Avyakt murli for Saturday 15 December 2018
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (157)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (148)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (88)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (64)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (59)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (50)
The letter K of our alphabet (used as an initial in acronyms).
key (46)
Key.
भी bhī (41)
Inclusive emphatic particle: too, also, even.
यह yah (39)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से sē (37)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
और aur (35)
And.
Else.
Other.
फरिश्ता phariśhtā (34)
An angel, a divine messenger.
को kō (32)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
मैं maĩ (29)
I. (personal pronoun)
आना ānā (28)
To come.
वह vah (28)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अब ab (27)
Now.
अच्छा achchhā (27)
Good.
Well.
All right, well done.
So long.
बनना bannā (27)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
लेकिन lēkin (25)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
रहना rahnā (25)
To remain, to stay.
बाबा bābā (23)
Father.
नहीं nahī̃ (23)
No.
Not.
सेवा sēvā (22)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
बहुत bahut (21)
Many, much.
Very.
बापदादा bāpdādā (20)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
अनुभव anubhav (19)
Experience.
देना dēnā (18)
To give.
सब sab (18)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कोई kōī (17)
Some, any, someone, anyone.
प्यारा pyārā (17)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
देखना dēkhnā (15)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कि ki (15)
That (to report indirect speech, example he says that).
वाला vālā (15)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अपना apnā (14)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाप bāp (14)
Father.
जीना jīnā (14)
To live, to be alive.
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (14)
Say.
संस्कार saṅskār (14)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
अभिमान abhimān (13)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
ऐसा aisā (13)
Such, of this type.
हम ham (13)
We.
(rustic form) I.
ही hī (12)
Emphatic particle with a sense of exclusion : only.
क्या kyā (12)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मिलना milnā (12)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ना nā (12)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
आप āp (11)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बात bāt (10)
A matter, topic, subject, concern, fact, thing.
चाहना chāhnā (10)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दादी dādī (10)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
जाना jānā (10)
To go, to depart, to lose, to flow.
कौन kaun (10)
interrogative pronoun. Who
लक्ष्य lakṣhya (10)
The aim, object, objective, target, goal.
Indicated, implied.
सर्व sarv (10)
All ; whole, entire, complete.
विशेषता viśhēṣhtā (10)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
light (9)
Light.
(Bābā) Electricity.
पर par (9)
Opposite, inimical, other, alien, higher.
विशेष viśhēṣh (9)
Special, specific, particular, distinctive, characteristic, typical.
अर्थात् arthāt (8)
That is, that is to say, namely (viz.).
आत्मा ātmā (8)
The soul, the spirit, the self.
देह dēh (8)
Body.
जैसा jaisā (8)
Similar to, like, resembling, as, such as.
कई kaī (8)
Several, sundry, divers, some, some few.
कराना karānā (8)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
क्योंकि kyōṅki (8)
Because, since.
सदा sadā (8)
Always, perpetually, continually, ever.
समय samay (8)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
या yā (8)
Or, either.
यही yahī (8)
Emphatic form of yah: this very.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ब्रह्मा brahmā (7)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
double light (7)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गुजरात gujarāt (7)
Gujarat, state of India.
जी jī (7)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
मधुबन madhuban (7)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
प्यार pyār (7)
Love, affection, amour, amorous relationship.
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रूप rūp (7)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शान्ति śhānti (7)
Peace, calmness, quiet, tranquillity, quietude, silence.
The atmosphere.
आज āj (6)
Today.
अशरीरी aśharīrī (6)
Incorporeal, bodiless, unembodied.
अवस्था avasthā (6)
Condition, state, age, stage, phase.
ब्राह्मण brāhmaṇ (6)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
दूसरा dūsrā (6)
Second.
Other, another.
Next.
हर har (6)
हरना harnā (6)
her (6)
के लिए kē liē (6)
For, for the sake of.
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
पहला pahlā (6)
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
स्वभाव svabhāv (6)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
अगर agar (5)
If, if so be, in case, in the event of.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बार bār (5)
Time, occasion.
बारी bārī (5)
बोलना bōlnā (5)
To speak, to utter, to pronounce.
To bid.
चलना chalnā (5)
Continue.
On all sides, all around, everywhere.
देवता dēvtā (5)
A god, deity, divine being. (does not apply to God)
दिल dil (5)
Heart, courage, spirit, will.
दिन din (5)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दृष्टि dr̥iṣhṭi (5)
Sight, view, vision, glance.
(Bābā) Vision, look.
हल्का halkā (5)
Light, cheap, thin, faint.
खुश khuśh (5)
Happy, pleased.
Good.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Someone, anyone, any.
लक्षण lakṣhaṇ (5)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लेना lēnā (5)
To take.
न्यारा nyārā (5)
Separate(d), staying away (from a joint family), unique, novel, distinct.
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
समाचार samāchār (5)
News; information.
सम्बन्ध sambandh (5)
Connection, relationship.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संकल्प saṅkalp (5)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सो sō (5)
सोचना sōchnā (5)
To think, to reflect, to ponder over, to consider.
सोना sōnā (5)
To sleep.
स्थिति sthiti (5)
Position, situation, state, condition, stage, phase.
सुनना sunnā (5)
To hear, to listen, to pay heed.
Hearing, audition.
स्वराज्य अधिकारी svarājya adhikārī (5)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
तीन tīn (5)
वा vā (5)
Or.
आगे āgē (4)
Ahead, in front of, before; in future.
Incorporeal state, incorporeality.
Disembodied state, bodiless state.
अव्यक्त avyakt (4)
Not manifest, not apparent, imperceptible, indistinct.
भला bhalā (4)
Gentle, noble, good.
Well-being; good.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
छोटा chhōṭā (4)
Small, little, short, young, petty, subordinate, junior, insignificant.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
ज्ञान gyān (4)
Knowledge directly taught by God.
हल्कापन halkāpan (4)
Lightness.
Cheapness.
Thinness.
हर एक har ēk (4)
Each, every.
Each one, everybody.
जानना jānnā (4)
To know, to become aware of, to perceive.
कोई भी kōī bhī (4)
Anyone, someone, any.
लगना lagnā (4)
last (4)
Last.
मीठा mīṭhā (4)
Sweet, pleasant.
Sweetmeat, jaggery.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
शब्द śhabd (4)
Word, term, sound.
सभा sabhā (4)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सबको sabkō (4)
sab + kō : everything, everyone.
संपन्न sampann (4)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
साथ sāth (4)
With, together, along with.
Company, association.
subject (4)
Subject.
सुनाना sunānā (4)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वरूप svarūp (4)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तपस्या tapasyā (4)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
उठना uṭhnā (4)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वाह vāh (4)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
याद yād (4)
Remembrance, recollection, memory.
योग yōg (4)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अनुभूति anubhūti (3)
Emotional experience, inner experience, realisation.
अनुसार anusār (3)
According to, in conformity with.
अपमान apmān (3)
Insult, disgrace, affront.
(Bābā) Disrespect.
attention (3)
Attention.
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भाई bhāī (3)
Brother.
भान bhān (3)
Perception, consciousness, recollection.
भाना bhānā (3)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भिन्न bhinn (3)
Divided, separated, separate.
Distinct, different, other.
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चेहरा chēhrā (3)
Face, countenance, mask, front.
check (3)
Check.
cum (3)
दिलखुश dilkhuśh (3)
Pleasant (to the heart).
Broken-hearted, comfortless; sorely afflicted.
handling (3)
Management.
इशारा iśhārā (3)
Sign, signal, hint, indication, gesture.
जल्दी jaldī (3)
Hurry, haste.
Quickly, urgently, immediately.
कला kalā (3)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
mark (3)
Mark.
मुबारक mubārak (3)
Congratulations. Best wishes.
मुरली murlī (3)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निशानी niśhānī (3)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
ओम् ōm (3)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पालना pālnā (3)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (3)
परिवार parivār (3)
Family, household.
Condition, state, life of an angel.
प्रभाव prabhāv (3)
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
प्रेम prēm (3)
Love, affection, attachment.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
result (3)
Result.
साकार, साकारी sākār, sākārī (3)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समझना samajhnā (3)
To understand.
साथी sāthī (3)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
second (3)
Second.
शुभ śhubh (3)
Auspicious, good.
The good, well-being.
स्वयं svayã (3)
तुम tum (3)
You (between equals).
वर्ष varṣh (3)
Year.
वर्तमान vartamān (3)
Present, existing; current.
The present.
विघ्न vighna (3)
Interruption, interference, meddling, obstacle, disturbance.
विश्व viśhva (3)
The world, universe.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अचानक achānak (2)
All of a sudden, suddenly, unexpectedly.
अधिकारी adhikārī (2)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अम्बा ambā (2)
Mother.
The goddess Durgā (= Devī).
अन्दर andar (2)
In, inside, within.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
Hope, expectation.
Wish, desire.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भाषण bhāṣhaṇ (2)
Speech, address.
भूलना bhūlnā (2)
To forget.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
ब्रह्माकुमारी brahmākumārī (2)
Daughter of Brahmā.
C (2)
चार chār (2)
Four.
छिपना chhipnā (2)
To hide, to lurk.
To set.
To be covered.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
देहभान dēhbhān (2)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
emerge (2)
To emerge.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
इसीलिए isīliē (2)
जगत jagat (2)
The world, universe.
जन्मना janamnā (2)
To be born.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
January (2)
January.
जितना jitnā (2)
As much as, as many, how much, however much.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कभी kabhī (2)
Sometime, ever.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
(superlative of kam) At the very least.
कमाल kamāl (2)
कमरा kamrā (2)
Programme, timetable, scheduled activity.
Towards.
खुशी khuśhī (2)
Joy, delight, happiness.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगन lagan (2)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
life (2)
Life.
महसूस mahsūs (2)
Experienced, felt, perceived.
मांस māns (2)
Meat, flesh.
मन्सा mansā (2)
Mental, born of the mind.
Mentally, through the mind.
मास mās (2)
Month.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
number (2)
Number.
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पाठ pāṭh (2)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
फलाना phalānā (2)
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
plan (2)
Plan.
powerful (2)
Powerful.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रति prati (2)
Towards.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
रहाना rahānā (2)
To make stay, to make remain.
राजा rājā (2)
King, monarch, prince.
रूहानी rūhānī (2)
Spiritual.
सा sā (2)
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबमें sabmē̃ (2)
सबने sabnē (2)
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सकाश sakāśh (2)
Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
सामने sāmnē (2)
संसार saṅsār (2)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
साफ sāph (2)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
see (2)
See.
सिर्फ sirph (2)
स्नेही snēhī (2)
A lover.
Loving, affectionate.
stage (2)
Stage.
(Bābā) State, condition.
स्थान sthān (2)
Place, spot, site.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
सूक्ष्म sūkṣhma (2)
Subtle.
system (2)
तख्त takht (2)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
तिलक tilak (2)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
तीनों tīnō̃ (2)
The three, all three.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
ऊपर ūpar (2)
On, upon, above, upward, over.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वाणी vāṇī (2)
Speech, voice.
Saraswati : the goddess of speech.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
wonderful (2)
Wonderful.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
addition (1)
Addition.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अखण्ड akhaṇḍ (1)
The whole, complete, undivided, indivisible.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
आना ānā (1)
अंश aṅśh (1)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
अन्त ant (1)
End.
अपनापन apnāpan (1)
(A feeling of) ownness, affinity.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अति ati (1)
आत्मिक ātmik (1)
Spiritual.
Pertaining to self: the soul.
और कोई aur kōī (1)
Someone else, anyone else.
और कुछ aur kuchh (1)
औरों aurō̃ (1)
(The) others.
automatic (1)
आवश्यक āvaśhyak (1)
Necessity, need, requirement.
अवतरण avataraṇ (1)
Descent (especially of the soul into a body), incarnation.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बाद bād (1)
After, later, subsequently.
बजाए bajāē (1)
In place.
बजना bajnā (1)
balance (1)
Balance.
बन ban (1)
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
भासना bhāsnā (1)
भेजना bhējnā (1)
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूषण bhūṣhaṇ (1)
An adorning or decorating; ornament, decoration, embellishment, jewels, dress.
बीच bīch (1)
Middle, centre.
बिचारा bichārā (1)
Poor, helpless.
बिन्दु bindu (1)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
चलाना chalānā (1)
चारों chārō̃ (1)
The four, the whole four, all four.
chart (1)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
checking (1)
Checking.
चिन्ता chintā (1)
Worry, concern, anxiety, care.
चिन्तन chintan (1)
Thinking, reflection, contemplation, musing, consideration.
circumstance (1)
Circumstance.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
course (1)
Course.
दवाई davāī (1)
Considering oneself as the body.
Bodily pride.
देहधारी dēhdhārī (1)
(One) who has a body, embodied, incarnate. (describes human beings)
To become a divinity.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धुन dhun (1)
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (1)
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिलाराम dilārām (1)
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
double (1)
Double.
दुआ duā (1)
Prayer.
Blessing.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
earth (1)
Earth.
Concentration (of mind).
example (1)
Example.
feeling (1)
Feeling.
first (1)
First.
follow father (1)
To follow the Father (there is no article in hindi).
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
गिराना girānā (1)
गीत gīt (1)
golden jubilee (1)
group (1)
Group.
गुल्ज़ार Gulzār (1)
Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.
गुफा guphā (1)
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हाँ जी hā̃ jī (1)
Yes (polite), Yes Sir, yes Madam.
हक hak (1)
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (1)
As much as this, this much; so much, so many.
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
जलना jalnā (1)
जानकी jānkī (1)
जिगरी jigrī (1)
Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).
जीवन jīvan (1)
Life, animation, existence.
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कब kab (1)
Interrogative adverb: When? At what time ?
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के ऊपर kē ūpar (1)
On, upon.
Above.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
ख़ातिरी ḵẖātirī (1)
Hospitality.
खिलाना khilānā (1)
To feed.
कोट kōṭ (1)
क्रोध krōdh (1)
Anger, wrath, fury, rage.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
कुमारका, प्रकाशमणि Kumārkā, Prakāśhmaṇi (1)
Dādī Kumārkā also called Dādī Prakāśhmaṇi, one of the eldest sisters (dādī) of the yagya.
लगा lagā (1)
लगाव lagāv (1)
Attachment, love, affection.
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लाना lānā (1)
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
मधुरता madhurtā (1)
Sweetness, melodiousness, mellifluence, softness.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
महफिल mahphil (1)
majority (1)
Majority.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मेरेपन mērēpan (1)
मिसल misāl (1)
Like.
Example.
मोटा mōṭā (1)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
मुराद murād (1)
नाराज़ nārāz (1)
Angry, enraged, displeased.
नशा naśhā (1)
Intoxication, drunkenness.
natural (1)
Natural.
नवीनता navīntā (1)
Novelty, newness, freshness.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
In order, orderly.
According to his rank, his position.
A quadrillion times (1,000,000,000,000,000 times).
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाना pānā (1)
पांचवा pāñchvā (1)
Supreme Soul : Śiv and not Brahmā.
परन्तु parantu (1)
But, however.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (1)
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
pass (1)
To pass.
पात्र pātr (1)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
पौना paunā (1)
A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फलक phalak (1)
Pride.
Sparkle of happiness.
Intoxication.
फिर से phir sē (1)
Anew, afresh.
phone (1)
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रगट pragaṭ (1)
प्रगटना pragaṭnā (1)
प्रकार prakār (1)
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
From day to day, day by day, every day, daily; always, continually.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
programme (1)
Programme.
(Bābā) Event.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
राजयोगी rājyōgī (1)
One who practices yōg to become a rājā (king).
राय rāy (1)
राय rāy (1)
राज़ी rāzī (1)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
refresh (1)
Refresh.
return (1)
Return.
रोब rōb (1)
Overbearing influence, sway, commanding or awe-inspiring presence.
royal family (1)
Royal family.
सबसे sabsē (1)
(superlative) Of all, the most.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
सहित sahit (1)
With, together with, along with, accompanied by.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
सकना saknā (1)
To can, to be able to.
Who possesses power or strength, powerful, strong.
साल sāl (1)
A year.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
समीपता samīpatā (1)
Nearness, proximity, contiguousness, contiguity, vicinity.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सन्देश sandēśh (1)
Message.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
सफलता saphaltā (1)
Success, achievement.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
Who wears or possesses a body.
Wearer, possessor or holder of a body.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
से दूर sē dūr (1)
Far from, far off from.
से पहले sē pahlē (1)
service (1)
Service.
Service centre.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (1)
The Father Śiv.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
source (1)
Source.
The best, good, excellent, superior.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
Purity, cleanness.
Innocence.
Freedom from soil or from defect.
Correctness, accuracy, faultlessness.
Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !
शुरू śhurū (1)
Beginning, commencement.
स्वभाव-संस्कार svabhāv-sanskār (1)
Svabhāv and sanskār, nature and character traits.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
ताज tāj (1)
Crown, diadem.
ताजधारी tājdhārī (1)
Who wears the crown.
Who possesses the crown.
तक tak (1)
To, upto, till, until, by.
ताकि tāki (1)
Body, mind and money.
तरफ taraph (1)
Side, direction.
Towards.
तथा tathā (1)
And.
So.
teacher (1)
Teacher.
तीली tīlī (1)
A spoke.
Matchstick.
तीसरा tīsrā (1)
Third.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
torch (1)
Torch.
उदाहरण udāharaṇ (1)
उल्हना ulhanā (1)
Complaint, twitting, reproach.
Enthusiasm, zeal.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उतना utnā (1)
वाचा vāchā (1)
Through speech.
वहां vahā̃ (1)
There.
वैसा vaisā (1)
वर्ग varg (1)
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
वतन vatan (1)
Homeland, native country.
Atmosphere.
वायदा vāydā (1)
Promise, commitment.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विचार vichār (1)
video (1)
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
wrong (1)
To remind.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
ज़रा zarā (1)
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.
zone (1)
Zone.