Avyakt murli for Sunday 10 March 1996

⁰> > 10-03-1996 Om Shanti Avyakt Bapdada Madhuban

¹The karmateet stage through the awareness of Karanhar and Karavanhar.

²Today, the Benefactor Father is seeing His benefactor children who are His companions.

³All the children are engaged in the task of world benefit with a lot of deep love.

⁴Seeing such companions, BapDada constantly sings the song: Wah, My companion children, wah!

⁵All of you also continually sing songs of "Wah, wah!", do you not?

⁶Today, BapDada saw the speed of service in all directions.

⁷Together with this, He also saw the speed of effort for the self.

⁸So, what would BapDada have seen in the speeds of service and effort for the self?

⁹Do you know this?

¹⁰Is the speed of service intense or is the speed of effort for the self intense?

¹¹Which is faster?

¹²Is there a balance of the two?

¹³Do you not have this balance? ¹⁴So, when will the world transformer souls and the elements receive blessings?

¹⁵Because only when you have this balance will others receive the blessings that you have received.

¹⁶So, why is there this difference?

¹⁷What are you called? ¹⁸Karma yogis or just yogis? ¹⁹What are you?

²⁰You are karma yogis, are you not?

²¹Are you sure?

²²So what is service? ²³It is karma, is it not?

²⁴When you perform an action, when you speak or give drishti, when you are giving courses or explaining at the museums, what is all of that? ²⁵Elevated action means service.

²⁶So, to be a karmayogi means to have the balance of yoga at the time of performing karma.

²⁷However, you yourself are saying that your balance reduces. ²⁸What is the reason for the balance reducing?

²⁹You know this very well also; it is nothing new; it is something very old.

³⁰BapDada saw that, in order to maintain a balance between service or karma and effort for the self, that is, for yoga, you should especially remember one word. ³¹What is that word?

³²That Baba is Karavanhar and that I, the soul, am not so­and­so, but that I, the soul, am karanhar (the one who does something).

³³Therefore, the one word, Karankaravanhar, will enable you to have this balance very easily.

³⁴What is the reason for effort of the self or its speed reducing? ³⁵Instead of having the awareness of karanhar, you think: I am getting this done. ³⁶Instead of being karanhar, you consider yourself to be karavanhar and think: I am doing this.

³⁷So, whatever type of Maya it is that comes, which gate does she come through?

³⁸You already know the easiest gate of Maya; it is "I".

³⁹You have not completely closed this gate as yet.

⁴⁰You close it in such a way that Maya is easily able to open it and enter through it.

⁴¹If you were to be karanhar, you would definitely remember the One who is inspiring you to do it.

⁴²I am doing this, but it is the Father who is inspiring me to do it.

⁴³Without Karavanhar, you cannot become karanhar.

⁴⁴You need to have the awareness of Karavanhar in a double way.

⁴⁵One is that Baba is Karavanhar, and that, secondly, I, the soul, am the one who performs actions through these physical organs.

⁴⁶Through this, whilst performing action, you will not be influenced, either in a good way or a bad way.

⁴⁷This is known as the karmateet stage.

⁴⁸What is the aim of all of you?

⁴⁹You wish to become karmateet, do you not?

⁵⁰Or do you not? ⁵¹Do you think: It does not matter if a little bondage of karma remains?

⁵²Should it remain or not? ⁵³Do you wish to become karmateet or not?

⁵⁴The sign of love for the Father is to become karmateet.

⁵⁵Therefore, perform actions as karavanhar; perform actions, enable actions to be performed: let it not be that the physical organs make you perform actions, but that you make the physical organs perform actions.

⁵⁶Enable actions to be performed whilst being completely detached. ⁵⁷Let this consciousness be in an emerged form, not in a merged form.

⁵⁸When you have this in a merged form, then sometimes, instead of being karavanhar, you become influenced by the organs, which are the mind, the intellect and the sanskars.

⁵⁹What is the reason for this? ⁶⁰"I, the soul, am karavanhar, I am the master, I am a special almighty authority soul. ⁶¹"This awareness gives you the awareness of being a master.

⁶²Otherwise, sometimes, the mind rules you and sometimes you rule the mind.

⁶³This is why you are not constantly able to have the Manmanabhav stage in a natural way.

⁶⁴I am totally separate. ⁶⁵I am not just separate, but I am the master. ⁶⁶When I remember the Father, I am a child, and when I am the soul who is enabling the actions to be performed, I am the master.

⁶⁷You don't have that much practice of paying attention to this.

⁶⁸You are very well engaged in service, but what is your aim?

⁶⁹Is it of becoming a server or of becoming karmateet?

⁷⁰Or, will you become both at the same time?

⁷¹Do you have this firm practice?

⁷²Are you able to practice this for a short time? ⁷³Are you able to become separate?

⁷⁴Or have you become so attached that you need time to become detached? ⁷⁵Are you able to become separate?

⁷⁶In how much time are you able to become detached?

⁷⁷Do you want five minutes or one minute or one second?

⁷⁸Are you able to become detached in one second?

⁷⁹Those at the back; are you able to become this?

⁸⁰Pandavs, you should have the practice of becoming totally separate in one second: I, the soul, the master, am separate from the physical organs, the workers. ⁸¹Achcha, now in one second, become detached and loving to the Father.

⁸²Have such a powerful practice of: I am detached.

⁸³These physical organs are my companions. ⁸⁴They are my companions whilst performing actions, but I am loving and detached.

⁸⁵Now have this practice in one second.

⁸⁶(Baba made them do drill.) ⁸⁷Is it easy or is it difficult?

⁸⁸If it is easy, then throughout the entire day, whilst performing actions, have this awareness in an emerged form and you will easily be able to experience the karmateet stage.

⁸⁹Are you able to stop doing service or performing action?

⁹⁰Would you stop that?

⁹¹You have to do that.

⁹²Even to sit in tapasya is to perform action.

⁹³So you cannot stay without performing action or without doing service. ⁹⁴And, in fact, you mustn't stay without it because you have very little time and a lot of service still remains to be accomplished.

⁹⁵The form of service has changed.

⁹⁶However, even now, many souls still have complaints.

⁹⁷This is why you must have the balance of service and effort for the self.

⁹⁸It should not be that, because you were so busy in service, your effort for the self was lacking.

⁹⁹No.

¹⁰⁰In fact, whilst doing service, you need to pay greater attention to effort for the self, because Maya has a lot of margin to come to you whilst you are serving.

¹⁰¹It may be called service, but it would really be your own selfishness. ¹⁰²You wish to make yourself move forward, but you must not forget to have a balance, because it is in service that there is the expansion of nature and relationships.

¹⁰³Any Maya also looks out for an opportunity. ¹⁰⁴When your balance reduces even slightly Maya adopts many new forms.

¹⁰⁵She would not come to you in the same old form, she would come to you in new forms, in the form of new situations and new connections.

¹⁰⁶If BapDada were to release you from doing service and made you sit somewhere for one month, or even for fifteen days, would you become karmateet?

¹⁰⁷If you were given one month not to do anything, but just to remain seated and have tapasya, and even cook just once, then would you be able to become karmateet?

¹⁰⁸Would you not be able to become karmateet?

¹⁰⁹If you do not have the practice of keeping a balance, then, let alone just one month, even if you were to sit for two months, although the body would sit, the mind would not be able to sit.

¹¹⁰Do you have to make the mind sit or just the body?

¹¹¹Together with the body, you also have to make the mind sit. ¹¹²Just sit down, You and I, and none other.

¹¹³Would you be able to have such tapasya for one month? ¹¹⁴Or, would you remember service?

¹¹⁵BapDada and the drama continually show you whether service will increase or decrease day by day. ¹¹⁶It has to increase, does it not?

¹¹⁷So, how can you sit down? ¹¹⁸When you compare the service you were doing last year with that of this year, has it increased or decreased?

¹¹⁹It has increased, has it not?

¹²⁰Even against your wish, you are tied in service. ¹²¹However, instead of a bondage of service, there would be a relationship of service, not a bondage; just as in lokik relationships, you understand that there are relationships, as well as karmic bondages and relationships of service.

¹²²Then you will not experience any bondage; it is just a sweet relationship of service.

¹²³So what attention will you maintain?

¹²⁴Balance of service and effort for the self.

¹²⁵Do not go into the extremes of service.

¹²⁶It is not, "I alone have to do it. ¹²⁷I alone can do it." ¹²⁸No.

¹²⁹The One who inspires is inspiring you to do it and you are just an instrument who is karanhar, the one who is doing.

¹³⁰So, you will have the responsibility, but less tiredness. ¹³¹Some children say: I have done a lot of service and so I am tired, and my head has become heavy.

¹³²Instead of your head becoming heavy, Karavanhar Baba will give you a very good massage, and your head will become even fresher.

¹³³You will not experience any tiredness and you will have extra energy.

¹³⁴When the body is able to receive energy from the medicine of science, then can the soul not receive any energy from Baba's remembrance?

¹³⁵When energy comes to the soul, it automatically influences the body.

¹³⁶You are experienced in this, you sometimes have this experience.

¹³⁷Then, whilst moving along, you sometimes change your direction and are no longer aware of anything.

¹³⁸When unhappiness comes or your head becomes heavy, you then become aware and wonder: What happened?

¹³⁹Why did it happen?

¹⁴⁰Therefore, simply remember these words: Karanhar and Karavanhar. ¹⁴¹Is it difficult?

¹⁴²Or is it easy?

¹⁴³Say, "Ha ji".

¹⁴⁴Did those sitting at the back say it?

¹⁴⁵(Everyone said "Ha ji" very loudly.)

¹⁴⁶Have you created the population of nine hundred thousand?

¹⁴⁷How many have you created in the foreign lands? ¹⁴⁸Have you created nine hundred thousand?

¹⁴⁹Have you created this many in Bharat? ¹⁵⁰You have not. ¹⁵¹So you don't allow the needle for completion to move forward.

¹⁵²Therefore, keep a balance.

¹⁵³This is the year of the Diamond Jubilee and so you have to do a lot of service.

¹⁵⁴However, do service whilst maintaining the balance and subjects will very quickly be created. ¹⁵⁵It will not take any time. ¹⁵⁶Matter, the elements, too, has become very tired and souls have become disheartened.

¹⁵⁷And when they are disheartened, whom do they remember? ¹⁵⁸They remember God, the Father.

¹⁵⁹However, because of not having His full introduction, they remember you deities a lot more.

¹⁶⁰So, are you not able to hear the call of the disheartened souls? ¹⁶¹Are you able to hear it or are you so engaged with your own self?

¹⁶²You are merciful, are you not?

¹⁶³What do you call the Father?

¹⁶⁴Merciful. ¹⁶⁵People of all religions ask for mercy; they definitely ask for this.

¹⁶⁶It doesn't matter which religion someone belongs to, they may not all ask for happiness, but they all want mercy.

¹⁶⁷So who will give them this?

¹⁶⁸You are bestowers, are you not?

¹⁶⁹Or, are you those who take? ¹⁷⁰You are those who receive and then give to others. ¹⁷¹You are the children of the Bestower.

¹⁷²Therefore, become merciful towards your brothers and sisters.

¹⁷³And, when you do service whilst being merciful, there will automatically be the feeling of being an instrument.

¹⁷⁴No matter how bad someone is, if you have mercy for that soul, you would never have any feelings of dislike, jealousy or anger towards that soul.

¹⁷⁵The feeling of mercy easily brings about the feeling of being an instrument.

¹⁷⁶It should not be mercy based on selfishness, but true mercy.

¹⁷⁷Internally, you may have attachment towards a certain soul, but you think that you are having mercy for that soul.

¹⁷⁸Therefore, that is selfish mercy, not true mercy.

¹⁷⁹There cannot be any attachment in true mercy.