Avyakt murli for Friday 2 February 2007

सत्ता sattā (9.01)

Power, sway, authority.

holiest (8.40)

Holiest.

rich (8.27)

Rich.

राज्यपाल rājyapāl (8.16)

A governor.

राजस्थान rājasthān (7.24)

पापाचार pāpāchār (6.94)

Sinful conduct/living.

कर्नाटक karnāṭak (6.60)

Karnataka (a state of India).

high (6.30)

High.

मिठाई miṭhāī (6.20)

Sweetmeat, confectionery.

महामहिम mahāmahim (6.18)

Your Majesty, His Majesty.

आध्यात्मिक ādhyātmik (5.71)

Spiritual, pertaining to the soul or the Supreme Soul.

उपाय upāy (5.57)

Way, measure, device, cure, remedy.

बिन्दी bindī (5.49)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

mercy (5.42)

भ्रष्टाचार bhraṣhṭāchār (5.42)

Corruption, depravity, wantonness.

wealth (5.07)

Wealth.

सर्दी sardī (4.89)

Cold.
Winter.

सुन्दरी sundarī (4.86)

A beautiful woman.

commissioner (4.86)

Commissioner.

दिलखुश dilkhuśh (4.61)

Pleasant (to the heart).

area (4.59)

कृपालु kr̥ipālu (4.59)

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

धर्म सत्ता dharm sattā (4.59)

Religious authority.

खुशनुमा khuśhnumā (4.51)

Pleasant, pleasant-looking, good-looking.

दयालू dayālū (4.41)

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

pure (4.41)

Pure.

गर्मी garmī (4.31)

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

स्वमान svamān (4.27)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

health (4.26)

Health.

मैं आत्मा हूँ maĩ ātmā hū̃ (4.17)

I am the soul.

अंश aṅśh (4.16)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

गढ़ gaṛh (4.10)

A fort, castle, citadel; stronghold.

पुण्य का खाता puṇya kā khātā (4.07)

The account of puṇya, the account of good deeds.

सूचना sūchnā (4.04)

अकल्याण akalyāṇ (4.01)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

treatment (3.90)

Treatment.

विधिपूर्वक vidhipūrvak (3.83)

According to rule, agreeably to prescribed law.

original (3.80)

Original.

डुबोना ḍubōnā (3.75)

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

बाज़ार bāzār (3.75)

A market, market- place.

पंख paṅkh (3.74)

Feather.
Wing, pinion.

बेफिक्र बादशाह bēphikr bādśhāh (3.71)

Carefree emperor.

happy (3.71)

खिलौना khilaunā (3.68)

पवित्र pavitr (3.62)

Holy, sacred, pure.

स्वप्न-मात्र svapna-mātra (3.62)

Only in dreams.

बांटना bāṇṭnā (3.60)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

चरित्र charitra (3.57)

Character.

Bangalore (3.51)

मन्दिर mandir (3.40)

Temple.

जीना jīnā (3.39)

To live, to be alive.

law (3.39)

Law.

खुराक khurāk (3.39)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

बाम्बे bāmbē (3.38)

Bombay.

पवित्रता pavitratā (3.37)

Holiness, sanctity, purity.

आध्यात्मिकता ādhyātmiktā (3.34)

Spirituality.

source of income (3.34)

Source of income.

खजाना khajānā (3.30)

Treasure.
Treasury, repository.

घराना gharānā (3.27)

Family, clan.

chief (3.27)

Chief.

राजनीति rājnīti (3.27)

Politics.

योगिनी yōginī (3.27)

Yoga practitioner, female yogi.

जमा का खाता jamā kā khātā (3.26)

Credit account, deposit account, accumulation account.

मन-वाणी-कर्म man-vāṇī-karm (3.20)

Thought, word and deed.

पूजा pūjā (3.15)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

लूटना lūṭnā (3.14)

home work (3.14)

Homework.

जमा jamā (3.13)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

भ्राता bhrātā (3.08)

Brother. (= bhāī)

richest in the world (3.08)

The richest in the world.

आदि-मध्य-अन्त ādi-madhya-ant (3.08)

The beginning, the middle and the end.
From beginning to end.

यज्ञ yagya (3.05)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

खाता khātā (3.04)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

चोर chōr (3.03)

A thief, pilferer, burglar.

बहन ou बहिन bahan ou bahin (3.03)

कलियुग kaliyug (3.02)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

hospital (3.01)

Hospital.

हाथ उठाना hāth uṭhānā (2.97)

To raise your hand.

बीड़ा bīṛā (2.94)

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

mama (2.94)

पान pān (2.94)

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

दुलारा dulārā (2.94)

Beloved, darling (child), dear.

सतगुरू satgurū (2.93)

The good spiritual guide, the true spiritual guide, God.

खेल khēl (2.93)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

जमाना jamānā (2.91)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

दादी dādī (2.89)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

उड़ना uṛnā (2.89)

To fly.
To fade, to get dim, to vanish.
To explode.

फिक्र phikr (2.88)

Worry, anxiety, care, concern.

जमना jamnā (2.88)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

बच्ची bachchī (2.86)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

नीरस nīras (2.86)

Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.

खण्ड khaṇḍ (2.86)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

से पहले sē pahlē (2.84)

धमाल dhamāl (2.82)

राजा rājā (2.80)

King, monarch, prince.

आशीर्वाद āśhīrvād (2.80)

Blessing, benediction.

दिलतख्त diltakht (2.80)

The Heart and the Throne.

एकाग्र ēkāgr (2.79)

Concentrated on the same point, intent, resolute.

हवा havā (2.75)

उल्हना ulhanā (2.75)

Complaint, twitting, reproach.

साक्षी sākṣhī (2.75)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

समस्या samasyā (2.73)

Problem.

जी jī (2.73)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

खेलना khēlnā (2.71)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

पूजना pūjnā (2.71)

दिलतख्तनशीन diltakhtanaśhīn (2.69)

Seated in the heart and on the throne.

minister (2.69)

Minister.

सन्तुष्टता santuṣhṭatā (2.66)

Complete satisfaction, contentment, gratification.

percent (2.62)

Percent, The symbol is %.

चाबी chābī (2.61)

Key.

A (2.60)

The letter A of our alphabet; used for acronyms.
a.

मात्रा mātrā (2.60)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

doctor (2.60)

Doctor.

बोना bōnā (2.58)

To sow, to plant.

आंध्र प्रदेश āndhra pradēśh (2.58)

Andhra Pradesh (a state of India where we speak Telugu).

Russia (2.58)

drill (2.54)

Drill.

ruling power (2.53)

Ruling power.

speaker (2.53)

सन्देश sandēśh (2.52)

Message.

प्रत्यक्षफल pratyakṣhaphal (2.51)

science (2.51)

Science.

aim (2.50)

M (2.50)

परमात्मा paramātmā (2.49)

Supreme Soul : Śiv and not Brahmā.

प्रतिदिन pratidin (2.48)

From day to day, day by day, every day, daily; always, continually.

ready (2.48)

Ready.

दीपक dīpak (2.47)

मनुष्यात्मा manuṣhyātmā (2.46)

परमधाम paramdhām (2.45)

ब्रह्मचर्य brahmcharya (2.44)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

निर्वैर nirvair (2.42)

रहम rahm (2.40)

Pity, mercy, compassion.

सर्वगुण सम्पन्न sarvguṇ sampann (2.40)

(Epithet of the deity) Endowed with all the qualities.

थोड़ेही thōṛēhī (2.40)

Little indeed, in no part or degree, not at all, in no wise, never.

complain (2.38)

Complain.

कुछ भी kuchh bhī (2.36)

Anything, whatsoever, anything at all.

सहजयोगी sahajyōgī (2.36)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

भाई bhāī (2.34)

Brother.

खिलाना khilānā (2.32)

To feed.

eye (2.32)

Eye.

I (2.32)

जगदम्बा jagadambā (2.32)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

गंवाना ganvānā (2.32)

To lose, to waste, to squander.

January (2.30)

January.

अफ्रीका aphrīkā (2.30)

Africa (a continent).

भस्म करना bhasma karnā (2.29)

आदि काल ādi kāl (2.27)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

कर्मेन्द्रिय karmēndriy (2.26)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

साधना sādhnā (2.25)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

सम्मान sammān (2.25)

Respect, honour, prestige.

पुण्य puṇya (2.25)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

silence (2.25)

Silence.

अभिमान abhimān (2.22)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

तीन tīn (2.21)

दुआ duā (2.20)

Prayer.
Blessing.

मन-बुद्धि man-buddhi (2.19)

वायुमण्डल vāyumaṇḍal (2.19)

The atmosphere.

विधि vidhi (2.17)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

जमा करना jamā karnā (2.16)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

समाधान samādhān (2.15)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

भस्म bhasm (2.15)

Ash, cinders, calx.

धारणा dhārṇā (2.13)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

स्वउन्नति svaunnati (2.11)

विश्व परिवर्तक viśhva parivartak (2.11)

(One) who transforms or changes the world.

controlling power (2.11)

Controlling power.

नूँधा nūndhā (2.10)

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

जानकी jānkī (2.09)

मालिक mālik (2.09)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

देवता dēvtā (2.09)

A god, deity, divine being. (does not apply to God)

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

seat (2.08)

Seat.

merciful (2.08)

Merciful.

न्यारेपन nyārēpan (2.06)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

पुरूषोत्तम purūṣhōttam (2.05)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

tension (2.04)

Tension.

question mark (2.04)

निर्विकारी nirvikārī (2.01)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

भाना bhānā (2.01)

To be liked.
To be agreeable, to be pleasing, to be appealing.

दौड़ना dauṛnā (1.99)

To run, to run about, to rush.

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

touch (1.98)

Touch.

addition (1.97)

Addition.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

राज rāj (1.95)

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

कला kalā (1.95)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

निवारण nivāraṇ (1.94)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

अंचली añchalī (1.94)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

नशीन naśhīn (1.94)

A suffix denoting one who sits.

परिचय देना parichay dēnā (1.93)

अविनाशी avināśhī (1.92)

Indestructible, imperishable, everlasting, immortal, entire.

विदेशी vidēśhī (1.91)

Foreign, alien, exotic.
A foreigner, foreign national.

O (1.91)

holy (1.91)

Holy.

होली hōlī (1.91)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सन्तुष्ट santuṣhṭ (1.89)

Satisfied, gratified, content.

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

कमाल kamāl (1.87)

खुला khulā (1.87)

गाँव gānv (1.86)

Village.

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

वायदा vāydā (1.85)

Promise, commitment.

सुखी sukhī (1.85)

Happy, contented.

control (1.83)

Control.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

महाराष्ट्र mahārāṣhṭra (1.82)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

सहयोगी sahyōgī (1.81)

Colleague, co-worker.
Co-operating.
Co-operative.

उमंग-उत्साह umaṅg-utsāh (1.80)

Enthusiasm, zeal.

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

उठना uṭhnā (1.80)

To raise.
To get up.
To be rented out.
To pass away, to expire.

खुश khuśh (1.80)

Happy, pleased.
Good.

याद करना yād karnā (1.79)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

पार्ट बजाना part bajānā (1.79)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

माता mātā (1.79)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

सब कुछ sab kuchh (1.77)

Everything, all.

ज़रा zarā (1.77)

पक्का pakkā (1.77)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

be (1.76)

To be.

full stop (1.76)

Full stop.

number one (1.76)

Number one.

संगम saṅgam (1.76)

Confluence, union, meeting.

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

तीनों tīnō̃ (1.75)

The three, all three.

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

America (1.74)

America.

अति ati (1.71)

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

London (1.70)

मोहिनी mōhinī (1.69)

माँ mā̃ (1.69)

Mother.

भराना bharānā (1.69)

भेजना bhējnā (1.68)

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

मेरेपन mērēpan (1.68)

भूलना bhūlnā (1.68)

To forget.

साथी sāthī (1.68)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

अधिकार adhikār (1.67)

Right, authority, command, possession, occupation, entitlement.

जल्दी jaldī (1.67)

Hurry, haste.
Quickly, urgently, immediately.

the (1.67)

The.

देव dēv (1.67)

A god, a deity.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

विनाशी vināśhī (1.66)

Perishable, destructible.

नज़र nazar (1.64)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्व sva (1.64)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

ऊंच ūñch (1.63)

High, lofty, tall, raised, elevated, exalted, eminent.

ख़त्म ḵẖatm (1.62)

Ended, completed, concluded.

chance (1.62)

Chance.

आधा ādhā (1.62)

Half.

आदि ādi (1.61)

Etcetera.
Beginning.
Early, initial, primordial.

पालना pālnā (1.61)

राज्य rājya (1.59)

Kingdom, rule, reign, polity, the state.

निरन्तर nirantar (1.59)

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

example (1.57)

Example.

हिम्मत himmat (1.57)

Courage, boldness.

समाचार samāchār (1.57)

News; information.

set (1.57)

Set

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

स्थित sthit (1.55)

Situated, located, placed.
Circumstanced.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

खुशी khuśhī (1.55)

Joy, delight, happiness.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

बिठाना biṭhānā (1.55)

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बसना basnā (1.53)

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

वृत्ति vr̥itti (1.53)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

मुश्किल muśhkil (1.52)

Difficult, hard, intricate.
Difficulty, hardship.

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

meeting (1.50)

Meeting.

centre (1.50)

Centre.

मन man (1.50)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

विदेश vidēśh (1.50)

Foreign country.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

प्यार pyār (1.48)

Love, affection, amour, amorous relationship.

रोज़ rōz (1.48)

A day.
Everyday, daily.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

शब्द śhabd (1.46)

Word, term, sound.

देह dēh (1.46)

Body.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

जन्मना janamnā (1.46)

To be born.

मुबारक mubārak (1.46)

Congratulations. Best wishes.

result (1.45)

Result.

योगी yōgī (1.45)

(One) who practices yōg.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

कल्याण kalyāṇ (1.42)

Welfare.

checking (1.41)

Checking.

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

busy (1.41)

Busy.

खाना khānā (1.40)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

तुम tum (1.40)

You (between equals).

उड़ाना uṛānā (1.40)

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

सबूत sabūt (1.37)

सुन्दर sundar (1.37)

बढ़ाना baṛhānā (1.37)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

सबने sabnē (1.36)

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

परिवर्तन parivartan (1.35)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

संपन्न sampann (1.35)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

साल sāl (1.34)

A year.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

वाचा vāchā (1.32)

Through speech.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

लगा lagā (1.32)

golden (1.31)

Golden.

लम्बा lambā (1.31)

Long, lengthy, tall.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

सबको sabkō (1.31)

sab + kō : everything, everyone.

double (1.31)

Double.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

सम्बन्ध sambandh (1.28)

Connection, relationship.

low (1.28)

Low.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

line (1.28)

Line.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

हिलना hilnā (1.27)

छोटा chhōṭā (1.27)

Small, little, short, young, petty, subordinate, junior, insignificant.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

संख्या saṅkhyā (1.25)

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

बढ़ना baṛhnā (1.23)

To increase, to multiply, to grow, to progress, to advance.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

balance (1.22)

Balance.

चारों chārō̃ (1.21)

The four, the whole four, all four.

अन्त ant (1.21)

End.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

चार chār (1.20)

Four.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

बारी bārī (1.20)

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

plan (1.19)

Plan.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

स्वतः svataḥ (1.18)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जन्म janm (1.17)

Birth, origin, genesis.
Life, existence.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

fast (1.16)

Fast.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

कदम kadam (1.15)

Step, pace, footstep.

foundation (1.14)

Foundation.

list (1.13)

List.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

साथ sāth (1.11)

With, together, along with.
Company, association.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

return (1.11)

Return.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

check (1.10)

Check.

number (1.07)

Number.

मानना mānnā (1.07)

देश dēśh (1.06)

Country, land, native home, region, space.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

प्राप्त prāpt (1.05)

Got, obtained; procured, acquired.

part (1.05)

Part.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

सबसे sabsē (1.05)

(superlative) Of all, the most.

हज़ार hazār (1.05)

Thousand, 1000.

जहाँ jahā̃ (1.04)

Where, wherever.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बाबा bābā (1.04)

Father.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

कमी kamī (1.03)

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

सा sā (1.03)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

चाहे chāhē (1.01)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

zone (0.99)

Zone.

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

परिवार parivār (0.99)

Family, household.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

हां hā̃ (0.98)

Yes, yea.

प्राप्ति prāpti (0.98)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कई kaī (0.98)

Several, sundry, divers, some, some few.

इसीलिए isīliē (0.97)

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

मुलाकात mulākāt (0.96)

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सफल saphal (0.95)

Successful, effective, fruitful.

दिन din (0.95)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पास pās (0.91)

pass (0.91)

To pass.

उतना utnā (0.91)

यहाँ yahā̃ (0.91)

Here, hither, in/at this place.

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

शरीर śharīr (0.90)

Body.

in (0.90)

In.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

वहां vahā̃ (0.90)

There.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

second (0.89)

Second.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

चलाना chalānā (0.88)

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

मैं maĩ (0.87)

I. (personal pronoun)

शुरू śhurū (0.87)

Beginning, commencement.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

के आगे kē āgē (0.86)

In front of, ahead of, before.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

सेवा sēvā (0.85)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

क्यों kyō̃ (0.85)

Why.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

see (0.84)

See.

विश्व viśhva (0.83)

The world, universe.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

बीच bīch (0.82)

Middle, centre.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तीसरा tīsrā (0.80)

Third.

दिल dil (0.80)

Heart, courage, spirit, will.

इस समय is samay (0.79)

At this time, now.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (0.78)

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

स्मृति smr̥iti (0.77)

Memory, remembrance.
Books of traditional code of Hindu law.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

याद yād (0.77)

Remembrance, recollection, memory.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

कर्म karm (0.76)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

ने nē (0.74)

A postposition denoting the subject (ergative case that is to say with a past participle).

teacher (0.73)

Teacher.

कार्य kārya (0.73)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सफलता saphaltā (0.73)

Success, achievement.

स्थान sthān (0.73)

Place, spot, site.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

और कोई aur kōī (0.71)

Someone else, anyone else.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

बार bār (0.70)

Time, occasion.

आजकल ājkal (0.69)

Nowadays, these days.

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

साथ-साथ sāth-sāth (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

श्रेष्ठ śhrēṣhṭha (0.65)

The best, good, excellent, superior.

जितना jitnā (0.65)

As much as, as many, how much, however much.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

के बाद kē bād (0.65)

After.

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वर्ष varṣh (0.64)

Year.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

दो dō (0.62)

Two, 2.

रूहानी rūhānī (0.62)

Spiritual.

लाना lānā (0.60)

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

दिखाना dikhānā (0.58)

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.57)

Attention.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

जीवन jīvan (0.56)

Life, animation, existence.

औरों aurō̃ (0.56)

(The) others.

के निमित्त kē nimitt (0.55)

नाम nām (0.54)

Name.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

अन्दर andar (0.53)

In, inside, within.

practical (0.53)

Practical.

नशा naśhā (0.52)

Intoxication, drunkenness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

भरना bharnā (0.52)

To fill, to refill.

कभी kabhī (0.52)

Sometime, ever.

आगे āgē (0.52)

Ahead, in front of, before; in future.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

दोनों dōnō̃ (0.50)

क्योंकि kyōṅki (0.50)

Because, since.

हम ham (0.49)

We.
(rustic form) I.

या yā (0.49)

Or, either.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.47)

शक्ति śhakti (0.46)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

पहला pahlā (0.46)

कितना kitnā (0.45)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पाना pānā (0.44)

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

आना ānā (0.41)

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

बन ban (0.39)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सर्व sarv (0.37)

All ; whole, entire, complete.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

सकना saknā (0.36)

To can, to be able to.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

बहुत bahut (0.36)

Many, much.
Very.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (0.35)

Continue.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

जानना jānnā (0.34)

To know, to become aware of, to perceive.

विशेष viśhēṣh (0.34)

Special, specific, particular, distinctive, characteristic, typical.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

मिलना milnā (0.32)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सिर्फ sirph (0.31)

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

स्वयं svayã (0.30)

वा vā (0.30)

Or.

हर har (0.30)

her (0.30)

हरना harnā (0.29)

जब jab (0.28)

(Relative pronoun) When.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

वैसा vaisā (0.25)

अनुभव anubhav (0.24)

Experience.

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

अगर agar (0.23)

If, if so be, in case, in the event of.

के लिए kē liē (0.23)

For, for the sake of.

कौन kaun (0.23)

interrogative pronoun. Who

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

इतना itnā (0.17)

As much as this, this much; so much, so many.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

जाना jānā (0.17)

To go, to depart, to lose, to flow.

बाप bāp (0.16)

Father.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कहना kahnā (0.15)

Say.

यही yahī (0.15)

Emphatic form of yah: this very.

लेना lēnā (0.15)

To take.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आज āj (0.13)

Today.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सदा sadā (0.13)

Always, perpetually, continually, ever.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

देना dēnā (0.12)

To give.

कोई kōī (0.11)

Some, any, someone, anyone.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

अब ab (0.07)

Now.

आना ānā (0.06)

To come.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (0.05)

Opposite, inimical, other, alien, higher.

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

समझना samajhnā (0.04)

To understand.

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.04)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ऐसा aisā (0.02)

Such, of this type.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)