Avyakt murli for Monday 15 November 1999
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
आज्ञा āgyā (8.64)
Order.
आज्ञाकारी āgyākārī (7.69)
Obedient.
O (7.26)
अमानत amānat (7.25)
वचन vachan (7.05)
Utterance, speech.
post (6.73)
पोतामेल pōtāmēl (6.62)
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
परमत parmat (6.31)
Opinion of others, direction given by others, doctrine of others.
kingdom (6.18)
कुमार kumār (6.15)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
फालतू phāltū (6.06)
Spare, extra, surplus.
Superfluous, useless, worthless.
ज्ञान-रत्न gyān-ratna (5.80)
youth (5.78)
Youth.
विघ्न विनाशक vighna vināśhak (5.57)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
लिखना likhnā (5.54)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मनमत manmat (5.31)
Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.
रामायण rāmāyaṇ (5.29)
no (5.18)
know (5.18)
नाराज़ nārāz (5.01)
Angry, enraged, displeased.
होलीहंस hōlīhans (4.96)
The sacred swan symbol of the holy and pure soul.
श्वाँस śhvāṅs (4.94)
Breath, respiration.
map (4.86)
जपना japnā (4.66)
अक्षर akṣhar (4.61)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
शर्म śharm (4.47)
Shame, bashfulness, modesty.
राजी-खुशी rājī-khuśhī (4.38)
announcement (4.38)
Announcement.
launching (4.38)
Launching.
गुजरात gujarāt (4.21)
Gujarat, state of India.
interest (4.13)
Interest.
गोल gōl (4.10)
alert (3.97)
Alert.
surgery (3.90)
ज्योर्तिलिंगम् jyōrtiliṅgam (3.90)
कथा kathā (3.90)
Story, tale, fable, narrative, religious discourse.
stock (3.89)
Stock.
rehearsal (3.83)
Rehearsal.
हाँ जी hā̃ jī (3.75)
Yes (polite), Yes Sir, yes Madam.
अनाज anāj (3.75)
Grain, corn, food.
very good (3.75)
तन-मन-धन tan-man-dhan (3.72)
Body, mind and money.
धन dhan (3.70)
Wealth, riches, money.
मण्डली maṇḍlī (3.62)
A small circle, disc, ring, or coil.
A circle, group, party; society.
Flock (of birds, animals).
use (3.52)
Use.
cabin (3.51)
Cabin.
वल्लभ vallabh (3.42)
Dear one, beloved, lover.
(Hinduism) myth. n.p. of Vallabha, epith. of Kṛṣṇa “Beloved”.
(Bābā) Father (God).
हुज्जत hujjat (3.42)
लम्बा lambā (3.40)
Long, lengthy, tall.
real (3.39)
Real.
प्रकृति-पति prakr̥iti-pati (3.34)
Master of Nature.
जन jan (3.34)
philosophy (3.27)
Philosophy.
राज़ rāz (3.21)
Secret.
special (3.17)
Special.
पत्र patra (3.09)
तन tan (3.09)
Body.
catching power (3.08)
Catching power. The Power to capture.
(Bābā) When Bābā tries to give extra power, we need the power to catch this extra power.
भागवत bhāgavat (3.08)
बोल-चाल bōl-chāl (3.08)
Talk, conversation; manner of speech; altercation.
पद pad (3.05)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
जमा करना jamā karnā (3.03)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
ज्ञान मार्ग gyān mārg (3.03)
The path of Gyān, the path of Knowledge.
वायदा vāydā (3.02)
Promise, commitment.
अमूल्य amūlya (3.00)
Priceless, invaluable.
ख्यानत khyānat (2.98)
Defalcation, perfidy, breach of trust.
government (2.98)
Government.
विचलित vichalit (2.94)
Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.
खेल khēl (2.93)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
minute (2.87)
Minute.
चुक्तू chuktū (2.86)
Settled, paid up, paid in full.
हनूमान hanūmān (2.86)
refreshment (2.86)
कंकड़ kaṅkaṛ (2.82)
Gravel, pebble, small piece of stone.
हवाले करना havālē karnā (2.79)
To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.
general (2.79)
गणेश gaṇēśh (2.79)
Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).
बाज़ी bāzī (2.75)
Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.
circumstance (2.75)
Circumstance.
साक्षी sākṣhī (2.75)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
best (2.72)
Best.
बचाना bachānā (2.70)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
accident (2.69)
Accident.
ख़ातिरी ḵẖātirī (2.66)
Hospitality.
जगदीश Jagdīśh (2.66)
मनन manan (2.66)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
heart (2.63)
डा ḍā (2.63)
Initialism of डाक्टर (ḍākṭar) from english 'doctor'.
बाद bād (2.61)
After, later, subsequently.
positive (2.60)
Positive.
कुछ-न-कुछ kuchh-na-kuchh (2.60)
One thing or another.
खेलना khēlnā (2.59)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
दाता dātā (2.58)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
Russia (2.58)
समाचार samāchār (2.56)
News; information.
उड़ीसा uṛīsā (2.55)
Orissa.
कला kalā (2.52)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
खर्च, खर्चा kharch, kharchā (2.51)
Expenditure, expense, cost, outlay.
chart (2.50)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
श्रीमत śhrīmat (2.50)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
हाज़िर hāzir (2.49)
Present, ready.
भण्डारा bhanḍārā (2.46)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
वस्त्र vastra (2.44)
Cloth(es), textile, fibre, raiment.
विदेशी vidēśhī (2.44)
Foreign, alien, exotic.
A foreigner, foreign national.
यात्रा yātrā (2.43)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
दिलाराम dilārām (2.42)
refine (2.42)
To refine.
त्रेता trētā (2.42)
The second of the four ages according the Hindu mythology : the silver age.
rest (2.42)
परन्तु parantu (2.38)
But, however.
उड़ना uṛnā (2.35)
To fly.
To fade, to get dim, to vanish.
To explode.
दादी dādī (2.35)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
जमना jamnā (2.33)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
साहेब sāhēb (2.32)
The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.
बस bas (2.27)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
राम rām (2.27)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
पुण्य puṇya (2.25)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
भरपूर bharpūr (2.24)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
बसना basnā (2.24)
बोझ bōjh (2.22)
Burden, load.
वार vār (2.17)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
war (2.17)
War.
दरवाजा darvājā (2.15)
A door.
फ़ायदा fāydā (2.14)
Advantage, gain, profit, benefit, utility, use, good result.
switch on (2.14)
To switch on. To turn a switch to the "on" position in order to start or enable a device.
चक्र लगाना chakra lagānā (2.14)
To take rounds, to go around, to revolve, to whirl; to swirl.
आस-पास ās-pās (2.14)
Near about, in the vicinity.
जीना jīnā (2.12)
To live, to be alive.
catch (2.12)
Catch.
कटना kaṭnā (2.10)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
खुशखबरी khuśhkhabarī (2.10)
Glad tidings, good news.
बिल्कुल bilkul (2.10)
Entirely, completely, totally, wholly, universally, altogether.
जानकी jānkī (2.09)
इष्ट iṣhṭ (2.08)
Adored, favoured, favourite.
काग़ज़ kāġaz (2.08)
Paper.
वाह vāh (2.08)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
class (2.08)
Class.
हाल hāl (2.08)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
खजाना khajānā (2.07)
Treasure.
Treasury, repository.
जमा का खाता jamā kā khātā (2.06)
Credit account, deposit account, accumulation account.
मना manā (2.06)
teacher (2.05)
Teacher.
double light (2.05)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
diamond (2.05)
Diamond.
पता patā (2.05)
Address, whereabouts, information, knowledge.
संगम saṅgam (2.04)
Confluence, union, meeting.
प्रकृति prakr̥iti (2.04)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
report (2.04)
Report.
साफ sāph (2.04)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
निर्भय nirbhay (2.04)
hall (2.03)
Hall.
पैसा paisā (2.02)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
फौरन phauran (2.01)
miss (2.00)
Miss.
प्रवृत्ति pravr̥itti (2.00)
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
लक्षण lakṣhaṇ (1.98)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
addition (1.97)
Addition.
बचना bachnā (1.95)
बुलाना bulānā (1.91)
To call, to convene, to summon, to send for, to invite.
कलियुग kaliyug (1.91)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
सामना करना sāmnā karnā (1.91)
To confront, to face, to encounter, to oppose, to be insolent.
देह-अभिमान dēh-abhimān (1.91)
Considering oneself as the body.
Bodily pride.
भूल bhūl (1.90)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
गुप्त gupt (1.90)
Hidden, secret, latent, confidential.
भुजा bhujā (1.89)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
रहाना rahānā (1.88)
To make stay, to make remain.
कमाल kamāl (1.87)
भक्ति bhakti (1.87)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भूलना bhūlnā (1.87)
To forget.
रोज़ rōz (1.86)
A day.
Everyday, daily.
निश्चिन्त niśhchint (1.86)
Carefree, assured, convinced, unconcerned.
निःस्वार्थ niḥsvārth (1.86)
Unselfish, selfless.
मास mās (1.85)
Month.
मंत्र mantra (1.85)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
सतगुरू satgurū (1.85)
The good spiritual guide, the true spiritual guide, God.
मांस māns (1.85)
Meat, flesh.
दिल dil (1.84)
Heart, courage, spirit, will.
कुछ भी kuchh bhī (1.83)
Anything, whatsoever, anything at all.
सहयोग sahyōg (1.82)
Cooperation, collaboration.
बीतना bītnā (1.82)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बच्ची bachchī (1.81)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
वापिस, वापस vāpis, vāpas (1.81)
Back, back again.
ever ready (1.81)
Ever-ready.
याद रखना yād rakhnā (1.80)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
common (1.80)
उमंग-उत्साह umaṅg-utsāh (1.80)
Enthusiasm, zeal.
कोई न कोई kōī na kōī (1.79)
Someone, anyone, any.
हाथ उठाना hāth uṭhānā (1.79)
To raise your hand.
title (1.78)
Title.
be (1.76)
To be.
दुआ duā (1.75)
Prayer.
Blessing.
कहानी kahānī (1.74)
रात rāt (1.72)
Night.
देश-विदेश dēśh-vidēśh (1.72)
wrong (1.72)
माना mānā (1.72)
(it) Means, that is.
part (1.71)
Part.
invention (1.71)
Invention.
पंच pañch (1.71)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
वास्तव में vāstav mē̃ (1.70)
बाप कहते हैं bāp kahtē haĩ (1.69)
The Father says.
बाम्बे bāmbē (1.69)
Bombay.
मुबारक mubārak (1.69)
Congratulations. Best wishes.
सम्मुख sammukh (1.69)
Before, in front of; opposite, facing, confronting, being face to face.
धारणा dhārṇā (1.68)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
मेरेपन mērēpan (1.68)
धीरे dhīrē (1.68)
the (1.67)
The.
जी jī (1.67)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
personal (1.67)
शुभ भावना śhubh bhāvnā (1.67)
Good feeling, auspicious feeling.
फलाना phalānā (1.66)
याद करना yād karnā (1.65)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
respond (1.64)
To respond.
Response.
प्रतिज्ञा pratigyā (1.64)
व्यर्थ vyarth (1.63)
Useless, fruitless, futile, ineffective, unprofitable.
खुश khuśh (1.63)
Happy, pleased.
Good.
light house (1.63)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
अथक athak (1.63)
मालूम mālūm (1.62)
Known.
Evident, apparent.
के पास kē pās (1.62)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
राज़ी rāzī (1.62)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
परेशान parēśhān (1.62)
Bothered, worried, troubled, harassed.
समीपता samīpatā (1.62)
Nearness, proximity, contiguousness, contiguity, vicinity.
निमन्त्रण nimantraṇ (1.61)
Invitation.
drill (1.60)
Drill.
कामना kāmnā (1.60)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
जरूरत jarūrat (1.60)
Necessity, importance.
Need, requirement.
मन man (1.60)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
छिपाना chhipānā (1.57)
To hide, to conceal.
To cover/screen.
To disguise.
समझ samajh (1.57)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
योगयुक्त yōgyukt (1.57)
Immersed in deep meditation , absorbed in Yoga.
भाई-बहिन bhāī-bahin (1.56)
Brother and sister.
से दूर sē dūr (1.56)
Far from, far off from.
safe (1.55)
Safe.
दिलाना dilānā (1.55)
To cause to be given, to cause to be handed over.
इसीलिए isīliē (1.54)
right (1.54)
Right.
शिवबाबा śhivbābā (1.54)
The Father Śiv.
शिक्षक śhikṣhak (1.53)
Teacher, instructor.
युद्ध yuddh (1.53)
War, warfare, battle, fight, fighting, combat, hostilities.
हिसाब hisāb (1.53)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
अमृतवेला amr̥itvēlā (1.53)
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
भारत bhārat (1.52)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
लाडला lāḍlā (1.51)
सोना sōnā (1.51)
Gold, an excellent thing.
number one (1.51)
Number one.
दादा dādā (1.50)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
सामना sāmnā (1.50)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
सन्तुष्ट santuṣhṭ (1.50)
Satisfied, gratified, content.
विदेश vidēśh (1.50)
Foreign country.
जमा jamā (1.49)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
दृष्टि dr̥iṣhṭi (1.49)
Sight, view, vision, glance.
(Bābā) Vision, look.
pass (1.49)
To pass.
पास pās (1.49)
पार pār (1.47)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
द्वापर dvāpar (1.47)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
कर्मयोगी karmyōgī (1.46)
Yōgī in action. One who remembers God while acting.
योगी yōgī (1.45)
(One) who practices yōg.
मौज mauj (1.45)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
तीनों tīnō̃ (1.45)
The three, all three.
बाबा bābā (1.44)
Father.
double (1.42)
Double.
माला mālā (1.41)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
ठीक ṭhīk (1.41)
Right, correct, exact, proper, true.
All right; precisely, accurately.
उड़ाना uṛānā (1.40)
अलबेला albēlā (1.40)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
direction (1.39)
Direction.
लक्ष्य lakṣhya (1.39)
The aim, object, objective, target, goal.
Indicated, implied.
बहन ou बहिन bahan ou bahin (1.39)
जमाना jamānā (1.39)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
भाना bhānā (1.37)
To be liked.
To be agreeable, to be pleasing, to be appealing.
पक्का pakkā (1.37)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
फिर भी phir bhī (1.36)
Notwithstanding, even then, in spite of that.
हिम्मत himmat (1.36)
Courage, boldness.
पढ़ना paṛhnā (1.35)
To read, to study, to recite.
साल sāl (1.34)
A year.
सच्चा sachchā (1.34)
True, genuine, real.
Truthful, sincere, loyal, faithful.
स्थूल sthūl (1.34)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
ऐसे नहीं aisē nahī̃ (1.33)
'not so', Do not believe.
मजबूत majbūt (1.33)
शरीर śharīr (1.32)
Body.
विघ्न vighna (1.31)
Interruption, interference, meddling, obstacle, disturbance.
बताना batānā (1.30)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
नज़र nazar (1.30)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
मज़ा mazā (1.30)
Pleasure, relish, savour, taste, flavour, fun, jollity.
अनुसार anusār (1.30)
According to, in conformity with.
कमजोरी kamjōrī (1.30)
Weakness, feebleness ; deficiency ; debility.
group (1.27)
Group.
के आगे kē āgē (1.26)
In front of, ahead of, before.
कमजोर kamjōr (1.26)
Weak, feeble, ineffectual.
तभी tabhī (1.25)
मानना mānnā (1.24)
जिस समय jis samay (1.24)
बजाना bajānā (1.23)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
मिलाना milānā (1.23)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुख्य mukhya (1.23)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
balance (1.22)
Balance.
तू tū (1.22)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
स्पष्ट spaṣhṭ (1.22)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
पाठ pāṭh (1.21)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
वृत्ति vr̥itti (1.21)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
पूज्य pūjya (1.21)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
चार chār (1.20)
Four.
मेहनत mēhnat (1.19)
Labour, hard work, toil.
Industry, application.
Exercise.
मुश्किल muśhkil (1.18)
Difficult, hard, intricate.
Difficulty, hardship.
गंवाना ganvānā (1.16)
To lose, to waste, to squander.
बजना bajnā (1.16)
हार hār (1.16)
हार hār (1.16)
मधुबन madhuban (1.16)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
अचल achal (1.14)
Immovable, immobile, stationary, motionless, still, firm.
attention (1.14)
Attention.
पार्ट बजाना part bajānā (1.13)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
तथा tathā (1.13)
And.
So.
और कोई aur kōī (1.12)
Someone else, anyone else.
निर्विघ्न nirvighna (1.12)
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
result (1.12)
Result.
मिटाना miṭānā (1.12)
किनारा kinārā (1.12)
Bank, shore, edge, border, verge.
अवस्था avasthā (1.12)
Condition, state, age, stage, phase.
ज़रा zarā (1.12)
रत्न ratna (1.12)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
सतयुग satyug (1.11)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
विशेषता viśhēṣhtā (1.11)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
समीप samīp (1.11)
Near (in place or time), beside, proximate, close by, at hand.
हारना hārnā (1.11)
chance (1.11)
Chance.
कहाँ kahā̃ (1.10)
Interrogative pronominal adverb : Where ?
चाहिए chāhiē (1.10)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
पदमगुणा padamguṇā (1.09)
A quadrillion times (1,000,000,000,000,000 times).
science (1.08)
Science.
आवश्यक āvaśhyak (1.08)
मुक्त mukt (1.07)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
बाप समान bāp samān (1.07)
Similar, identical, equal to the Father.
दिन din (1.07)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
जन्मना janamnā (1.07)
To be born.
देश dēśh (1.06)
Country, land, native home, region, space.
लिए liē (1.06)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
भेजना bhējnā (1.06)
दिखाई dikhāī (1.06)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
प्यार pyār (1.06)
Love, affection, amour, amorous relationship.
सामने sāmnē (1.06)
practical (1.05)
Practical.
उठाना uṭhānā (1.05)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
बाकी bākī (1.05)
But if.., but, nevertheless.
बाकी bākī (1.05)
Remaining, left over, remainder, balance, arrears, subtraction.
शब्द śhabd (1.04)
Word, term, sound.
party (1.04)
Party.
सा sā (1.03)
आधा ādhā (1.02)
Half.
चाहे chāhē (1.01)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
प्रमाण pramāṇ (1.01)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
बैठना baiṭhnā (1.01)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
निरन्तर nirantar (1.00)
ज्ञान gyān (1.00)
Knowledge directly taught by God.
ख़त्म ḵẖatm (1.00)
Ended, completed, concluded.
गलना galnā (0.99)
light (0.99)
Light.
(Bābā) Electricity.
पूछना pūchhnā (0.99)
To enquire, to ask, to investigate, to interrogate, to question.
सोचना sōchnā (0.98)
To think, to reflect, to ponder over, to consider.
महिमा mahimā (0.98)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
सन्देश sandēśh (0.97)
Message.
परिस्थिति paristhiti (0.97)
Circumstance(s).
(Bābā) External situation, external condition.
जन्म janm (0.97)
Birth, origin, genesis.
Life, existence.
अच्छा लगना achchhā lagnā (0.96)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
मुलाकात mulākāt (0.96)
check (0.95)
Check.
सुनना sunnā (0.95)
To hear, to listen, to pay heed.
Hearing, audition.
centre (0.95)
Centre.
सफल saphal (0.95)
Successful, effective, fruitful.
साथी sāthī (0.95)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सूक्ष्म sūkṣhma (0.94)
Subtle.
ईश्वरीय īśhvarīy (0.94)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
मुरली murlī (0.94)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
ब्राह्मण brāhmaṇ (0.94)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
खाना khānā (0.94)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
पहुंचना pahuñchnā (0.93)
To reach, to arrive.
देह dēh (0.92)
Body.
मैं maĩ (0.92)
I. (personal pronoun)
स्वतः svataḥ (0.91)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
यहाँ yahā̃ (0.91)
Here, hither, in/at this place.
भाई bhāī (0.91)
Brother.
पुरूषार्थी purūṣhārthī (0.90)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
मन्सा mansā (0.90)
Mental, born of the mind.
Mentally, through the mind.
सबको sabkō (0.90)
sab + kō : everything, everyone.
busy (0.89)
Busy.
थोड़ा thōṛā (0.88)
A little, some, meagre, scanty.
Short.
चलाना chalānā (0.88)
माया māyā (0.87)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
शुरू śhurū (0.87)
Beginning, commencement.
programme (0.86)
Programme.
(Bābā) Event.
कर्तव्य kartavya (0.86)
Duty.
To be done, to be accomplished.
नाम nām (0.85)
Name.
नीचे nīchē (0.85)
Below, under, beneath, at the bottom, down, below.
मदद madad (0.85)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
सबका sabkā (0.84)
(genitive case of sab) Of everyone.
कल्प kalp (0.84)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम kām (0.83)
Work, task, job, employment, performance, function.
काम kām (0.83)
Passion, lust.
Desire.
परमात्मा paramātmā (0.83)
Supreme Soul : Śiv and not Brahmā.
सबसे sabsē (0.83)
(superlative) Of all, the most.
वहां vahā̃ (0.83)
There.
भला bhalā (0.82)
Gentle, noble, good.
Well-being; good.
majority (0.82)
Majority.
अलौकिक alaukik (0.82)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
छोड़ना chhōṛnā (0.82)
To leave.
To abandon.
To release.
वाणी vāṇī (0.81)
Speech, voice.
Saraswati : the goddess of speech.
निकलना nikalnā (0.80)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पाण्डव pāṇḍav (0.80)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
कौन सा kaun sā (0.79)
Interrogative adjective and pronoun : which.
इस समय is samay (0.79)
At this time, now.
लोग log (0.79)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
संगठन saṅgaṭhan (0.78)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
साधन sādhan (0.78)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
प्रत्यक्ष pratyakṣh (0.78)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
कई kaī (0.78)
Several, sundry, divers, some, some few.
दिखाना dikhānā (0.77)
उठना uṭhnā (0.77)
To raise.
To get up.
To be rented out.
To pass away, to expire.
अन्त ant (0.76)
End.
नया nayā (0.76)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
तीव्र tīvr (0.76)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
प्राप्त करना prāpt karnā (0.76)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
गीत gīt (0.75)
योग yōg (0.75)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
बढ़ना baṛhnā (0.74)
To increase, to multiply, to grow, to progress, to advance.
सम्बन्ध sambandh (0.74)
Connection, relationship.
वायुमण्डल vāyumaṇḍal (0.73)
The atmosphere.
साथ sāth (0.72)
With, together, along with.
Company, association.
ने nē (0.71)
A postposition denoting the subject (ergative case that is to say with a past participle).
ऊंच ūñch (0.70)
High, lofty, tall, raised, elevated, exalted, eminent.
अनेक anēk (0.70)
'not one'. Many, several, various, much, abundant.
आजकल ājkal (0.69)
Nowadays, these days.
सुख sukh (0.69)
Happiness, pleasure, comfort, felicity, contentment.
पाना pānā (0.69)
निमित्त nimitt (0.68)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
आवश्यकता āvaśhyaktā (0.68)
Necessity, need, requirement.
या yā (0.68)
Or, either.
के ऊपर kē ūpar (0.67)
On, upon.
Above.
ऊपर ūpar (0.67)
On, upon, above, upward, over.
संगमयुग saṅgamyug (0.66)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
कभी kabhī (0.66)
Sometime, ever.
हर एक har ēk (0.66)
Each, every.
Each one, everybody.
पुरुषार्थ puruṣhārth (0.66)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
ज्यादा jyādā (0.66)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
हाथ hāth (0.66)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
चारों ओर chārō̃ ōr (0.65)
On all sides, all around, everywhere.
लगाना lagānā (0.65)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
कार्य kārya (0.65)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
वर्ष varṣh (0.64)
Year.
drama (0.64)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
याद yād (0.64)
Remembrance, recollection, memory.
याद-प्यार yād-pyār (0.63)
Yād and pyār: remembrance and love, remembrance and affection.
प्रकार prakār (0.63)
Manner, way.
सहज sahaj (0.63)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
परिवार parivār (0.63)
Family, household.
रूहानी rūhānī (0.62)
Spiritual.
तैयार taiyār (0.61)
cum (0.61)
कम kam (0.61)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
सेवा sēvā (0.61)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सेवाधारी sēvādhārī (0.60)
'who has, carries, or supports the service'. Server, servant.
उमंग umaṅg (0.60)
Aspiration, gusto, zeal.
भिन्न bhinn (0.59)
Divided, separated, separate.
Distinct, different, other.
कर्म karm (0.59)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
पहले pahlē (0.59)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
आगे āgē (0.58)
Ahead, in front of, before; in future.
उसका uskā (0.57)
Genitive case of vah : of him, of her, of that, his, her.
कैसा kaisā (0.56)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
दो dō (0.56)
Two, 2.
जीवन jīvan (0.56)
Life, animation, existence.
प्यारा pyārā (0.56)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
औरों aurō̃ (0.56)
(The) others.
के निमित्त kē nimitt (0.55)
master (0.54)
Master.
दूर dūr (0.54)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
मनाना manānā (0.54)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
वैसा vaisā (0.54)
सिर्फ sirph (0.54)
सुनाना sunānā (0.53)
To cause to hear, to relate, to read out, to recite, to pronounce.
सोना sōnā (0.53)
To sleep.
तब tab (0.53)
Then, at that time, afterwards, thereupon, therefore, hence.
पहला pahlā (0.53)
समझाना samjhānā (0.53)
(Causative of samajhnā) To persuade, explain.
गाना gānā (0.52)
To sing, to chant.
A song.
उतना utnā (0.51)
कोई भी kōī bhī (0.51)
Anyone, someone, any.
बन ban (0.51)
लगना lagnā (0.51)
ज़रूर zarūr (0.50)
Certainly, undoubtedly, positively, without fail.
दोनों dōnō̃ (0.50)
खुशी khuśhī (0.50)
Joy, delight, happiness.
तक tak (0.49)
To, upto, till, until, by.
क्यों kyō̃ (0.48)
Why.
विशेष viśhēṣh (0.47)
Special, specific, particular, distinctive, characteristic, typical.
कराना karānā (0.45)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
in (0.45)
In.
बार bār (0.44)
Time, occasion.
के साथ kē sāth (0.44)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
पड़ना paṛnā (0.43)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
परिवर्तन parivartan (0.43)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
छोटा chhōṭā (0.42)
Small, little, short, young, petty, subordinate, junior, insignificant.
श्रेष्ठ śhrēṣhṭha (0.42)
The best, good, excellent, superior.
अपनाना apnānā (0.42)
To (treat as one's) own.
To adopt.
To appropriate.
साथ-साथ sāth-sāth (0.42)
आना ānā (0.41)
यही yahī (0.40)
Emphatic form of yah: this very.
चाहना chāhnā (0.39)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
फिर phir (0.39)
Then, again, afterwards, thereafter, in future, a second time.
सारा sārā (0.39)
All, the whole, whole, entire, complete, universal.
वा vā (0.39)
Or.
शक्ति śhakti (0.39)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
कारण kāraṇ (0.38)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
न na (0.37)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
समान samān (0.36)
Equal, equivalent, similar, alike, identical, tantamount.
स्नेह snēh (0.36)
Love, affection.
Oil, oily substance.
बच्चा bachchā (0.36)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
हम ham (0.35)
We.
(rustic form) I.
प्राप्त prāpt (0.35)
Got, obtained; procured, acquired.
फिरना phirnā (0.35)
To turn.
To wander, to ramble, to walk about, to go round.
बुद्धि buddhi (0.35)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बहुत bahut (0.35)
Many, much.
Very.
जितना jitnā (0.34)
As much as, as many, how much, however much.
क्योंकि kyōṅki (0.34)
Because, since.
संकल्प saṅkalp (0.33)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
कितना kitnā (0.33)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
हर har (0.33)
her (0.33)
मिलना milnā (0.32)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
रखना rakhnā (0.32)
To put, to place, to keep, to possess, to have, to employ, to appoint.
हरना harnā (0.32)
जब jab (0.31)
(Relative pronoun) When.
कुछ kuchh (0.30)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
अगर agar (0.30)
If, if so be, in case, in the event of.
के लिए kē liē (0.29)
For, for the sake of.
कौन kaun (0.28)
interrogative pronoun. Who
इतना itnā (0.27)
As much as this, this much; so much, so many.
नमस्ते namastē (0.27)
चलना chalnā (0.27)
Continue.
आज āj (0.26)
Today.
विश्व viśhva (0.26)
The world, universe.
अनुभव anubhav (0.26)
Experience.
लाना lānā (0.23)
दूसरा dūsrā (0.22)
Second.
Other, another.
Next.
बापदादा bāpdādā (0.21)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (0.20)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
रूप rūp (0.20)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
जानना jānnā (0.20)
To know, to become aware of, to perceive.
बात bāt (0.19)
A matter, topic, subject, concern, fact, thing.
सकना saknā (0.19)
To can, to be able to.
ना nā (0.19)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
इसलिए isliē (0.18)
On this account, for this reason, hence, therefore.
समय samay (0.18)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
बाप bāp (0.17)
Father.
जाना jānā (0.17)
To go, to depart, to lose, to flow.
लेना lēnā (0.16)
To take.
स्वयं svayã (0.15)
सदा sadā (0.15)
Always, perpetually, continually, ever.
कहना kahnā (0.15)
Say.
आत्मा ātmā (0.15)
The soul, the spirit, the self.
समझना samajhnā (0.13)
To understand.
आप āp (0.13)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
देना dēnā (0.13)
To give.
कोई kōī (0.13)
Some, any, someone, anyone.
देखना dēkhnā (0.12)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
अर्थात् arthāt (0.12)
That is, that is to say, namely (viz.).
पर par (0.11)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सर्व sarv (0.11)
All ; whole, entire, complete.
एक ēk (0.10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
अच्छा achchhā (0.10)
Good.
Well.
All right, well done.
So long.
सब sab (0.10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
पर par (0.10)
Opposite, inimical, other, alien, higher.
लेकिन lēkin (0.09)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
वाला vālā (0.07)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
जैसा jaisā (0.07)
Similar to, like, resembling, as, such as.
आना ānā (0.06)
To come.
क्या kyā (0.06)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
शान्ति śhānti (0.05)
Peace, calmness, quiet, tranquillity, quietude, silence.
अब ab (0.05)
Now.
कि ki (0.04)
That (to report indirect speech, example he says that).
बनना bannā (0.04)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
रहना rahnā (0.04)
To remain, to stay.
बनाना banānā (0.03)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ऐसा aisā (0.03)
Such, of this type.
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
नहीं nahī̃ (0.02)
No.
Not.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.01)
Key.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.01)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)