Avyakt murli for Saturday 31 December 2005

प्रजा-योगी prajā-yōgī (7.16)

Yōgī to become a subject (as opposed to rājyōgī yōgī to become a king).

youth (6.11)

Youth.

eastern (6.10)

state (5.87)

संगमयुग की महिमा saṅgamyug kī mahimā (5.57)

चश्मा chaśhmā (5.57)

home work (5.56)

Homework.

one (5.56)

One.

certificate (5.41)

A certificate.

prize (4.99)

Prize.

east (4.98)

East.

लाख lākh (4.94)

A hundred thousand, 100 000.

international (4.92)

International.

अखण्ड akhaṇḍ (4.89)

The whole, complete, undivided, indivisible.

विनाश होना vināśh hōnā (4.87)

To disappear, to be destroyed.

लाश lāśh (4.86)

A dead body, a corpse; a carcass.

कंघी kaṅghī (4.86)

A comb, a hair-comb (such as is used by women; it generally has teeth on both sides); a tooth-comb.

मारना mārnā (4.84)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

झंडा jhaṇḍā (4.84)

Flag, banner, standard, ensign.

गीता का भगवान gītā kā bhagvān (4.73)

The Bhagvān, the Supreme Being or the God of the Gītā.

नवयुग navyug (4.73)

New Age (the golden age when everything is new).

सिन्ध sindh (4.66)

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

cultural (4.66)

Cultural.

mega programme (4.66)

A megaevent. A very large-scale event (at least 100,000 people).

अखबार akhbār (4.58)

Newspaper.

बोझ bōjh (4.54)

Burden, load.

उदय uday (4.53)

Rising, rise, ascent, emergence.
(fig.) Prosperity.

अग्नि agni (4.47)

Fire, the god of fire, appetite, digestive faculty.

राजयोगी rājyōgī (4.45)

One who practices yōg to become a rājā (king).

radio (4.41)

cream (4.38)

room (4.38)

Room.

आजयान ājayān (4.38)

Reception.

दूषित dūṣhit (4.38)

Corrupted, spoiled, vitiated, contaminated.
Violated, hurt, injured.
Defamed, disgraced.
Blamed, censured.
Calumniated, falsely accused; esp. of adultery).

third (4.31)

Third.

भस्म bhasm (4.30)

Ash, cinders, calx.

कमरा kamrā (4.30)

gift (4.29)

Gift.

order (4.29)

Order.

जलवा jalvā (4.21)

Making clear: splendour, lustre, beauty.

इन्तजार intjār (4.21)

Wait.

बधाई badhāī (4.19)

Congratulations, felicitations, greetings.

interest (4.13)

Interest.

जमा का खाता jamā kā khātā (4.12)

Credit account, deposit account, accumulation account.

तपना tapnā (4.10)

To be heated.
To burn with pain or grief.
To practise self-mortification.

तप tap (4.10)

Devout austerity, asceticism, self-mortification, penance.

अढ़ाई aṛhāī (4.10)

Two and a half.
Two and a half times.

फलक phalak (4.03)

Pride.
Sparkle of happiness.
Intoxication.

royal (4.02)

Royal.

India (4.01)

India.

खोलना khōlnā (3.98)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

सिंधी sindhī (3.97)

तारीख tārīkh (3.96)

A date.
An appointed day.
History.

तपस्वी tapasvī (3.96)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

संवत saṃvat (3.90)

Year, era.

treatment (3.90)

Treatment.

बेहोशी bēhōśhī (3.90)

पर्दा pardā (3.89)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

हीरो पार्टधारी hero part-dhārī (3.86)

Who has a hero role or part.

पहनना pahannā (3.84)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

switch (3.83)

Switch.

सौगात saugāt (3.82)

a present, gift.

प्रजा prajā (3.79)

Subjects, public, people.

विदाई vidāī (3.78)

Farewell, sending off, departure.
Present made at the time of departure.

प्रत्यक्षता pratyakṣhatā (3.77)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

साल sāl (3.76)

A year.

बजा bajā (3.72)

Struck.
O'clock.

मास mās (3.70)

Month.

मांस māns (3.69)

Meat, flesh.

भस्म करना bhasma karnā (3.63)

पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (3.62)

The age of meeting when we learn to become the best human beings: divinities.

programme (3.60)

Programme.
(Bābā) Event.

अंश aṅśh (3.58)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

हाथ उठाना hāth uṭhānā (3.58)

To raise your hand.

हाज़िरी hāzirī (3.51)

children (3.51)

Children.

authority (3.50)

Authority.

संख्या saṅkhyā (3.50)

zone (3.44)

Zone.

तपस्या tapasyā (3.43)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

ढीला-ढाला ḍhīlā-ḍhālā (3.42)

Loose, flabby, sluggish.

बेटी bēṭī (3.42)

Daughter.

satisfy (3.42)

To satisfy.

फ़खुर fakhur (3.41)

Just pride, boast, glory.

वाह vāh (3.31)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

मुबारक mubārak (3.29)

Congratulations. Best wishes.

quality (3.28)

रूहरिहान rūhrihān (3.28)

Conversation of the soul with the soul or the supreme Soul.

थकाना thakānā (3.27)

To tire, to fatigue, to exhaust.
To harass.

मौन maun (3.27)

Silent.
Silence.
A vow of silence.

लश्कर laśhkar (3.27)

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

मैं-पन maĩ-pan (3.26)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

निराधार nirādhār (3.20)

Baseless, groundless, unfounded, without prop or support, false, hollow.
(Bābā) Without support, without dependence.

सुभान अल्ला subhān allā (3.20)

Thou art Great! thou art Holy! What wonder! How wonderful!

मचना machnā (3.20)

To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.

जलाना jalānā (3.18)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

लिखना likhnā (3.17)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

पार्ट बजाना part bajānā (3.17)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

chart (3.16)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

सुस्ती sustī (3.14)

Languor, indolence, laziness, idleness, spiritlessness, depression.

क्रोधी krōdhī (3.14)

Short-tempered, hot-tempered, irascible.

gallery (3.14)

jurist (3.14)

An expert of law or someone who researches jurisprudence.

first (3.12)

First.

महादानी mahādānī (3.09)

Very generous, very munificent.
Very generous person, very munificent person.

अमरभव amarbhav (3.08)

Be immortal.

तीन tīn (3.08)

ज्ञान सूर्य gyān sūrya (3.07)

The sun of Gyān, sun of Knowledge.

royal family (3.05)

Royal family.

golden (3.05)

Golden.

राजा rājā (3.04)

King, monarch, prince.

वर्ष varṣh (3.01)

Year.

योग yōg (3.00)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बजना bajnā (3.00)

जमा jamā (2.98)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

card (2.98)

Card.

total (2.95)

Total.

ज्वालामुखी jvālāmukhī (2.94)

Volcano.
Volcanic.

हज़ार hazār (2.94)

Thousand, 1000.

नदी nadī (2.93)

River.

संगम saṅgam (2.92)

Confluence, union, meeting.

फिक्र phikr (2.88)

Worry, anxiety, care, concern.

centre (2.85)

Centre.

राय rāy (2.82)

राय rāy (2.82)

एकाग्रता की शक्ति ēkāgratā kī śhakti (2.82)

Power of concentration.

रतनमोहिनी ratanmōhinī (2.82)

Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.

duty (2.79)

Duty.

एकाग्र ēkāgr (2.79)

Concentrated on the same point, intent, resolute.

सभा sabhā (2.79)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

जमाना jamānā (2.78)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

लहराना laharānā (2.76)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

महिमा mahimā (2.75)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

हवा havā (2.75)

बेफिक्र bēphikr (2.73)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

धूम dhūm (2.72)

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

भाग-दौड़ bhāg-dauṛ (2.72)

Running about, strenuous effort.

वास्तव में vāstav mē̃ (2.69)

plan (2.69)

Plan.

नाम निशान nām niśhān (2.68)

अमर amar (2.67)

Immortal, eternal, undying.
A god, deity.

सम्बन्ध-सम्पर्क sambandh-sampark (2.66)

पत्र patra (2.66)

बेहोश bēhōśh (2.66)

ख़ातिरी ḵẖātirī (2.66)

Hospitality.

खाली khālī (2.65)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

जमना jamnā (2.64)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

मनोहर manōhar (2.63)

official (2.63)

Official.

सुल्टा sulṭā (2.63)

Straight, direct.

प्यादा pyādā (2.63)

Footman, infantryman, pedestrian, pawn (in chess).

जहाँ तहाँ jahā̃ tahā̃ (2.63)

percent (2.62)

Percent, The symbol is %.

माता mātā (2.62)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

उच्चारण uchchāraṇ (2.60)

निर्मल nirmal (2.60)

last (2.60)

Last.

कहलाना kahlānā (2.60)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

बादशाह bādśhāh (2.57)

Emperor, king, monarch, sovereign.

mike (2.56)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

media (2.55)

Media.

इन्तज़ाम intzām (2.55)

Arrangement.
Order, method; discipline.
Organisation.

history (2.55)

सूर्य, सूरज sūrya, sūraj (2.55)

Sun.

फैलना phailnā (2.55)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

आवाज़ āvāz (2.53)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

मेला mēlā (2.52)

A large concourse of people for religious or commercial purposes, a fair.

उमंग-उत्साह umaṅg-utsāh (2.52)

Enthusiasm, zeal.

M (2.50)

peace (2.50)

Peace.

पीसना pīsnā (2.50)

To grind, to pound, to powder, to mill.

चक्रवर्ती chakravartī (2.50)

aim (2.50)

करीब karīb (2.50)

Near, close by.
About, approximately, almost.

आकर्षण ākarṣhaṇ (2.50)

Attraction, charm, allurement.

सदाकाल sadākāl (2.50)

त्याग tyāg (2.49)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

हाज़िर hāzir (2.49)

Present, ready.

विदेश vidēśh (2.49)

Foreign country.

दृढ़ता dr̥iṛhtā (2.47)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

फहराना phahrānā (2.46)

powerful (2.45)

Powerful.

सन्तुष्ट santuṣhṭ (2.45)

Satisfied, gratified, content.

शिवबाबा śhivbābā (2.44)

The Father Śiv.

तैयार taiyār (2.44)

प्रश्न praśhna (2.43)

Question, query, interrogation, interpellation, problem.

युद्ध yuddh (2.42)

War, warfare, battle, fight, fighting, combat, hostilities.

face (2.40)

Face.

राजाई rājāī (2.40)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

फरिश्ता phariśhtā (2.38)

An angel, a divine messenger.

उठना uṭhnā (2.32)

To raise.
To get up.
To be rented out.
To pass away, to expire.

all-round (2.30)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

धूमधाम dhūmdhām (2.30)

Hustle and bustle, fanfare, tumult, eclat; pomp.

समाचार samāchār (2.30)

News; information.

कोट kōṭ (2.30)

उठाना uṭhānā (2.28)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

number one (2.27)

Number one.

ज्वाला jvālā (2.27)

Flame, blaze.

group (2.27)

Group.

कमाल kamāl (2.27)

निभाना nibhānā (2.26)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

हमजिन्स hamjins (2.25)

मिटाना miṭānā (2.24)

title (2.24)

Title.

टोली ṭōlī (2.24)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

तंग taṅg (2.24)

email (2.24)

Email.

कम होना kam hōnā (2.21)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

मुस्कराना muskarānā (2.21)

To smile, grin, smirk, simper.
(Bābā) To smile.

अशुद्ध aśhuddh (2.21)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

जिज्ञासु jigyāsu (2.21)

पोतामेल pōtāmēl (2.21)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

दुआ duā (2.20)

Prayer.
Blessing.

सफल saphal (2.20)

Successful, effective, fruitful.

मंजूर mañjūr (2.19)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

कलियुगी kaliyugī (2.19)

Of kaliyug: iron-aged.

प्रीत prīt (2.19)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

संगमयुगी saṅgamyugī (2.18)

देहली dēhlī (2.18)

Delhi (the capital of India).
Threshold.

जगाना jagānā (2.16)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

retreat (2.16)

पूछना pūchhnā (2.15)

To enquire, to ask, to investigate, to interrogate, to question.

culture (2.15)

Culture.

रात्रि rātri (2.14)

The night.

भेजना bhējnā (2.13)

जीना jīnā (2.12)

To live, to be alive.

वंश vanśh (2.12)

Lineage, race, family, clan, dynasty.
A bamboo.

तीव्र tīvr (2.12)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

रखाना rakhānā (2.12)

पुराना purānā (2.11)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

हजूर hajūr (2.10)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

नूँधा nūndhā (2.10)

खुशखबरी khuśhkhabarī (2.10)

Glad tidings, good news.

judge (2.10)

Judge.

नेपाल nēpāl (2.10)

पुरूषार्थी purūṣhārthī (2.09)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

कल्याण kalyāṇ (2.08)

Welfare.

connection (2.08)

Connection.

निकालना nikālnā (2.07)

खड़ा khaṛā (2.07)

Standing, erect, upright, straight, vertical, steep, stationary.

फैलाना phailānā (2.07)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

दो चार dō chār (2.06)

भाषण bhāṣhaṇ (2.05)

Speech, address.

सिद्ध siddh (2.04)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

गीता gītā (2.04)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

आध्यात्मिक ādhyātmik (2.04)

Spiritual, pertaining to the soul or the Supreme Soul.

बहन ou बहिन bahan ou bahin (2.04)

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

number (2.03)

Number.

hall (2.03)

Hall.

संसार saṅsār (2.03)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

line (2.03)

Line.

वृद्धि vr̥iddhi (2.02)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

तभी tabhī (1.98)

area (1.98)

बीच-बीच में bīch-bīch mē̃ (1.98)

तुम tum (1.97)

You (between equals).

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

wing (1.96)

Wing.

follow father (1.95)

To follow the Father (there is no article in hindi).

सफलतामूर्त saphaltāmūrt (1.95)

Image of success.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

तू tū (1.94)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

अच्छा लगना achchhā lagnā (1.93)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

दादी dādī (1.91)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

विदेशी vidēśhī (1.91)

Foreign, alien, exotic.
A foreigner, foreign national.

O (1.91)

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

संस्कार saṅskār (1.90)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

किसलिए kisliē (1.90)

रावण rāvaṇ (1.89)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

देश dēśh (1.89)

Country, land, native home, region, space.

अभ्यास abhyās (1.88)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

वाणी vāṇī (1.87)

Speech, voice.
Saraswati : the goddess of speech.

ताज tāj (1.87)

Crown, diadem.

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

use (1.86)

Use.

तरस taras (1.85)

Pity, compassion, mercy.

मिलाना milānā (1.85)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

हाथ hāth (1.84)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

प्यार pyār (1.83)

Love, affection, amour, amorous relationship.

योगी yōgī (1.83)

(One) who practices yōg.

कुछ भी kuchh bhī (1.83)

Anything, whatsoever, anything at all.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

note (1.82)

Note.

याद दिलाना yād dilānā (1.82)

To remind.

ever ready (1.81)

Ever-ready.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

list (1.80)

List.

कोई न कोई kōī na kōī (1.79)

Someone, anyone, any.

काफी kāphī (1.77)

Enough, sufficient, adequate.

अमृतवेला amr̥itvēlā (1.77)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

नया nayā (1.77)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

दिलतख्त diltakht (1.77)

The Heart and the Throne.

भाग्यशाली bhāgyaśhālī (1.77)

अलग alag (1.76)

Different, separate, apart, distinct.

V (1.76)

we (1.76)

be (1.76)

To be.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

सितारा sitārā (1.75)

A star.
Fortune, fate, destiny.

खुश khuśh (1.75)

Happy, pleased.
Good.

गीत gīt (1.75)

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

उत्साह utsāh (1.74)

Enthusiasm, zeal.

देरी dērī (1.73)

Delay, lag.

रात rāt (1.72)

Night.

माना mānā (1.72)

(it) Means, that is.

ब्रह्मा brahmā (1.71)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

automatic (1.71)

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

मनाना manānā (1.70)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

मोहिनी mōhinī (1.69)

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

भाग्यवान bhāgyavān (1.68)

सजना sajnā (1.68)

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

साथी sāthī (1.68)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

चाबी chābī (1.65)

Key.

स्व sva (1.64)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

शक्तिशाली śhaktiśhālī (1.63)

Who possesses power or strength, powerful, strong.

विजयी vijayī (1.63)

Conquering, victorious, triumphant.
A conqueror.

बैठना baiṭhnā (1.62)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

value (1.60)

Value.

पक्का pakkā (1.59)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

गलना galnā (1.58)

वारिस vāris (1.57)

Heir, successor, legatee.

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

हिम्मत himmat (1.57)

Courage, boldness.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

कायम kāyam (1.54)

सन्देश sandēśh (1.54)

Message.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

ठीक ṭhīk (1.53)

Right, correct, exact, proper, true.
All right; precisely, accurately.

अन्त ant (1.53)

End.

हर्षित harṣhit (1.53)

Joyous, delighted, cheerful.

master (1.52)

Master.

नज़दीक nazdīk (1.52)

बताना batānā (1.51)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

लक्ष्य lakṣhya (1.51)

The aim, object, objective, target, goal.
Indicated, implied.

meeting (1.50)

Meeting.

मानना mānnā (1.50)

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

सूक्ष्म sūkṣhma (1.50)

Subtle.

संपर्क sampark (1.49)

point (1.48)

Point.

आरम्भ ārambh (1.48)

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

mix (1.47)

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

might (1.46)

Might.

रहाना rahānā (1.45)

To make stay, to make remain.

परिवार parivār (1.45)

Family, household.

T (1.45)

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

तीनों tīnō̃ (1.45)

The three, all three.

सो sō (1.44)

के पीछे kē pīchhē (1.43)

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

check (1.43)

Check.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

चाहे chāhē (1.42)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कमाई kamāī (1.42)

Earnings.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

जगह jagah (1.41)

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

मिलन milan (1.39)

Meeting, union, contact.

प्रयत्न prayatna (1.38)

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

सुन्दर sundar (1.37)

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

शुरू śhurū (1.37)

Beginning, commencement.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.37)

War.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

सबने sabnē (1.36)

चक्र chakra (1.36)

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

foreigner (1.34)

Foreigner.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

छोड़ना chhōṛnā (1.33)

To leave.
To abandon.
To release.

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

शुरू होना śhurū hōnā (1.33)

तैयारी taiyārī (1.33)

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

question (1.32)

Question.

वाचा vāchā (1.32)

Through speech.

बाकी bākī (1.32)

But if.., but, nevertheless.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

भाग्य bhāgya (1.31)

Fortune, fate, luck, destiny.

लम्बा lambā (1.31)

Long, lengthy, tall.

P (1.31)

The letter P of our alphabet; used for acronyms.

class (1.31)

Class.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

खजाना khajānā (1.31)

Treasure.
Treasury, repository.

बीच bīch (1.31)

Middle, centre.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

result (1.30)

Result.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

सा sā (1.29)

ज़रूर zarūr (1.29)

Certainly, undoubtedly, positively, without fail.

low (1.28)

Low.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

परिवर्तन parivartan (1.28)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

तीसरा tīsrā (1.27)

Third.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

बाप समान bāp samān (1.25)

Similar, identical, equal to the Father.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

लिए liē (1.24)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

कल्प kalp (1.23)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (1.23)

Finished, ended, concluded, terminated, completed.

पूर्ण pūrṇ (1.23)

practical (1.22)

Practical.

time (1.21)

Time.

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

दिन din (1.21)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दिल dil (1.20)

Heart, courage, spirit, will.

follow (1.20)

Follow.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

बारी bārī (1.20)

कब kab (1.19)

Interrogative adverb: When? At what time ?

double (1.17)

Double.

वायदा vāydā (1.17)

Promise, commitment.

teacher (1.16)

Teacher.

हार hār (1.16)

हार hār (1.16)

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

fast (1.16)

Fast.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

स्वप्न svapn (1.14)

A dream.

stage (1.14)

Stage.
(Bābā) State, condition.

जहाँ jahā̃ (1.13)

Where, wherever.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सब कुछ sab kuchh (1.12)

Everything, all.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

के प्रति kē prati (1.11)

Towards.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

हारना hārnā (1.11)

बाबा bābā (1.11)

Father.

chance (1.11)

Chance.

आजकल ājkal (1.10)

Nowadays, these days.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

छोटा chhōṭā (1.09)

Small, little, short, young, petty, subordinate, junior, insignificant.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

थोड़ा thōṛā (1.09)

A little, some, meagre, scanty.
Short.

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

आवश्यक āvaśhyak (1.08)

काम kām (1.08)

Work, task, job, employment, performance, function.

काम kām (1.08)

Passion, lust.
Desire.

नाम nām (1.08)

Name.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

सफलता saphaltā (1.07)

Success, achievement.

जन्मना janamnā (1.07)

To be born.

सोना sōnā (1.06)

To sleep.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सोचना sōchnā (1.06)

To think, to reflect, to ponder over, to consider.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

the (1.05)

The.

सबसे sabsē (1.05)

(superlative) Of all, the most.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

पुरुषार्थ puruṣhārth (1.04)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

गाना gānā (1.04)

To sing, to chant.
A song.

निकलना nikalnā (1.03)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

वर्णन varṇan (1.03)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

आधा ādhā (1.02)

Half.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

हां hā̃ (0.98)

Yes, yea.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कई kaī (0.98)

Several, sundry, divers, some, some few.

इसीलिए isīliē (0.97)

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

समाप्त करना samāpt karnā (0.97)

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

सम्बन्ध sambandh (0.96)

Connection, relationship.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

service (0.94)

Service.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

दो dō (0.92)

Two, 2.

पास pās (0.91)

pass (0.91)

To pass.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

भाई bhāī (0.91)

Brother.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

attention (0.90)

Attention.

I (0.90)

eye (0.90)

Eye.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

ब्राह्मण brāhmaṇ (0.89)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बार bār (0.88)

Time, occasion.

पता patā (0.88)

Address, whereabouts, information, knowledge.

सुनना sunnā (0.88)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.87)

The world, universe.

के निमित्त kē nimitt (0.87)

लाना lānā (0.86)

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

क्यों kyō̃ (0.85)

Why.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

अन्दर andar (0.83)

In, inside, within.

नशा naśhā (0.83)

Intoxication, drunkenness.

शब्द śhabd (0.82)

Word, term, sound.

majority (0.82)

Majority.

सामने sāmnē (0.82)

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तक tak (0.81)

To, upto, till, until, by.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

इस समय is samay (0.79)

At this time, now.

लोग log (0.79)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (0.78)

प्रति prati (0.78)

Towards.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

दिखाना dikhānā (0.77)

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

पहले pahlē (0.77)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ने nē (0.77)

A postposition denoting the subject (ergative case that is to say with a past participle).

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

वहां vahā̃ (0.74)

There.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

खुशी khuśhī (0.73)

Joy, delight, happiness.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

कराना karānā (0.72)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सेवा sēvā (0.71)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

हर एक har ēk (0.70)

Each, every.
Each one, everybody.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

ज्ञान gyān (0.68)

Knowledge directly taught by God.

बड़ा baṛā (0.67)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

आगे āgē (0.67)

Ahead, in front of, before; in future.

याद yād (0.67)

Remembrance, recollection, memory.

मैं maĩ (0.67)

I. (personal pronoun)

part (0.66)

Part.

साथ-साथ sāth-sāth (0.66)

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पहला pahlā (0.66)

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कर्म karm (0.66)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

के बाद kē bād (0.65)

After.

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

हम ham (0.61)

We.
(rustic form) I.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

शरीर śharīr (0.57)

Body.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

कारण kāraṇ (0.57)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

औरों aurō̃ (0.56)

(The) others.

चलाना chalānā (0.56)

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

उतना utnā (0.51)

लगना lagnā (0.51)

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.50)

Manner, way.

साथ sāth (0.49)

With, together, along with.
Company, association.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

यही yahī (0.49)

Emphatic form of yah: this very.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

चाहना chāhnā (0.48)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

आज āj (0.47)

Today.

क्योंकि kyōṅki (0.47)

Because, since.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सिर्फ sirph (0.47)

या yā (0.47)

Or, either.

कितना kitnā (0.46)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

स्थान sthān (0.46)

Place, spot, site.

कुछ kuchh (0.46)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

in (0.45)

In.

बहुत bahut (0.44)

Many, much.
Very.

पाना pānā (0.44)

जितना jitnā (0.43)

As much as, as many, how much, however much.

नमस्ते namastē (0.43)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

रखना rakhnā (0.41)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आना ānā (0.41)

द्वारा dvārā (0.41)

By, through, through the medium of, through the agency of, by means of, with.

शक्ति śhakti (0.40)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बच्चा bachchā (0.40)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

her (0.35)

हर har (0.35)

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

इतना itnā (0.35)

As much as this, this much; so much, so many.

के लिए kē liē (0.34)

For, for the sake of.

second (0.34)

Second.

हरना harnā (0.34)

अगर agar (0.33)

If, if so be, in case, in the event of.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

कौन kaun (0.31)

interrogative pronoun. Who

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अनुभव anubhav (0.31)

Experience.

मिलना milnā (0.30)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

वा vā (0.30)

Or.

स्वयं svayã (0.30)

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कभी kabhī (0.27)

Sometime, ever.

रूप rūp (0.27)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.25)

To take.

सकना saknā (0.24)

To can, to be able to.

ना nā (0.23)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.22)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

दोनों dōnō̃ (0.21)

चलना chalnā (0.21)

Continue.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

जब jab (0.20)

(Relative pronoun) When.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

कहना kahnā (0.17)

Say.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

बनाना banānā (0.16)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप bāp (0.16)

Father.

वैसा vaisā (0.16)

कोई kōī (0.15)

Some, any, someone, anyone.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समझना samajhnā (0.14)

To understand.

देना dēnā (0.14)

To give.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

सदा sadā (0.13)

Always, perpetually, continually, ever.

अच्छा achchhā (0.13)

Good.
Well.
All right, well done.
So long.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सर्व sarv (0.11)

All ; whole, entire, complete.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.09)

Opposite, inimical, other, alien, higher.

अब ab (0.08)

Now.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

आना ānā (0.06)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)