Avyakt murli for Thursday 31 December 2009

पैगम्बर paigambar (8.20)

'Message bearer', a prophet, A divine messenger.

पैगाम paigām (7.75)

A message.

youth (7.71)

Youth.

आवाह्न āvāhna (7.49)

tent (7.04)

happy (7.02)

गुजरात gujarāt (6.79)

Gujarat, state of India.

wing (6.77)

Wing.

regular (6.73)

Regular.

new year (6.64)

new year (the whole year which is new).
New Year (A period covering the first few days of a calendar year; in particular, January 1).

वारिस vāris (6.56)

Heir, successor, legatee.

देही-अभिमान dēhī-abhimān (6.50)

The fact of considering oneself as the soul who animates the body.

minute (6.41)

Minute.

देह-अभिमान dēh-abhimān (6.33)

Considering oneself as the body.
Bodily pride.

minister (6.24)

Minister.

वर्ग varg (6.22)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

स्वमान svamān (6.18)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

member (6.17)

Member.

dress (6.12)

Dress.

problem (6.00)

Problem.

gift (5.85)

Gift.

अमानत amānat (5.61)

देही-अभिमानी dēhī-abhimānī (5.50)

(Bābā) Who considers himself as the soul which animates the body.

world (5.50)

World.

विदाई vidāī (5.44)

Farewell, sending off, departure.
Present made at the time of departure.

phone (5.32)

नव nav (5.21)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

चमकीला chamkīlā (5.18)

Brilliant, sparkling, glittering, splendid.

बधाई badhāī (5.17)

Congratulations, felicitations, greetings.

nature (5.07)

Nature.

सिंधी sindhī (5.01)

नया वर्ष nayā varṣh (4.96)

New Year.

family (4.88)

Family.

इस्तेमाल istēmāl (4.86)

Use, application.

साल sāl (4.63)

A year.

quality (4.61)

connection (4.53)

Connection.

student (4.53)

Student.

बलवान balvān (4.36)

Powerful, strong, possessing vigour and vitality.

company (4.31)

Company.

उत्सव utsav (4.30)

सन्देश sandēśh (4.28)

Message.

foreign (4.27)

Foreign.
Abroad.

लक्षण lakṣhaṇ (4.15)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

world almighty authority (4.10)

mummy (4.10)

जवानी javānī (4.10)

Youth, adolescence, young age, youthfulness.

लिखा-पढ़ी likhā-paṛhī (4.10)

Reading and writing.
Correspondence.
Putting something in writing.
A written communication, advice by letter.

natural nature (4.08)

Natural nature.

example (4.07)

Example.

सूचना sūchnā (4.04)

करनहार karanhār (4.04)

The one who does.

वकील vakīl (3.97)

A lawyer, pleader, an advocate.

prime minister (3.93)

Prime minister.

chairman (3.90)

बौद्ध bauddh (3.90)

Buddhist.

गुजरना gujarnā (3.90)

To pass.
To pass away.
To cross over.

practical life (3.90)

Real life.

बहुतकाल bahutkāl (3.89)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

कम से कम kam sē kam (3.87)

(superlative of kam) At the very least.

natural (3.86)

Natural.

करावनहार karāvanhār (3.81)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

foreigner (3.77)

Foreigner.

ब्राह्मणी brāhmaṇī (3.75)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

golden (3.69)

Golden.

zone (3.68)

Zone.

ज़ोर zōr (3.65)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

जगह jagah (3.64)

wise (3.51)

(suffix) In the direction or orientation of.
In the manner of.
In the matter of; with regard to.
One at a time, or one thing at a time.

आगमन āgaman (3.51)

Arrival, approach.
Induction.

श्रीमत śhrīmat (3.51)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

centre (3.51)

Centre.

लेटना lēṭnā (3.50)

To lie, to lie down, to repose, to recline.

हाथ उठाना hāth uṭhānā (3.49)

To raise your hand.

prize (3.41)

Prize.

trial (3.41)

Trial.

list (3.40)

List.

वारी vārī (3.34)

Devoted one.
My life! my darling! my precious one!

अचानक achānak (3.31)

All of a sudden, suddenly, unexpectedly.

lucky (3.30)

Lucky.

security (3.27)

Security.

रुकमणी rukmaṇī (3.27)

जुड़वाना juṛvānā (3.27)

ministry (3.27)

function (3.24)

mike (3.23)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

छुट्टी chhuṭṭī (3.22)

Permission.
Leave, holiday, furlough.

दूरी dūrī (3.20)

Distance, remoteness.

वाहक vāhak (3.20)

Carrier, vehicle, bearer, porter.

programme (3.19)

Programme.
(Bābā) Event.

हालत hālat (3.19)

State, condition.
(plural) Conditions, circumstances.

छोटेपन chhōṭēpan (3.14)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

jurist (3.14)

An expert of law or someone who researches jurisprudence.

home work (3.14)

Homework.

कारोबार kārōbār (3.14)

Work, labour, business, affairs, dealings, transactions.

area (3.14)

संस्था sansthā (3.08)

सर्दी sardī (3.08)

Cold.
Winter.

मुस्लिम muslim (3.08)

भ्राता bhrātā (3.08)

Brother. (= bhāī)

युग yug (3.07)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

fool (3.05)

खास khās (3.05)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3.04)

Responsibility, obligation.

office (3.03)

Office.

जवान javān (3.03)

Young, youthful, youth.

meeting (3.01)

Meeting.

आधाकल्प ādhākalp (3.01)

Half a cycle, half a kalpa, 2500 years.

अशान्ति aśhānti (3.00)

Restlessness, anxiety.

गीता पाठशाला gītā pāṭhśhālā (2.98)

ख्यानत khyānat (2.98)

Defalcation, perfidy, breach of trust.

बेकार bēkār (2.98)

Without work or employment, unemployed, not in office, idle.
Inoperative, ineffective.
Without force, invalid.
Useless, worthless.

government (2.98)

Government.

सौगात saugāt (2.95)

a present, gift.

बजा bajā (2.95)

Struck.
O'clock.

total (2.95)

Total.

cultural (2.94)

Cultural.

Christian (2.94)

Christian.

सिन्ध sindh (2.94)

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

इसीलिए isīliē (2.92)

फूलना phūlnā (2.92)

बुलावा bulāvā (2.90)

Call, summons, invitation.

उत्साह utsāh (2.88)

Enthusiasm, zeal.

नज़दीक nazdīk (2.87)

building (2.86)

Building.
(Bābā) House.

घुमाना ghumānā (2.82)

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

पांव pāṅw (2.79)

Foot, leg.

पदम padam (2.79)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

बारी bārī (2.78)

authority (2.77)

Authority.

उल्हना ulhanā (2.75)

Complaint, twitting, reproach.

India (2.74)

India.

address (2.72)

Address.

फ़ायदा fāydā (2.70)

Advantage, gain, profit, benefit, utility, use, good result.

मुबारक mubārak (2.69)

Congratulations. Best wishes.

बजना bajnā (2.69)

group (2.69)

Group.

golden age (2.69)

Golden age.

बाप कहते हैं bāp kahtē haĩ (2.68)

The Father says.

फैलाना phailānā (2.67)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

वर्ष varṣh (2.67)

Year.

वरना varnā (2.66)

प्रजा prajā (2.65)

Subjects, public, people.

बाला bālā (2.64)

official (2.63)

Official.

luck (2.63)

Luck.

मौसम mausam (2.60)

Time, season.

बिगड़ना bigaṛnā (2.60)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

विकारी vikārī (2.60)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

पाठशाला pāṭhśhālā (2.58)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

सफेद saphēd (2.58)

White, clean, blank.

क्षमा kṣhamā (2.53)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

head (2.53)

Head.

नया nayā (2.53)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

वाह vāh (2.51)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

chart (2.50)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

खुद khud (2.48)

Self (myself, himself, itself, &c.).
Own, private, personal.

भाई-बहिन bhāī-bahin (2.47)

Brother and sister.

उड़ना uṛnā (2.45)

To fly.
To fade, to get dim, to vanish.
To explode.

शिवबाबा śhivbābā (2.44)

The Father Śiv.

घूमना ghūmnā (2.40)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

राजाई rājāī (2.40)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

हाल-चाल hāl-chāl (2.40)

General condition, state of affairs.
News.

फूल phūl (2.39)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

आश, आशा āśh, āśhā (2.39)

Hope, expectation.
Wish, desire.

परिवार parivār (2.38)

Family, household.

आपस में āpas mē̃ (2.35)

Among themselves, with each other or one another, together, mutually, in common, in concert.

वंचित vañchit (2.35)

Deprived.
Cheated, deceived, tricked.

course (2.35)

Course.

नयन, नैन nayan, nain (2.35)

Eye.

use (2.34)

Use.

भाई bhāī (2.34)

Brother.

दिखावा dikhāvā (2.34)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

easy (2.34)

Easy.

mix (2.33)

तकदीरवान takdīrvān (2.32)

Who owns destiny, fate.

short (2.32)

Short.

अभिमानी abhimānī (2.32)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

माला mālā (2.31)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

हल hal (2.30)

समाचार samāchār (2.30)

News; information.

उमंग umaṅg (2.30)

Aspiration, gusto, zeal.

पीछे pīchhē (2.29)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

खजाना khajānā (2.26)

Treasure.
Treasury, repository.

देन dēn (2.25)

Contribution, gift, giving.

लक्ष्मी lakṣhmī (2.25)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

नारायण nārāyaṇ (2.24)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

अच्छा लगना achchhā lagnā (2.24)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

देही dēhī (2.22)

Possessing a body.
The soul who animates the body and survives it.

कर्मणा karmaṇā (2.22)

Throught the deed.

direction (2.21)

Direction.

स्वभाव svabhāv (2.19)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

देहली dēhlī (2.18)

Delhi (the capital of India).
Threshold.

salvation (2.18)

Salvation.

निकालना nikālnā (2.17)

नेता nētā (2.16)

A leader.
Pioneer.

भय bhay (2.16)

Fear, apprehension, alarm, terror, dread.
Danger.

दुःखना duḥkhnā (2.16)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

lovely (2.15)

Lovely.

hand (2.15)

Hand.

रात्रि rātri (2.14)

The night.

शहर śhahar (2.14)

City, town.

चक्र लगाना chakra lagānā (2.14)

To take rounds, to go around, to revolve, to whirl; to swirl.

आस-पास ās-pās (2.14)

Near about, in the vicinity.

too late (2.11)

Too late.

पुराना purānā (2.11)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

plan (2.10)

Plan.

judge (2.10)

Judge.

वाचा vāchā (2.10)

Through speech.

हज़ार hazār (2.09)

Thousand, 1000.

आयु āyu (2.08)

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

विमान vimān (2.08)

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

कोई न कोई kōī na kōī (2.08)

Someone, anyone, any.

teacher (2.05)

Teacher.

भाषण bhāṣhaṇ (2.05)

Speech, address.

तमोगुणी tamoguṇī (2.05)

report (2.04)

Report.

margin (2.04)

गीता gītā (2.04)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

life (2.04)

Life.

बहन ou बहिन bahan ou bahin (2.04)

वर्सा varsā (2.04)

The inheritance. What our father leaves behind after he leaves.

अशान्त aśhānt (2.02)

Restless, agitated, unquiet, disturbed, perturbed.

भाना bhānā (2.01)

To be liked.
To be agreeable, to be pleasing, to be appealing.

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

हिम्मत himmat (2.00)

Courage, boldness.

गुरू gurū (1.98)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

one (1.98)

One.

बीच-बीच में bīch-bīch mē̃ (1.98)

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

love (1.97)

Love.

हाथ hāth (1.97)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

number one (1.96)

Number one.

change (1.95)

Change.

धरती dhartī (1.95)

The Earth.
Earth, soil; land.

राज rāj (1.95)

हर्ज़ा harzā (1.95)

Harm, loss, damage.

निवारण nivāraṇ (1.94)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

लक्ष्य lakṣhya (1.93)

The aim, object, objective, target, goal.
Indicated, implied.

pass (1.91)

To pass.

पास pās (1.91)

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

संभाल sambhāl (1.90)

सन्तुष्ट santuṣhṭ (1.89)

Satisfied, gratified, content.

ठीक ṭhīk (1.89)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

देश dēśh (1.89)

Country, land, native home, region, space.

अभ्यास abhyās (1.88)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

तीनों tīnō̃ (1.87)

The three, all three.

धर्म dharm (1.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

संगमयुग saṅgamyug (1.86)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

ब्रह्मा बाबा brahmā bābā (1.85)

नामीग्रामी nāmīgrāmī (1.84)

sample (1.82)

Sample, specimen, example.

महाराष्ट्र mahārāṣhṭra (1.82)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

सम्भालना sambhālnā (1.82)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

संगठन saṅgaṭhan (1.82)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

पहला नम्बर pahlā number (1.81)

common (1.80)

उमंग-उत्साह umaṅg-utsāh (1.80)

Enthusiasm, zeal.

उठना uṭhnā (1.80)

To raise.
To get up.
To be rented out.
To pass away, to expire.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

trustee (1.78)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

result (1.78)

Result.

मिटाना miṭānā (1.78)

काफी kāphī (1.77)

Enough, sufficient, adequate.

भिन्न bhinn (1.77)

Divided, separated, separate.
Distinct, different, other.

कल्याणकारी kalyāṇkārī (1.77)

Who makes happiness.

अलग alag (1.76)

Different, separate, apart, distinct.

duty (1.76)

Duty.

तीव्र tīvr (1.75)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

मदद madad (1.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

खुश khuśh (1.69)

Happy, pleased.
Good.

भराना bharānā (1.69)

नाम निशान nām niśhān (1.69)

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

see (1.67)

See.

दुःख duḥkh (1.67)

Sorrow, unhappiness, suffering, grief, distress.

प्यारा pyārā (1.67)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

practical (1.67)

Practical.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

दूसरे तरफ dūsrē taraph (1.66)

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

बाद bād (1.65)

After, later, subsequently.

भला bhalā (1.65)

Gentle, noble, good.
Well-being; good.

और कोई aur kōī (1.65)

Someone else, anyone else.

व्यर्थ vyarth (1.63)

Useless, fruitless, futile, ineffective, unprofitable.

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

chance (1.62)

Chance.

कमाल kamāl (1.61)

निमन्त्रण nimantraṇ (1.61)

Invitation.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

attention (1.60)

Attention.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

भूल जाना bhūl jānā (1.57)

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

माया māyā (1.57)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

के ऊपर kē ūpar (1.55)

On, upon.
Above.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बैठना baiṭhnā (1.55)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दिलाना dilānā (1.55)

To cause to be given, to cause to be handed over.

कायम kāyam (1.54)

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

time (1.53)

Time.

उठाना uṭhānā (1.53)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

बसना basnā (1.53)

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

लाडला lāḍlā (1.51)

बाप समान bāp samān (1.51)

Similar, identical, equal to the Father.

अधिकारी adhikārī (1.51)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सफल saphal (1.50)

Successful, effective, fruitful.

लवलीन lavlīn (1.50)

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

दुनिया duniyā (1.49)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आदत ādat (1.49)

Habit.

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

बढ़ाना baṛhānā (1.49)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

याद करना yād karnā (1.48)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

न्यारा nyārā (1.48)

Separate(d), staying away (from a joint family), unique, novel, distinct.

आरम्भ ārambh (1.48)

कोना kōnā (1.47)

Corner.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

direct (1.46)

Direct.

practice (1.46)

Practice.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

रहाना rahānā (1.45)

To make stay, to make remain.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

चलाना chalānā (1.44)

royal (1.43)

Royal.

I (1.42)

eye (1.42)

Eye.

मन्सा mansā (1.42)

Mental, born of the mind.
Mentally, through the mind.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

कमाई kamāī (1.42)

Earnings.

तैयार taiyār (1.41)

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

पता patā (1.40)

Address, whereabouts, information, knowledge.

काम kām (1.39)

Passion, lust.
Desire.

काम kām (1.39)

Work, task, job, employment, performance, function.

प्रयत्न prayatna (1.38)

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

cum (1.38)

कम kam (1.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मुश्किल muśhkil (1.37)

Difficult, hard, intricate.
Difficulty, hardship.

प्यार pyār (1.37)

Love, affection, amour, amorous relationship.

चक्र chakra (1.36)

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

रखाना rakhānā (1.34)

पत्र patra (1.33)

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

बढ़ना baṛhnā (1.33)

To increase, to multiply, to grow, to progress, to advance.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

शुरू होना śhurū hōnā (1.33)

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

merciful (1.31)

Merciful.

class (1.31)

Class.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

सा sā (1.29)

सामने sāmnē (1.29)

गुण guṇ (1.29)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

स्थान sthān (1.29)

Place, spot, site.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

low (1.28)

Low.

तीसरा tīsrā (1.27)

Third.

एक तरफ ēk taraph (1.27)

छोटा chhōṭā (1.27)

Small, little, short, young, petty, subordinate, junior, insignificant.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

प्रभाव prabhāv (1.26)

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

तभी tabhī (1.25)

तीन tīn (1.25)

संख्या saṅkhyā (1.25)

मानना mānnā (1.24)

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

check (1.23)

Check.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

पुरुषार्थ puruṣhārth (1.22)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

रहम rahm (1.20)

Pity, mercy, compassion.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

गीत gīt (1.19)

मेहनत mēhnat (1.19)

Labour, hard work, toil.
Industry, application.
Exercise.

संपर्क sampark (1.18)

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

fast (1.16)

Fast.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

कदम kadam (1.15)

Step, pace, footstep.

stage (1.14)

Stage.
(Bābā) State, condition.

संस्कार saṅskār (1.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

तथा tathā (1.13)

And.
So.

फिर भी phir bhī (1.12)

Notwithstanding, even then, in spite of that.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

कोशिश kōśhiśh (1.12)

Effort, endeavour.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

तुम tum (1.11)

You (between equals).

बाबा bābā (1.11)

Father.

आजकल ājkal (1.10)

Nowadays, these days.

मिलन milan (1.10)

Meeting, union, contact.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

रात rāt (1.09)

Night.

माना mānā (1.08)

(it) Means, that is.

नाम nām (1.08)

Name.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

number (1.07)

Number.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

भेजना bhējnā (1.06)

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

चाहे chāhē (1.06)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

फ़र्क fark (1.05)

Difference, distinction, distance.

the (1.05)

The.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हल्का halkā (1.05)

Light, cheap, thin, faint.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

दिल dil (1.04)

Heart, courage, spirit, will.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

उतना utnā (1.03)

के बाद kē bād (1.03)

After.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

मालूम mālūm (1.02)

Known.
Evident, apparent.

समान samān (1.02)

Equal, equivalent, similar, alike, identical, tantamount.

आधा ādhā (1.02)

Half.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

वहां vahā̃ (1.02)

There.

double (1.01)

Double.

क्यों kyō̃ (1.00)

Why.

दो dō (1.00)

Two, 2.

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

ज्यादा jyādā (0.99)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हां hā̃ (0.98)

Yes, yea.

कई kaī (0.98)

Several, sundry, divers, some, some few.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मधुबन madhuban (0.97)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

सेवा sēvā (0.94)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

जहाँ jahā̃ (0.94)

Where, wherever.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

देह dēh (0.92)

Body.

हर एक har ēk (0.92)

Each, every.
Each one, everybody.

गायन gāyan (0.91)

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

बड़ा baṛā (0.90)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सुनाना sunānā (0.90)

To cause to hear, to relate, to read out, to recite, to pronounce.

सबको sabkō (0.90)

sab + kō : everything, everyone.

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सारा sārā (0.88)

All, the whole, whole, entire, complete, universal.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

powerful (0.87)

Powerful.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

शुरू śhurū (0.87)

Beginning, commencement.

चमकना chamaknā (0.86)

के आगे kē āgē (0.86)

In front of, ahead of, before.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

सोना sōnā (0.84)

To sleep.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

सबसे sabsē (0.83)

(superlative) Of all, the most.

बीच bīch (0.82)

Middle, centre.

गाना gānā (0.82)

To sing, to chant.
A song.

majority (0.82)

Majority.

मैं maĩ (0.82)

I. (personal pronoun)

अनुसार anusār (0.82)

According to, in conformity with.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

पड़ना paṛnā (0.81)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

कोई भी kōī bhī (0.79)

Anyone, someone, any.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

जितना jitnā (0.78)

As much as, as many, how much, however much.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

आगे āgē (0.77)

Ahead, in front of, before; in future.

के साथ kē sāth (0.77)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ने nē (0.77)

A postposition denoting the subject (ergative case that is to say with a past participle).

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

विदेश vidēśh (0.75)

Foreign country.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

हम ham (0.73)

We.
(rustic form) I.

जन्मना janamnā (0.73)

To be born.

आना ānā (0.73)

भूलना bhūlnā (0.72)

To forget.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

जीवन jīvan (0.70)

Life, animation, existence.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

लाना lānā (0.70)

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

सुनना sunnā (0.68)

To hear, to listen, to pay heed.
Hearing, audition.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

दोनों dōnō̃ (0.68)

कार्य kārya (0.68)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

प्रकार prakār (0.63)

Manner, way.

दिखाना dikhānā (0.63)

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

साथ sāth (0.62)

With, together, along with.
Company, association.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

तरफ taraph (0.60)

Side, direction.
Towards.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

सम्बन्ध sambandh (0.59)

Connection, relationship.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कभी kabhī (0.58)

Sometime, ever.

शरीर śharīr (0.57)

Body.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

क्योंकि kyōṅki (0.56)

Because, since.

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

औरों aurō̃ (0.56)

(The) others.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के निमित्त kē nimitt (0.55)

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अन्दर andar (0.53)

In, inside, within.

नशा naśhā (0.52)

Intoxication, drunkenness.

शब्द śhabd (0.52)

Word, term, sound.

भरना bharnā (0.52)

To fill, to refill.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

इतना itnā (0.52)

As much as this, this much; so much, so many.

आज āj (0.52)

Today.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

लगना lagnā (0.51)

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

यही yahī (0.49)

Emphatic form of yah: this very.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पहला pahlā (0.46)

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बार bār (0.44)

Time, occasion.

दूसरा dūsrā (0.44)

Second.
Other, another.
Next.

वैसा vaisā (0.44)

या yā (0.44)

Or, either.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

चाहना chāhnā (0.42)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

साथ-साथ sāth-sāth (0.42)

विश्व viśhva (0.42)

The world, universe.

बच्चा bachchā (0.42)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कौन kaun (0.41)

interrogative pronoun. Who

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

हर har (0.41)

her (0.41)

रखना rakhnā (0.40)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बहुत bahut (0.40)

Many, much.
Very.

याद yād (0.40)

Remembrance, recollection, memory.

अगर agar (0.40)

If, if so be, in case, in the event of.

हरना harnā (0.40)

बन ban (0.39)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तक tak (0.39)

To, upto, till, until, by.

कितना kitnā (0.39)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चलना chalnā (0.38)

Continue.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

सिर्फ sirph (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सकना saknā (0.34)

To can, to be able to.

फिरना phirnā (0.33)

To turn.
To wander, to ramble, to walk about, to go round.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

मिलना milnā (0.32)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.32)

To know, to become aware of, to perceive.

संकल्प saṅkalp (0.32)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

खुशी khuśhī (0.31)

Joy, delight, happiness.

के लिए kē liē (0.27)

For, for the sake of.

नमस्ते namastē (0.27)

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

इसलिए isliē (0.25)

On this account, for this reason, hence, therefore.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बापदादा bāpdādā (0.24)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जब jab (0.23)

(Relative pronoun) When.

ना nā (0.22)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अनुभव anubhav (0.22)

Experience.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जाना jānā (0.20)

To go, to depart, to lose, to flow.

लेना lēnā (0.20)

To take.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

बाप bāp (0.17)

Father.

कहना kahnā (0.17)

Say.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देना dēnā (0.16)

To give.

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वा vā (0.15)

Or.

स्वयं svayã (0.15)

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.14)

Some, any, someone, anyone.

समझना samajhnā (0.14)

To understand.

एक ēk (0.14)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.13)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.12)

Good.
Well.
All right, well done.
So long.

आत्मा ātmā (0.11)

The soul, the spirit, the self.

पर par (0.11)

Opposite, inimical, other, alien, higher.

सदा sadā (0.11)

Always, perpetually, continually, ever.

लेकिन lēkin (0.11)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

अब ab (0.09)

Now.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.07)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.04)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)