Avyakt murli for Friday 17 October 2003

royalty (9.81)

Royalty.

computer (9.46)

Computer.

personality (9.07)

Personality.
(Bābā) The person's nature or disposition.

cartoon show (7.49)

An animated film.

health (6.95)

Health.

purity (6.67)

Purity.

charity begins at home (6.28)

One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.

मन-बुद्धि-संस्कार man-buddhi-sanskār (5.97)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

uncle (5.80)

Uncle.
Affectionate name that BapDada gives to the first VIP who recognized Baba (Steve Naraine)

seat (5.58)

Seat.

सन्तुष्टमणि santuṣhṭamaṇi (5.57)

Satisfied, gratified or content jewel.

foot (5.42)

Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.

स्वमान svamān (5.39)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

promise (5.32)

Promise.

कृति kr̥iti (5.10)

Acting, action.
A work, a composition, work of art.

प्रजा-योगी prajā-yōgī (4.89)

Yōgī to become a subject (as opposed to rājyōgī yōgī to become a king).

गिरना girnā (4.89)

To fall.

prime (4.86)

बुत but (4.86)

An idol, a statue, image.
Dumb and lifeless, motionless (like an image).

सूँढ़ sū̃ṛh (4.86)

Trunk (of an elephant).

छिपकली chhipkalī (4.86)

A lizard.
A hateful creature.

original (4.79)

Original.

अमर amar (4.73)

Immortal, eternal, undying.
A god, deity.

दुलारा dulārā (4.66)

Beloved, darling (child), dear.

एकाग्र ēkāgr (4.54)

Concentrated on the same point, intent, resolute.

कुमारी kumārī (4.46)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

paper tiger (4.38)

गोविन्द gōvind (4.38)

A cow-keeper, chief herdsman, one of the most usual appellations of Kṛiṣhṇa in that form.

दुलार dulār (4.26)

Fondness, love, affection.

साल sāl (4.25)

A year.

management (4.10)

Administration; the use of limited resources combined with forecasting, planning, leadership and execution skills to achieve predetermined specific goals.
The executives of an organisation, especially senior executives.
Judicious use of means to accomplish an end.

tally (4.10)

Tally.

बिच्छू bichchhū (4.10)

Scorpion.

India (4.01)

India.

body conscious (3.97)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

अभिनेता abhinētā (3.90)

An actor.

राज rāj (3.89)

हँसना hãsnā (3.89)

To laugh, to deride, to ridicule, to joke.

देव dēv (3.88)

A god, a deity.

मायाजीत māyājīt (3.87)

सबमें sabmē̃ (3.80)

season (3.75)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

लात lāt (3.75)

cartoon (3.75)

Cartoon.

कुर्बानी kurbānī (3.62)

राज दुलारा rāj dulārā (3.62)

'the king's darling'. Beloved prince.

हांसिल hā̃sil (3.62)

Acquired, obtained.

कुत्ता kuttā (3.62)

A dog.

खिट-खिट khiṭ-khiṭ (3.45)

Disturbance, interruption of peace, conflict.

राजा rājā (3.43)

King, monarch, prince.

बिचारा bichārā (3.36)

Poor, helpless.

सुभान subhān (3.34)

Magnifying, glorifying, or praising (God).

मरना marnā (3.31)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

शेर śhēr (3.28)

Tiger, lion.
A lion of a man, a brave man.

मुराद murād (3.27)

रुकमणी rukmaṇī (3.27)

अमरनाथ amarnāth (3.27)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

स्वराज्य svarājya (3.26)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

परेशान parēśhān (3.23)

Bothered, worried, troubled, harassed.

साफ sāph (3.23)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

गिराना girānā (3.23)

कांटा kāṇṭā (3.19)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

पसन्द pasand (3.15)

Liking, choice, taste, preference.
Approval.
Approved, liked.

आत्मिक ātmik (3.14)

Spiritual.
Pertaining to self: the soul.

चित्रकार chitrakār (3.14)

A painter, an artist.

हिमालय himālay (3.14)

foreigner (3.12)

Foreigner.

पूज्य pūjya (3.12)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

हाथ उठाना hāth uṭhānā (3.09)

To raise your hand.

पत्र patra (3.09)

परमधाम paramdhām (3.09)

काली kālī (3.08)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

पूँछ pū̃chh (3.08)

The tail (of a beast).
Rear part (of an object).

काली kālī (3.08)

पाण्डवपति pāṇḍavpati (3.08)

Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).

गन्दा gandā (3.08)

Dirty, filthy.
Morbid.

स्वभाव svabhāv (3.07)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

किताब kitāb (3.05)

A book.

राजयोगी rājyōgī (3.04)

One who practices yōg to become a rājā (king).

फरियाद phariyād (3.03)

Petition, complaint, supplication for help or justice.

सन्तुष्ट santuṣhṭ (3.00)

Satisfied, gratified, content.

रावण rāvaṇ (2.99)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

मान mān (2.99)

Esteem, respect; honour, prestige, dignity.

बकरी bakrī (2.98)

Goat.

लटकना laṭaknā (2.98)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

झुकना jhuknā (2.98)

बिन्दी bindī (2.96)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

शायद śhāyad (2.94)

Perhaps, probably, possibly.

हल करना hal karnā (2.94)

कोना kōnā (2.93)

Corner.

ब्रह्मा बाबा brahmā bābā (2.93)

शान śhān (2.91)

Magnificence, splendour, grandeur.

जिगरी jigrī (2.90)

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

body (2.90)

राज्य अधिकारी rājya adhikārī (2.88)

King, ruler, governor, one who has the right to rule.

मणि maṇi (2.81)

Jewel, gem.

first (2.80)

First.

हां hā̃ (2.76)

Yes, yea.

New York (2.75)

New York.

बिल्ली billī (2.75)

Female cat, cat (in general).

कुछ भी kuchh bhī (2.74)

Anything, whatsoever, anything at all.

मन्दिर mandir (2.69)

Temple.

upset (2.66)

Upset.

आत्म-अभिमानी ātma-abhimānī (2.66)

Who considers himself the soul.

बहुतकाल bahutkāl (2.66)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

question (2.65)

Question.

परमात्मा paramātmā (2.64)

Supreme Soul : Śiv and not Brahmā.

कुर्बान kurbān (2.63)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

जहाँ तहाँ jahā̃ tahā̃ (2.63)

टांग ṭāṅg (2.63)

A leg.

बुराई burāī (2.63)

Evil, vice, flaw, fault, defect, badness, wickedness.

धूप dhūp (2.60)

Sunlight, sunshine, heat of the sun, the sun.

पक्का pakkā (2.60)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

अनादि anādi (2.58)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.58)

In thought, word and deed.

महफिल mahphil (2.58)

समाचार samāchār (2.56)

News; information.

hall (2.56)

Hall.

aim (2.50)

M (2.50)

दातापन dātāpan (2.50)

Liberality, beneficence.
Benevolence.

भाषा bhāṣhā (2.49)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

हाज़िर hāzir (2.49)

Present, ready.

स्वराज्य अधिकारी svarājya adhikārī (2.49)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

स्व sva (2.46)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

भाव bhāv (2.46)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

देवी dēvī (2.41)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

भव bhav (2.40)

भव bhav (2.40)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

थोड़ेही thōṛēhī (2.40)

Little indeed, in no part or degree, not at all, in no wise, never.

फ़र्ज farj (2.38)

Duty, obligation.

अल्लाह allāh (2.38)

Allah, God, the Supreme Being.

शुभ कामना śhubh kāmnā (2.34)

Good desire, good wish.

अधूरा adhūrā (2.34)

दिखावा dikhāvā (2.34)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

future (2.34)

Future.

प्यार pyār (2.32)

Love, affection, amour, amorous relationship.

मुबारक mubārak (2.31)

Congratulations. Best wishes.

आकाश ākāśh (2.30)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

दिलखुश dilkhuśh (2.30)

Pleasant (to the heart).

कर्मेन्द्रिय karmēndriy (2.26)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

लिखना likhnā (2.26)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सम्मान sammān (2.25)

Respect, honour, prestige.

निहाल nihāl (2.25)

Fulfilled, gratified, delighted.

foreign (2.25)

Foreign.
Abroad.

ओम् शान्ति ōm śhānti (2.25)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

निर्विघ्न nirvighna (2.25)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

भवन bhavan (2.24)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

दादी dādī (2.22)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

सतयुग satyug (2.22)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

group (2.19)

Group.

तन्दरूस्त tandarūst (2.18)

नेता nētā (2.16)

A leader.
Pioneer.

order (2.14)

Order.

switch on (2.14)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

पंछी pañchhī (2.12)

A bird.

सन्तुष्टता santuṣhṭatā (2.11)

Complete satisfaction, contentment, gratification.

काग़ज़ kāġaz (2.08)

Paper.

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

पाण्डव pāṇḍav (2.06)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

diamond (2.05)

Diamond.

पता patā (2.05)

Address, whereabouts, information, knowledge.

report (2.04)

Report.

पलना palnā (2.04)

परवश parvaśh (2.04)

Dependent, subservient, under another's control.

पालना pālnā (2.03)

पीछे pīchhē (2.02)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

सौदा saudā (2.02)

Bargain, transaction.
Negotiation.
Goods, commodity.

फौरन phauran (2.01)

special (2.00)

Special.

ऊंच ūñch (1.97)

High, lofty, tall, raised, elevated, exalted, eminent.

फरिश्ता phariśhtā (1.96)

An angel, a divine messenger.

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.96)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

change (1.95)

Change.

पालना pālnā (1.95)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

guarantee (1.95)

Guarantee.

दुःखना duḥkhnā (1.94)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

fool (1.93)

दृष्टि dr̥iṣhṭi (1.92)

Sight, view, vision, glance.
(Bābā) Vision, look.

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

चार chār (1.91)

Four.

संस्कार saṅskār (1.90)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अकेला akēlā (1.90)

Single, lonely, lonesome, solitary.

रहम rahm (1.90)

Pity, mercy, compassion.

centre (1.90)

Centre.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

card (1.88)

Card.

मतलब matlab (1.87)

धर्म dharm (1.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

समस्या samasyā (1.86)

Problem.

उठाना uṭhānā (1.85)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सुखी sukhī (1.85)

Happy, contented.

राज्य rājya (1.85)

Kingdom, rule, reign, polity, the state.

फूलना phūlnā (1.84)

नम्बरवार number-wār (1.82)

In order, orderly.
According to his rank, his position.

प्रजा prajā (1.81)

Subjects, public, people.

पहला नम्बर pahlā number (1.81)

बजाना bajānā (1.81)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

निभाना nibhānā (1.79)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

सुख sukh (1.79)

Happiness, pleasure, comfort, felicity, contentment.

काफी kāphī (1.77)

Enough, sufficient, adequate.

return (1.76)

Return.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

be (1.76)

To be.

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

number one (1.76)

Number one.

सितारा sitārā (1.75)

A star.
Fortune, fate, destiny.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

America (1.74)

America.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

पहाड़ pahāṛ (1.73)

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

चमकना chamaknā (1.73)

automatic (1.71)

science (1.71)

Science.

invention (1.71)

Invention.

London (1.70)

मोहिनी mōhinī (1.69)

निकालना nikālnā (1.69)

भेजना bhējnā (1.68)

double (1.68)

Double.

अधिकार adhikār (1.67)

Right, authority, command, possession, occupation, entitlement.

सा sā (1.67)

see (1.67)

See.

फ़र्क fark (1.67)

Difference, distinction, distance.

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

विघ्न vighna (1.66)

Interruption, interference, meddling, obstacle, disturbance.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

देवता dēvtā (1.65)

A god, deity, divine being. (does not apply to God)

पिता pitā (1.65)

Father, procreator, progenitor.

नज़र nazar (1.64)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

ठीक ṭhīk (1.64)

Right, correct, exact, proper, true.
All right; precisely, accurately.

photo (1.62)

Photo, photograph.

बढ़िया baṛhiyā (1.62)

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

पूछना pūchhnā (1.61)

To enquire, to ask, to investigate, to interrogate, to question.

अधिकारी adhikārī (1.61)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

जन्मना janamnā (1.59)

To be born.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

last (1.57)

Last.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

set (1.57)

Set

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बिठाना biṭhānā (1.55)

साथी sāthī (1.54)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

emerge (1.54)

To emerge.

अन्त ant (1.53)

End.

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बसना basnā (1.53)

करनी karnī (1.53)

दिलाराम dilārām (1.53)

वृत्ति vr̥itti (1.53)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

पूरा pūrā (1.51)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

slogan (1.50)

Slogan.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

plan (1.50)

Plan.

वर्ष varṣh (1.48)

Year.

course (1.48)

Course.

direct (1.46)

Direct.

कोट kōṭ (1.45)

जीना jīnā (1.45)

To live, to be alive.

जन्म janm (1.45)

Birth, origin, genesis.
Life, existence.

T (1.45)

छोड़ना chhōṛnā (1.45)

To leave.
To abandon.
To release.

भाई bhāī (1.44)

Brother.

royal (1.43)

Royal.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

कर्मणा karmaṇā (1.40)

Throught the deed.

तुम tum (1.40)

You (between equals).

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

chance (1.40)

Chance.

स्नेही snēhī (1.40)

A lover.
Loving, affectionate.

दिल dil (1.39)

Heart, courage, spirit, will.

power (1.39)

Power.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

सहित sahit (1.37)

With, together with, along with, accompanied by.

बैठना baiṭhnā (1.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

भविष्य bhaviṣhya (1.36)

Future; what has yet to be, what will be, the future.

सेना sēnā (1.36)

Army, the military.

जान jān (1.36)

पूजना pūjnā (1.35)

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

शब्द śhabd (1.34)

Word, term, sound.

के ऊपर kē ūpar (1.34)

On, upon.
Above.

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

बाबा bābā (1.32)

Father.

लगा lagā (1.32)

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

low (1.28)

Low.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

तभी tabhī (1.25)

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

time (1.21)

Time.

चारों chārō̃ (1.21)

The four, the whole four, all four.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

विदेश vidēśh (1.19)

Foreign country.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

भाग्य bhāgya (1.18)

Fortune, fate, luck, destiny.

use (1.17)

Use.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

समान samān (1.15)

Equal, equivalent, similar, alike, identical, tantamount.

प्रति prati (1.15)

Towards.

सामने sāmnē (1.15)

सो sō (1.14)

ever ready (1.14)

Ever-ready.

foundation (1.14)

Foundation.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

साथ sāth (1.11)

With, together, along with.
Company, association.

चलाना chalānā (1.11)

we (1.11)

V (1.11)

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

number (1.07)

Number.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

part (1.05)

Part.

हल्का halkā (1.05)

Light, cheap, thin, faint.

सोचना sōchnā (1.02)

To think, to reflect, to ponder over, to consider.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

नयन, नैन nayan, nain (1.01)

Eye.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

भूल जाना bhūl jānā (0.99)

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

मैं maĩ (0.98)

I. (personal pronoun)

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

समाप्त करना samāpt karnā (0.97)

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सुनना sunnā (0.95)

To hear, to listen, to pay heed.
Hearing, audition.

सूक्ष्म sūkṣhma (0.94)

Subtle.

खुश khuśh (0.94)

Happy, pleased.
Good.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ब्राह्मण brāhmaṇ (0.94)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

service (0.94)

Service.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

योगी yōgī (0.91)

(One) who practices yōg.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

eye (0.90)

Eye.

I (0.90)

सबको sabkō (0.90)

sab + kō : everything, everyone.

कल्याण kalyāṇ (0.89)

Welfare.

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

के प्रति kē prati (0.88)

Towards.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

बहन ou बहिन bahan ou bahin (0.88)

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

programme (0.86)

Programme.
(Bābā) Event.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

नाम nām (0.85)

Name.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मानना mānnā (0.85)

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सोना sōnā (0.84)

To sleep.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

practical (0.83)

Practical.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

बीच bīch (0.82)

Middle, centre.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

जीवन jīvan (0.82)

Life, animation, existence.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

कमाल kamāl (0.81)

तीसरा tīsrā (0.80)

Third.

इस समय is samay (0.79)

At this time, now.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अलग alag (0.76)

Different, separate, apart, distinct.

check (0.75)

Check.

संपर्क sampark (0.75)

कभी kabhī (0.74)

Sometime, ever.

खुशी khuśhī (0.73)

Joy, delight, happiness.

और कोई aur kōī (0.71)

Someone else, anyone else.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आजकल ājkal (0.69)

Nowadays, these days.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

सेवा sēvā (0.68)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

देश dēśh (0.67)

Country, land, native home, region, space.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

स्वरूप svarūp (0.67)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अति ati (0.66)

साथ-साथ sāth-sāth (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

लगना lagnā (0.65)

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

परिवार parivār (0.63)

Family, household.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

तैयार taiyār (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.61)

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

या yā (0.61)

Or, either.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

पास pās (0.58)

pass (0.58)

To pass.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

result (0.56)

Result.

औरों aurō̃ (0.56)

(The) others.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

ने nē (0.53)

A postposition denoting the subject (ergative case that is to say with a past participle).

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

विश्व viśhva (0.53)

The world, universe.

अन्दर andar (0.53)

In, inside, within.

सबसे sabsē (0.52)

(superlative) Of all, the most.

नशा naśhā (0.52)

Intoxication, drunkenness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भरना bharnā (0.52)

To fill, to refill.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

अपनाना apnānā (0.51)

To (treat as one's) own.
To adopt.
To appropriate.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

आज āj (0.46)

Today.

पहला pahlā (0.46)

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

दूसरा dūsrā (0.44)

Second.
Other, another.
Next.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

जितना jitnā (0.43)

As much as, as many, how much, however much.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

कौन kaun (0.42)

interrogative pronoun. Who

स्वयं svayã (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कितना kitnā (0.41)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सिर्फ sirph (0.40)

बन ban (0.39)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तक tak (0.39)

To, upto, till, until, by.

दो dō (0.38)

Two, 2.

तरफ taraph (0.38)

Side, direction.
Towards.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सम्बन्ध sambandh (0.37)

Connection, relationship.

बहुत bahut (0.36)

Many, much.
Very.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

सर्व sarv (0.36)

All ; whole, entire, complete.

आगे āgē (0.35)

Ahead, in front of, before; in future.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

second (0.34)

Second.

दोनों dōnō̃ (0.34)

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

उतना utnā (0.32)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वहां vahā̃ (0.32)

There.

याद yād (0.32)

Remembrance, recollection, memory.

अगर agar (0.32)

If, if so be, in case, in the event of.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.30)

Why.

क्योंकि kyōṅki (0.29)

Because, since.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

हम ham (0.28)

We.
(rustic form) I.

मिलना milnā (0.28)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

नमस्ते namastē (0.27)

जानना jānnā (0.27)

To know, to become aware of, to perceive.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

चलना chalnā (0.26)

Continue.

आना ānā (0.26)

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूप rūp (0.25)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

यही yahī (0.24)

Emphatic form of yah: this very.

ना nā (0.24)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जब jab (0.24)

(Relative pronoun) When.

लाना lānā (0.23)

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

दिखाना dikhānā (0.22)

आत्मा ātmā (0.21)

The soul, the spirit, the self.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

के लिए kē liē (0.17)

For, for the sake of.

लेना lēnā (0.16)

To take.

सदा sadā (0.16)

Always, perpetually, continually, ever.

कहना kahnā (0.15)

Say.

वा vā (0.15)

Or.

हर har (0.15)

her (0.15)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.15)

कोई kōī (0.14)

Some, any, someone, anyone.

बाप bāp (0.14)

Father.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अनुभव anubhav (0.14)

Experience.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समझना samajhnā (0.12)

To understand.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

देना dēnā (0.11)

To give.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.10)

Opposite, inimical, other, alien, higher.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.07)

Now.

आना ānā (0.06)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.04)

To remain, to stay.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)