Avyakt murli for Tuesday 31 December 2002

नव nav (8.25)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

character (8.20)

Character.

नव वर्ष nav varṣh (7.84)

New Year.

heart (7.38)

youth (6.40)

Youth.

लाख lākh (5.15)

A hundred thousand, 100 000.

golden (5.13)

Golden.

gift (5.13)

Gift.

नली nalī (4.86)

Any tubular organ (of the body), artery, vein, intestine, canal (alimentary, &c.).
Stalk, culm, haum, straw, tube, pipe, drain.

शपथ śhapath (4.86)

An oath, swearing.

Australia (4.84)

Australia.

वर्ग varg (4.77)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

diamond (4.75)

Diamond.

cultural (4.66)

Cultural.

घेराव ghērāv (4.59)

Encirclement, besieging or blockading.

मौज mauj (4.58)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

new year (4.53)

new year (the whole year which is new).
New Year (A period covering the first few days of a calendar year; in particular, January 1).

royal family (4.47)

Royal family.

सफल saphal (4.46)

Successful, effective, fruitful.

wait and see (4.38)

Wait and see. Indicates somebody will have to wait to find out what will happen.

date fix (4.36)

To fix a date (in Hindi the object is placed before the verb).

बजा bajā (4.32)

Struck.
O'clock.

बिन्दु bindu (4.30)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

साल sāl (4.25)

A year.

बधाई badhāī (4.19)

Congratulations, felicitations, greetings.

विदाई vidāī (4.18)

Farewell, sending off, departure.
Present made at the time of departure.

mike (4.18)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

तख्त takht (4.08)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

मुखड़ा mukhṛā (4.01)

Face, pretty face.

सिंधी sindhī (3.97)

हाल hāl (3.93)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

world (3.92)

World.

hall (3.83)

Hall.

एकमत ēkmat (3.83)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

युग yug (3.79)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

झंडा jhaṇḍā (3.76)

Flag, banner, standard, ensign.

कुमारका, प्रकाशमणि Kumārkā, Prakāśhmaṇi (3.75)

Dādī Kumārkā also called Dādī Prakāśhmaṇi, one of the eldest sisters (dādī) of the yagya.

उज्जवल ujjval (3.75)

Bright, radiant; brilliant; lovely, splendid.
Fervent, ardent (as love, or ecstatic devotion).
Clean, white; unstained, without reproach.

माता mātā (3.74)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

दरबार darbār (3.68)

Royal court, hall of audience.

बजना bajnā (3.67)

heartfail (3.62)

बांटना bāṇṭnā (3.60)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

लहराना laharānā (3.57)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

अन्तर्मुखी antarmukhī (3.55)

Introverted.

स्व-परिवर्तन sva-parivartan (3.52)

Self-transformation.

भारत bhārat (3.44)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

मूँझना mūnjhnā (3.43)

To be confused.

वासी vāsī (3.43)

A dweller, an inhabitant.

मीठा mīṭhā (3.43)

Sweet, pleasant.
Sweetmeat, jaggery.

लाठी lāṭhī (3.42)

A staff, stick, club, cudgel, bludgeon.
Crutch.

December (3.42)

December.

culture (3.41)

Culture.

तिलकधारी tilakdhārī (3.34)

banner (3.34)

Banner.

तुरत दान महापुण्य turat dān mahāpuṇya (3.34)

Instant donation, great merit.
The sooner done the better.

महावीर mahāvīr (3.30)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

देवता बनना dēvtā bannā (3.24)

To become a divinity.

बालक bālak (3.22)

drill (3.21)

Drill.

star (3.20)

Star.

प्रत्यक्षता pratyakṣhatā (3.19)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

जगाना jagānā (3.17)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

योगी yōgī (3.16)

(One) who practices yōg.

Indore (3.15)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

खिसकना khisaknā (3.14)

jurist (3.14)

An expert of law or someone who researches jurisprudence.

जबसे jabsē (3.14)

Since that time, since.

रीस rīs (3.14)

Envy.
Emulation, rivalry.
Equality.
Comparison.

त्रिमूर्ति trimūrti (3.10)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

टूटना ṭūṭnā (3.09)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

हिन्दी hindī (3.08)

The Hindi language.
Indian.

guide (3.08)

Guide.

राजा rājā (3.04)

King, monarch, prince.

राणी rāṇī (3.03)

Queen, beloved.

झण्डी jhaṇḍī (3.03)

A bunting, small flag.

slogan (3.01)

Slogan.

गीता का भगवान gītā kā bhagvān (2.98)

The Bhagvān, the Supreme Being or the God of the Gītā.

उल्लास ullās (2.98)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

सिन्ध sindh (2.94)

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

झुण्ड jhuṇḍ (2.94)

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

स्वस्थ svasth (2.94)

Healthy, hale, robust.

उत्सव utsav (2.93)

note (2.89)

Note.

group (2.86)

Group.

मुश्किलात muśhkilāt (2.86)

Difficulties, intricacies, doubts.

refreshment (2.86)

छिपना chhipnā (2.83)

To hide, to lurk.
To set.
To be covered.

ज्योति बिन्दु jyōti bindu (2.82)

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

धमाल dhamāl (2.82)

फलक phalak (2.75)

Pride.
Sparkle of happiness.
Intoxication.

देहली dēhlī (2.75)

Delhi (the capital of India).
Threshold.

ताज tāj (2.75)

Crown, diadem.

वास्तव में vāstav mē̃ (2.69)

हाथ उठाना hāth uṭhānā (2.68)

To raise your hand.

राजधानी rājdhānī (2.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

प्रजा prajā (2.65)

Subjects, public, people.

फलीभूत phalībhūt (2.63)

Fruitful, rewarded by success.

मरना marnā (2.62)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

सांप sāmp (2.60)

Snake, serpent.

उच्चारण uchchāraṇ (2.60)

positive (2.60)

Positive.

स्वराज्य svarājya (2.58)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

message (2.58)

Message.

सितारा sitārā (2.56)

A star.
Fortune, fate, destiny.

कमाल kamāl (2.56)

मुबारक mubārak (2.52)

Congratulations. Best wishes.

परिवर्तन शक्ति parivartan śhakti (2.50)

वकील vakīl (2.50)

A lawyer, pleader, an advocate.

वर्ष varṣh (2.50)

Year.

वारिस vāris (2.49)

Heir, successor, legatee.

राज्य अधिकारी rājya adhikārī (2.48)

King, ruler, governor, one who has the right to rule.

दादी dādī (2.46)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

win (2.46)

Win.

international (2.46)

International.

मर्तबा martabā (2.44)

Time, occasion, turn.
Position, office, rank, order.

खजाना khajānā (2.42)

Treasure.
Treasury, repository.

silver (2.42)

Silver.

ticket (2.40)

बाहर bāhar (2.38)

Out, outside, exterior, beyond, away.
A foreign land.

खूब khūb (2.38)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

actor (2.36)

Actor.

exercise (2.36)

Exercise.

राज्य करना rājya karnā (2.35)

हिलाना hilānā (2.34)

To shake, to jolt.
To swing.

खिलना khilnā (2.30)

To blossom, to bloom.

T (2.29)

मधुरता madhurtā (2.29)

Sweetness, melodiousness, mellifluence, softness.

जुटना juṭnā (2.29)

दान dān (2.26)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

हमजिन्स hamjins (2.25)

plan (2.25)

Plan.

मुश्किल muśhkil (2.24)

Difficult, hard, intricate.
Difficulty, hardship.

प्रसिद्ध prasiddh (2.23)

we (2.22)

V (2.22)

संगमयुग saṅgamyug (2.20)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

तिलक tilak (2.18)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

दिलाना dilānā (2.17)

To cause to be given, to cause to be handed over.

retreat (2.16)

प्रिय priy (2.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

इकट्ठा ikaṭṭhā (2.15)

Collected, gathered.
Together, in one lot.

नया वर्ष nayā varṣh (2.14)

New Year.

training (2.14)

Training.

रात्रि rātri (2.14)

The night.

दाता dātā (2.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

foreigner (2.13)

Foreigner.

दिखाई dikhāī (2.13)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

जीना jīnā (2.12)

To live, to be alive.

सरल saral (2.12)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

स्वउन्नति svaunnati (2.11)

पत्र patra (2.11)

भाई bhāī (2.10)

Brother.

judge (2.10)

Judge.

खाली khālī (2.10)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

chance (2.10)

Chance.

घड़ी ghaṛī (2.09)

A watch, time-piece.
Moment.
An hour.

जानकी jānkī (2.09)

class (2.08)

Class.

खड़ा khaṛā (2.07)

Standing, erect, upright, straight, vertical, steep, stationary.

मना manā (2.06)

पाण्डव pāṇḍav (2.06)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

सिद्ध siddh (2.04)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

बहन ou बहिन bahan ou bahin (2.04)

ब्रह्मा brahmā (2.03)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तैयार taiyār (2.02)

देश dēśh (2.01)

Country, land, native home, region, space.

एक तरफ ēk taraph (2.01)

भाना bhānā (2.01)

To be liked.
To be agreeable, to be pleasing, to be appealing.

उठना uṭhnā (2.00)

To raise.
To get up.
To be rented out.
To pass away, to expire.

हिम्मत himmat (2.00)

Courage, boldness.

one (1.98)

One.

नाचना nāchnā (1.98)

To dance.
To caper, or frisk about.

हाथ hāth (1.97)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

wing (1.96)

Wing.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

follow father (1.95)

To follow the Father (there is no article in hindi).

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

पर्दा pardā (1.95)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

राज rāj (1.95)

सफलतामूर्त saphaltāmūrt (1.95)

Image of success.

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

अच्छा लगना achchhā lagnā (1.93)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

राजयोगी rājyōgī (1.92)

One who practices yōg to become a rājā (king).

सफलता saphaltā (1.92)

Success, achievement.

गिनती gintī (1.91)

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

दिव्य divya (1.91)

Divine, heavenly, celestial, supernatural, magical, wonderful.

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

plain (1.90)

Plain.

plane (1.90)

Plane.

race (1.90)

Race.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

teacher (1.89)

Teacher.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

card (1.88)

Card.

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

अंगुली, उंगली aṅgulī, uṅglī (1.88)

Finger, finger's breadth.

मतलब matlab (1.87)

अधिकार adhikār (1.86)

Right, authority, command, possession, occupation, entitlement.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

सुखी sukhī (1.85)

Happy, contented.

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

गुलाब gulāb (1.83)

A rose.

date (1.82)

Date.

नम्बरवार number-wār (1.82)

In order, orderly.
According to his rank, his position.

मालिक mālik (1.80)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

कोई न कोई kōī na kōī (1.79)

Someone, anyone, any.

आखिर ākhir (1.78)

The end.
At last, after all.

अप्राप्ति aprāpti (1.78)

Non-attainment, non-acquisition.

आजकल करना ājkal karnā (1.77)

रचता rachtā (1.77)

Creator one who makes.

श्वाँस śhvāṅs (1.76)

Breath, respiration.

underline (1.76)

Underline.

number one (1.76)

Number one.

संगम saṅgam (1.76)

Confluence, union, meeting.

दुआ duā (1.75)

Prayer.
Blessing.

fix (1.74)

To fix.

उत्साह utsāh (1.74)

Enthusiasm, zeal.

India (1.73)

India.

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

फरिश्ता phariśhtā (1.69)

An angel, a divine messenger.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

बाम्बे bāmbē (1.69)

Bombay.

नाम निशान nām niśhān (1.69)

विचार vichār (1.68)

सिर sir (1.68)

Head.
Top, apex, highest part or point.

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

गुण guṇ (1.67)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

गिनना ginnā (1.66)

दूसरे तरफ dūsrē taraph (1.66)

पिता pitā (1.65)

Father, procreator, progenitor.

photo (1.62)

Photo, photograph.

दीदी dīdī (1.62)

(a form of address for) an elder sister.

मनाना manānā (1.61)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

निमन्त्रण nimantraṇ (1.61)

Invitation.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

कायम kāyam (1.54)

सन्देश sandēśh (1.54)

Message.

उठाना uṭhānā (1.53)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मुख mukh (1.53)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

लाडला lāḍlā (1.51)

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

meeting (1.50)

Meeting.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

centre (1.50)

Centre.

विदेश vidēśh (1.50)

Foreign country.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

अमूल्य amūlya (1.50)

Priceless, invaluable.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

government (1.49)

Government.

सौगात saugāt (1.48)

a present, gift.

extra (1.48)

Extra.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

सबसे sabsē (1.47)

(superlative) Of all, the most.

खिलाना khilānā (1.47)

To feed.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

सिवाए sivāē (1.45)

Except, but, with the exception (of).

परिवार parivār (1.45)

Family, household.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

नया nayā (1.43)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

eye (1.42)

Eye.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

I (1.42)

foreign (1.42)

Foreign.
Abroad.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

कर्मणा karmaṇā (1.40)

Throught the deed.

बैठना baiṭhnā (1.40)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

पता patā (1.40)

Address, whereabouts, information, knowledge.

कब kab (1.38)

Interrogative adverb: When? At what time ?

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

भविष्य bhaviṣhya (1.36)

Future; what has yet to be, what will be, the future.

जगना jagnā (1.36)

To wake up, to awaken.

सेना sēnā (1.36)

Army, the military.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

तैयारी taiyārī (1.33)

question (1.32)

Question.

वाचा vāchā (1.32)

Through speech.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

seat (1.31)

Seat.

लम्बा lambā (1.31)

Long, lengthy, tall.

P (1.31)

The letter P of our alphabet; used for acronyms.

double (1.31)

Double.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

और कुछ aur kuchh (1.29)

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

व्यर्थ vyarth (1.26)

Useless, fruitless, futile, ineffective, unprofitable.

इस समय is samay (1.25)

At this time, now.

बीच-बीच में bīch-bīch mē̃ (1.25)

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

last (1.24)

Last.

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

प्यार pyār (1.23)

Love, affection, amour, amorous relationship.

मायाजीत māyājīt (1.22)

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

शब्द śhabd (1.21)

Word, term, sound.

अलग alag (1.20)

Different, separate, apart, distinct.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

follow (1.20)

Follow.

भव bhav (1.20)

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

रहम rahm (1.20)

Pity, mercy, compassion.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

बारी bārī (1.20)

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बाबा bābā (1.17)

Father.

वायदा vāydā (1.17)

Promise, commitment.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

ever ready (1.14)

Ever-ready.

attention (1.14)

Attention.

बार bār (1.14)

Time, occasion.

list (1.13)

List.

दिल dil (1.13)

Heart, courage, spirit, will.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

दिन din (1.12)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सब कुछ sab kuchh (1.12)

Everything, all.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

return (1.11)

Return.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

निशानी niśhānī (1.11)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

खुश khuśh (1.10)

Happy, pleased.
Good.

छोटा chhōṭā (1.09)

Small, little, short, young, petty, subordinate, junior, insignificant.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

रात rāt (1.09)

Night.

माना mānā (1.08)

(it) Means, that is.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

जन्मना janamnā (1.07)

To be born.

लाना lānā (1.06)

the (1.05)

The.

फ़र्क fark (1.05)

Difference, distinction, distance.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हज़ार hazār (1.05)

Thousand, 1000.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

पुरुषार्थ puruṣhārth (1.04)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (1.04)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सा sā (1.03)

सोचना sōchnā (1.02)

To think, to reflect, to ponder over, to consider.

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

zone (0.99)

Zone.

कम kam (0.99)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.99)

समाचार samāchār (0.99)

News; information.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.98)

Several, sundry, divers, some, some few.

रूहानी rūhānī (0.98)

Spiritual.

इसीलिए isīliē (0.97)

रचना rachnā (0.97)

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

चाहे chāhē (0.97)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

बसना basnā (0.96)

बोल bōl (0.95)

सामने sāmnē (0.95)

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

सारा sārā (0.93)

All, the whole, whole, entire, complete, universal.

रोज़ rōz (0.93)

A day.
Everyday, daily.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सबको sabkō (0.90)

sab + kō : everything, everyone.

मैं maĩ (0.88)

I. (personal pronoun)

सुनना sunnā (0.88)

To hear, to listen, to pay heed.
Hearing, audition.

प्राप्ति prāpti (0.87)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चमकना chamaknā (0.86)

के आगे kē āgē (0.86)

In front of, ahead of, before.

master (0.86)

Master.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

नाम nām (0.85)

Name.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

क्यों kyō̃ (0.85)

Why.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

साथ-साथ sāth-sāth (0.84)

see (0.84)

See.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

practical (0.83)

Practical.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

बड़ा baṛā (0.83)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

गाना gānā (0.82)

To sing, to chant.
A song.

जीवन jīvan (0.82)

Life, animation, existence.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

सहज sahaj (0.79)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

अन्त ant (0.76)

End.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

गीत gīt (0.75)

संपर्क sampark (0.75)

वहां vahā̃ (0.74)

There.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

दिखाना dikhānā (0.74)

भूलना bhūlnā (0.72)

To forget.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

और कोई aur kōī (0.71)

Someone else, anyone else.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

तुम tum (0.70)

You (between equals).

आजकल ājkal (0.69)

Nowadays, these days.

मिलन milan (0.69)

Meeting, union, contact.

ने nē (0.69)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

second (0.69)

Second.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

number (0.68)

Number.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

कमी kamī (0.65)

के बाद kē bād (0.65)

After.

या yā (0.65)

Or, either.

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

सेवा sēvā (0.63)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

तीनों tīnō̃ (0.62)

The three, all three.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

याद yād (0.60)

Remembrance, recollection, memory.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

पहले pahlē (0.59)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आगे āgē (0.58)

Ahead, in front of, before; in future.

pass (0.58)

To pass.

पास pās (0.58)

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चलाना chalānā (0.56)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के निमित्त kē nimitt (0.55)

श्रेष्ठ śhrēṣhṭha (0.54)

The best, good, excellent, superior.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मानना mānnā (0.53)

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अन्दर andar (0.53)

In, inside, within.

नशा naśhā (0.52)

Intoxication, drunkenness.

भरना bharnā (0.52)

To fill, to refill.

कभी kabhī (0.52)

Sometime, ever.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

उतना utnā (0.51)

कोई भी kōī bhī (0.51)

Anyone, someone, any.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

खुशी khuśhī (0.50)

Joy, delight, happiness.

साथ sāth (0.49)

With, together, along with.
Company, association.

stage (0.49)

Stage.
(Bābā) State, condition.

इतना itnā (0.48)

As much as this, this much; so much, so many.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पहला pahlā (0.48)

दो dō (0.48)

Two, 2.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

check (0.48)

Check.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सिर्फ sirph (0.47)

स्थान sthān (0.46)

Place, spot, site.

हम ham (0.45)

We.
(rustic form) I.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

शक्ति śhakti (0.44)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

जितना jitnā (0.43)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.43)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

आना ānā (0.41)

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

जहाँ jahā̃ (0.40)

Where, wherever.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

यही yahī (0.40)

Emphatic form of yah: this very.

कौन kaun (0.40)

interrogative pronoun. Who

तक tak (0.39)

To, upto, till, until, by.

चाहना chāhnā (0.39)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

तरफ taraph (0.38)

Side, direction.
Towards.

बहुत bahut (0.38)

Many, much.
Very.

अगर agar (0.37)

If, if so be, in case, in the event of.

सम्बन्ध sambandh (0.37)

Connection, relationship.

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

बच्चा bachchā (0.36)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

आज āj (0.34)

Today.

क्योंकि kyōṅki (0.34)

Because, since.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

बन ban (0.31)

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

के लिए kē liē (0.31)

For, for the sake of.

हर har (0.30)

her (0.30)

हरना harnā (0.29)

सर्व sarv (0.29)

All ; whole, entire, complete.

लगना lagnā (0.29)

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

नमस्ते namastē (0.27)

विश्व viśhva (0.26)

The world, universe.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

सकना saknā (0.24)

To can, to be able to.

वा vā (0.24)

Or.

ना nā (0.23)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चलना chalnā (0.21)

Continue.

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

जब jab (0.18)

(Relative pronoun) When.

कहना kahnā (0.16)

Say.

वैसा vaisā (0.16)

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

स्वयं svayã (0.15)

बाप bāp (0.14)

Father.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

अनुभव anubhav (0.14)

Experience.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.13)

To take.

देना dēnā (0.13)

To give.

आत्मा ātmā (0.12)

The soul, the spirit, the self.

कोई kōī (0.12)

Some, any, someone, anyone.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सदा sadā (0.12)

Always, perpetually, continually, ever.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समझना samajhnā (0.08)

To understand.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.07)

Now.

पर par (0.07)

Opposite, inimical, other, alien, higher.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)