Avyakt murli for Sunday 26 February 1995

why (10.70)

जयन्ती jayantī (8.61)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

नाज़ुक nāzuk (8.57)

लंका laṅkā (8.51)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

उत्सव utsav (6.63)

negative (6.57)

Negative.

fly (6.53)

Fly.

हाय hāy (6.52)

Ah! alas! oh!
A sigh.

beggary life (6.50)

Beggary life.

अफ्रीका aphrīkā (6.47)

Africa (a continent).

अनेकता anēktā (6.28)

rest (6.25)

अटैची aṭaichī (6.18)

श्री śhrī (6.06)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

positive (6.04)

Positive.

बहुरूपी, बहुरूप bahurūpī, bahurūp (5.97)

In multiple forms, multiform, pleomorphic, polymorphous.
Variegated.

homely (5.94)

Homely.

झंडा jhaṇḍā (5.83)

Flag, banner, standard, ensign.

you (5.59)

त्रिनेत्री trinētrī (5.57)

(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.

मोर mōr (5.57)

A peacock.

pressure (5.57)

Pressure.

Mauritius (5.57)

Mauritius.

U (5.52)

The letter U of our alphabet; used for acronyms.

लहराना laharānā (5.52)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Europe (5.44)

nature (5.42)

Nature.

Middle East (5.42)

Middle East

America (5.23)

America.

पटरानी paṭrānī (5.18)

वेश vēśh (5.18)

Guise, external appearance.
Dress, costume.

dialogue (5.18)

Dialogue.

message (5.15)

Message.

हीरा hīrā (5.01)

Diamond.

मौज mauj (5.00)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

एकता ēktā (4.96)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

quick speed (4.86)

घसीटना ghasīṭnā (4.86)

rough (4.86)

Rough.

right hand (4.68)

Right hand. One who is a helpful member.

अकेलापन akēlāpan (4.66)

messenger (4.53)

Messenger.

माल māl (4.53)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

building (4.53)

Building.
(Bābā) House.

भाषा bhāṣhā (4.47)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

प्रत्यक्षफल pratyakṣhaphal (4.45)

north (4.38)

North.

त्रिदेव रचता tridēv rachtā (4.38)

राजयोग rājyōg (4.36)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

त्रिमूर्ति शिव trimūrti śhiv (4.31)

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

कोना kōnā (4.12)

Corner.

diamond (4.09)

Diamond.

Russia (4.08)

विचित्र vichitr (4.01)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

dictionary (3.93)

महल mahal (3.93)

A palace, palatial mansion.

उत्साह utsāh (3.93)

Enthusiasm, zeal.

श्याम śhyām (3.90)

राजकुमारी rājkumārī (3.90)

परिस्थिति paristhiti (3.89)

Circumstance(s).
(Bābā) External situation, external condition.

अगला aglā (3.87)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

दस das (3.86)

अडोल aḍōl (3.81)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

card (3.76)

Card.

हाँ जी hā̃ jī (3.75)

Yes (polite), Yes Sir, yes Madam.

भारी bhārī (3.74)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

short (3.68)

Short.

पहुँचाना pahuñchānā (3.61)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

साधना sādhnā (3.57)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

श्वाँस śhvāṅs (3.52)

Breath, respiration.

page (3.51)

तकिया takiyā (3.51)

हीरा hīrā (3.50)

अमूल्य amūlya (3.48)

Priceless, invaluable.

birth day (3.48)

Birthday.

inventor (3.42)

Inventor.

military (3.42)

Military.

sweet home (3.41)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

लिखना likhnā (3.39)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

real (3.39)

Real.

अमर amar (3.37)

Immortal, eternal, undying.
A god, deity.

मज़ा mazā (3.35)

Pleasure, relish, savour, taste, flavour, fun, jollity.

घमसान ghamsān (3.34)

Malaysia (3.34)

Malaysia.

no (3.27)

know (3.27)

निर्भय nirbhay (3.23)

मूल्य mūlya (3.21)

Cost, price, worth, value.

ना जी nā jī (3.20)

No (polite), no Sir, no Madam.

हालत hālat (3.19)

State, condition.
(plural) Conditions, circumstances.

शिवरात्रि śhivrātri (3.17)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

सही sahī (3.15)

नज़ारा nazārā (3.15)

Scene, view, spectacle, sight.

paper (3.14)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

राजकुमार rājkumār (3.14)

south (3.14)

South.

foreigner (3.12)

Foreigner.

बारी bārī (3.09)

राजयोगी rājyōgī (3.04)

One who practices yōg to become a rājā (king).

सामान sāmān (3.03)

Goods; luggage, bag and baggage; material, stuff; stock.

बाहरमुखता bāharmukhtā (3.03)

दासी dāsī (2.99)

Maid (female servant).

सुलाना sulānā (2.98)

To cause to sleep.
To lull to sleep.

आदत ādat (2.98)

Habit.

course (2.96)

Course.

अचल achal (2.94)

Immovable, immobile, stationary, motionless, still, firm.

वगैरह vagairah (2.94)

And the rest, et cætera, and so forth.

जीना jīnā (2.90)

To live, to be alive.

यदि yadi (2.89)

model (2.86)

Model.

mood off (2.86)

Mood in an off state. (Perhaps the state in which one is not in the mood to do something)

वाह vāh (2.84)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

आखिर ākhir (2.82)

The end.
At last, after all.

अन्तर्मुख antarmukh (2.82)

Introverted.

ज्योति बिन्दु jyōti bindu (2.82)

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

निर्भयता nirbhayatā (2.82)

काला kālā (2.79)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

अकेला akēlā (2.79)

Single, lonely, lonesome, solitary.

गुप्त gupt (2.78)

Hidden, secret, latent, confidential.

कौड़ी kauṛī (2.75)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

सुन्दर sundar (2.75)

scene (2.74)

Scene.

उमंग umaṅg (2.73)

Aspiration, gusto, zeal.

हलचल halchal (2.72)

Commotion, hustle.
Agitation, movement.

companion (2.72)

cake (2.72)

Cake.

भाग-दौड़ bhāg-dauṛ (2.72)

Running about, strenuous effort.

company (2.72)

Company.

मुबारक mubārak (2.69)

Congratulations. Best wishes.

London (2.69)

minister (2.69)

Minister.

ढंग ḍhaṅg (2.69)

Manner, method, mode, way.
Demeanour.
Tact.

pass with honour (2.68)

To pass with honour.

धीरे dhīrē (2.67)

परिपक्व paripakva (2.66)

Ripe, mature, fully developed.

मूल्यवान mūlyavān (2.66)

जलवा jalvā (2.66)

Making clear: splendour, lustre, beauty.

अशरीरी aśharīrī (2.64)

Incorporeal, bodiless, unembodied.

unity (2.63)

Unity.

mood (2.60)

Mood.

मूड़ना mūṛnā (2.58)

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

mike (2.56)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

उत्तर uttar (2.54)

Answer, reply.
North.
Later.

एकान्त ēkānt (2.53)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

शरीरधारी śharīrdhārī (2.53)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

हाथ उठाना hāth uṭhānā (2.51)

To raise your hand.

diamond jubilee (2.50)

prime minister (2.48)

Prime minister.

राज्य अधिकारी rājya adhikārī (2.48)

King, ruler, governor, one who has the right to rule.

कम होना kam hōnā (2.46)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

लाल lāl (2.46)

बिठाना biṭhānā (2.46)

अवतरित avatarit (2.42)

माथा māthā (2.40)

देहधारी dēhdhārī (2.40)

(One) who has a body, embodied, incarnate. (describes human beings)

student (2.39)

Student.

disturb (2.38)

To Disturb.

of (2.36)

Of.

किला kilā (2.36)

A fort, castle.

हस्त hast (2.36)

off (2.36)

शिव śhiv (2.36)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

दादी dādī (2.35)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

full pass (2.32)

To pass fully.

प्रकृतिजीत prakr̥itijīt (2.32)

Conqueror of nature, conqueror of matter.

बीच bīch (2.31)

Middle, centre.

यंत्र yantra (2.30)

Machine, instrument, amulet, talisman, mystical diagram.

मेहमान mēhmān (2.27)

A guest.

jump (2.27)

Jump.

लिखाना likhānā (2.27)

कमाल kamāl (2.27)

खुशनुमा khuśhnumā (2.25)

Pleasant, pleasant-looking, good-looking.

lucky (2.25)

Lucky.

महावीर mahāvīr (2.25)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

वृद्धि vr̥iddhi (2.25)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

दीवार dīvār (2.24)

A wall.

हिम्मतवान himmatvān (2.24)

high jump (2.24)

High jump.

जगह jagah (2.23)

अलबेला albēlā (2.22)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

गति gati (2.20)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

power (2.20)

Power.

teacher (2.19)

Teacher.

उल्हना ulhanā (2.18)

Complaint, twitting, reproach.

उठवाना uṭhvānā (2.18)

To cause to be lifted or raised or removed, &c.

भय bhay (2.16)

Fear, apprehension, alarm, terror, dread.
Danger.

तुल्य tulya (2.16)

Equal; similar (to); comparable (in weight or significance).

मनाना manānā (2.15)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

कमरा kamrā (2.15)

vibration (2.15)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

साल sāl (2.12)

A year.

अनगिनत anginat (2.10)

Innumerable, numberless, countless.

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

मजबूरी majbūrī (2.06)

प्रकृति prakr̥iti (2.04)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

blessing (2.04)

Blessing.

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

life (2.04)

Life.

देश dēśh (2.01)

Country, land, native home, region, space.

हिलाना hilānā (2.01)

To shake, to jolt.
To swing.

एक तरफ ēk taraph (2.01)

time (1.98)

Time.

touch (1.98)

Touch.

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

काटना kāṭnā (1.96)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

topic (1.96)

Topic.

टूटना ṭūṭnā (1.95)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

wonderful (1.95)

Wonderful.

कला kalā (1.95)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

सन्देश sandēśh (1.95)

Message.

balance (1.94)

Balance.

अंचली añchalī (1.94)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

परिचय देना parichay dēnā (1.93)

अच्छा लगना achchhā lagnā (1.93)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

पाठ pāṭh (1.92)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

first (1.91)

First.

नज़र nazar (1.91)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्थापना, स्थापन sthāpanā, sthāpan (1.90)

Establishment.
(in particular) The establishment of the new world.

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

किसलिए kisliē (1.90)

आश, आशा āśh, āśhā (1.90)

Hope, expectation.
Wish, desire.

युक्तियुक्त yuktiyukt (1.89)

Reasonable, rational, logical.
Appropriate.

बदलना badalnā (1.87)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

ताज tāj (1.87)

Crown, diadem.

double (1.87)

Double.

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

बिन्दु bindu (1.85)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

नामीग्रामी nāmīgrāmī (1.84)

रत्न ratna (1.82)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सा sā (1.82)

प्रत्यक्षता pratyakṣhatā (1.80)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

foundation (1.80)

Foundation.

अलग alag (1.76)

Different, separate, apart, distinct.

underline (1.76)

Underline.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

विदेशी vidēśhī (1.76)

Foreign, alien, exotic.
A foreigner, foreign national.

युग yug (1.74)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

circumstance (1.73)

Circumstance.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

संपर्क sampark (1.73)

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

invention (1.71)

Invention.

वास्तव में vāstav mē̃ (1.70)

मदद madad (1.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सोना sōnā (1.69)

To sleep.

भेजना bhējnā (1.68)

दूसरे तरफ dūsrē taraph (1.66)

वर्ष varṣh (1.65)

Year.

शब्द śhabd (1.65)

Word, term, sound.

respond (1.64)

To respond.
Response.

सबमें sabmē̃ (1.64)

तन tan (1.63)

Body.

photo (1.62)

Photo, photograph.

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

पास pās (1.61)

pass (1.61)

To pass.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

सबका sabkā (1.60)

(genitive case of sab) Of everyone.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

नया nayā (1.59)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

समाचार samāchār (1.57)

News; information.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

सेवाधारी sēvādhārī (1.56)

'who has, carries, or supports the service'. Server, servant.

दीपक dīpak (1.56)

mark (1.55)

Mark.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

दिलाराम dilārām (1.53)

वृत्ति vr̥itti (1.53)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

ढीला ḍhīlā (1.51)

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

centre (1.50)

Centre.

गीत gīt (1.50)

रीति rīti (1.50)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

plan (1.50)

Plan.

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

बदल badal (1.49)

final (1.49)

Final.

government (1.49)

Government.

आदि ādi (1.48)

Etcetera.
Beginning.
Early, initial, primordial.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

रंगना raṅgnā (1.46)

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

मन man (1.42)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

silence (1.42)

Silence.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

उड़ाना uṛānā (1.40)

chance (1.40)

Chance.

बोल bōl (1.40)

बहन ou बहिन bahan ou bahin (1.39)

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

जगना jagnā (1.36)

To wake up, to awaken.

हिम्मत himmat (1.36)

Courage, boldness.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

दिल dil (1.33)

Heart, courage, spirit, will.

पत्र patra (1.33)

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

see (1.32)

See.

खुश khuśh (1.32)

Happy, pleased.
Good.

जानकी jānkī (1.32)

आराम ārām (1.32)

Rest, comfort, relief.

golden (1.31)

Golden.

P (1.31)

The letter P of our alphabet; used for acronyms.

लम्बा lambā (1.31)

Long, lengthy, tall.

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

ज़रूर zarūr (1.29)

Certainly, undoubtedly, positively, without fail.

natural (1.29)

Natural.

पहुंचना pahuñchnā (1.29)

To reach, to arrive.

बजाए bajāē (1.28)

In place.

हिलना hilnā (1.27)

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

इस समय is samay (1.25)

At this time, now.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

संख्या saṅkhyā (1.25)

चाहिए chāhiē (1.24)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

जिस समय jis samay (1.24)

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

ब्राह्मण brāhmaṇ (1.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

change (1.23)

Change.

बचना bachnā (1.23)

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

earth (1.22)

Earth.

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

practical (1.22)

Practical.

सबसे sabsē (1.22)

(superlative) Of all, the most.

थोड़ा thōṛā (1.20)

A little, some, meagre, scanty.
Short.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.20)

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

व्यक्ति vyakti (1.19)

विदेश vidēśh (1.19)

Foreign country.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भाग्य bhāgya (1.18)

Fortune, fate, luck, destiny.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

जीवन jīvan (1.17)

Life, animation, existence.

दिन din (1.17)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

कम kam (1.15)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.15)

सो sō (1.14)

कई kaī (1.14)

Several, sundry, divers, some, some few.

सबको sabkō (1.13)

sab + kō : everything, everyone.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

चाहे chāhē (1.13)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सोचना sōchnā (1.13)

To think, to reflect, to ponder over, to consider.

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

धन dhan (1.11)

Wealth, riches, money.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

औरों aurō̃ (1.11)

(The) others.

आजकल ājkal (1.10)

Nowadays, these days.

दुआ duā (1.10)

Prayer.
Blessing.

छोटा chhōṭā (1.09)

Small, little, short, young, petty, subordinate, junior, insignificant.

वतन vatan (1.09)

Homeland, native country.

साधन sādhan (1.09)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

के आगे kē āgē (1.09)

In front of, ahead of, before.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

science (1.08)

Science.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

साथ sāth (1.07)

With, together, along with.
Company, association.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भाग्यवान bhāgyavān (1.06)

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

the (1.05)

The.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

हल्का halkā (1.05)

Light, cheap, thin, faint.

ज्यादा jyādā (1.04)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

खुशी khuśhī (1.04)

Joy, delight, happiness.

निकालना nikālnā (1.04)

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

आधा ādhā (1.02)

Half.

पालना pālnā (1.01)

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बैठना baiṭhnā (1.01)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

group (1.00)

Group.

भूल जाना bhūl jānā (0.99)

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

हां hā̃ (0.98)

Yes, yea.

मेहनत mēhnat (0.98)

Labour, hard work, toil.
Industry, application.
Exercise.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

काम kām (0.97)

Passion, lust.
Desire.

काम kām (0.97)

Work, task, job, employment, performance, function.

निकलना nikalnā (0.97)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

तैयार taiyār (0.96)

बसना basnā (0.96)

वहां vahā̃ (0.96)

There.

सेवा sēvā (0.95)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

जहाँ jahā̃ (0.94)

Where, wherever.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

जन्मना janamnā (0.92)

To be born.

स्थान sthān (0.92)

Place, spot, site.

गायन gāyan (0.91)

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

भाई bhāī (0.91)

Brother.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

I (0.90)

eye (0.90)

Eye.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

विजय vijay (0.89)

Conquest, victory, triumph.

result (0.89)

Result.

कराना karānā (0.89)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बार bār (0.88)

Time, occasion.

तरफ taraph (0.88)

Side, direction.
Towards.

संगम saṅgam (0.88)

Confluence, union, meeting.

शुरू śhurū (0.87)

Beginning, commencement.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

programme (0.86)

Programme.
(Bābā) Event.

बाबा bābā (0.86)

Father.

लोग log (0.85)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.85)

सुनना sunnā (0.84)

To hear, to listen, to pay heed.
Hearing, audition.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

भरना bharnā (0.82)

To fill, to refill.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

सामने sāmnē (0.82)

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

last (0.78)

Last.

stage (0.78)

Stage.
(Bābā) State, condition.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

अनेक anēk (0.77)

'not one'. Many, several, various, much, abundant.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अन्त ant (0.76)

End.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

बड़ा baṛā (0.75)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

स्थिति sthiti (0.75)

Position, situation, state, condition, stage, phase.

सम्बन्ध sambandh (0.74)

Connection, relationship.

विश्व viśhva (0.74)

The world, universe.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

आना ānā (0.73)

आगे āgē (0.71)

Ahead, in front of, before; in future.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

क्यों kyō̃ (0.70)

Why.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

पाना pānā (0.69)

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

number (0.68)

Number.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

मैं maĩ (0.67)

I. (personal pronoun)

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

या yā (0.66)

Or, either.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

कभी kabhī (0.64)

Sometime, ever.

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

प्रकार prakār (0.63)

Manner, way.

ने nē (0.62)

A postposition denoting the subject (ergative case that is to say with a past participle).

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

दो dō (0.62)

Two, 2.

रूहानी rūhānī (0.62)

Spiritual.

पहले pahlē (0.62)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

दोनों dōnō̃ (0.60)

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

शरीर śharīr (0.57)

Body.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सिर्फ sirph (0.56)

चलाना chalānā (0.56)

के निमित्त kē nimitt (0.55)

second (0.54)

Second.

लाना lānā (0.54)

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लगना lagnā (0.54)

श्रेष्ठ śhrēṣhṭha (0.54)

The best, good, excellent, superior.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नाम nām (0.54)

Name.

पहला pahlā (0.53)

अन्दर andar (0.53)

In, inside, within.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

गाना gānā (0.52)

To sing, to chant.
A song.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

उतना utnā (0.51)

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जितना jitnā (0.50)

As much as, as many, how much, however much.

वैसा vaisā (0.49)

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

इतना itnā (0.48)

As much as this, this much; so much, so many.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.48)

Check.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

दिखाना dikhānā (0.45)

बोलना bōlnā (0.44)

To speak, to utter, to pronounce.
To bid.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

क्योंकि kyōṅki (0.42)

Because, since.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

यही yahī (0.40)

Emphatic form of yah: this very.

आज āj (0.40)

Today.

बहुत bahut (0.39)

Many, much.
Very.

विशेष viśhēṣh (0.39)

Special, specific, particular, distinctive, characteristic, typical.

तक tak (0.39)

To, upto, till, until, by.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

फिर phir (0.37)

Then, again, afterwards, thereafter, in future, a second time.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिरना phirnā (0.33)

To turn.
To wander, to ramble, to walk about, to go round.

रखना rakhnā (0.32)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

her (0.31)

हर har (0.31)

बन ban (0.31)

हरना harnā (0.31)

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

वा vā (0.30)

Or.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रूप rūp (0.28)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

हम ham (0.28)

We.
(rustic form) I.

बच्चा bachchā (0.27)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

नमस्ते namastē (0.27)

चलना chalnā (0.26)

Continue.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

इसलिए isliē (0.25)

On this account, for this reason, hence, therefore.

जब jab (0.25)

(Relative pronoun) When.

सकना saknā (0.24)

To can, to be able to.

अगर agar (0.23)

If, if so be, in case, in the event of.

कौन kaun (0.23)

interrogative pronoun. Who

अनुभव anubhav (0.22)

Experience.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

याद yād (0.20)

Remembrance, recollection, memory.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बापदादा bāpdādā (0.19)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

लेना lēnā (0.18)

To take.

सर्व sarv (0.18)

All ; whole, entire, complete.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कहना kahnā (0.17)

Say.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

बाप bāp (0.16)

Father.

स्वयं svayã (0.15)

जाना jānā (0.14)

To go, to depart, to lose, to flow.

सदा sadā (0.14)

Always, perpetually, continually, ever.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.13)

Some, any, someone, anyone.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.11)

To give.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

समझना samajhnā (0.10)

To understand.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.09)

Opposite, inimical, other, alien, higher.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जानना jānnā (0.08)

To know, to become aware of, to perceive.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.07)

Now.

आना ānā (0.07)

To come.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)