Avyakt murli for Thursday 28 March 2002

account (11.62)

Account.

निर्मानता nirmāntā (8.74)

cultural (8.25)

Cultural.

social (7.84)

हड्डी haḍḍī (7.03)

Bone.

निर्माण nirmāṇ (6.95)

Construction, creation, manufacture.

holy (6.84)

Holy.

होली hōlī (6.84)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

गुड़ guṛ (6.50)

Jaggery.

time table (6.28)

Timetable.

पधरामणी padhrāmaṇī (5.74)

accurate (5.38)

Accurate.

कट kaṭ (5.35)

दूसरा-तीसरा dūsrā-tīsrā (5.29)

Second and/or third.

झुकना jhuknā (5.27)

शक śhak (5.18)

mark (5.17)

Mark.

holiest (5.06)

Holiest.

बिन्दी bindī (4.92)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

सर्दी sardī (4.89)

Cold.
Winter.

कटना kaṭnā (4.87)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

धुरिया dhuriyā (4.86)

The second day of the Holī festival (when the participants throw gulāl powder and coloured water at one another).
(Bābā) It is the memorial of how the soul is coloured with the colours of the company of its Supreme Father.

गोथरी gōthrī (4.86)

चलाऊ chalāū (4.86)

लकीर lakīr (4.84)

A line, lineament.
A streak, stripe.

वर्ग varg (4.77)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

हीरा-मोती hīrā-mōtī (4.38)

Diamond and pearl.

गर्मी garmī (4.31)

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

पवित्र pavitr (4.28)

Holy, sacred, pure.

मरना marnā (4.28)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

ढंग ḍhaṅg (4.26)

Manner, method, mode, way.
Demeanour.
Tact.

foreigner (4.26)

Foreigner.

कल्याणी kalyāṇī (4.21)

= kalyāṇkārī, Who brings happiness.

मारना mārnā (4.17)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

निर्मल nirmal (4.13)

मुक्ति mukti (4.12)

Liberation, freedom; deliverance.
Final deliverance, salvation.

जवाहरात javāharāt (4.10)

Jewels, gems, precious stones.
Essences, substances.

ठण्डाई ṭhaṇḍāī (4.10)

Coolness, coldness.

average (4.10)

Average.

अलबेलापन albēlāpan (4.01)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

wing (3.92)

Wing.

कठोर kaṭhōr (3.90)

Hard, solid, stiff, violent, severe, sharp, loud, difficult, arduous, rough (of manners), harsh, callous, unfeeling, cruel, relentless, implacable.

स्वाहा svāhā (3.90)

A word uttered while offering oblation to sacrificial fire. Burnt.

भाषण bhāṣhaṇ (3.88)

Speech, address.

chancellor (3.77)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

घण्टा ghaṇṭā (3.76)

Bell, gong, clock, hour.

श्रीमत śhrīmat (3.75)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

university (3.75)

University.

आत्म-स्वरूप ātma-svarūp (3.75)

The form of the soul assumed by the soul.

social worker (3.75)

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (3.74)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

तरस taras (3.70)

Pity, compassion, mercy.

दुआ duā (3.66)

Prayer.
Blessing.

छापना chhāpnā (3.65)

To print, to publish, to mark.

छाप chhāp (3.65)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

झुकाना jhukānā (3.57)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

काम चलाऊ kām chalāū (3.51)

धीमा dhīmā (3.51)

Slow.
Dull, mild, low, gentle.

पोतामेल pōtāmēl (3.50)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

meeting (3.49)

Meeting.

अग्नि agni (3.45)

Fire, the god of fire, appetite, digestive faculty.

सिखाना sikhānā (3.45)

To train, to teach, to instruct, to school.

प्रभु prabhu (3.41)

Master, lord, ruler.
God.

दरवाजा darvājā (3.41)

A door.

culture (3.41)

Culture.

pass with honour (3.38)

To pass with honour.

फटाफट phaṭāphaṭ (3.34)

Quickly, swiftly.

स्वहेज़ svahēz (3.34)

Entertainment, festivity.

मुक्त mukt (3.22)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मोती mōtī (3.21)

Pearl.

श्रीमत पर चलना śhrīmat par chalnā (3.20)

जलाना jalānā (3.18)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

अनुभूति anubhūti (3.18)

Emotional experience, inner experience, realisation.

निश्चय करना niśhchay karnā (3.15)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

वारिस vāris (3.15)

Heir, successor, legatee.

gallery (3.14)

बारिश bāriśh (3.14)

मति mati (3.14)

क्रोधी krōdhī (3.14)

Short-tempered, hot-tempered, irascible.

दुःखमय duḥkhmay (3.14)

Abounding in pain, consisting of suffering, full of sorrow, tragic, unhappy, dolorous, filled with grief.

addition (3.12)

Addition.

घोड़ेसवार ghōṛēsavār (3.08)

Horseman, horse-rider.

बोल-चाल bōl-chāl (3.08)

Talk, conversation; manner of speech; altercation.

greetings (3.08)

Greetings.

merciful (3.04)

Merciful.

खाता khātā (3.04)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

वर्ष varṣh (3.04)

Year.

समाप्ति के समय samāpti kē samay (3.03)

The final time, the end of times, the time of the end.

रावण rāvaṇ (2.99)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

लाख lākh (2.98)

A hundred thousand, 100 000.

सौगात saugāt (2.95)

a present, gift.

मन-वचन-कर्म man-vachan-karm (2.94)

Thought, word and deed.

नदी nadī (2.93)

River.

मनोरंजन manōrañjan (2.91)

Amusement, entertainment, recreation.

थाली thālī (2.90)

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

कृपालु kr̥ipālu (2.90)

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

T (2.89)

सतोप्रधान satōpradhān (2.85)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

परमात्म-प्यार paramātma-pyār (2.82)

गलत galat (2.82)

Wrong, erroneous, incorrect, inaccurate, untrue, false.

सुनहरी sunahrī (2.82)

Of gold, golden, gilded, gold-coloured.

अलबेला albēlā (2.80)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

बीती bītī (2.79)

Past events or experiences; the past.

दयालू dayālū (2.79)

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

अहो ahō (2.79)

Oh ! O !

authority (2.77)

Authority.

fix (2.76)

To fix.

rocket (2.72)

Rocket.

दूसरा नम्बर dūsrā number (2.72)

work (2.72)

आत्मिक ātmik (2.71)

Spiritual.
Pertaining to self: the soul.

जो कुछ jō kuchh (2.70)

Whatever, whatsoever, anything.

real gold (2.69)

मनुष्य manuṣhya (2.68)

A man, a human being.

विधि vidhi (2.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

brake (2.66)

Brake.

बुरा burā (2.66)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

दुःखना duḥkhnā (2.65)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

percent (2.62)

Percent, The symbol is %.

पार्ट बजाना part bajānā (2.62)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पिता pitā (2.61)

Father, procreator, progenitor.

sweet (2.60)

Sweet.

quality (2.60)

programme (2.59)

Programme.
(Bābā) Event.

अथक athak (2.58)

गर्म garm (2.58)

भारतवासी bhāratvāsī (2.57)

Inhabitant of Bhārat.

निर्मलशान्ता nirmalśhāntā (2.55)

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

सीरत sīrat (2.55)

ठण्डा ṭhaṇḍā (2.55)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

lift (2.55)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

कलम kalam (2.53)

शान्त स्वरूप śhānt svarūp (2.53)

The peaceful form or image (of the soul).

शरीरधारी śharīrdhārī (2.53)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

आफरीन āphrīn (2.53)

Praise, applause.

सन्देश sandēśh (2.52)

Message.

एक-दो ēk-dō (2.51)

One another.

वाह vāh (2.51)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

आवश्यक āvaśhyak (2.51)

दुःख duḥkh (2.51)

Sorrow, unhappiness, suffering, grief, distress.

mould (2.50)

chart (2.50)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.48)

Giving happiness, giving ease, pleasant, comforting.

भाई-बहिन bhāī-bahin (2.47)

Brother and sister.

जमाना jamānā (2.46)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

आपेही āpēhī (2.46)

Alone, by or within one's ownself; automatically.

स्पष्ट spaṣhṭ (2.44)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

बचत bachat (2.44)

जमा jamā (2.43)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

रहम rahm (2.40)

Pity, mercy, compassion.

मुक्तिधाम muktidhām (2.40)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

वर्णन varṇan (2.38)

गुम gum (2.38)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

सुखमय sukhmay (2.36)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

पालना pālnā (2.35)

कल kal (2.35)

धर्म dharm (2.35)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

दादी dādī (2.35)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

point (2.34)

Point.

extra (2.34)

Extra.

negative (2.34)

Negative.

जमना jamnā (2.33)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

कोना kōnā (2.32)

Corner.

मन्सा mansā (2.32)

Mental, born of the mind.
Mentally, through the mind.

stop (2.32)

Stop.

रस्सी rassī (2.32)

Rope, cord, string.
Reins.
Control.
A tie, bond.

हाथ उठाना hāth uṭhānā (2.31)

To raise your hand.

सीधा sīdhā (2.29)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

चिन्तन chintan (2.29)

Thinking, reflection, contemplation, musing, consideration.

पता patā (2.28)

Address, whereabouts, information, knowledge.

बस bas (2.27)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कृष्ण kr̥iṣhṇa (2.27)

Black, dark.
Lord Kr̥iṣhṇa.

पालना pālnā (2.27)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

वाणी vāṇī (2.27)

Speech, voice.
Saraswati : the goddess of speech.

लक्ष्मी lakṣhmī (2.25)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

मनाना manānā (2.24)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मत mat (2.24)

Opinion, view. Doctrine (which contains the author's opinions).

बसना basnā (2.24)

स्व-परिवर्तन sva-parivartan (2.22)

Self-transformation.

रथ rath (2.22)

Chariot, vehicle (of a god).

अभिमान abhimān (2.22)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

V (2.22)

we (2.22)

वर्षा varṣhā (2.21)

तकलीफ taklīph (2.19)

Trouble, distress.
Ailment.

उठवाना uṭhvānā (2.18)

To cause to be lifted or raised or removed, &c.

रोकना rōknā (2.18)

आलस्य ālasya (2.16)

Laziness, lethargy.

तुल्य tulya (2.16)

Equal; similar (to); comparable (in weight or significance).

science (2.16)

Science.

सबने sabnē (2.16)

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

पढ़ना paṛhnā (2.14)

To read, to study, to recite.

advance party (2.14)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

नेत्र nētra (2.14)

The eye.

फिर से phir sē (2.13)

Anew, afresh.

बिचारा bichārā (2.12)

Poor, helpless.

catch (2.12)

Catch.

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

ज्ञान सागर gyān sāgar (2.10)

Sea or ocean of Gyān, sea or ocean of Knowledge.

आधा ādhā (2.04)

Half.

प्रकृति prakr̥iti (2.04)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

पुण्य का खाता puṇya kā khātā (2.04)

The account of puṇya, the account of good deeds.

अर्पण arpaṇ (2.04)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

report (2.04)

Report.

अशान्त aśhānt (2.02)

Restless, agitated, unquiet, disturbed, perturbed.

चाल chāl (2.00)

पावन pāvan (2.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Indore (1.99)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

सही sahī (1.99)

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

touch (1.98)

Touch.

दर्शन darśhan (1.97)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

offer (1.97)

Offer.

सच्चा sachchā (1.96)

True, genuine, real.
Truthful, sincere, loyal, faithful.

subject (1.96)

Subject.

राजस्थान rājasthān (1.96)

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

stock (1.95)

Stock.

guarantee (1.95)

Guarantee.

इसीलिए isīliē (1.95)

परमात्मा paramātmā (1.93)

Supreme Soul : Śiv and not Brahmā.

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

राजयोगी rājyōgī (1.92)

One who practices yōg to become a rājā (king).

follow (1.90)

Follow.

प्यार pyār (1.89)

Love, affection, amour, amorous relationship.

regard (1.88)

Regard.

card (1.88)

Card.

service (1.87)

Service.

पीछे pīchhē (1.86)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

घर ghar (1.85)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

मास mās (1.85)

Month.

ब्रह्मा बाबा brahmā bābā (1.85)

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

राज्य rājya (1.85)

Kingdom, rule, reign, polity, the state.

मांस māns (1.85)

Meat, flesh.

बताना batānā (1.83)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

याद दिलाना yād dilānā (1.82)

To remind.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

स्वप्न svapn (1.81)

A dream.

व्यर्थ vyarth (1.81)

Useless, fruitless, futile, ineffective, unprofitable.

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

पहला नम्बर pahlā number (1.81)

ever ready (1.81)

Ever-ready.

common (1.80)

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

राय rāy (1.78)

राय rāy (1.78)

busy (1.78)

Busy.

कोशिश kōśhiśh (1.77)

Effort, endeavour.

धन dhan (1.77)

Wealth, riches, money.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

ठीक ṭhīk (1.73)

Right, correct, exact, proper, true.
All right; precisely, accurately.

रात rāt (1.72)

Night.

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

माना mānā (1.72)

(it) Means, that is.

अति ati (1.71)

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

निश्चय niśhchay (1.71)

Confidence, faith, certainty.

वास्तव में vāstav mē̃ (1.70)

वायुमण्डल vāyumaṇḍal (1.69)

The atmosphere.

हाथ hāth (1.69)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

नाम निशान nām niśhān (1.69)

मुबारक mubārak (1.69)

Congratulations. Best wishes.

भूलना bhūlnā (1.68)

To forget.

साधारण sādhāraṇ (1.68)

Ordinary, simple, common, commonplace, usual, moderate.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

लगा lagā (1.66)

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

महानता mahāntā (1.64)

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

तन tan (1.63)

Body.

हे hē (1.62)

निमन्त्रण nimantraṇ (1.61)

Invitation.

तीनों tīnō̃ (1.61)

The three, all three.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

ब्रह्मा brahmā (1.58)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

zone (1.58)

Zone.

तीन tīn (1.58)

example (1.57)

Example.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

से दूर sē dūr (1.56)

Far from, far off from.

चलाना chalānā (1.56)

हां hā̃ (1.56)

Yes, yea.

बोल bōl (1.55)

कई kaī (1.55)

Several, sundry, divers, some, some few.

सूरत sūrat (1.55)

ऐसे नहीं aisē nahī̃ (1.54)

'not so', Do not believe.

मन man (1.54)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

west (1.53)

West.

waste (1.53)

Waste.

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

निकालना nikālnā (1.52)

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

हीरा hīrā (1.51)

Diamond.

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

slogan (1.50)

Slogan.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

centre (1.50)

Centre.

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

plan (1.50)

Plan.

इन्तजार intjār (1.50)

Wait.

बदल badal (1.49)

मुरली murlī (1.49)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

आदत ādat (1.49)

Habit.

final (1.49)

Final.

बढ़ाना baṛhānā (1.49)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

course (1.48)

Course.

राज्य करना rājya karnā (1.48)

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

रंगना raṅgnā (1.46)

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

result (1.45)

Result.

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

royal (1.43)

Royal.

double (1.42)

Double.

कल्याण kalyāṇ (1.42)

Welfare.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

chance (1.40)

Chance.

direction (1.39)

Direction.

आजकल ājkal (1.39)

Nowadays, these days.

बहन ou बहिन bahan ou bahin (1.39)

मानना mānnā (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

सुन्दर sundar (1.37)

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्रेम prēm (1.37)

Love, affection, attachment.

चमकना chamaknā (1.37)

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

भविष्य bhaviṣhya (1.36)

Future; what has yet to be, what will be, the future.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

फिर भी phir bhī (1.36)

Notwithstanding, even then, in spite of that.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

समीप samīp (1.34)

Near (in place or time), beside, proximate, close by, at hand.

रखाना rakhānā (1.34)

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

दिल dil (1.33)

Heart, courage, spirit, will.

पत्र patra (1.33)

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

question (1.32)

Question.

शरीर śharīr (1.32)

Body.

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

लम्बा lambā (1.31)

Long, lengthy, tall.

seat (1.31)

Seat.

खाना khānā (1.31)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

कमी kamī (1.30)

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

low (1.28)

Low.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

संग saṅg (1.27)

Company, association, contact.

तीसरा tīsrā (1.27)

Third.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रभाव prabhāv (1.26)

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

तभी tabhī (1.25)

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

बचना bachnā (1.23)

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

चाहे chāhē (1.22)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सबसे sabsē (1.22)

(superlative) Of all, the most.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

time (1.21)

Time.

अन्त ant (1.21)

End.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

first (1.21)

First.

number one (1.20)

Number one.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

बारी bārī (1.20)

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कब kab (1.19)

Interrogative adverb: When? At what time ?

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

जन्मना janamnā (1.19)

To be born.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

fast (1.16)

Fast.

चाहिए chāhiē (1.15)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पास pās (1.15)

pass (1.15)

To pass.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

जब तक jab tak (1.12)

As long as.
(with negation) until.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

return (1.11)

Return.

तुम tum (1.11)

You (between equals).

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

second (1.09)

Second.

राजा rājā (1.08)

King, monarch, prince.

जन्म janm (1.08)

Birth, origin, genesis.
Life, existence.

नाम nām (1.08)

Name.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

भाग्यवान bhāgyavān (1.06)

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सामने sāmnē (1.06)

the (1.05)

The.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी bākī (1.05)

But if.., but, nevertheless.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

हज़ार hazār (1.05)

Thousand, 1000.

पुरुषार्थ puruṣhārth (1.04)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

के बाद kē bād (1.03)

After.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

बार bār (1.02)

Time, occasion.

तरह tarah (1.02)

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

नयन, नैन nayan, nain (1.01)

Eye.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

cum (0.99)

कम kam (0.99)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

मेहनत mēhnat (0.98)

Labour, hard work, toil.
Industry, application.
Exercise.

थोड़ा thōṛā (0.98)

A little, some, meagre, scanty.
Short.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

साथ-साथ sāth-sāth (0.97)

emerge (0.97)

To emerge.

काम kām (0.97)

Work, task, job, employment, performance, function.

काम kām (0.97)

Passion, lust.
Desire.

समाप्त करना samāpt karnā (0.97)

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

पड़ना paṛnā (0.97)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

मुलाकात mulākāt (0.96)

नज़दीक nazdīk (0.96)

सफल saphal (0.95)

Successful, effective, fruitful.

प्रकार prakār (0.94)

Manner, way.

खुश khuśh (0.94)

Happy, pleased.
Good.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

समझाना samjhānā (0.93)

(Causative of samajhnā) To persuade, explain.

सुनाना sunānā (0.92)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

भाई bhāī (0.91)

Brother.

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

attention (0.90)

Attention.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

सबको sabkō (0.90)

sab + kō : everything, everyone.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

विजय vijay (0.89)

Conquest, victory, triumph.

ब्राह्मण brāhmaṇ (0.89)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

powerful (0.87)

Powerful.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

उत्साह utsāh (0.87)

Enthusiasm, zeal.

के निमित्त kē nimitt (0.87)

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

बाबा bābā (0.86)

Father.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

दो dō (0.83)

Two, 2.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

अनुसार anusār (0.82)

According to, in conformity with.

कराना karānā (0.81)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

last (0.78)

Last.

प्रति prati (0.78)

Towards.

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

सेवा sēvā (0.76)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

हर एक har ēk (0.76)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.76)

Anyone, someone, any.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तरफ taraph (0.76)

Side, direction.
Towards.

लगना lagnā (0.75)

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

लाना lānā (0.74)

विश्व viśhva (0.74)

The world, universe.

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

teacher (0.73)

Teacher.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

सो sō (0.72)

याद yād (0.72)

Remembrance, recollection, memory.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ने nē (0.71)

A postposition denoting the subject (ergative case that is to say with a past participle).

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

क्यों kyō̃ (0.70)

Why.

अपनाना apnānā (0.70)

To (treat as one's) own.
To adopt.
To appropriate.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

number (0.68)

Number.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

part (0.66)

Part.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कर्म karm (0.66)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कार्य kārya (0.65)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

group (0.63)

Group.

साथ sāth (0.62)

With, together, along with.
Company, association.

रूहानी rūhānī (0.62)

Spiritual.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तैयार taiyār (0.61)

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

आना ānā (0.60)

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

master (0.54)

Master.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

श्रेष्ठ śhrēṣhṭha (0.54)

The best, good, excellent, superior.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सोना sōnā (0.53)

To sleep.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

नशा naśhā (0.52)

Intoxication, drunkenness.

शब्द śhabd (0.52)

Word, term, sound.

या yā (0.52)

Or, either.

सिर्फ sirph (0.52)

उतना utnā (0.51)

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

तक tak (0.49)

To, upto, till, until, by.

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

आज āj (0.47)

Today.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दूसरा dūsrā (0.46)

Second.
Other, another.
Next.

स्थान sthān (0.46)

Place, spot, site.

पहला pahlā (0.46)

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मैं maĩ (0.45)

I. (personal pronoun)

आगे āgē (0.45)

Ahead, in front of, before; in future.

चाहना chāhnā (0.44)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

जितना jitnā (0.43)

As much as, as many, how much, however much.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

दोनों dōnō̃ (0.43)

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

रखना rakhnā (0.42)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बहुत bahut (0.41)

Many, much.
Very.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

हम ham (0.41)

We.
(rustic form) I.

कभी kabhī (0.40)

Sometime, ever.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

सम्बन्ध sambandh (0.37)

Connection, relationship.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

दिखाना dikhānā (0.35)

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

बच्चा bachchā (0.35)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जीवन jīvan (0.35)

Life, animation, existence.

स्वयं svayã (0.35)

इतना itnā (0.35)

As much as this, this much; so much, so many.

सकना saknā (0.34)

To can, to be able to.

चलना chalnā (0.33)

Continue.

अगर agar (0.32)

If, if so be, in case, in the event of.

क्योंकि kyōṅki (0.32)

Because, since.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

खुशी khuśhī (0.31)

Joy, delight, happiness.

हर har (0.31)

her (0.31)

बन ban (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

हरना harnā (0.31)

बात bāt (0.30)

A matter, topic, subject, concern, fact, thing.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

सर्व sarv (0.29)

All ; whole, entire, complete.

अनुभव anubhav (0.28)

Experience.

जानना jānnā (0.28)

To know, to become aware of, to perceive.

नमस्ते namastē (0.27)

मिलना milnā (0.26)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

के लिए kē liē (0.25)

For, for the sake of.

वैसा vaisā (0.25)

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

वा vā (0.24)

Or.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

कौन kaun (0.23)

interrogative pronoun. Who

ना nā (0.23)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.23)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जब jab (0.18)

(Relative pronoun) When.

लेना lēnā (0.17)

To take.

समझना samajhnā (0.17)

To understand.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कहना kahnā (0.16)

Say.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

यही yahī (0.15)

Emphatic form of yah: this very.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

बाप bāp (0.14)

Father.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.12)

To give.

कोई kōī (0.12)

Some, any, someone, anyone.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सदा sadā (0.10)

Always, perpetually, continually, ever.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.08)

Now.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आना ānā (0.06)

To come.

पर par (0.06)

Opposite, inimical, other, alien, higher.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

अपना apnā (0.04)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.02)

To remain, to stay.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)