Avyakt murli for Thursday 16 November 1995

लगाव मुक्त lagāv mukt (13.49)

Free from attachment.

अरमान armān (9.52)

diamond jubilee (8.98)

pillar (7.80)

उल्टी ulṭī (7.80)

फरमान pharmān (6.95)

A royal edict, royal command, royal decree.

लगाव lagāv (6.41)

Attachment, love, affection.

offer (6.24)

Offer.

क्रोध krōdh (6.11)

Anger, wrath, fury, rage.

बारह bārah (5.94)

चिड़चिड़ेपन chiṛchiṛēpan (5.94)

Irritability, irascibility, petulance.
Peevishness.

मिट्टी miṭṭī (5.63)

Earth, soil, clay, dirt, dust.
Mortal remains.

कमरा kamrā (5.56)

लेवता lēvtā (5.50)

art (5.42)

Art.

quick (5.29)

उल्टा ulṭā (5.25)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पवित्रता pavitratā (5.21)

Holiness, sanctity, purity.

हिमालय himālay (4.98)

doctor (4.93)

Doctor.

निंद्रा nindrā (4.89)

Sleep, slumber.

साठ sāṭh (4.86)

Sixty.

चरण charaṇ (4.83)

अज्ञान agyān (4.76)

Ignorance, paucity of knowledge.

निर्बन्धन nirbandhan (4.75)

report (4.73)

Report.

कुमारी kumārī (4.60)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

education (4.59)

Education.

museum (4.54)

Museum.

कुमार kumār (4.54)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

youth (4.47)

Youth.

certificate (4.41)

A certificate.

महादेव mahādēv (4.38)

'The great deity,' an epithet of Śhiv.

चिटकी chiṭkī (4.36)

Letter, note, message.

प्रवृत्ति pravr̥itti (4.19)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

छुट्टी chhuṭṭī (4.16)

Permission.
Leave, holiday, furlough.

नींद nīnd (4.14)

Sleep.

व्यक्ति vyakti (4.11)

निद्रालोक nidrālōk (4.10)

construction (4.10)

Construction.

स्वार्थ svārtha (4.09)

function (4.09)

युगल yugal (4.02)

A pair, couple; both, the two.

challenge (4.02)

Challenge.

महात्मा mahātmā (3.92)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

विचार vichār (3.91)

destruction (3.90)

Destruction.

नगर nagar (3.90)

government (3.85)

Government.

जवाब javāb (3.83)

स्वप्न svapn (3.79)

A dream.

ईर्ष्या īrṣhyā (3.77)

Jealousy.

भारी bhārī (3.74)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

अधूरा adhūrā (3.71)

ब्रह्मा बाबा brahmā bābā (3.70)

आठ āṭh (3.68)

Eight.

धोना dhōnā (3.62)

क्रोधमुक्त krōdhmukt (3.62)

Free from anger.

private (3.62)

Private.

गाली gālī (3.60)

An abusive or contumelious expression, abuse, foul or insulting language.

अलबेलापन albēlāpan (3.55)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

सोना sōnā (3.52)

Gold, an excellent thing.

cassette (3.51)

हीरा hīrā (3.50)

कच्चा kachchā (3.47)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

department (3.45)

खाली khālī (3.42)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

training (3.39)

Training.

मोहल्ला mōhallā (3.34)

A district, division, quarter (of a city or town), ward, parish.

ज्ञान सरोवर gyān sarōvar (3.28)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

वैभव vaibhav (3.19)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

के बाहर kēbāhar (3.14)

बुलाना bulānā (3.12)

To call, to convene, to summon, to send for, to invite.

आश्रम āśhram (3.08)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

ड्रामानुसार ḍrāmānusār (3.07)

आराम ārām (3.06)

Rest, comfort, relief.

ज्ञान मार्ग gyān mārg (3.03)

The path of Gyān, the path of Knowledge.

महामण्डलेश्वर mahāmaṇḍalēśhvar (3.03)

Superior of large and/or numerous monasteries.
Superior of a religious district or province.

make up (3.03)

To make up.
Makeup.

बिस्तर bistar (3.03)

Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.

हीरा hīrā (3.02)

Diamond.

निःस्वार्थ niḥsvārth (2.95)

Unselfish, selfless.

telephone (2.94)

आग लगना āg lagnā (2.94)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

बीड़ा bīṛā (2.94)

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

उल्लंघन ullaṅghan (2.94)

Transgression, violation, infringement, contravention.

पेट pēṭ (2.94)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

पान pān (2.94)

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

समर्पण samarpaṇ (2.93)

Dedication, surrender.

T (2.89)

क्या-क्यों kyā-kyō̃ (2.86)

almighty government (2.86)

Almighty government.

हाथ उठाना hāth uṭhānā (2.84)

To raise your hand.

शर्म śharm (2.82)

Shame, bashfulness, modesty.

अलबेला albēlā (2.80)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

teacher (2.79)

Teacher.

हवाले करना havālē karnā (2.79)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

मित्र mitr (2.79)

A friend, an ally.

परमात्मा paramātmā (2.76)

Supreme Soul : Śiv and not Brahmā.

पहाड़ pahāṛ (2.75)

भेजना bhējnā (2.75)

गोला gōlā (2.72)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

and (2.72)

And.

दिव्यगुण divyaguṇ (2.69)

Divine quality.

भराना bharānā (2.68)

season (2.67)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

time (2.65)

Time.

सुल्टा sulṭā (2.63)

Straight, direct.

बिगड़ना bigaṛnā (2.60)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

विकारी vikārī (2.60)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

थोड़ा-बहुत thōṛā-bahut (2.60)

Some, somewhat, a little.

light house (2.58)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

सुबह subah (2.58)

Morning, dawn.

शौक śhauk (2.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

अहमदाबाद ahamadābād (2.55)

ले जाना lē jānā (2.53)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

सचमुच sachmuch (2.53)

बुझाना bujhānā (2.53)

To put out, extinguish, allay, quench, relieve, satisfy.

मुक्त mukt (2.49)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

अच्छा लगना achchhā lagnā (2.49)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

उद्घाटन udghāṭan (2.46)

Inauguration, release.
Uncovering.

इच्छा ichchhā (2.45)

Wish, desire, will.

family (2.44)

Family.

ताली tālī (2.43)

Clapping the hands.

student (2.39)

Student.

दाता dātā (2.38)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

समर्पित samarpit (2.36)

आदत ādat (2.36)

Habit.

प्रैक्टिकल स्वरूप practical svarūp (2.34)

Practical form.

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

मास mās (2.34)

Month.

मांस māns (2.33)

Meat, flesh.

personality (2.32)

Personality.
(Bābā) The person's nature or disposition.

अमृतवेला amr̥itvēlā (2.29)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

video (2.29)

आदि काल ādi kāl (2.27)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

पक्का pakkā (2.27)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

के पीछे kē pīchhē (2.27)

देन dēn (2.25)

Contribution, gift, giving.

झुकाना jhukānā (2.25)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

सज़ा sazā (2.24)

Punishment, penalty.

घृणा ghr̥iṇā (2.24)

Hatred, scorn, abhorrence, loathing.

चतुराई chaturāī (2.22)

we (2.22)

V (2.22)

पोतामेल pōtāmēl (2.21)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

ऐसे नहीं aisē nahī̃ (2.20)

'not so', Do not believe.

विकर्म vikarm (2.19)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

मिसल misāl (2.18)

Like.
Example.

आकर्षित ākarṣhit (2.17)

Attracted, charmed, allured.

सर्वशक्तिमान् sarvśhaktimān (2.16)

Almighty, all powerful, omnipotent.

विदेशी vidēśhī (2.16)

Foreign, alien, exotic.
A foreigner, foreign national.

सिकीलधे sikīladhē (2.15)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पढ़ना paṛhnā (2.14)

To read, to study, to recite.

उलझन uljhan (2.14)

Complication; entanglement; perplexity.

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

साल sāl (2.12)

A year.

रखाना rakhānā (2.12)

पत्र patra (2.11)

group (2.10)

Group.

question (2.10)

Question.

चैतन्य chaitanya (2.10)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

काग़ज़ kāġaz (2.08)

Paper.

मारना mārnā (2.08)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

past (2.08)

Past.

आयु āyu (2.08)

सोना sōnā (2.08)

To sleep.

हाथ hāth (2.08)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

भाषण bhāṣhaṇ (2.05)

Speech, address.

life (2.04)

Life.

वर्ष varṣh (2.03)

Year.

मूल्य mūlya (2.02)

Cost, price, worth, value.

बदली badlī (2.02)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

तैयार taiyār (2.02)

बन्धन bandhan (2.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

पावन pāvan (2.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

गुण guṇ (2.00)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

समारोह samārōh (1.99)

Celebratory function, festival (secular or religious), ceremony.

तभी tabhī (1.98)

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

double (1.98)

Double.

world (1.96)

World.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

इसीलिए isīliē (1.95)

पूर्ण pūrṇ (1.95)

तू tū (1.94)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

आकर्षण ākarṣhaṇ (1.94)

Attraction, charm, allurement.

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

भारत bhārat (1.92)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

पांव pāṅw (1.91)

Foot, leg.

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

अकेला akēlā (1.90)

Single, lonely, lonesome, solitary.

centre (1.90)

Centre.

बारी bārī (1.90)

झुकना jhuknā (1.88)

अंगुली, उंगली aṅgulī, uṅglī (1.88)

Finger, finger's breadth.

खुला khulā (1.87)

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

वायदा vāydā (1.85)

Promise, commitment.

ज्योति jyōti (1.85)

Light, flame, lustre.
Vision.

यदि yadi (1.82)

sample (1.82)

Sample, specimen, example.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

उठना uṭhnā (1.80)

To raise.
To get up.
To be rented out.
To pass away, to expire.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

free (1.77)

Free.

आजकल करना ājkal karnā (1.77)

प्यार pyār (1.75)

Love, affection, amour, amorous relationship.

कई kaī (1.75)

Several, sundry, divers, some, some few.

योग yōg (1.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

विदेश vidēśh (1.74)

Foreign country.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

wrong (1.72)

दादी dādī (1.72)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

clear (1.71)

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

वास्तव में vāstav mē̃ (1.70)

धारण dhāraṇ (1.69)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

साथी sāthī (1.68)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सा sā (1.67)

percent (1.66)

Percent, The symbol is %.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

खेलना khēlnā (1.63)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

तन tan (1.63)

Body.

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

गिरना girnā (1.63)

To fall.

भरी bharī (1.63)

A burden.

वर्णन varṇan (1.63)

photo (1.62)

Photo, photograph.

सम्पूर्ण sampūrṇ (1.62)

Whole, entire, complete, perfect.

आधा ādhā (1.62)

Half.

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

पूछना pūchhnā (1.61)

To enquire, to ask, to investigate, to interrogate, to question.

दिल dil (1.61)

Heart, courage, spirit, will.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

एक-दो ēk-dō (1.58)

One another.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

छुड़ाना chhuṛānā (1.58)

To free.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

समाचार samāchār (1.57)

News; information.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

बजाना bajānā (1.56)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

safe (1.55)

Safe.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सूरत sūrat (1.55)

उठाना uṭhānā (1.53)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

automatically (1.53)

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

number one (1.51)

Number one.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

चाहे chāhē (1.50)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

course (1.48)

Course.

बिन्दी bindī (1.48)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

आरम्भ ārambh (1.48)

extra (1.48)

Extra.

पुराना purānā (1.47)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

mix (1.47)

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

भरना bharnā (1.46)

To fill, to refill.

स्नेह snēh (1.44)

Love, affection.
Oil, oily substance.

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

minute (1.44)

Minute.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

नया nayā (1.43)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

चीज़ chīz (1.43)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

ब्रह्मा brahmā (1.42)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

वरदाता vardātā (1.41)

ठीक ṭhīk (1.41)

Right, correct, exact, proper, true.
All right; precisely, accurately.

जगह jagah (1.41)

व्यर्थ vyarth (1.41)

Useless, fruitless, futile, ineffective, unprofitable.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

विशेषता viśhēṣhtā (1.40)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

मनाना manānā (1.39)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

full (1.39)

Full.

सुन्दर sundar (1.37)

सबूत sabūt (1.37)

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

programme (1.37)

Programme.
(Bābā) Event.

सबने sabnē (1.36)

पूजना pūjnā (1.35)

पूरा pūrā (1.35)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

foreigner (1.34)

Foreigner.

आदि ādi (1.33)

Etcetera.
Beginning.
Early, initial, primordial.

मजबूत majbūt (1.33)

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

लगा lagā (1.32)

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

खास khās (1.31)

connection (1.31)

Connection.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

majority (1.30)

Majority.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

अनुसार anusār (1.30)

According to, in conformity with.

ज्ञान gyān (1.29)

Knowledge directly taught by God.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

natural (1.29)

Natural.

line (1.28)

Line.

हिलना hilnā (1.27)

के आगे kē āgē (1.26)

In front of, ahead of, before.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

प्रभाव prabhāv (1.26)

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

थोड़ा thōṛā (1.23)

A little, some, meagre, scanty.
Short.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

way (1.22)

Way.

मन man (1.22)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

चार chār (1.20)

Four.

अलग alag (1.20)

Different, separate, apart, distinct.

चाहिए chāhiē (1.20)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

अवश्य avaśhya (1.19)

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

use (1.17)

Use.

काम kām (1.17)

Passion, lust.
Desire.

काम kām (1.17)

Work, task, job, employment, performance, function.

बाबा bābā (1.17)

Father.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

तरफ taraph (1.14)

Side, direction.
Towards.

foundation (1.14)

Foundation.

list (1.13)

List.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

ज़रा zarā (1.12)

जब तक jab tak (1.12)

As long as.
(with negation) until.

chance (1.11)

Chance.

नहीं तो nahī̃ tō (1.09)

Otherwise, or else, if not, lest, but for.
No, certainly not.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

वरदान vardān (1.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

सबका sabkā (1.09)

(genitive case of sab) Of everyone.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

मानना mānnā (1.07)

देश dēśh (1.06)

Country, land, native home, region, space.

लोग log (1.05)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

हल्का halkā (1.05)

Light, cheap, thin, faint.

साकार, साकारी sākār, sākārī (1.04)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

के बाद kē bād (1.03)

After.

तरह tarah (1.02)

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

light (0.99)

Light.
(Bābā) Electricity.

हां hā̃ (0.98)

Yes, yea.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

कहाँ kahā̃ (0.97)

Interrogative pronominal adverb : Where ?

समाप्त करना samāpt karnā (0.97)

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सफल saphal (0.95)

Successful, effective, fruitful.

दिन din (0.95)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

योगी yōgī (0.91)

(One) who practices yōg.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

क्यों kyō̃ (0.91)

Why.

attention (0.90)

Attention.

शरीर śharīr (0.90)

Body.

in (0.90)

In.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

busy (0.89)

Busy.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पता patā (0.88)

Address, whereabouts, information, knowledge.

चलाना chalānā (0.88)

के प्रति kē prati (0.88)

Towards.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

see (0.84)

See.

अन्दर andar (0.83)

In, inside, within.

practical (0.83)

Practical.

हिम्मत himmat (0.83)

Courage, boldness.

बीच bīch (0.82)

Middle, centre.

याद-प्यार yād-pyār (0.82)

Yād and pyār: remembrance and love, remembrance and affection.

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

इस समय is samay (0.79)

At this time, now.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (0.78)

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अन्त ant (0.76)

End.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सेवा sēvā (0.75)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

हम ham (0.73)

We.
(rustic form) I.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

स्थान sthān (0.73)

Place, spot, site.

भूलना bhūlnā (0.72)

To forget.

सो sō (0.72)

कारण kāraṇ (0.72)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

और कोई aur kōī (0.71)

Someone else, anyone else.

लगना lagnā (0.71)

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

बार bār (0.70)

Time, occasion.

मिलन milan (0.69)

Meeting, union, contact.

या yā (0.69)

Or, either.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

second (0.69)

Second.

विश्व viśhva (0.68)

The world, universe.

दिखाना dikhānā (0.67)

के ऊपर kē ūpar (0.67)

On, upon.
Above.

part (0.66)

Part.

अति ati (0.66)

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

निकालना nikālnā (0.65)

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

तक tak (0.63)

To, upto, till, until, by.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

परिवार parivār (0.63)

Family, household.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

ने nē (0.61)

A postposition denoting the subject (ergative case that is to say with a past participle).

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कब kab (0.60)

Interrogative adverb: When? At what time ?

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

मैं maĩ (0.58)

I. (personal pronoun)

आगे āgē (0.58)

Ahead, in front of, before; in future.

pass (0.58)

To pass.

पास pās (0.58)

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

सबको sabkō (0.57)

sab + kō : everything, everyone.

दो dō (0.56)

Two, 2.

जीवन jīvan (0.56)

Life, animation, existence.

औरों aurō̃ (0.56)

(The) others.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के निमित्त kē nimitt (0.55)

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

नशा naśhā (0.52)

Intoxication, drunkenness.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

शब्द śhabd (0.52)

Word, term, sound.

गाना gānā (0.52)

To sing, to chant.
A song.

आना ānā (0.52)

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

उतना utnā (0.51)

चाहना chāhnā (0.51)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

वहां vahā̃ (0.51)

There.

प्रति prati (0.49)

Towards.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

check (0.48)

Check.

खुश khuśh (0.47)

Happy, pleased.
Good.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

विशेष viśhēṣh (0.47)

Special, specific, particular, distinctive, characteristic, typical.

याद yād (0.47)

Remembrance, recollection, memory.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

इतना itnā (0.45)

As much as this, this much; so much, so many.

फिर phir (0.44)

Then, again, afterwards, thereafter, in future, a second time.

जितना jitnā (0.43)

As much as, as many, how much, however much.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

अगर agar (0.42)

If, if so be, in case, in the event of.

सामने sāmnē (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

सिर्फ sirph (0.40)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

बन ban (0.39)

फिरना phirnā (0.39)

To turn.
To wander, to ramble, to walk about, to go round.

क्योंकि kyōṅki (0.39)

Because, since.

वा vā (0.39)

Or.

स्वयं svayã (0.39)

सकना saknā (0.38)

To can, to be able to.

सम्बन्ध sambandh (0.37)

Connection, relationship.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बहुत bahut (0.36)

Many, much.
Very.

बच्चा bachchā (0.36)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वैसा vaisā (0.36)

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कभी kabhī (0.35)

Sometime, ever.

कुछ kuchh (0.34)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कौन kaun (0.33)

interrogative pronoun. Who

साथ sāth (0.31)

With, together, along with.
Company, association.

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संकल्प saṅkalp (0.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहला pahlā (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

मिलना milnā (0.26)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

चलना chalnā (0.25)

Continue.

के लिए kē liē (0.25)

For, for the sake of.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

जब jab (0.24)

(Relative pronoun) When.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

ना nā (0.22)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अनुभव anubhav (0.20)

Experience.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बापदादा bāpdādā (0.19)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

हर har (0.19)

her (0.19)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हरना harnā (0.19)

कहना kahnā (0.17)

Say.

बाप bāp (0.17)

Father.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

समझना samajhnā (0.16)

To understand.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

यही yahī (0.15)

Emphatic form of yah: this very.

कोई kōī (0.15)

Some, any, someone, anyone.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

लेना lēnā (0.13)

To take.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.12)

To give.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सदा sadā (0.11)

Always, perpetually, continually, ever.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.07)

Opposite, inimical, other, alien, higher.

अब ab (0.07)

Now.

आना ānā (0.06)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)