Avyakt murli for Saturday 31 December 1994

नवयुग navyug (14.79)

New Age (the golden age when everything is new).

एशिया ēśhiyā (11.41)

Asia (a continent).

pillar (10.08)

belt (8.76)

विश्व परिवर्तक viśhva parivartak (8.03)

(One) who transforms or changes the world.

Mickey Mouse (7.94)

Europe (7.63)

परिवर्तक parivartak (7.51)

(One) who changes, transforms.

ज्योति बिन्दु jyōti bindu (7.29)

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

मेहमान mēhmān (7.20)

A guest.

hostel (7.11)

Hostel.

कड़ुवा kaṛuvā (7.03)

Bitter, unpleasant.

अफ्रीका aphrīkā (6.91)

Africa (a continent).

you (6.88)

U (6.80)

The letter U of our alphabet; used for acronyms.

नया वर्ष nayā varṣh (6.77)

New Year.

America (6.63)

America.

जापान jāpān (6.40)

south (6.28)

South.

अंगुली, उंगली aṅgulī, uṅglī (6.24)

Finger, finger's breadth.

down (6.18)

बौद्ध bauddh (6.18)

Buddhist.

dress (6.12)

Dress.

नव वर्ष nav varṣh (6.06)

New Year.

ले चलना lē chalnā (5.94)

सिंधी sindhī (5.81)

मेहमान निवाजी mēhmān nivājī (5.74)

Hospitality.

मिट्टी miṭṭī (5.63)

Earth, soil, clay, dirt, dust.
Mortal remains.

जादू jādū (5.56)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

विदाई vidāī (5.44)

Farewell, sending off, departure.
Present made at the time of departure.

negative (5.43)

Negative.

विश्वविद्यालय viśhvavidyālay (5.42)

plane (5.33)

Plane.

plain (5.33)

Plain.

gift (5.30)

Gift.

positive (5.21)

Positive.

प्रतिज्ञा pratigyā (5.19)

गुरूवार gurūvār (5.07)

अंश aṅśh (5.03)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

culture (4.99)

Culture.

महल mahal (4.96)

A palace, palatial mansion.

भारत bhārat (4.95)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

international (4.92)

International.

very well known (4.86)

Very well known.

बुद्ध buddha (4.86)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

नुक्स nuks (4.86)

Defect.
Fault, flaw.
Deficiency.

बिरला birlā (4.86)

बिल्ला billā (4.86)

A tomcat, a male cat.

ज्ञान सरोवर gyān sarōvar (4.81)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

original (4.79)

Original.

dance (4.78)

Dance.

गुलाब gulāb (4.74)

A rose.

अशुभ aśhubh (4.73)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

सपूत sapūt (4.72)

A tractable or dutiful son, a good or worthy son.

परवाह parvāh (4.66)

Concern.
Care, heed.

Christian (4.66)

Christian.

president (4.64)

President.

एकनामी ēknāmī (4.59)

new (4.59)

New.

economy (4.58)

Economy.

बालक bālak (4.52)

टेढ़ा ṭeṛhā (4.47)

Curved, bent, oblique, skew.
Difficult, intricate.

निर्भयता nirbhayatā (4.47)

पत्र patra (4.42)

connect (4.38)

खूटी khū̃ṭī (4.38)

Hook (such as one used to hang clothes).

body consciousness (4.38)

card (4.36)

Card.

बिल्ली billī (4.36)

Female cat, cat (in general).

खोलना khōlnā (4.34)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

बजा bajā (4.32)

Struck.
O'clock.

use (4.20)

Use.

हटना haṭnā (4.19)

To move away, to go away, to recede, to withdraw.

परेशान parēśhān (4.18)

Bothered, worried, troubled, harassed.

नींद nīnd (4.14)

Sleep.

tape record (4.10)

Tape record.

Russia (4.08)

बोना bōnā (4.08)

To sow, to plant.

foundation (4.07)

Foundation.

बांधना bāndhnā (4.05)

To tie, to fasten, to bind, to pack, to wrap around.

quantity (4.04)

Quantity.

state (4.01)

मुखड़ा mukhṛā (4.01)

Face, pretty face.

हंसाना haṅsānā (3.93)

To cause to laugh, to amuse.

बधाई badhāī (3.92)

Congratulations, felicitations, greetings.

करोड़ krōṛ (3.90)

100 lākh, 10 000 000.

स्वतंत्र svatantr (3.89)

'which is subject only to its own rule'. Independent, free, autonomous.

बदल badal (3.86)

नमस्कार namaskār (3.83)

मिठाई miṭhāī (3.80)

Sweetmeat, confectionery.

complain (3.77)

Complain.

भारतवासी bhāratvāsī (3.77)

Inhabitant of Bhārat.

हाँ जी hā̃ jī (3.75)

Yes (polite), Yes Sir, yes Madam.

homely (3.75)

Homely.

गिलास gilās (3.75)

नाक nāk (3.75)

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

exercise (3.74)

Exercise.

पंख paṅkh (3.74)

Feather.
Wing, pinion.

धरनी dharnī (3.72)

The earth, globe.
Earth, soil, land, ground.
A beam.

पीना pīnā (3.72)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

दौड़ी, दौड़ dauṛī, dauṛ (3.68)

A race, run, running.

बजना bajnā (3.67)

वारिस vāris (3.65)

Heir, successor, legatee.

कुत्ता kuttā (3.62)

A dog.

New Zealand (3.62)

New Zealand.

पुरानापन purānāpan (3.62)

खरीद kharīd (3.62)

Purchase, buying.

पहुँचाना pahuñchānā (3.61)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

फरिश्ता phariśhtā (3.59)

An angel, a divine messenger.

मणि maṇi (3.55)

Jewel, gem.

दर्द dard (3.55)

Pain, ache, affliction.

unknown (3.51)

Unknown.

but (3.51)

But.

flag (3.51)

Flag.

गोरा gōrā (3.51)

White, fair-skinned.
A whiteman, a European.

artificial (3.51)

Artificial.

पूँगरा pūṅgrā (3.51)

Kitten.

नीचे आना nīchē ānā (3.49)

पत्ता pattā (3.48)

Leaf (of a tree).
Playing card.

वर्ष varṣh (3.47)

Year.

नवीनता navīntā (3.46)

Novelty, newness, freshness.

विदेश vidēśh (3.44)

Foreign country.

भय bhay (3.43)

Fear, apprehension, alarm, terror, dread.
Danger.

घड़ी ghaṛī (3.41)

A watch, time-piece.
Moment.
An hour.

पानी pānī (3.41)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

lottery (3.41)

Lottery.

धरना dharnā (3.39)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

भाग bhāg (3.39)

Portion, part, fragment, fraction, share.
Luck.
Division.

add (3.39)

To add.

विचार vichār (3.37)

वंश vanśh (3.36)

Lineage, race, family, clan, dynasty.
A bamboo.

T (3.36)

हँसना hãsnā (3.35)

To laugh, to deride, to ridicule, to joke.

स्वहेज़ svahēz (3.34)

Entertainment, festivity.

Malaysia (3.34)

Malaysia.

money (3.34)

Money.

गिरावट girāvaṭ (3.34)

खिटपिट khiṭpiṭ (3.34)

मैं आत्मा हूँ maĩ ātmā hū̃ (3.30)

I am the soul.

quality (3.28)

रोना rōnā (3.28)

To weep, to cry, to bewail, to lament.

सरोवर sarōvar (3.27)

A large lake or pond, any piece of water deep enough for the lotus to grow in.

philosophy (3.27)

Philosophy.

चमकीला chamkīlā (3.27)

Brilliant, sparkling, glittering, splendid.

मालामाल mālāmāl (3.26)

Opulent, very prosperous, immensely rich.

विस्तार vistār (3.23)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

डरना ḍarnā (3.23)

To be afraid, be frightened, be daunted, to fear, dread.

भोग bhōg (3.23)

टिकना ṭiknā (3.23)

To last.
To stay.
To tarry.
To stand (one's ground).

संख्या saṅkhyā (3.22)

ना जी nā jī (3.20)

No (polite), no Sir, no Madam.

discuss (3.20)

To discuss.

सबूत sabūt (3.19)

हालत hālat (3.19)

State, condition.
(plural) Conditions, circumstances.

miss (3.17)

Miss.

लिखना likhnā (3.17)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

दौड़ना dauṛnā (3.15)

To run, to run about, to rush.

title (3.14)

Title.

charity begins at home (3.14)

One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.

परसों parsō̃ (3.14)

काले kālē (3.14)

At the time of.

one (3.14)

One.

V (3.12)

we (3.12)

मीठा mīṭhā (3.10)

Sweet, pleasant.
Sweetmeat, jaggery.

stock (3.09)

Stock.

हर्ज़ा harzā (3.09)

Harm, loss, damage.

तुरन्त turant (3.08)

At once, quickly, forthwith; immediately, instantly; soon.

व्यक्ति vyakti (3.07)

निवारण nivāraṇ (3.07)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

ड्रामानुसार ḍrāmānusār (3.07)

west (3.05)

West.

waste (3.05)

Waste.

P (3.05)

The letter P of our alphabet; used for acronyms.

class (3.04)

Class.

रौनक raunak (3.04)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

देश dēśh (3.04)

Country, land, native home, region, space.

मुबारक mubārak (3.04)

Congratulations. Best wishes.

हठ haṭh (3.03)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

लंका laṅkā (3.03)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

box (3.03)

फालतू phāltū (3.03)

Spare, extra, surplus.
Superfluous, useless, worthless.

श्री śhrī (3.03)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

student (3.02)

Student.

race (3.01)

Race.

खूब khūb (3.00)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

मालिक mālik (2.99)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

लाख lākh (2.98)

A hundred thousand, 100 000.

वंचित vañchit (2.96)

Deprived.
Cheated, deceived, tricked.

सौगात saugāt (2.95)

a present, gift.

सेवाकेन्द्र sēvākēndra (2.95)

Service centre.

college (2.94)

College.

कोना kōnā (2.93)

Corner.

घण्टा ghaṇṭā (2.91)

Bell, gong, clock, hour.

बीज bīj (2.90)

Seed, kernel. Source, origin, primary cause.

tape (2.90)

Tape.

मौज mauj (2.89)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

programme (2.87)

Programme.
(Bābā) Event.

मध्यम madhyam (2.86)

झाड़ jhāṛ (2.86)

Tree, bush.

सतोप्रधान satōpradhān (2.85)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

common (2.85)

शर्म śharm (2.82)

Shame, bashfulness, modesty.

रमणीकता ramaṇīktā (2.82)

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

कल kal (2.81)

उड़ाना uṛānā (2.80)

काला kālā (2.79)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

underline (2.79)

Underline.

नटखट naṭkhaṭ (2.79)

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

बूढ़ा būṛhā (2.79)

Old, aged.
Old man.

भोगना bhōgnā (2.77)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

की तरह kī tarah (2.75)

चिटकी chiṭkī (2.75)

Letter, note, message.

देरी dērī (2.75)

Delay, lag.

जगाना jagānā (2.73)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

सहित sahit (2.73)

With, together with, along with, accompanied by.

प्रिय priy (2.72)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

third (2.72)

Third.

शुभ भावना śhubh bhāvnā (2.72)

Good feeling, auspicious feeling.

क्रोध krōdh (2.70)

Anger, wrath, fury, rage.

accurate (2.69)

Accurate.

भागना bhāgnā (2.69)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

राजधानी rājdhānī (2.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

नुकसान nuksān (2.67)

Loss, damage, harm, disadvantage.

नूरे रत्न nūrē ratna (2.66)

Apple of the eye (of the Father for example).

वरना varnā (2.66)

जल्दी jaldī (2.65)

Hurry, haste.
Quickly, urgently, immediately.

जहाँ तहाँ jahā̃ tahā̃ (2.63)

official (2.63)

Official.

seat (2.63)

Seat.

फलाना phalānā (2.62)

रोज़ rōz (2.62)

A day.
Everyday, daily.

नव nav (2.60)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

late (2.60)

Late.

A (2.60)

The letter A of our alphabet; used for acronyms.
a.

planning (2.60)

Planning.

सफेद saphēd (2.58)

White, clean, blank.

कहाँ न कहाँ kahā̃ na kahā̃ (2.58)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

मुस्कराहट muskarāhaṭ (2.58)

school (2.58)

School.

होशियार hōśhiyār (2.56)

Clever, wise, intelligent, careful.

सूचना sūchnā (2.55)

हलचल halchal (2.55)

Commotion, hustle.
Agitation, movement.

time (2.55)

Time.

हां hā̃ (2.54)

Yes, yea.

पदमगुणा padamguṇā (2.54)

A quadrillion times (1,000,000,000,000,000 times).

बस bas (2.53)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

मेला mēlā (2.52)

A large concourse of people for religious or commercial purposes, a fair.

सृष्टि sr̥iṣhṭi (2.51)

Creation.
The world.

file (2.50)

File.

दातापन dātāpan (2.50)

Liberality, beneficence.
Benevolence.

plan (2.49)

Plan.

अच्छा लगना achchhā lagnā (2.49)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बसना basnā (2.49)

कुमारी kumārī (2.49)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

set (2.48)

Set

कुम्भकरण kumbhakaraṇ (2.48)

राज्य अधिकारी rājya adhikārī (2.48)

King, ruler, governor, one who has the right to rule.

जिस समय jis samay (2.48)

भाव bhāv (2.46)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

दादी dādī (2.46)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

मानों mānō̃ (2.46)

As if, as though, supposing, one might suppose.

मनुष्यात्मा manuṣhyātmā (2.46)

स्थापना, स्थापन sthāpanā, sthāpan (2.46)

Establishment.
(in particular) The establishment of the new world.

बांटना bāṇṭnā (2.46)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

बिठाना biṭhānā (2.46)

centre (2.45)

Centre.

फ़र्क fark (2.45)

Difference, distinction, distance.

कंगन kaṅgan (2.44)

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

नया nayā (2.43)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

याद करना yād karnā (2.43)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

लकीर lakīr (2.42)

A line, lineament.
A streak, stripe.

advance (2.42)

Advance.

बदलना badalnā (2.42)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

खुलना khulnā (2.40)

To open.
To be uncovered.
To be untied.
To start.
To clear.

face (2.40)

Face.

गुप्त gupt (2.39)

Hidden, secret, latent, confidential.

दीप माला dīp mālā (2.38)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

दृष्टि dr̥iṣhṭi (2.36)

Sight, view, vision, glance.
(Bābā) Vision, look.

single (2.36)

final (2.36)

Final.

धर्म dharm (2.35)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

आवाज़ āvāz (2.35)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

easy (2.34)

Easy.

हिम्मत himmat (2.34)

Courage, boldness.

mix (2.33)

पैदा paidā (2.32)

Born, created, begotten, produced, earned.
Income, gain, production.

साहेब sāhēb (2.32)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

रस्सी rassī (2.32)

Rope, cord, string.
Reins.
Control.
A tie, bond.

खिलौना khilaunā (2.32)

शब्द śhabd (2.32)

Word, term, sound.

झंडा jhaṇḍā (2.31)

Flag, banner, standard, ensign.

दिलखुश dilkhuśh (2.30)

Pleasant (to the heart).

समाचार samāchār (2.30)

News; information.

दृढ़ dr̥iṛh (2.29)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

अखबार akhbār (2.29)

Newspaper.

जनक janak (2.29)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

अचल achal (2.28)

Immovable, immobile, stationary, motionless, still, firm.

मुख mukh (2.27)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

progress (2.27)

Progress.

वास्तविक vāstavik (2.27)

Real, essential, actual, genuine.

सेवास्थान sēvāsthān (2.27)

Service place.

गलती galatī (2.27)

Mistake, error, fault.

list (2.27)

List.

कर्मेन्द्रिय karmēndriy (2.26)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कला kalā (2.26)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

भावना bhāvnā (2.25)

Sentiment, feeling, emotion.

वृक्ष vr̥ikṣha (2.25)

Tree, shrub.

वस्तु vastu (2.25)

Article, thing, object, substance, material, content.
Action or plot of a drama.

पुण्य puṇya (2.25)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

मकान makān (2.24)

House, residence, abode, habitation, dwelling, home.

आश्चर्य āśhcharya (2.24)

Wonder, surprise, astonishment.

कल्याणकारी kalyāṇkārī (2.23)

Who makes happiness.

धन dhan (2.23)

Wealth, riches, money.

काल kāl (2.22)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

नज़दीक nazdīk (2.22)

जिज्ञासु jigyāsu (2.21)

लेटना lēṭnā (2.21)

To lie, to lie down, to repose, to recline.

नीचे nīchē (2.19)

Below, under, beneath, at the bottom, down, below.

कलियुगी kaliyugī (2.19)

Of kaliyug: iron-aged.

मंजूर mañjūr (2.19)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

युग yug (2.19)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

salvation (2.18)

Salvation.

कमी kamī (2.16)

विदेशी vidēśhī (2.16)

Foreign, alien, exotic.
A foreigner, foreign national.

असली aslī (2.15)

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

prize (2.15)

Prize.

खेल khēl (2.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

शुद्ध śhuddh (2.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

पढ़ना paṛhnā (2.14)

To read, to study, to recite.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

ceremony (2.14)

Ceremony.

जीना jīnā (2.12)

To live, to be alive.

बिचारा bichārā (2.12)

Poor, helpless.

उड़ना uṛnā (2.12)

To fly.
To fade, to get dim, to vanish.
To explode.

earth (2.11)

Earth.

अर्थ arth (2.11)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

too late (2.11)

Too late.

सहयोगी sahyōgī (2.11)

Colleague, co-worker.
Co-operating.
Co-operative.

मजबूत majbūt (2.10)

पसन्द pasand (2.10)

Liking, choice, taste, preference.
Approval.
Approved, liked.

खाली khālī (2.10)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

I (2.09)

eye (2.09)

Eye.

कमाल kamāl (2.09)

touching (2.08)

Touching.

हाथ उठाना hāth uṭhānā (2.08)

To raise your hand.

शेर śhēr (2.07)

Tiger, lion.
A lion of a man, a brave man.

माला mālā (2.07)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

फैलाना phailānā (2.07)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

दो चार dō chār (2.06)

मना manā (2.06)

तन tan (2.06)

Body.

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

पक्का pakkā (2.05)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

वायुमण्डल vāyumaṇḍal (2.05)

The atmosphere.

मनाना manānā (2.05)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

शरीर śharīr (2.04)

Body.

परवश parvaśh (2.04)

Dependent, subservient, under another's control.

निर्भय nirbhay (2.04)

गिराना girānā (2.04)

बहन ou बहिन bahan ou bahin (2.04)

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

बदली badlī (2.02)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

संग saṅg (2.02)

Company, association, contact.

उत्साह utsāh (2.01)

Enthusiasm, zeal.

हिलना hilnā (2.01)

चाल chāl (2.00)

special (2.00)

Special.

भुलाना bhulānā (1.99)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

कारोबार kārōbār (1.98)

Work, labour, business, affairs, dealings, transactions.

area (1.98)

पुराना purānā (1.97)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

addition (1.97)

Addition.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

चक्र, चक्कर chakra, chakkar (1.96)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

डालना ḍālnā (1.95)

To put in, to pour, to drop, to thrust.

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

परिस्थिति paristhiti (1.95)

Circumstance(s).
(Bābā) External situation, external condition.

सहयोग sahyōg (1.94)

Cooperation, collaboration.

गीत gīt (1.94)

तैयार taiyār (1.93)

संपर्क sampark (1.93)

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

O (1.91)

कम होना kam hōnā (1.91)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

group (1.90)

Group.

कमजोरी kamjōrī (1.90)

Weakness, feebleness ; deficiency ; debility.

खेलना khēlnā (1.90)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

भुजा bhujā (1.89)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

हद had (1.88)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

ऊपर ūpar (1.87)

On, upon, above, upward, over.

मतलब matlab (1.87)

ऐसे नहीं aisē nahī̃ (1.86)

'not so', Do not believe.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

उत्सव utsav (1.85)

तरस taras (1.85)

Pity, compassion, mercy.

ज्योति jyōti (1.85)

Light, flame, lustre.
Vision.

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

fast (1.83)

Fast.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

रत्न ratna (1.82)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

के निमित्त kē nimitt (1.82)

योग्य yōgya (1.82)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

श्रेष्ठता śhrēṣhṭhatā (1.81)

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

पहला नम्बर pahlā number (1.81)

परिवर्तन parivartan (1.81)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

प्रत्यक्षता pratyakṣhatā (1.80)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

बचपन bachpan (1.80)

Childhood.

से पहले sē pahlē (1.79)

कोई न कोई kōī na kōī (1.79)

Someone, anyone, any.

राय rāy (1.78)

राय rāy (1.78)

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

काफी kāphī (1.77)

Enough, sufficient, adequate.

repeat (1.77)

To repeat.

रचता rachtā (1.77)

Creator one who makes.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

स्थान sthān (1.75)

Place, spot, site.

कहानी kahānī (1.74)

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

circumstance (1.73)

Circumstance.

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

pass (1.73)

To pass.

पास pās (1.73)

राजा rājā (1.72)

King, monarch, prince.

समर्थी samarthī (1.71)

Capability, competence.

invention (1.71)

Invention.

London (1.70)

उमंग umaṅg (1.70)

Aspiration, gusto, zeal.

मदद madad (1.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

भेजना bhējnā (1.68)

मेरेपन mērēpan (1.68)

पीछे pīchhē (1.67)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

see (1.67)

See.

the (1.67)

The.

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

बाला bālā (1.66)

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

हज़ार hazār (1.66)

Thousand, 1000.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

बीच bīch (1.65)

Middle, centre.

स्व sva (1.64)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

सीखना sīkhnā (1.63)

To learn.

हे hē (1.62)

तरह tarah (1.62)

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

नाम nām (1.61)

Name.

drill (1.60)

Drill.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

double (1.60)

Double.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

बिना binā (1.59)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

निरन्तर nirantar (1.59)

प्रभाव prabhāv (1.59)

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

विशेषता viśhēṣhtā (1.58)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

गलना galnā (1.58)

बेहद bēhad (1.56)

Limitless, unlimited, unbounded.
Excessive, too, too much.

दीपक dīpak (1.56)

safe (1.55)

Safe.

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

बढ़ना baṛhnā (1.55)

To increase, to multiply, to grow, to progress, to advance.

साथी sāthī (1.54)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सन्देश sandēśh (1.54)

Message.

automatically (1.53)

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

वृत्ति vr̥itti (1.53)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

हिसाब hisāb (1.53)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अलग alag (1.52)

Different, separate, apart, distinct.

number one (1.51)

Number one.

मददगार madadgār (1.51)

Helper, supporter, assistant.

परन्तु parantu (1.50)

But, however.

सा sā (1.50)

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

आदत ādat (1.49)

Habit.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

बढ़ाना baṛhānā (1.49)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

दिल dil (1.49)

Heart, courage, spirit, will.

point (1.48)

Point.

आरम्भ ārambh (1.48)

स्नेह snēh (1.47)

Love, affection.
Oil, oily substance.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

teacher (1.46)

Teacher.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

सबको sabkō (1.46)

sab + kō : everything, everyone.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

सबका sabkā (1.46)

(genitive case of sab) Of everyone.

रहाना rahānā (1.45)

To make stay, to make remain.

योगी yōgī (1.45)

(One) who practices yōg.

variety (1.45)

Variety.

छोड़ना chhōṛnā (1.45)

To leave.
To abandon.
To release.

कदम kadam (1.45)

Step, pace, footstep.

गुण guṇ (1.44)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

भाई bhāī (1.44)

Brother.

पहुंचना pahuñchnā (1.43)

To reach, to arrive.

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

दान dān (1.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

foreign (1.42)

Foreign.
Abroad.

lucky (1.42)

Lucky.

कल्याण kalyāṇ (1.42)

Welfare.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

ब्रह्मा brahmā (1.42)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

खुश khuśh (1.42)

Happy, pleased.
Good.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

प्रसिद्ध prasiddh (1.41)

मेहनत mēhnat (1.41)

Labour, hard work, toil.
Industry, application.
Exercise.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

बार bār (1.40)

Time, occasion.

पता patā (1.40)

Address, whereabouts, information, knowledge.

सुख sukh (1.38)

Happiness, pleasure, comfort, felicity, contentment.

चाहे chāhē (1.38)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

सुन्दर sundar (1.37)

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

शुरू śhurū (1.37)

Beginning, commencement.

war (1.37)

War.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

निमित्त nimitt (1.37)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मुश्किल muśhkil (1.37)

Difficult, hard, intricate.
Difficulty, hardship.

फिर भी phir bhī (1.36)

Notwithstanding, even then, in spite of that.

शुरू होना śhurū hōnā (1.33)

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जानकी jānkī (1.32)

लगा lagā (1.32)

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

majority (1.30)

Majority.

line (1.28)

Line.

बाबा bābā (1.28)

Father.

मन man (1.28)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

तीसरा tīsrā (1.27)

Third.

एक तरफ ēk taraph (1.27)

कई kaī (1.26)

Several, sundry, divers, some, some few.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

परिवार parivār (1.25)

Family, household.

मानना mānnā (1.24)

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

प्यार pyār (1.23)

Love, affection, amour, amorous relationship.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

पाना pānā (1.22)

मैं maĩ (1.22)

I. (personal pronoun)

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

सबसे sabsē (1.22)

(superlative) Of all, the most.

चारों chārō̃ (1.21)

The four, the whole four, all four.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

भरना bharnā (1.21)

To fill, to refill.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

first (1.21)

First.

बोल bōl (1.20)

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

बारी bārī (1.20)

सफलता saphaltā (1.19)

Success, achievement.

छोटा chhōṭā (1.19)

Small, little, short, young, petty, subordinate, junior, insignificant.

भाग्य bhāgya (1.18)

Fortune, fate, luck, destiny.

थोड़ा thōṛā (1.18)

A little, some, meagre, scanty.
Short.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

भूलना bhūlnā (1.15)

To forget.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

सो sō (1.14)

प्रजा prajā (1.14)

Subjects, public, people.

ever ready (1.14)

Ever-ready.

संस्कार saṅskār (1.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

अथवा athavā (1.11)

Or.
That is.

वहां vahā̃ (1.11)

There.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

हारना hārnā (1.11)

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

समझाना samjhānā (1.10)

(Causative of samajhnā) To persuade, explain.

दुआ duā (1.10)

Prayer.
Blessing.

निकलना nikalnā (1.09)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सोचना sōchnā (1.09)

To think, to reflect, to ponder over, to consider.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

ज्यादा jyādā (1.09)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

रात rāt (1.09)

Night.

क्यों kyō̃ (1.08)

Why.

माना mānā (1.08)

(it) Means, that is.

आवश्यक āvaśhyak (1.08)

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

दुनिया duniyā (1.08)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

number (1.07)

Number.

प्राप्ति prāpti (1.07)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सामने sāmnē (1.06)

practical (1.05)

Practical.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

जहाँ jahā̃ (1.04)

Where, wherever.

बुद्धि buddhi (1.04)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साथ sāth (1.03)

With, together, along with.
Company, association.

second (1.03)

Second.

पड़ना paṛnā (1.03)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पालना pālnā (1.01)

नयन, नैन nayan, nain (1.01)

Eye.

साधन sādhan (1.00)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तीनों tīnō̃ (0.99)

The three, all three.

आना ānā (0.98)

सेवा sēvā (0.98)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

चाहिए chāhiē (0.97)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रचना rachnā (0.97)

emerge (0.97)

To emerge.

समाप्त करना samāpt karnā (0.97)

लोग log (0.96)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

याद yād (0.96)

Remembrance, recollection, memory.

सुनना sunnā (0.95)

To hear, to listen, to pay heed.
Hearing, audition.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

सूक्ष्म sūkṣhma (0.94)

Subtle.

विश्व viśhva (0.94)

The world, universe.

पुरुषार्थ puruṣhārth (0.92)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

देह dēh (0.92)

Body.

दो dō (0.92)

Two, 2.

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

आगे āgē (0.89)

Ahead, in front of, before; in future.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

result (0.89)

Result.

खुशी khuśhī (0.88)

Joy, delight, happiness.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

स्वरूप svarūp (0.87)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

लाना lānā (0.86)

चमकना chamaknā (0.86)

के आगे kē āgē (0.86)

In front of, ahead of, before.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सोना sōnā (0.84)

To sleep.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

नशा naśhā (0.83)

Intoxication, drunkenness.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

अनुसार anusār (0.82)

According to, in conformity with.

पहले pahlē (0.81)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तक tak (0.81)

To, upto, till, until, by.

सहज sahaj (0.81)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

लगना lagnā (0.79)

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

तीन tīn (0.79)

last (0.78)

Last.

प्रति prati (0.78)

Towards.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

या yā (0.78)

Or, either.

बड़ा baṛā (0.77)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दोनों dōnō̃ (0.77)

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

तरफ taraph (0.76)

Side, direction.
Towards.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

और कोई aur kōī (0.71)

Someone else, anyone else.

कार्य kārya (0.70)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

chance (0.70)

Chance.

आजकल ājkal (0.69)

Nowadays, these days.

कैसा kaisā (0.69)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

पहला pahlā (0.68)

कभी kabhī (0.68)

Sometime, ever.

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

निकालना nikālnā (0.65)

ने nē (0.65)

A postposition denoting the subject (ergative case that is to say with a past participle).

कारण kāraṇ (0.65)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

उतना utnā (0.65)

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

सिर्फ sirph (0.61)

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

कब kab (0.60)

Interrogative adverb: When? At what time ?

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

सम्बन्ध sambandh (0.59)

Connection, relationship.

दूसरा dūsrā (0.59)

Second.
Other, another.
Next.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

हम ham (0.56)

We.
(rustic form) I.

औरों aurō̃ (0.56)

(The) others.

चलाना chalānā (0.56)

इतना itnā (0.55)

As much as this, this much; so much, so many.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

अपनाना apnānā (0.54)

To (treat as one's) own.
To adopt.
To appropriate.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अन्दर andar (0.53)

In, inside, within.

गाना gānā (0.52)

To sing, to chant.
A song.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई भी kōī bhī (0.51)

Anyone, someone, any.

जितना jitnā (0.50)

As much as, as many, how much, however much.

फिर phir (0.49)

Then, again, afterwards, thereafter, in future, a second time.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

बोलना bōlnā (0.48)

To speak, to utter, to pronounce.
To bid.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

चाहना chāhnā (0.47)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

शक्ति śhakti (0.46)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

in (0.45)

In.

वा vā (0.45)

Or.

स्वयं svayã (0.45)

विशेष viśhēṣh (0.45)

Special, specific, particular, distinctive, characteristic, typical.

अगर agar (0.45)

If, if so be, in case, in the event of.

दिखाना dikhānā (0.45)

फिरना phirnā (0.44)

To turn.
To wander, to ramble, to walk about, to go round.

कितना kitnā (0.43)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.43)

interrogative pronoun. Who

कुछ kuchh (0.43)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

आज āj (0.42)

Today.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

हर har (0.40)

her (0.40)

यही yahī (0.40)

Emphatic form of yah: this very.

बन ban (0.39)

हरना harnā (0.39)

जब jab (0.39)

(Relative pronoun) When.

बहुत bahut (0.38)

Many, much.
Very.

रखना rakhnā (0.38)

To put, to place, to keep, to possess, to have, to employ, to appoint.

क्योंकि kyōṅki (0.37)

Because, since.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

वैसा vaisā (0.36)

जानना jānnā (0.35)

To know, to become aware of, to perceive.

संकल्प saṅkalp (0.35)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

न na (0.34)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सकना saknā (0.34)

To can, to be able to.

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

प्रकार prakār (0.31)

Manner, way.

सर्व sarv (0.31)

All ; whole, entire, complete.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बात bāt (0.28)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.27)

To take.

नमस्ते namastē (0.27)

ना nā (0.27)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इसलिए isliē (0.26)

On this account, for this reason, hence, therefore.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

अर्थात् arthāt (0.24)

That is, that is to say, namely (viz.).

रूप rūp (0.24)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

चलना chalnā (0.21)

Continue.

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कहना kahnā (0.19)

Say.

कोई kōī (0.18)

Some, any, someone, anyone.

जाना jānā (0.18)

To go, to depart, to lose, to flow.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

सदा sadā (0.17)

Always, perpetually, continually, ever.

बनाना banānā (0.16)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.15)

To give.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बाप bāp (0.15)

Father.

समझना samajhnā (0.14)

To understand.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अनुभव anubhav (0.14)

Experience.

अच्छा achchhā (0.13)

Good.
Well.
All right, well done.
So long.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

एक ēk (0.13)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.11)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.11)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.10)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.09)

Opposite, inimical, other, alien, higher.

अब ab (0.08)

Now.

के लिए kē liē (0.08)

For, for the sake of.

आना ānā (0.08)

To come.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.06)

That (to report indirect speech, example he says that).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.01)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.01)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)