiṭ (2.18)

Disturbance, interruption of peace, conflict.

उदास udās (2.16)

Sad, dejected, gloomy.

पढ़ना paṛhnā (2.14)

To read, to study, to recite.

खुराक khurāk (2.14)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

उड़ना uṛnā (2.12)

To fly.
To fade, to get dim, to vanish.
To explode.

too late (2.11)

Too late.

सन्तुष्टता santuṣhṭatā (2.11)

Complete satisfaction, contentment, gratification.

सहनशक्ति sahanśhakti (2.10)

अनगिनत anginat (2.10)

Innumerable, numberless, countless.

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

चतुर chatur (2.08)

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

खड़ा khaṛā (2.07)

Standing, erect, upright, straight, vertical, steep, stationary.

विजय vijay (2.07)

Conquest, victory, triumph.

force (2.06)

Force.

पता patā (2.05)

Address, whereabouts, information, knowledge.

queue (2.04)

Queue.

पालना pālnā (2.03)

भुलाना bhulānā (1.99)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

संख्या saṅkhyā (1.98)

दर्शन darśhan (1.97)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

राज्य अधिकारी rājya adhikārī (1.96)

King, ruler, governor, one who has the right to rule.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

पालना pālnā (1.95)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

stock (1.95)

Stock.

निवासी nivāsī (1.93)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

परमात्मा paramātmā (1.93)

Supreme Soul : Śiv and not Brahmā.

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

गुण guṇ (1.93)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

कम होना kam hōnā (1.91)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

अकेला akēlā (1.90)

Single, lonely, lonesome, solitary.

race (1.90)

Race.

hospital (1.90)

Hospital.

बजा bajā (1.86)

Struck.
O'clock.

वायदा vāydā (1.85)

Promise, commitment.

नामीग्रामी nāmīgrāmī (1.84)

वरदान vardān (1.84)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

control (1.83)

Control.

date (1.82)

Date.

यदि yadi (1.82)

उमंग umaṅg (1.81)

Aspiration, gusto, zeal.

प्रजा prajā (1.81)

Subjects, public, people.

कहावत kahāvat (1.81)

A saying, proverb.

common (1.80)

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

सागर sāgar (1.79)

Sea, ocean (huge expanse of water of which we cannot see the end).

अप्राप्ति aprāpti (1.78)

Non-attainment, non-acquisition.

अनुभवी anubhavī (1.78)

Experienced, veteran, seasoned.

विधि vidhi (1.77)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

बोझ bōjh (1.76)

Burden, load.

प्राप्त करना prāpt karnā (1.75)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

authority (1.75)

Authority.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

राजा rājā (1.72)

King, monarch, prince.

अति ati (1.71)

निश्चय niśhchay (1.71)

Confidence, faith, certainty.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

औरों aurō̃ (1.67)

(The) others.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

नया nayā (1.65)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

भरी bharī (1.63)

A burden.

वर्णन varṇan (1.63)

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

मिलन milan (1.61)

Meeting, union, contact.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

जलना jalnā (1.58)

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

भूल जाना bhūl jānā (1.57)

हां hā̃ (1.56)

Yes, yea.

खाना khānā (1.55)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

झूला jhūlā (1.55)

A swing.
A cradle.

safe (1.55)

Safe.

लाभ lābh (1.54)

अलग alag (1.52)

Different, separate, apart, distinct.

सोना sōnā (1.51)

Gold, an excellent thing.

माया māyā (1.51)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सा sā (1.50)

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

राज्य करना rājya karnā (1.48)

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

पुराना purānā (1.47)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

कोट kōṭ (1.45)

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

T (1.45)

foreign (1.42)

Foreign.
Abroad.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

double (1.42)

Double.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

busy (1.41)

Busy.

master (1.40)

Master.

बदलना badalnā (1.40)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

विजयी vijayī (1.40)

Conquering, victorious, triumphant.
A conqueror.

संगम saṅgam (1.39)

Confluence, union, meeting.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

full (1.39)

Full.

जड़ jaṛ (1.38)

मानना mānnā (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

मन man (1.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

war (1.37)

War.

प्रेम prēm (1.37)

Love, affection, attachment.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

बढ़ाना baṛhānā (1.37)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

ज्ञान gyān (1.36)

Knowledge directly taught by God.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

सबसे sabsē (1.36)

(superlative) Of all, the most.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

नशा naśhā (1.35)

Intoxication, drunkenness.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

के ऊपर kē ūpar (1.34)

On, upon.
Above.

पास pās (1.34)

pass (1.34)

To pass.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

see (1.32)

See.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

लम्बा lambā (1.31)

Long, lengthy, tall.

golden (1.31)

Golden.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

result (1.30)

Result.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

और कुछ aur kuchh (1.29)

hall (1.28)

Hall.

दिखाई देना dikhāī dēnā (1.28)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

एक तरफ ēk taraph (1.27)

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

निशानी niśhānī (1.24)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

पूर्ण pūrṇ (1.23)

balance (1.22)

Balance.

मायाजीत māyājīt (1.22)

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

time (1.21)

Time.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

भव bhav (1.20)

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

विदेश vidēśh (1.19)

Foreign country.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

साथ sāth (1.18)

With, together, along with.
Company, association.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

attention (1.14)

Attention.

बार bār (1.14)

Time, occasion.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

फिर भी phir bhī (1.12)

Notwithstanding, even then, in spite of that.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

मिटाना miṭānā (1.12)

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

सब कुछ sab kuchh (1.12)

Everything, all.

बढ़ना baṛhnā (1.11)

To increase, to multiply, to grow, to progress, to advance.

we (1.11)

V (1.11)

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

chance (1.11)

Chance.

दुआ duā (1.10)

Prayer.
Blessing.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

cum (1.08)

कम kam (1.08)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

उतना utnā (1.08)

मनाना manānā (1.08)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

फ़र्क fark (1.05)

Difference, distinction, distance.

part (1.05)

Part.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

स्वरूप svarūp (1.04)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चाहिए chāhiē (1.04)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कर्म karm (1.04)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कमी kamī (1.03)

के बाद kē bād (1.03)

After.

थोड़ा thōṛā (1.02)

A little, some, meagre, scanty.
Short.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

पाना pānā (1.01)

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

समाप्त करना samāpt karnā (0.97)

चाहे chāhē (0.97)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

second (0.96)

Second.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

centre (0.95)

Centre.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

खुशी khuśhī (0.94)

Joy, delight, happiness.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

आगे āgē (0.93)

Ahead, in front of, before; in future.

ज्यादा jyādā (0.92)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

देह dēh (0.92)

Body.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

गायन gāyan (0.91)

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

जीवन jīvan (0.91)

Life, animation, existence.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

मधुबन madhuban (0.91)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

शरीर śharīr (0.90)

Body.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सबको sabkō (0.90)

sab + kō : everything, everyone.

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

चलाना chalānā (0.88)

चमकना chamaknā (0.86)

नाम nām (0.85)

Name.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

अन्दर andar (0.83)

In, inside, within.

practical (0.83)

Practical.

लगा lagā (0.83)

हिम्मत himmat (0.83)

Courage, boldness.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

बीच bīch (0.82)

Middle, centre.

majority (0.82)

Majority.

सामने sāmnē (0.82)

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

तीसरा tīsrā (0.80)

Third.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

प्रति prati (0.78)

Towards.

व va (0.78)

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

number one (0.76)

Number one.

check (0.75)

Check.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

खुश khuśh (0.75)

Happy, pleased.
Good.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

रहाना rahānā (0.73)

To make stay, to make remain.

कदम kadam (0.72)

Step, pace, footstep.

जितना jitnā (0.72)

As much as, as many, how much, however much.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बड़ा baṛā (0.70)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

देश dēśh (0.67)

Country, land, native home, region, space.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाकी bākī (0.66)

But if.., but, nevertheless.

कभी kabhī (0.66)

Sometime, ever.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

जहाँ jahā̃ (0.64)

Where, wherever.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

श्रेष्ठ śhrēṣhṭha (0.64)

The best, good, excellent, superior.

या yā (0.63)

Or, either.

group (0.63)

Group.

दिखाना dikhānā (0.63)

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कारण kāraṇ (0.63)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

तैयार taiyār (0.61)

क्यों kyō̃ (0.60)

Why.

बोल bōl (0.60)

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

सहज sahaj (0.59)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पहले pahlē (0.59)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

स्वयं svayã (0.58)

याद yād (0.56)

Remembrance, recollection, memory.

बन ban (0.55)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

के आगे kē āgē (0.54)

In front of, ahead of, before.

लगना lagnā (0.54)

सोना sōnā (0.53)

To sleep.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भरना bharnā (0.52)

To fill, to refill.

वहां vahā̃ (0.51)

There.

पहला pahlā (0.51)

दूसरा dūsrā (0.50)

Second.
Other, another.
Next.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

कई kaī (0.49)

Several, sundry, divers, some, some few.

यही yahī (0.49)

Emphatic form of yah: this very.

दो dō (0.48)

Two, 2.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

विशेष viśhēṣh (0.48)

Special, specific, particular, distinctive, characteristic, typical.

शक्ति śhakti (0.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

लाना lānā (0.47)

कितना kitnā (0.46)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्थान sthān (0.46)

Place, spot, site.

ने nē (0.45)

A postposition denoting the subject (ergative case that is to say with a past participle).

मैं maĩ (0.45)

I. (personal pronoun)

अनुभव anubhav (0.43)

Experience.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

हम ham (0.41)

We.
(rustic form) I.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दिल dil (0.40)

Heart, courage, spirit, will.

सिर्फ sirph (0.40)

इतना itnā (0.40)

As much as this, this much; so much, so many.

फिर phir (0.39)

Then, again, afterwards, thereafter, in future, a second time.

वा vā (0.39)

Or.

अगर agar (0.38)

If, if so be, in case, in the event of.

तरफ taraph (0.38)

Side, direction.
Towards.

आज āj (0.37)

Today.

कौन kaun (0.37)

interrogative pronoun. Who

फिरना phirnā (0.36)

To turn.
To wander, to ramble, to walk about, to go round.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

चाहना chāhnā (0.36)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

मिलना milnā (0.34)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

सकना saknā (0.34)

To can, to be able to.

हर har (0.34)

her (0.34)

हरना harnā (0.33)

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बहुत bahut (0.30)

Many, much.
Very.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जानना jānnā (0.29)

To know, to become aware of, to perceive.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

विश्व viśhva (0.26)

The world, universe.

क्योंकि kyōṅki (0.26)

Because, since.

चलना chalnā (0.26)

Continue.

आना ānā (0.26)

इसलिए isliē (0.25)

On this account, for this reason, hence, therefore.

जब jab (0.24)

(Relative pronoun) When.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लेना lēnā (0.22)

To take.

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दोनों dōnō̃ (0.21)

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कोई kōī (0.16)

Some, any, someone, anyone.

सदा sadā (0.16)

Always, perpetually, continually, ever.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

वैसा vaisā (0.16)

बाप bāp (0.15)

Father.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कहना kahnā (0.15)

Say.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

के लिए kē liē (0.13)

For, for the sake of.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.12)

To give.

समझना samajhnā (0.11)

To understand.

सर्व sarv (0.11)

All ; whole, entire, complete.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.09)

Opposite, inimical, other, alien, higher.

वाला vālā (0.09)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आना ānā (0.06)

To come.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.05)

Now.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)