Avyakt murli for Sunday 31 December 1995

diamond (11.61)

Diamond.

diamond jubilee (10.64)

hotel (7.71)

फेंकना phēṅknā (7.03)

To throw, to cast, to hurl, to fling, to toss.

ठोकर ṭhōkar (6.73)

गरीब garīb (6.57)

anti (6.50)

Opposed to or against a particular thing or person.
A person who is opposed to something or someone.

कोयला kōylā (6.50)

Coal, charcoal.

सिंधी sindhī (6.47)

काका kākā (6.18)

मामा māmā (6.18)

A maternal uncle.

conscious (6.17)

Conscious.

सामान sāmān (6.06)

Goods; luggage, bag and baggage; material, stuff; stock.

सब्जी sabjī (6.06)

Vegetable.

वापिस, वापस vāpis, vāpas (6.00)

Back, back again.

action (5.94)

jubilee (5.93)

बाँह bā̃h (5.93)

The upper arm.
Support, protection, supporter.
Power, strength.

पंच pañch (5.66)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

revise (5.63)

चाचा chāchā (5.57)

Paternal uncle.

gift (5.45)

Gift.

भाकी bhākī (5.42)

An embrace, hug.

youth (5.41)

Youth.

दाग dāg (5.35)

A speck, stain, scar, mark, stigma, blemish.

promise (5.32)

Promise.

function (5.29)

soul conscious (5.29)

Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.

विदाई vidāī (5.25)

Farewell, sending off, departure.
Present made at the time of departure.

छत्रछाया chhatrachhāyā (5.20)

Protection, shelter, patronage.

ब्रह्मा बाबा brahmā bābā (5.20)

बेलना bēlnā (4.98)

A roller (for rolling kneaded flour into flat round breads/cakes).
To roll kneaded flour into flat cake/bread.

बेदाग bēdāg (4.98)

Spotless, clean, flawless, blemishless, speckless, unspecked.

Christmas (4.98)

नया वर्ष nayā varṣh (4.96)

New Year.

रूपया rūpayā (4.89)

A rupee; money, wealth.

tennis court (4.86)

Tennis court.

translate (4.86)

Translate.

शाबास śhābās (4.81)

Well done! bravo! excellent!

खण्ड khaṇḍ (4.53)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

चमकाना chamkānā (4.53)

To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.

घोड़ा ghōṛā (4.47)

A horse.

feeling (4.42)

Feeling.

तत्पश्चात् tatpaśhchāt (4.38)

tray (4.38)

Tray.

कूदना kūdnā (4.38)

बजा bajā (4.32)

Struck.
O'clock.

हंगामा haṅgāmā (4.26)

Uproar, tumult, upheaval, affray, riotous scene.

कल्याणी kalyāṇī (4.21)

= kalyāṇkārī, Who brings happiness.

भारत bhārat (4.21)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

हाँ जी hā̃ jī (4.18)

Yes (polite), Yes Sir, yes Madam.

ज्ञान सरोवर gyān sarōvar (4.14)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

beggary life (4.10)

Beggary life.

बन्दूक bandūk (4.10)

A gun.

बैलगाड़ी bailgāṛī (4.10)

A bullock cart.

फरिश्ता phariśhtā (4.07)

An angel, a divine messenger.

अलबेलापन albēlāpan (4.01)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

बजना bajnā (4.01)

देश-विदेश dēśh-vidēśh (3.99)

body conscious (3.97)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

offer (3.94)

Offer.

गुलाब-जामुन gulāb-jāmun (3.90)

The rose-apple, Eugenia jambos ; Its purple fruits, similar to a small plum, are edible (and have the scent of roses).
A kind of sweetmeat (which has the shape of the fruit jāman).

कालापन kālāpan (3.90)

Blackness; the condition of being black.
(Bābā) The condition of being blackened, soiled by vices.

निवाज़ nivāz (3.90)

श्रृंगार करना śhrr̥iṅgār karnā (3.86)

To make up, to adorn, to dress, to embellish, to decorate.

त्रेता trētā (3.83)

The second of the four ages according the Hindu mythology : the silver age.

गिरना girnā (3.78)

To fall.

भुजा bhujā (3.78)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

भारतवासी bhāratvāsī (3.77)

Inhabitant of Bhārat.

विराट रूप virāṭ rūp (3.75)

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

सुगंधित sugandhit (3.75)

Scented, fragrant, perfumed, aromatic.

सजाना sajānā (3.74)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

आठ āṭh (3.68)

Eight.

पश्चाताप paśhchātāp (3.65)

Remorse, repentance, compunction.

January (3.65)

January.

कीमती kīmatī (3.62)

Precious, costly, valuable.

हज़ार hazār (3.62)

Thousand, 1000.

जगाना jagānā (3.53)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

हाथी hāthī (3.51)

वर्ष varṣh (3.51)

Year.

हीरा hīrā (3.50)

साल sāl (3.46)

A year.

छूटना chhūṭnā (3.46)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

श्रृंगारना śhrr̥iṅgārnā (3.45)

To adorn, to dress, to embellish, to decorate.

मुखी mukhī (3.42)

A chief, head, leader.

चुनना chunnā (3.41)

To select, to choose, to pick, to elect.

percentage (3.39)

Percentage.

महसूसता mahsūstā (3.39)

Experience, perception, feeling.

श्रृंगार śhrr̥iṅgār (3.38)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

चमकना chamaknā (3.37)

पाकिस्तान pākistān (3.34)

पसन्द pasand (3.32)

Liking, choice, taste, preference.
Approval.
Approved, liked.

safety (3.32)

Safety.

किरण kiraṇ (3.31)

A ray (of light), beam, sunbeam, moonbeam.

percent (3.31)

Percent, The symbol is %.

मैं आत्मा हूँ maĩ ātmā hū̃ (3.30)

I am the soul.

तलवार talvār (3.27)

Sword, sword-blade.

अष्ट aṣhṭ (3.26)

Eight, 8.

जमा का खाता jamā kā khātā (3.26)

Credit account, deposit account, accumulation account.

राज़ी rāzī (3.23)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

अच्छा लगना achchhā lagnā (3.20)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

टलना ṭalnā (3.20)

तलहटी talahṭī (3.20)

अक्ल akla (3.20)

Common sense, intellect, wits, wisdom.

वैराग्य vairāgya (3.15)

(Attitude of) renunciation, detachment (from worldly affairs).

चलता-फिरता chaltā-phirtā (3.15)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

chit-chat (3.14)

खिसकना khisaknā (3.14)

बिठाना biṭhānā (3.10)

लम्बा-चौड़ा lambā-chauṛā (3.08)

Long and wide, spacious, roomy, capacious, vast.

अलमारी almārī (3.08)

Cupboard, wardrobe, bookcase.

राणी rāṇī (3.03)

Queen, beloved.

सामना करना sāmnā karnā (3.02)

To confront, to face, to encounter, to oppose, to be insolent.

मास mās (3.02)

Month.

हीरा hīrā (3.02)

Diamond.

मांस māns (3.01)

Meat, flesh.

double light (3.00)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

कम से कम kam sē kam (3.00)

(superlative of kam) At the very least.

नवयुग navyug (2.98)

New Age (the golden age when everything is new).

card (2.98)

Card.

अंगुली, उंगली aṅgulī, uṅglī (2.98)

Finger, finger's breadth.

लाख lākh (2.98)

A hundred thousand, 100 000.

बिन्दी bindī (2.96)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

सिन्ध sindh (2.94)

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

रिवाज rivāj (2.94)

foundation (2.94)

Foundation.

घण्टा ghaṇṭā (2.91)

Bell, gong, clock, hour.

मनोरंजन manōrañjan (2.91)

Amusement, entertainment, recreation.

tape (2.90)

Tape.

यहाँ-वहाँ yahā̃-vahā̃ (2.90)

Here and there.

नाचना nāchnā (2.90)

To dance.
To caper, or frisk about.

गलती galatī (2.86)

Mistake, error, fault.

new year (2.86)

new year (the whole year which is new).
New Year (A period covering the first few days of a calendar year; in particular, January 1).

अटल aṭal (2.80)

Firm, irrevocable, resolute, unwavering, steadfast.

दिलतख्त diltakht (2.80)

The Heart and the Throne.

अलबेला albēlā (2.80)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

light (2.78)

Light.
(Bābā) Electricity.

America (2.76)

America.

हां hā̃ (2.76)

Yes, yea.

विघ्न vighna (2.76)

Interruption, interference, meddling, obstacle, disturbance.

हवा havā (2.75)

चिटकी chiṭkī (2.75)

Letter, note, message.

ब्रह्माकुमारी brahmākumārī (2.74)

Daughter of Brahmā.

India (2.74)

India.

समझदारी samajhdārī (2.72)

कठिन kaṭhin (2.72)

Difficult, arduous, tough.
Stiff, hard.
Severe.

निश्चय niśhchay (2.70)

Confidence, faith, certainty.

बचाना bachānā (2.70)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

पौना paunā (2.69)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

बाप कहते हैं bāp kahtē haĩ (2.68)

The Father says.

स्थापना, स्थापन sthāpanā, sthāpan (2.67)

Establishment.
(in particular) The establishment of the new world.

मूल्यवान mūlyavān (2.66)

विदेशी vidēśhī (2.66)

Foreign, alien, exotic.
A foreigner, foreign national.

सजावट sajāvaṭ (2.63)

Decoration, ornamentation, make-up, display, array.

book (2.60)

धूप dhūp (2.60)

Sunlight, sunshine, heat of the sun, the sun.

सांप sāmp (2.60)

Snake, serpent.

तख्त takht (2.57)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

कुछ भी kuchh bhī (2.56)

Anything, whatsoever, anything at all.

डरना ḍarnā (2.56)

To be afraid, be frightened, be daunted, to fear, dread.

mike (2.56)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

इन्तज़ाम intzām (2.55)

Arrangement.
Order, method; discipline.
Organisation.

श्रीकृष्ण śhrīkr̥iṣhṇa (2.55)

The Divine Kṛiṣhṇa.

बस bas (2.53)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

शरीरधारी śharīrdhārī (2.53)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

chart (2.50)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

बसना basnā (2.49)

भाई-बहिन bhāī-bahin (2.47)

Brother and sister.

ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)

Too much, overmuch.
At the greatest or highest, at the very most.

दस das (2.44)

जमा jamā (2.43)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

पूरी pūrī (2.42)

A thin cake of meal fried in ghī or oil.

राज्यभाग्य rājyabhāgya (2.42)

student (2.39)

Student.

ब्रह्मा brahmā (2.38)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तरह tarah (2.37)

पढ़ाई paṛhāī (2.36)

Study, education, learning.

मनाना manānā (2.36)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

government (2.36)

Government.

तपस्या tapasyā (2.34)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

पढ़ाना paṛhānā (2.34)

To teach, to instruct, to educate.

जमना jamnā (2.33)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

कोना kōnā (2.32)

Corner.

दौड़ी, दौड़ dauṛī, dauṛ (2.32)

A race, run, running.

खिलौना khilaunā (2.32)

चन्द्रवंशी chandravanśhī (2.32)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

रस्सी rassī (2.32)

Rope, cord, string.
Reins.
Control.
A tie, bond.

good night (2.32)

full pass (2.32)

To pass fully.

गंवाना ganvānā (2.32)

To lose, to waste, to squander.

रंग raṅg (2.31)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (2.31)

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.30)

दृढ़ dr̥iṛh (2.29)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

busy (2.29)

Busy.

बाद में bād mē̃ (2.29)

Later, subsequently.

अनन्य ananya (2.29)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

गाली gālī (2.27)

An abusive or contumelious expression, abuse, foul or insulting language.

jump (2.27)

Jump.

जमाना jamānā (2.27)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

लिखना likhnā (2.26)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

जोश jōśh (2.25)

विदेश vidēśh (2.25)

Foreign country.

छिपना chhipnā (2.25)

To hide, to lurk.
To set.
To be covered.

पुराना purānā (2.22)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बधाई badhāī (2.22)

Congratulations, felicitations, greetings.

मन-बुद्धि man-buddhi (2.19)

प्रीत prīt (2.19)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

पहले से pahlē sē (2.19)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

good morning (2.18)

Good morning.

सूर्यवंशी sūryavanśhī (2.18)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

surrender (2.18)

Surrender.

नेता nētā (2.16)

A leader.
Pioneer.

वासी vāsī (2.16)

A dweller, an inhabitant.

retreat (2.16)

double (2.15)

Double.

पूजना pūjnā (2.14)

साथी sāthī (2.14)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

real (2.14)

Real.

ओर ōr (2.14)

Side, direction.

चीज़ chīz (2.13)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भागना bhāgnā (2.13)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

फिर से phir sē (2.13)

Anew, afresh.

डालना ḍālnā (2.12)

To put in, to pour, to drop, to thrust.

the (2.11)

The.

शुरू होना śhurū hōnā (2.10)

विनाश होना vināśh hōnā (2.10)

To disappear, to be destroyed.

सहनशक्ति sahanśhakti (2.10)

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

प्यार pyār (2.06)

Love, affection, amour, amorous relationship.

दो चार dō chār (2.06)

तमोगुणी tamoguṇī (2.05)

बाहर bāhar (2.05)

Out, outside, exterior, beyond, away.
A foreign land.

शरीर śharīr (2.04)

Body.

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

दुश्मन duśhman (2.02)

Enemy, foe.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

कांटा kāṇṭā (2.01)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

programme (2.00)

Programme.
(Bābā) Event.

miss (2.00)

Miss.

दौड़ना dauṛnā (1.99)

To run, to run about, to rush.

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

समाचार samāchār (1.98)

News; information.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

गुरू gurū (1.98)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

वश vaśh (1.98)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

सच्चा sachchā (1.96)

True, genuine, real.
Truthful, sincere, loyal, faithful.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

नशीन naśhīn (1.94)

A suffix denoting one who sits.

पूरा pūrā (1.93)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

royal family (1.93)

Royal family.

fool (1.93)

नज़दीक nazdīk (1.91)

छोड़ना chhōṛnā (1.91)

To leave.
To abandon.
To release.

follow (1.90)

Follow.

रहम rahm (1.90)

Pity, mercy, compassion.

अकेला akēlā (1.90)

Single, lonely, lonesome, solitary.

संभाल sambhāl (1.90)

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

मुबारक mubārak (1.88)

Congratulations. Best wishes.

अभ्यास abhyās (1.88)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

मिट्टी miṭṭī (1.88)

Earth, soil, clay, dirt, dust.
Mortal remains.

परिवार parivār (1.88)

Family, household.

ताज tāj (1.87)

Crown, diadem.

निर्णय nirṇay (1.87)

Judgment, decision, conclusion.

मतलब matlab (1.87)

रोज़ rōz (1.86)

A day.
Everyday, daily.

total (1.86)

Total.

उत्सव utsav (1.85)

फूलना phūlnā (1.84)

गुलाब gulāb (1.83)

A rose.

date (1.82)

Date.

शिव śhiv (1.82)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

फिक्र phikr (1.82)

Worry, anxiety, care, concern.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

merge (1.80)

To merge.

eye (1.80)

Eye.

I (1.80)

उमंग-उत्साह umaṅg-utsāh (1.80)

Enthusiasm, zeal.

आखिर ākhir (1.78)

The end.
At last, after all.

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

अमृतवेला amr̥itvēlā (1.77)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

कोशिश kōśhiśh (1.77)

Effort, endeavour.

जब तक jab tak (1.77)

As long as.
(with negation) until.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

समाना samānā (1.75)

To be contained, to enter, to fit, to permeate.

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

पहाड़ pahāṛ (1.73)

राजा rājā (1.72)

King, monarch, prince.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

मुक्त mukt (1.70)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

वास्तव में vāstav mē̃ (1.70)

जीत jīt (1.70)

London (1.70)

अतीन्द्रिय atīndriya (1.69)

मनुष्य manuṣhya (1.69)

A man, a human being.

माँ mā̃ (1.69)

Mother.

सजना sajnā (1.68)

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

अधिकार adhikār (1.67)

Right, authority, command, possession, occupation, entitlement.

दिवस divas (1.66)

Day.

भल bhal (1.64)

Even if, even though.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

बढ़िया baṛhiyā (1.62)

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

निमन्त्रण nimantraṇ (1.61)

Invitation.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

विधि vidhi (1.59)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

गलना galnā (1.58)

zone (1.58)

Zone.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

कल kal (1.57)

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

देश dēśh (1.56)

Country, land, native home, region, space.

safe (1.55)

Safe.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

लाभ lābh (1.54)

ताली tālī (1.53)

Clapping the hands.

पुष्प puṣhp (1.53)

Flower.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

लाडला lāḍlā (1.51)

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

check (1.51)

Check.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

अमूल्य amūlya (1.50)

Priceless, invaluable.

इन्तजार intjār (1.50)

Wait.

आदत ādat (1.49)

Habit.

राज्य करना rājya karnā (1.48)

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

झूलना jhūlnā (1.47)

To swing, to oscillate, to dangle.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

direct (1.46)

Direct.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

जीतना jītnā (1.45)

variety (1.45)

Variety.

औरों aurō̃ (1.44)

(The) others.

lucky (1.42)

Lucky.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

विजय vijay (1.41)

Conquest, victory, triumph.

जगह jagah (1.41)

पता patā (1.40)

Address, whereabouts, information, knowledge.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

full (1.39)

Full.

मानना mānnā (1.38)

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

तब तक tab tak (1.37)

संगमयुगी saṅgamyugī (1.37)

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

शुरू śhurū (1.37)

Beginning, commencement.

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सहित sahit (1.37)

With, together with, along with, accompanied by.

मुश्किल muśhkil (1.37)

Difficult, hard, intricate.
Difficulty, hardship.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

फिर भी phir bhī (1.36)

Notwithstanding, even then, in spite of that.

जगना jagnā (1.36)

To wake up, to awaken.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

दृश्य dr̥iśhya (1.34)

नया nayā (1.34)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

पत्र patra (1.33)

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

खास khās (1.31)

golden (1.31)

Golden.

मुख mukh (1.31)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

जन्मना janamnā (1.29)

To be born.

और कुछ aur kuchh (1.29)

natural (1.29)

Natural.

low (1.28)

Low.

कमाल kamāl (1.28)

hall (1.28)

Hall.

हिलना hilnā (1.27)

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

group (1.27)

Group.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

प्रभाव prabhāv (1.26)

जन्म janm (1.26)

Birth, origin, genesis.
Life, existence.

काम kām (1.25)

Work, task, job, employment, performance, function.

काम kām (1.25)

Passion, lust.
Desire.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

जिस समय jis samay (1.24)

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

बचना bachnā (1.23)

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

मायाजीत māyājīt (1.22)

अन्दर andar (1.22)

In, inside, within.

खुश khuśh (1.22)

Happy, pleased.
Good.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

ज्यादा jyādā (1.22)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

time (1.21)

Time.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

चार chār (1.20)

Four.

स्थित sthit (1.20)

Situated, located, placed.
Circumstanced.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

गीत gīt (1.19)

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

use (1.17)

Use.

teacher (1.16)

Teacher.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

भूलना bhūlnā (1.15)

To forget.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

list (1.13)

List.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

चाहे chāhē (1.13)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

title (1.12)

Title.

return (1.11)

Return.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

chance (1.11)

Chance.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

के आगे kē āgē (1.09)

In front of, ahead of, before.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

रात rāt (1.09)

Night.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

क्यों kyō̃ (1.08)

Why.

माना mānā (1.08)

(it) Means, that is.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

दुनिया duniyā (1.08)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

भेजना bhējnā (1.06)

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

लोग log (1.05)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

practical (1.05)

Practical.

नशा naśhā (1.05)

Intoxication, drunkenness.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

साथ sāth (1.03)

With, together, along with.
Company, association.

बार bār (1.02)

Time, occasion.

सोचना sōchnā (1.02)

To think, to reflect, to ponder over, to consider.

अल्पकाल alpkāl (1.00)

Short term.

भूल जाना bhūl jānā (0.99)

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

सन्देश sandēśh (0.97)

Message.

समाप्त करना samāpt karnā (0.97)

तैयार taiyār (0.96)

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

सामने sāmnē (0.95)

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

समान samān (0.94)

Equal, equivalent, similar, alike, identical, tantamount.

दो dō (0.94)

Two, 2.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

पास pās (0.91)

pass (0.91)

To pass.

गायन gāyan (0.91)

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सबको sabkō (0.90)

sab + kō : everything, everyone.

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

result (0.89)

Result.

ब्राह्मण brāhmaṇ (0.89)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

powerful (0.87)

Powerful.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.86)

Father.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सारा sārā (0.85)

All, the whole, whole, entire, complete, universal.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

साथ-साथ sāth-sāth (0.84)

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

सबसे sabsē (0.83)

(superlative) Of all, the most.

थोड़ा thōṛā (0.83)

A little, some, meagre, scanty.
Short.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

गाना gānā (0.82)

To sing, to chant.
A song.

majority (0.82)

Majority.

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

तीसरा tīsrā (0.80)

Third.

दिल dil (0.80)

Heart, courage, spirit, will.

तीन tīn (0.79)

जितना jitnā (0.78)

As much as, as many, how much, however much.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

stage (0.78)

Stage.
(Bābā) State, condition.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

उतना utnā (0.75)

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

या yā (0.75)

Or, either.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

दोनों dōnō̃ (0.74)

मैं maĩ (0.73)

I. (personal pronoun)

बड़ा baṛā (0.73)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

स्थान sthān (0.73)

Place, spot, site.

रहाना rahānā (0.73)

To make stay, to make remain.

सो sō (0.72)

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

लगना lagnā (0.71)

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

तुम tum (0.70)

You (between equals).

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आजकल ājkal (0.69)

Nowadays, these days.

पाना pānā (0.69)

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

विश्व viśhva (0.68)

The world, universe.

number (0.68)

Number.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

स्वरूप svarūp (0.67)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

सा sā (0.65)

के बाद kē bād (0.65)

After.

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

कोई भी kōī bhī (0.62)

Anyone, someone, any.

रूहानी rūhānī (0.62)

Spiritual.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

बोल bōl (0.60)

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

कब kab (0.60)

Interrogative adverb: When? At what time ?

ने nē (0.59)

A postposition denoting the subject (ergative case that is to say with a past participle).

दिखाना dikhānā (0.58)

attention (0.57)

Attention.

के प्रति kē prati (0.56)

Towards.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कभी kabhī (0.55)

Sometime, ever.

के निमित्त kē nimitt (0.55)

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

नाम nām (0.54)

Name.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (0.53)

To sleep.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

हिम्मत himmat (0.52)

Courage, boldness.

भरना bharnā (0.52)

To fill, to refill.

कितना kitnā (0.52)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सेवा sēvā (0.51)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्रकार prakār (0.50)

Manner, way.

खुशी khuśhī (0.50)

Joy, delight, happiness.

प्रति prati (0.49)

Towards.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कई kaī (0.49)

Several, sundry, divers, some, some few.

फिर phir (0.48)

Then, again, afterwards, thereafter, in future, a second time.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

लाना lānā (0.47)

यही yahī (0.46)

Emphatic form of yah: this very.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

इतना itnā (0.45)

As much as this, this much; so much, so many.

क्योंकि kyōṅki (0.44)

Because, since.

फिरना phirnā (0.44)

To turn.
To wander, to ramble, to walk about, to go round.

आज āj (0.44)

Today.

सिर्फ sirph (0.44)

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहला pahlā (0.43)

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

अगर agar (0.41)

If, if so be, in case, in the event of.

आना ānā (0.41)

हम ham (0.41)

We.
(rustic form) I.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

चाहना chāhnā (0.39)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बन ban (0.39)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्वयं svayã (0.39)

तक tak (0.39)

To, upto, till, until, by.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बहुत bahut (0.38)

Many, much.
Very.

तरफ taraph (0.38)

Side, direction.
Towards.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

कुछ kuchh (0.36)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

आगे āgē (0.35)

Ahead, in front of, before; in future.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मिलना milnā (0.34)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

विशेष viśhēṣh (0.34)

Special, specific, particular, distinctive, characteristic, typical.

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

कौन kaun (0.33)

interrogative pronoun. Who

जब jab (0.33)

(Relative pronoun) When.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

संकल्प saṅkalp (0.32)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रखना rakhnā (0.32)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

के लिए kē liē (0.30)

For, for the sake of.

बात bāt (0.28)

A matter, topic, subject, concern, fact, thing.

सकना saknā (0.28)

To can, to be able to.

नमस्ते namastē (0.27)

चलना chalnā (0.27)

Continue.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.25)

On this account, for this reason, hence, therefore.

वैसा vaisā (0.25)

her (0.24)

हर har (0.24)

हरना harnā (0.24)

वा vā (0.24)

Or.

लेना lēnā (0.23)

To take.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

अनुभव anubhav (0.22)

Experience.

ना nā (0.22)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अर्थात् arthāt (0.22)

That is, that is to say, namely (viz.).

जानना jānnā (0.22)

To know, to become aware of, to perceive.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

बाप bāp (0.18)

Father.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कहना kahnā (0.16)

Say.

आप āp (0.16)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

कोई kōī (0.14)

Some, any, someone, anyone.

देना dēnā (0.14)

To give.

समझना samajhnā (0.14)

To understand.

सदा sadā (0.12)

Always, perpetually, continually, ever.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अब ab (0.07)

Now.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.07)

To come.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

पर par (0.06)

Opposite, inimical, other, alien, higher.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)