Avyakt murli for Monday 12 March 2018

royalty (9.54)

Royalty.

बंगाल baṅgāl (8.17)

Bengal.

अनादि काल anādi kāl (7.97)

'period without beginning'. The period when the soul resides in Paramdham.

personality (7.71)

Personality.
(Bābā) The person's nature or disposition.

आदि काल ādi kāl (7.54)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

बहार bahār (7.43)

The spring (season), bloom.
Merriment, joviality.

आइना āinā (6.95)

A looking glass, mirror.

purity (6.67)

Purity.

बिहार bihār (6.60)

Bihar : an eastern state of the Indian Union.

insult (6.17)

Insult.

मध्यकाल madhyakāl (6.17)

Middle period: mediaeval period.
(Bābā) Middle period of the cycle: copper age.

सहनशीलता sahanśhīltā (5.98)

Endurance, tolerance, forbearance.

mike (5.79)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

सकाश sakāśh (5.63)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

अमर amar (5.34)

Immortal, eternal, undying.
A god, deity.

कृति kr̥iti (5.10)

Acting, action.
A work, a composition, work of art.

media (5.10)

Media.

international (4.92)

International.

अमरभव amarbhav (4.89)

Be immortal.

पूँजी pūṅjī (4.89)

eastern (4.72)

पवित्रता pavitratā (4.67)

Holiness, sanctity, purity.

मन-वचन-कर्म man-vachan-karm (4.66)

Thought, word and deed.

SpARC (4.66)

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

प्रयोग prayōg (4.52)

An experiment.
Use, employment, application, exercise.

ज्ञान सूर्य gyān sūrya (4.50)

The sun of Gyān, sun of Knowledge.

बधाई badhāī (4.43)

Congratulations, felicitations, greetings.

invention (4.41)

Invention.

महीना mahīnā (4.38)

अमरलोक amarlōk (4.38)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

समेटना samēṭnā (4.31)

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

गढ़ gaṛh (4.10)

A fort, castle, citadel; stronghold.

अन्नपूर्णा annapūrṇā (4.10)

Annapūrṇā : epithet of Durgā "nourisher".

खराब kharāb (4.08)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

T (4.06)

पुण्य puṇya (3.98)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

यज्ञ yagya (3.94)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

ज्योर्तिलिंगम् jyōrtiliṅgam (3.90)

meeting (3.89)

Meeting.

मर्तबा martabā (3.86)

Time, occasion, turn.
Position, office, rank, order.

एकमत ēkmat (3.83)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

भुजा bhujā (3.78)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

revise (3.76)

चेन्नई chēnnaī (3.75)

Chennai (the capital and largest city of Tamil Nadu, India).
Chennai (a district of Tamil Nadu, India, containing most of metro Chennai).

प्रतिमा pratimā (3.75)

Image, icon, statue, idol, effigy.

value (3.72)

Value.

जगह jagah (3.64)

अखबार akhbār (3.63)

Newspaper.

backbone (3.63)

Backbone.

पधरामणी padhrāmaṇī (3.62)

सुखाना sukhānā (3.62)

To dry, to desiccate; to torrefy; to cause to wither away; to emaciate.

एकाग्र ēkāgr (3.52)

Concentrated on the same point, intent, resolute.

घाट ghāṭ (3.51)

feeling (3.50)

Feeling.

स्वमान svamān (3.48)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

मन-बुद्धि man-buddhi (3.48)

फैलाना phailānā (3.44)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

बरसाना barsānā (3.42)

दुःखना duḥkhnā (3.42)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

प्रदर्शनी pradarśhanī (3.41)

Exhibition.

controlling power (3.34)

Controlling power.

shortcut (3.34)

Shortcut.
To cut short.

नेपाल nēpāl (3.32)

percent (3.31)

Percent, The symbol is %.

किरण kiraṇ (3.31)

A ray (of light), beam, sunbeam, moonbeam.

एकाग्रता ēkāgratā (3.30)

Concentration (of mind).

बालानशीन bālānaśhīn (3.27)

The best, the finest.
Seated aloft, occupying the chief seat.
Occupier of the chief seat, president, chairman.
The chief seat.

अन्तकाल antkāl (3.27)

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

जन्मान्तर janmāntar (3.27)

अनादि anādi (3.26)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

परेशान parēśhān (3.23)

Bothered, worried, troubled, harassed.

पुण्य का खाता puṇya kā khātā (3.23)

The account of puṇya, the account of good deeds.

बहलाना bahlānā (3.20)

To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.

discuss (3.20)

To discuss.

detail (3.20)

Detail.

नवीनता navīntā (3.18)

Novelty, newness, freshness.

ब्रह्माकुमारी brahmākumārī (3.18)

Daughter of Brahmā.

खर्च, खर्चा kharch, kharchā (3.17)

Expenditure, expense, cost, outlay.

zone (3.15)

Zone.

पूजा pūjā (3.15)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

project (3.14)

Project.

वरिष्ठ variṣhṭh (3.14)

Senior.
Best, most preferable.

नाम रखना nām rakhnā (3.14)

one (3.14)

One.

area (3.14)

दिखना dikhnā (3.14)

To be seen, to appear, to seem.

V (3.12)

we (3.12)

wing (3.10)

Wing.

किचड़ा, कीचड़ kichṛā, kīchaṛ (3.10)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

चमकना chamaknā (3.10)

सुख-शान्ति sukh-śhānti (3.09)

Happiness and peace.

right (3.07)

Right.

समाचार samāchār (2.97)

News; information.

ब्रह्माचारी brahmāchārī (2.94)

नदी nadī (2.93)

River.

तबियत tabiyat (2.91)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

दुःख duḥkh (2.89)

Sorrow, unhappiness, suffering, grief, distress.

subject (2.87)

Subject.

पहला नम्बर pahlā number (2.86)

दवाई davāī (2.86)

सितारा sitārā (2.85)

A star.
Fortune, fate, destiny.

ज्योति बिन्दु jyōti bindu (2.82)

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

एकाग्रता की शक्ति ēkāgratā kī śhakti (2.82)

Power of concentration.

प्रसिद्ध prasiddh (2.81)

मुस्कराना muskarānā (2.79)

To smile, grin, smirk, simper.
(Bābā) To smile.

pure (2.79)

Pure.

authority (2.77)

Authority.

New York (2.75)

New York.

निवास nivās (2.75)

फलक phalak (2.75)

Pride.
Sparkle of happiness.
Intoxication.

चमक chamak (2.74)

Glitter, brilliance, splendour, flash, gleam.

सन्देश sandēśh (2.73)

Message.

वर्गीकरण vargīkaraṇ (2.72)

Classification, categorization, taxonomy.

successful (2.72)

Successful.

पूजना pūjnā (2.71)

ढंग ḍhaṅg (2.69)

Manner, method, mode, way.
Demeanour.
Tact.

हाथ उठाना hāth uṭhānā (2.68)

To raise your hand.

मोहिनी mōhinī (2.68)

रखाना rakhānā (2.67)

कल्याणी kalyāṇī (2.66)

= kalyāṇkārī, Who brings happiness.

राई rāī (2.66)

रूई rūī (2.66)

देव dēv (2.65)

A god, a deity.

मनोहर manōhar (2.63)

बहन ou बहिन bahan ou bahin (2.63)

आवाज़ āvāz (2.62)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

धर्म-आत्मा dharm-ātmā (2.60)

operation (2.60)

Operation.

सबमें sabmē̃ (2.59)

पवित्र pavitr (2.58)

Holy, sacred, pure.

हाँ जी hā̃ jī (2.56)

Yes (polite), Yes Sir, yes Madam.

उड़ीसा uṛīsā (2.55)

Orissa.

फैंसला phaĩslā (2.55)

सूर्य, सूरज sūrya, sūraj (2.55)

Sun.

वर्ग varg (2.52)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

मुबारक mubārak (2.52)

Congratulations. Best wishes.

प्रत्यक्षफल pratyakṣhaphal (2.51)

वारिस vāris (2.49)

Heir, successor, legatee.

example (2.49)

Example.

अच्छा लगना achchhā lagnā (2.49)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

हंसाना haṅsānā (2.48)

To cause to laugh, to amuse.

भारत bhārat (2.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

मानों mānō̃ (2.46)

As if, as though, supposing, one might suppose.

practical life (2.46)

Real life.

परमधाम paramdhām (2.45)

ब्रह्मचर्य brahmcharya (2.44)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)

Too much, overmuch.
At the greatest or highest, at the very most.

पात्र pātr (2.44)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

जमा jamā (2.43)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

देवता dēvtā (2.42)

A god, deity, divine being. (does not apply to God)

conference (2.42)

Conference.

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

देवी dēvī (2.41)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

follow (2.40)

Follow.

निश्चयबुद्धि niśhchaybuddhi (2.39)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

निकालना nikālnā (2.34)

मुक्ति mukti (2.32)

Liberation, freedom; deliverance.
Final deliverance, salvation.

short (2.32)

Short.

कर्मयोगी karmyōgī (2.32)

Yōgī in action. One who remembers God while acting.

direct (2.32)

Direct.

तख्तनशीन takhtnaśhīn (2.31)

Enthroned, installed on the throne.

आकाश ākāśh (2.30)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

चक्र, चक्कर chakra, chakkar (2.27)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

जमाना jamānā (2.27)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

विदेश vidēśh (2.25)

Foreign country.

title (2.24)

Title.

वरदाता vardātā (2.24)

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

कर्मणा karmaṇā (2.22)

Throught the deed.

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

दुआ duā (2.20)

Prayer.
Blessing.

फैलना phailnā (2.20)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

बाकी bākī (2.19)

But if.., but, nevertheless.

बाकी bākī (2.19)

Remaining, left over, remainder, balance, arrears, subtraction.

मंजूर mañjūr (2.19)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

double (2.19)

Double.

जमा करना jamā karnā (2.16)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

prize (2.15)

Prize.

culture (2.15)

Culture.

trial (2.15)

Trial.

जमना jamnā (2.15)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

परमात्मा paramātmā (2.15)

Supreme Soul : Śiv and not Brahmā.

भासना bhāsnā (2.14)

वरदान vardān (2.13)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

महत्व mahatva (2.13)

Importance.
Significance.
Greatness.
Magnitude.

जीना jīnā (2.12)

To live, to be alive.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

कोई न कोई kōī na kōī (2.08)

Someone, anyone, any.

class (2.08)

Class.

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

अन्तिम antim (2.06)

Last, final, ultimate, concluding, conclusive.

पाण्डव pāṇḍav (2.06)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

position (2.05)

Position.

विदेशी vidēśhī (2.04)

Foreign, alien, exotic.
A foreigner, foreign national.

गिराना girānā (2.04)

शब्द śhabd (2.03)

Word, term, sound.

line (2.03)

Line.

उत्साह utsāh (2.01)

Enthusiasm, zeal.

special (2.00)

Special.

चित्र chitra (2.00)

Picture, painting, illustration, figure, photo.

रचना rachnā (1.97)

Composition, artistic creation; structure.
(Bābā) Creation.

भिन्न bhinn (1.96)

Divided, separated, separate.
Distinct, different, other.

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

emerge (1.94)

To emerge.

plan (1.94)

Plan.

किताब kitāb (1.93)

A book.

fail (1.92)

Fail.

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

सफल saphal (1.90)

Successful, effective, fruitful.

यादगार yādgār (1.89)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

अभ्यास abhyās (1.88)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

मतलब matlab (1.87)

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

गाँव gānv (1.86)

Village.

रूहानी rūhānī (1.85)

Spiritual.

control (1.83)

Control.

नया nayā (1.82)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

याद दिलाना yād dilānā (1.82)

To remind.

संगठन saṅgaṭhan (1.82)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

भाई bhāī (1.81)

Brother.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

chance (1.81)

Chance.

पुरूषार्थी purūṣhārthī (1.80)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

foundation (1.80)

Foundation.

common (1.80)

खुश khuśh (1.80)

Happy, pleased.
Good.

सुख sukh (1.79)

Happiness, pleasure, comfort, felicity, contentment.

माता mātā (1.79)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

repeat (1.77)

To repeat.

वृत्ति vr̥itti (1.77)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

श्वाँस śhvāṅs (1.76)

Breath, respiration.

संगम saṅgam (1.76)

Confluence, union, meeting.

तीनों tīnō̃ (1.75)

The three, all three.

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

वृद्धि vr̥iddhi (1.74)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

पहाड़ pahāṛ (1.73)

ठीक ṭhīk (1.73)

Right, correct, exact, proper, true.
All right; precisely, accurately.

रात rāt (1.72)

Night.

समर्थी samarthī (1.71)

Capability, competence.

आवश्यक āvaśhyak (1.71)

science (1.71)

Science.

clear (1.71)

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

उमंग umaṅg (1.70)

Aspiration, gusto, zeal.

वायुमण्डल vāyumaṇḍal (1.69)

The atmosphere.

serviceable (1.69)

Serviceable.

दिखाई dikhāī (1.68)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

विचार vichār (1.68)

सिर sir (1.68)

Head.
Top, apex, highest part or point.

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

फ़र्क fark (1.67)

Difference, distinction, distance.

पिता pitā (1.65)

Father, procreator, progenitor.

याद करना yād karnā (1.65)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

quality (1.64)

महानता mahāntā (1.64)

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

भरी bharī (1.63)

A burden.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

सम्पूर्ण sampūrṇ (1.62)

Whole, entire, complete, perfect.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

सिद्ध siddh (1.61)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

drill (1.60)

Drill.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

विधि vidhi (1.59)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

छुड़ाना chhuṛānā (1.58)

To free.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

हां hā̃ (1.56)

Yes, yea.

challenge (1.55)

Challenge.

mark (1.55)

Mark.

कायम kāyam (1.54)

रचना rachnā (1.54)

ताली tālī (1.53)

Clapping the hands.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

जन्मना janamnā (1.53)

To be born.

हिसाब hisāb (1.53)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

हाथ hāth (1.52)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

student (1.51)

Student.

रूहानियत rūḥānīyat (1.51)

हीरा hīrā (1.51)

Diamond.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

दृष्टि dr̥iṣhṭi (1.49)

Sight, view, vision, glance.
(Bābā) Vision, look.

final (1.49)

Final.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

percentage (1.46)

Percentage.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

practice (1.46)

Practice.

फल phal (1.45)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

कोट kōṭ (1.45)

वर्तमान vartamān (1.45)

Present, existing; current.
The present.

पहुंचना pahuñchnā (1.43)

To reach, to arrive.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

गलती galatī (1.43)

Mistake, error, fault.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

foreign (1.42)

Foreign.
Abroad.

silence (1.42)

Silence.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

पता patā (1.40)

Address, whereabouts, information, knowledge.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

जन्म janm (1.39)

Birth, origin, genesis.
Life, existence.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

power (1.39)

Power.

सफलता saphaltā (1.38)

Success, achievement.

तब तक tab tak (1.37)

बढ़ाना baṛhānā (1.37)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

programme (1.37)

Programme.
(Bābā) Event.

बाबा bābā (1.37)

Father.

भक्त bhakt (1.36)

A devotee.

चक्र chakra (1.36)

जान jān (1.36)

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

परखना parakhnā (1.35)

देश dēśh (1.34)

Country, land, native home, region, space.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

पत्र patra (1.33)

आदि ādi (1.33)

Etcetera.
Beginning.
Early, initial, primordial.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

सहयोगी sahyōgī (1.32)

Colleague, co-worker.
Co-operating.
Co-operative.

connection (1.31)

Connection.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अनुसार anusār (1.30)

According to, in conformity with.

भाषण bhāṣhaṇ (1.29)

Speech, address.

और कुछ aur kuchh (1.29)

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

कमाल kamāl (1.28)

निकलना nikalnā (1.28)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

तीसरा tīsrā (1.27)

Third.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

प्रत्यक्ष pratyakṣh (1.26)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

लक्ष्य lakṣhya (1.25)

The aim, object, objective, target, goal.
Indicated, implied.

परिवार parivār (1.25)

Family, household.

संख्या saṅkhyā (1.25)

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

follow father (1.23)

To follow the Father (there is no article in hindi).

check (1.23)

Check.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

प्यार pyār (1.23)

Love, affection, amour, amorous relationship.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

पांव pāṅw (1.20)

Foot, leg.

चार chār (1.20)

Four.

स्थित sthit (1.20)

Situated, located, placed.
Circumstanced.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

खुशी khuśhī (1.19)

Joy, delight, happiness.

अवश्य avaśhya (1.19)

ताज tāj (1.18)

Crown, diadem.

बढ़ना baṛhnā (1.18)

To increase, to multiply, to grow, to progress, to advance.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

समस्या samasyā (1.18)

Problem.

knowledgeful (1.17)

Knowledgeful.

use (1.17)

Use.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

cum (1.15)

कम kam (1.15)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

रहाना rahānā (1.15)

To make stay, to make remain.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

ever ready (1.14)

Ever-ready.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

list (1.13)

List.

तथा tathā (1.13)

And.
So.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

result (1.12)

Result.

थोड़ा thōṛā (1.12)

A little, some, meagre, scanty.
Short.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

जब तक jab tak (1.12)

As long as.
(with negation) until.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

चलाना chalānā (1.11)

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

मेहनत mēhnat (1.09)

Labour, hard work, toil.
Industry, application.
Exercise.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

master (1.09)

Master.

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

number (1.07)

Number.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

सामने sāmnē (1.06)

the (1.05)

The.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हिम्मत himmat (1.05)

Courage, boldness.

हल्का halkā (1.05)

Light, cheap, thin, faint.

जहाँ jahā̃ (1.04)

Where, wherever.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

बार bār (1.02)

Time, occasion.

आधा ādhā (1.02)

Half.

तरह tarah (1.02)

वर्ष varṣh (1.01)

Year.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

पालना pālnā (1.01)

अल्पकाल alpkāl (1.00)

Short term.

गलना galnā (0.99)

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

light (0.99)

Light.
(Bābā) Electricity.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

बुद्धि buddhi (0.97)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

इसीलिए isīliē (0.97)

काम kām (0.97)

Work, task, job, employment, performance, function.

काम kām (0.97)

Passion, lust.
Desire.

चाहे chāhē (0.97)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

बसना basnā (0.96)

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

नज़दीक nazdīk (0.96)

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

बोल bōl (0.95)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

centre (0.95)

Centre.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

मैं maĩ (0.95)

I. (personal pronoun)

स्वरूप svarūp (0.94)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

साथ sāth (0.93)

With, together, along with.
Company, association.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सेवा sēvā (0.91)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

eye (0.90)

Eye.

I (0.90)

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सबको sabkō (0.90)

sab + kō : everything, everyone.

कल्याण kalyāṇ (0.89)

Welfare.

busy (0.89)

Busy.

औरों aurō̃ (0.88)

(The) others.

के प्रति kē prati (0.88)

Towards.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

पाना pānā (0.87)

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

शुरू śhurū (0.87)

Beginning, commencement.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

practical (0.83)

Practical.

लगा lagā (0.83)

नशा naśhā (0.83)

Intoxication, drunkenness.

majority (0.82)

Majority.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

second (0.80)

Second.

कार्य kārya (0.80)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

प्रभाव prabhāv (0.79)

ने nē (0.79)

A postposition denoting the subject (ergative case that is to say with a past participle).

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (0.78)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

प्रति prati (0.78)

Towards.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

सारा sārā (0.78)

All, the whole, whole, entire, complete, universal.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

लाना lānā (0.78)

आना ānā (0.78)

स्मृति smr̥iti (0.77)

Memory, remembrance.
Books of traditional code of Hindu law.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

time (0.77)

Time.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अन्त ant (0.76)

End.

सुनाना sunānā (0.76)

To cause to hear, to relate, to read out, to recite, to pronounce.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

तरफ taraph (0.76)

Side, direction.
Towards.

number one (0.76)

Number one.

गीत gīt (0.75)

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

वहां vahā̃ (0.74)

There.

teacher (0.73)

Teacher.

कदम kadam (0.72)

Step, pace, footstep.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

दिखाना dikhānā (0.71)

सहज sahaj (0.71)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

तुम tum (0.70)

You (between equals).

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

सुनना sunnā (0.68)

To hear, to listen, to pay heed.
Hearing, audition.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

विश्व viśhva (0.68)

The world, universe.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

साथ-साथ sāth-sāth (0.66)

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

अपनाना apnānā (0.65)

To (treat as one's) own.
To adopt.
To appropriate.

group (0.63)

Group.

दो dō (0.62)

Two, 2.

पहले pahlē (0.62)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्यों kyō̃ (0.60)

Why.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

इतना itnā (0.60)

As much as this, this much; so much, so many.

पहला pahlā (0.59)

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

कराना karānā (0.59)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

pass (0.58)

To pass.

पास pās (0.58)

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

तक tak (0.57)

To, upto, till, until, by.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के निमित्त kē nimitt (0.55)

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

नाम nām (0.54)

Name.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

अन्दर andar (0.53)

In, inside, within.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भरना bharnā (0.52)

To fill, to refill.

कभी kabhī (0.52)

Sometime, ever.

याद yād (0.52)

Remembrance, recollection, memory.

गाना gānā (0.52)

To sing, to chant.
A song.

आगे āgē (0.52)

Ahead, in front of, before; in future.

या yā (0.52)

Or, either.

उतना utnā (0.51)

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

कई kaī (0.49)

Several, sundry, divers, some, some few.

कितना kitnā (0.49)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

विशेष viśhēṣh (0.48)

Special, specific, particular, distinctive, characteristic, typical.

द्वारा dvārā (0.48)

By, through, through the medium of, through the agency of, by means of, with.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

शक्ति śhakti (0.46)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

स्थान sthān (0.46)

Place, spot, site.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

क्योंकि kyōṅki (0.42)

Because, since.

हम ham (0.41)

We.
(rustic form) I.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

दिल dil (0.40)

Heart, courage, spirit, will.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

कुछ kuchh (0.39)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

कौन kaun (0.38)

interrogative pronoun. Who

बहुत bahut (0.38)

Many, much.
Very.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

अनुभव anubhav (0.36)

Experience.

जीवन jīvan (0.35)

Life, animation, existence.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

हर har (0.35)

her (0.35)

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

जितना jitnā (0.34)

As much as, as many, how much, however much.

हरना harnā (0.34)

मिलना milnā (0.34)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रखना rakhnā (0.32)

To put, to place, to keep, to possess, to have, to employ, to appoint.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

सिर्फ sirph (0.31)

यही yahī (0.31)

Emphatic form of yah: this very.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

स्वयं svayã (0.30)

वा vā (0.30)

Or.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

नमस्ते namastē (0.27)

चलना chalnā (0.27)

Continue.

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अगर agar (0.26)

If, if so be, in case, in the event of.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.23)

To take.

के लिए kē liē (0.23)

For, for the sake of.

जब jab (0.23)

(Relative pronoun) When.

ना nā (0.22)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

दोनों dōnō̃ (0.21)

आज āj (0.21)

Today.

बच्चा bachchā (0.21)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

सकना saknā (0.19)

To can, to be able to.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लगना lagnā (0.18)

सर्व sarv (0.18)

All ; whole, entire, complete.

कोई kōī (0.16)

Some, any, someone, anyone.

समझना samajhnā (0.16)

To understand.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाप bāp (0.14)

Father.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कहना kahnā (0.13)

Say.

अच्छा achchhā (0.12)

Good.
Well.
All right, well done.
So long.

देना dēnā (0.12)

To give.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.09)

Now.

सदा sadā (0.09)

Always, perpetually, continually, ever.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.07)

Opposite, inimical, other, alien, higher.

आना ānā (0.06)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)