Avyakt murli for Wednesday 2 March 2011

रक्षक rakṣhak (10.07)

Protector, preserver, guardian, keeper, guard, defender, saviour.

अक ak (9.52)

The medicinal plant swallow wort, technically known as Catotropis gigantea.
A poisonous off-white flower that is offered in Shiva’s temples among other flowers.
(Bābā) In spiritual sense: Baba’s children who don’t imbibe knowledge and don’t change their behaviour.

बिन्दु bindu (7.40)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

culture (7.14)

Culture.

बकरा bakrā (6.84)

He-goat.

copy (6.62)

Copy.

birth day (6.58)

Birthday.

व्रत vrat (6.29)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Indian (6.24)

यज्ञ yagya (6.10)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

जयन्ती jayantī (5.95)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

खुशनुमा khuśhnumā (5.83)

Pleasant, pleasant-looking, good-looking.

इनाम inām (5.27)

Prize, reward, award.

चढ़ाना chaṛhānā (5.05)

fool (4.98)

महीन mahīn (4.93)

Fine, subtle, thin.

खरीददारी kharīdadārī (4.86)

Buying, purchasing.

फूलना phūlnā (4.76)

अड़ोसी-पड़ोसी aṛōsī-paṛōsī (4.38)

Neighbours.

चुस्त chust (4.38)

Active, smart, agile.

जागरण jāgraṇ (4.31)

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

असली aslī (4.30)

स्वमान svamān (4.27)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

वापिस, वापस vāpis, vāpas (4.20)

Back, back again.

interest (4.13)

Interest.

मैं-पन maĩ-pan (4.12)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

अंधकार andhkār (4.10)

Darkness; gloom.

क्या करत भये kyā karat bhayē (4.10)

What are they doing ?

प्रीतम prītam (4.10)

Most beloved, dearest.
A favourite, friend, beloved, lover, sweetheart, husband.

cycle (4.10)

Cycle.
Bicycle.

उम्र umr (4.10)

अर्पण arpaṇ (4.07)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

पैसा paisā (4.05)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Indore (3.98)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

फूल phūl (3.90)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

पड़ोसी paṛōsī (3.90)

A neighbour.

जना janā (3.90)

A man, person, individual.

सौगात saugāt (3.82)

a present, gift.

सीखना sīkhnā (3.78)

To learn.

सात्विक sātvik (3.75)

(= satōguṇī) Endowed with the Sattva Quality (i.e. purity or goodness); appertaining to that quality; real, genuine, true, veritable, honest, sincere, good, virtuous, pure, excellent, amiable.
Describes vegetarian food without garlic or onions, and a virtuous lifestyle.

हितकारी hitkārī (3.75)

A benefactor.

ध्यान dhyān (3.71)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

उत्सव utsav (3.70)

the (3.50)

The.

इलाज ilāj (3.42)

Medical treatment; a medicine, remedy, cure.

स्वहेज़ svahēz (3.34)

Entertainment, festivity.

खबर khabar (3.34)

मोहल्ला mōhallā (3.34)

A district, division, quarter (of a city or town), ward, parish.

हजूर hajūr (3.32)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

घराना gharānā (3.27)

Family, clan.

मजबूरी majbūrī (3.26)

लहराना laharānā (3.20)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

पर्चा parchā (3.20)

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

गाय gāy (3.20)

मुबारक mubārak (3.20)

Congratulations. Best wishes.

subject (3.19)

Subject.

तिलक tilak (3.19)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

ढूँढना ḍhūṇḍhnā (3.18)

To seek, search for.

हाज़िर hāzir (3.15)

Present, ready.

अकेला akēlā (3.10)

Single, lonely, lonesome, solitary.

राज rāj (3.09)

bed (3.08)

बलि चढ़ना bali chaṛhnā (3.08)

To be sacrificed, to sacrifice oneself.

class (3.04)

Class.

box (3.03)

सामान sāmān (3.03)

Goods; luggage, bag and baggage; material, stuff; stock.

वायदा vāydā (3.02)

Promise, commitment.

काँध kāndh (2.99)

Shoulder.
(Bābā) Head.

नचाना nachānā (2.98)

अंगुली, उंगली aṅgulī, uṅglī (2.98)

Finger, finger's breadth.

राज्य करना rājya karnā (2.96)

दुलारा dulārā (2.94)

Beloved, darling (child), dear.

सुखी sukhī (2.93)

Happy, contented.

इसीलिए isīliē (2.92)

झंडा jhaṇḍā (2.91)

Flag, banner, standard, ensign.

uncle (2.90)

Uncle.
Affectionate name that BapDada gives to the first VIP who recognized Baba (Steve Naraine)

कृपालु kr̥ipālu (2.90)

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

post (2.90)

भारत bhārat (2.88)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

इशारा iśhārā (2.82)

Sign, signal, hint, indication, gesture.

ईशू Īśhū (2.82)

Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.

खान-पान khān-pān (2.82)

(mode and manner of) eating and drinking.
Living.
Social relationship.

चार chār (2.79)

Four.

दयालू dayālū (2.79)

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

too (2.75)

Too.

to (2.75)

To.

two (2.75)

Two.

मैला mailā (2.75)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

India (2.74)

India.

लड़ना laṛnā (2.72)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

नुकसान करना nuksān karnā (2.72)

चेहरा chēhrā (2.70)

Face, countenance, mask, front.

बलि bali (2.69)

A sacrifice; an oblation

serviceable (2.68)

Serviceable.

बलिहार जाना balihār jānā (2.66)

To sacrifice oneself, to devote oneself.

मनन manan (2.66)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

परमात्मा paramātmā (2.64)

Supreme Soul : Śiv and not Brahmā.

seat (2.63)

Seat.

भक्त bhakt (2.58)

A devotee.

भारतवासी bhāratvāsī (2.57)

Inhabitant of Bhārat.

सूचना sūchnā (2.55)

बाँह bā̃h (2.55)

The upper arm.
Support, protection, supporter.
Power, strength.

अहमदाबाद ahamadābād (2.55)

शरीरधारी śharīrdhārī (2.53)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

भाषा bhāṣhā (2.49)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

प्रसाद prasād (2.48)

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

दिलवाला dilvālā (2.46)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

फहराना phahrānā (2.46)

परिवार parivār (2.44)

Family, household.

दिलाराम dilārām (2.42)

पद pad (2.42)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

गद्दी gaddī (2.42)

Cushion, throne, seat.

बीज bīj (2.40)

Seed, kernel. Source, origin, primary cause.

number one (2.40)

Number one.

देहधारी dēhdhārī (2.40)

(One) who has a body, embodied, incarnate. (describes human beings)

तरीका tarīkā (2.38)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

हस्त hast (2.36)

extra (2.34)

Extra.

हिलाना hilānā (2.34)

To shake, to jolt.
To swing.

अवतरण avataraṇ (2.32)

Descent (especially of the soul into a body), incarnation.

कोई न कोई kōī na kōī (2.31)

Someone, anyone, any.

हाथ उठाना hāth uṭhānā (2.31)

To raise your hand.

बाद में bād mē̃ (2.29)

Later, subsequently.

यादगार yādgār (2.28)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

पता patā (2.28)

Address, whereabouts, information, knowledge.

कला kalā (2.26)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

सन्देश sandēśh (2.26)

Message.

देन dēn (2.25)

Contribution, gift, giving.

मिटाना miṭānā (2.24)

title (2.24)

Title.

अच्छा लगना achchhā lagnā (2.24)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

centre (2.20)

Centre.

सर्वशक्तिवान sarvśhaktivān (2.20)

Who possesses all powers, omnipotent, all-powerful, almighty.

मुरली murlī (2.19)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

surrender (2.18)

Surrender.

तुल्य tulya (2.16)

Equal; similar (to); comparable (in weight or significance).

सिकीलधे sikīladhē (2.15)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

शुद्ध śhuddh (2.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

आस-पास ās-pās (2.14)

Near about, in the vicinity.

महत्व mahatva (2.13)

Importance.
Significance.
Greatness.
Magnitude.

आराम ārām (2.09)

Rest, comfort, relief.

मीठा mīṭhā (2.06)

Sweet, pleasant.
Sweetmeat, jaggery.

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

मना manā (2.06)

मालामाल mālāmāl (2.06)

Opulent, very prosperous, immensely rich.

हँसना hãsnā (2.06)

To laugh, to deride, to ridicule, to joke.

report (2.04)

Report.

भोग bhōg (2.04)

बहन ou बहिन bahan ou bahin (2.04)

संग saṅg (2.02)

Company, association, contact.

शिवरात्रि śhivrātri (2.00)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

home work (1.98)

Homework.

तुम tum (1.97)

You (between equals).

चीज़ chīz (1.95)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

wonderful (1.95)

Wonderful.

दुःखना duḥkhnā (1.94)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

गिनती gintī (1.91)

hospital (1.90)

Hospital.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

युक्तियुक्त yuktiyukt (1.89)

Reasonable, rational, logical.
Appropriate.

कमाल kamāl (1.87)

भक्ति bhakti (1.87)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

service (1.87)

Service.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

जिम्मेवार jimmēvār (1.84)

शान śhān (1.83)

Magnificence, splendour, grandeur.

गुलाब gulāb (1.83)

A rose.

कान kān (1.83)

An ear.

व्यर्थ vyarth (1.81)

Useless, fruitless, futile, ineffective, unprofitable.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

बचपन bachpan (1.80)

Childhood.

से पहले sē pahlē (1.79)

काफी kāphī (1.77)

Enough, sufficient, adequate.

अमृतवेला amr̥itvēlā (1.77)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

कल्याणकारी kalyāṇkārī (1.77)

Who makes happiness.

full stop (1.76)

Full stop.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

underline (1.76)

Underline.

बीती bītī (1.76)

Past events or experiences; the past.

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

गीत gīt (1.75)

हिम्मत himmat (1.74)

Courage, boldness.

दिल dil (1.74)

Heart, courage, spirit, will.

पास pās (1.73)

pass (1.73)

To pass.

बेफिक्र bēphikr (1.72)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

दादी dādī (1.72)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

मन्दिर mandir (1.70)

Temple.

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

मोहिनी mōhinī (1.69)

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

भान bhān (1.69)

Perception, consciousness, recollection.

सच्चा sachchā (1.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

भाग्यवान bhāgyavān (1.68)

प्यार pyār (1.67)

Love, affection, amour, amorous relationship.

दुःख duḥkh (1.67)

Sorrow, unhappiness, suffering, grief, distress.

personal (1.67)

गिनना ginnā (1.66)

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

उड़ना uṛnā (1.64)

To fly.
To fade, to get dim, to vanish.
To explode.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

भरी bharī (1.63)

A burden.

गुजरात gujarāt (1.63)

Gujarat, state of India.

बढ़िया baṛhiyā (1.62)

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

लगाव lagāv (1.60)

Attachment, love, affection.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

set (1.57)

Set

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

बिठाना biṭhānā (1.55)

सूरत sūrat (1.55)

दिलाना dilānā (1.55)

To cause to be given, to cause to be handed over.

परमधाम paramdhām (1.54)

रचना rachnā (1.54)

बाबा bābā (1.54)

Father.

बाकी bākī (1.53)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.53)

But if.., but, nevertheless.

हीरा hīrā (1.51)

Diamond.

मनाना manānā (1.51)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

practice (1.46)

Practice.

रंगना raṅgnā (1.46)

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

T (1.45)

भाई bhāī (1.44)

Brother.

के पीछे kē pīchhē (1.43)

gift (1.43)

Gift.

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

lucky (1.42)

Lucky.

foreign (1.42)

Foreign.
Abroad.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

खुश khuśh (1.42)

Happy, pleased.
Good.

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

आजकल ājkal (1.39)

Nowadays, these days.

साथ sāth (1.38)

With, together, along with.
Company, association.

जन्मना janamnā (1.38)

To be born.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्रेम prēm (1.37)

Love, affection, attachment.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

foreigner (1.34)

Foreigner.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

देश dēśh (1.34)

Country, land, native home, region, space.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

रखाना rakhānā (1.34)

जन्म janm (1.33)

Birth, origin, genesis.
Life, existence.

see (1.32)

See.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

जानकी jānkī (1.32)

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

सबको sabkō (1.31)

sab + kō : everything, everyone.

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

साधारण sādhāraṇ (1.30)

Ordinary, simple, common, commonplace, usual, moderate.

पवित्र pavitr (1.29)

Holy, sacred, pure.

और कुछ aur kuchh (1.29)

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

low (1.28)

Low.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

master (1.26)

Master.

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

पूर्ण pūrṇ (1.23)

practical (1.22)

Practical.

वरदान vardān (1.22)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

time (1.21)

Time.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

भव bhav (1.20)

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बारी bārī (1.20)

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

अवश्य avaśhya (1.19)

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

knowledgeful (1.17)

Knowledgeful.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

teacher (1.16)

Teacher.

बजना bajnā (1.16)

चारों ओर chārō̃ ōr (1.16)

On all sides, all around, everywhere.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

attention (1.14)

Attention.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

result (1.12)

Result.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

धन dhan (1.11)

Wealth, riches, money.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

we (1.11)

V (1.11)

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

मिलन milan (1.10)

Meeting, union, contact.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

माना mānā (1.08)

(it) Means, that is.

खुशी khuśhī (1.08)

Joy, delight, happiness.

आवश्यक āvaśhyak (1.08)

number (1.07)

Number.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

भेजना bhējnā (1.06)

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

फ़र्क fark (1.05)

Difference, distinction, distance.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

अति ati (1.05)

जहाँ jahā̃ (1.04)

Where, wherever.

तन tan (1.03)

Body.

कौन सा kaun sā (1.03)

Interrogative adjective and pronoun : which.

सा sā (1.03)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

मालूम mālūm (1.02)

Known.
Evident, apparent.

बार bār (1.02)

Time, occasion.

दिन din (1.01)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अल्पकाल alpkāl (1.00)

Short term.

zone (0.99)

Zone.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मन man (0.99)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

भूल जाना bhūl jānā (0.99)

समाचार samāchār (0.99)

News; information.

हां hā̃ (0.98)

Yes, yea.

तरफ taraph (0.98)

Side, direction.
Towards.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

समाप्त करना samāpt karnā (0.97)

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

तैयार taiyār (0.96)

बसना basnā (0.96)

वहां vahā̃ (0.96)

There.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

नज़दीक nazdīk (0.96)

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

मैं maĩ (0.95)

I. (personal pronoun)

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

रोज़ rōz (0.93)

A day.
Everyday, daily.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

स्थान sthān (0.92)

Place, spot, site.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

क्यों kyō̃ (0.91)

Why.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

eye (0.90)

Eye.

I (0.90)

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

औरों aurō̃ (0.88)

(The) others.

के प्रति kē prati (0.88)

Towards.

सुनना sunnā (0.88)

To hear, to listen, to pay heed.
Hearing, audition.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

शुरू śhurū (0.87)

Beginning, commencement.

programme (0.86)

Programme.
(Bābā) Event.

चमकना chamaknā (0.86)

ज्ञान gyān (0.86)

Knowledge directly taught by God.

मानना mānnā (0.85)

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

गाना gānā (0.82)

To sing, to chant.
A song.

majority (0.82)

Majority.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

double (0.80)

Double.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

तीन tīn (0.79)

last (0.78)

Last.

यहाँ yahā̃ (0.78)

Here, hither, in/at this place.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कई kaī (0.78)

Several, sundry, divers, some, some few.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

अलग alag (0.76)

Different, separate, apart, distinct.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

check (0.75)

Check.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

plan (0.75)

Plan.

विदेश vidēśh (0.75)

Foreign country.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

भूलना bhūlnā (0.72)

To forget.

सो sō (0.72)

और कोई aur kōī (0.71)

Someone else, anyone else.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

chance (0.70)

Chance.

सेवा sēvā (0.70)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

हम ham (0.69)

We.
(rustic form) I.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

के ऊपर kē ūpar (0.67)

On, upon.
Above.

हर एक har ēk (0.66)

Each, every.
Each one, everybody.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

निकालना nikālnā (0.65)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कमी kamī (0.65)

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

दो dō (0.62)

Two, 2.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

विश्व viśhva (0.61)

The world, universe.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

बोल bōl (0.60)

ने nē (0.59)

A postposition denoting the subject (ergative case that is to say with a past participle).

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

आज āj (0.58)

Today.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (0.57)

Body.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

चलाना chalānā (0.56)

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

पहला pahlā (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

लाना lānā (0.54)

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

नाम nām (0.54)

Name.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सोना sōnā (0.53)

To sleep.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अन्दर andar (0.53)

In, inside, within.

सबसे sabsē (0.52)

(superlative) Of all, the most.

नशा naśhā (0.52)

Intoxication, drunkenness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

भरना bharnā (0.52)

To fill, to refill.

याद yād (0.52)

Remembrance, recollection, memory.

आगे āgē (0.52)

Ahead, in front of, before; in future.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

तक tak (0.49)

To, upto, till, until, by.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

सिर्फ sirph (0.47)

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

क्योंकि kyōṅki (0.46)

Because, since.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

सामने sāmnē (0.41)

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

इतना itnā (0.40)

As much as this, this much; so much, so many.

बच्चा bachchā (0.39)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

संकल्प saṅkalp (0.37)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सम्बन्ध sambandh (0.37)

Connection, relationship.

वैसा vaisā (0.36)

यही yahī (0.36)

Emphatic form of yah: this very.

कौन kaun (0.35)

interrogative pronoun. Who

कोई भी kōī bhī (0.35)

Anyone, someone, any.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बहुत bahut (0.34)

Many, much.
Very.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

प्रकार prakār (0.31)

Manner, way.

के लिए kē liē (0.31)

For, for the sake of.

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चलना chalnā (0.29)

Continue.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

कभी kabhī (0.27)

Sometime, ever.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मिलना milnā (0.25)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

या yā (0.25)

Or, either.

बात bāt (0.24)

A matter, topic, subject, concern, fact, thing.

अगर agar (0.23)

If, if so be, in case, in the event of.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

दिखाना dikhānā (0.22)

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

her (0.22)

हर har (0.22)

लेना lēnā (0.22)

To take.

हरना harnā (0.21)

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अनुभव anubhav (0.20)

Experience.

बाप bāp (0.20)

Father.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लगना lagnā (0.18)

जानना jānnā (0.17)

To know, to become aware of, to perceive.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

स्वयं svayã (0.15)

वा vā (0.15)

Or.

आप āp (0.15)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.14)

To give.

कहना kahnā (0.14)

Say.

सदा sadā (0.13)

Always, perpetually, continually, ever.

सकना saknā (0.12)

To can, to be able to.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सर्व sarv (0.11)

All ; whole, entire, complete.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

पर par (0.10)

Opposite, inimical, other, alien, higher.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समझना samajhnā (0.09)

To understand.

कोई kōī (0.09)

Some, any, someone, anyone.

आत्मा ātmā (0.09)

The soul, the spirit, the self.

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जब jab (0.08)

(Relative pronoun) When.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

आना ānā (0.07)

To come.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

अब ab (0.06)

Now.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.04)

To remain, to stay.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)