Daily Murli for Monday 22 June 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (99)
To be.
To happen, to occur.
To exist.
To be born.
का kā (60)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (49)
To do.
Also used after a transitive English verb to conjugate.
को kō (45)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (45)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (42)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (36)
No.
Not.
भी bhī (34)
Inclusive emphatic particle: too, also, even.
तो tō (30)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
से sē (28)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अपना apnā (24)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बनना bannā (21)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
तुम tum (21)
You (between equals).
हम ham (20)
We.
(rustic form) I.
रहना rahnā (20)
To remain, to stay.
आना ānā (19)
To come.
वह vah (19)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बाबा bābā (18)
Father.
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कोई kōī (17)
Some, any, someone, anyone.
K (16)
The letter K of our alphabet (used as an initial in acronyms).
key (16)
Key.
बाप bāp (15)
Father.
जाना jānā (15)
To go, to depart, to lose, to flow.
कहना kahnā (15)
Say.
समझना samajhnā (15)
To understand.
अब ab (14)
Now.
देखना dēkhnā (14)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जानना jānnā (14)
To know, to become aware of, to perceive.
फिर phir (14)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (14)
To turn.
To wander, to ramble, to walk about, to go round.
ही hī (13)
Emphatic particle with a sense of exclusion : only.
कितना kitnā (13)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कि ki (12)
That (to report indirect speech, example he says that).
बात bāt (11)
A matter, topic, subject, concern, fact, thing.
और aur (10)
And.
Else.
Other.
बहुत bahut (10)
Many, much.
Very.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
समझाना samjhānā (10)
(Causative of samajhnā) To persuade, explain.
याद करना yād karnā (10)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आत्मा ātmā (9)
The soul, the spirit, the self.
देना dēnā (9)
To give.
जब jab (9)
(Relative pronoun) When.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
के लिए kē liē (9)
For, for the sake of.
पुराना purānā (9)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
बुद्धि buddhi (8)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
दुनिया duniyā (8)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
खुशी khuśhī (8)
Joy, delight, happiness.
लगना lagnā (8)
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
आदि ādi (7)
Etcetera.
Beginning.
Early, initial, primordial.
चलना chalnā (7)
Continue.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कौन kaun (7)
interrogative pronoun. Who
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ना nā (7)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
समय samay (7)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
तब tab (7)
Then, at that time, afterwards, thereupon, therefore, hence.
याद yād (7)
Remembrance, recollection, memory.
ऐसा aisā (6)
Such, of this type.
अन्दर andar (6)
In, inside, within.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
पाना pānā (6)
पर par (6)
Opposite, inimical, other, alien, higher.
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पड़ना paṛnā (6)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
शरीर śharīr (6)
Body.
student (6)
Student.
Atmosphere.
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
बार bār (5)
Time, occasion.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
छोड़ना chhōṛnā (5)
To leave.
To abandon.
To release.
दिन din (5)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुःख duḥkh (5)
Sorrow, unhappiness, suffering, grief, distress.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (5)
Why.
लेना lēnā (5)
To take.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पद pad (5)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
परन्तु parantu (5)
But, however.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रोज़ rōz (5)
A day.
Everyday, daily.
सकना saknā (5)
To can, to be able to.
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
सौभाग्यशाली saubhāgyaśhālī (5)
Possessing saubhāgya ( good luck, fortune): fortunate, blessed.
Man and woman.
हर एक har ēk (4)
Each, every.
Each one, everybody.
कहाँ kahā̃ (4)
Interrogative pronominal adverb : Where ?
कुछ भी kuchh bhī (4)
Anything, whatsoever, anything at all.
मनुष्य manuṣhya (4)
A man, a human being.
पता patā (4)
Address, whereabouts, information, knowledge.
Exhibition.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
साथ sāth (4)
With, together, along with.
Company, association.
service (4)
Service.
सिर्फ sirph (4)
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
आंख āṅkh (3)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहादुरी bahādurī (3)
Bravery, courage, valour, heroism.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Brother and sister.
भाना bhānā (3)
To be liked.
To be agreeable, to be pleasing, to be appealing.
चलन chalan (3)
Vogue.
Usage, custom.
Conduct.
दिखाना dikhānā (3)
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
ever happy (3)
gate (3)
Gate.
get (3)
To get.
गिरना girnā (3)
To fall.
हीरा hīrā (3)
Diamond.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
झलक jhalak (3)
झलकना jhalaknā (3)
To shine, glare, glitter, glisten, sparkle, flash.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खुलना khulnā (3)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कोई भी kōī bhī (3)
Anyone, someone, any.
लगा lagā (3)
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मुख mukh (3)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नीरस nīras (3)
Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.
पक्का pakkā (3)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
पोतामेल pōtāmēl (3)
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सोना sōnā (3)
To sleep.
तक tak (3)
To, upto, till, until, by.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तरफ taraph (3)
Side, direction.
Towards.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
अभिमान abhimān (2)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
actor (2)
Actor.
अगर agar (2)
If, if so be, in case, in the event of.
आगे āgē (2)
Ahead, in front of, before; in future.
अंधकार andhkār (2)
Darkness; gloom.
अनुभव anubhav (2)
Experience.
आपस में āpas mē̃ (2)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बैकुण्ठ baikuṇṭh (2)
Remembrance of the Father.
बाप को याद करना bāp kō yād karnā (2)
To think of the father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बतलाना batlānā (2)
To explain, tell.
To talk, converse.
भाई bhāī (2)
Brother.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (2)
Even if, even though.
भान bhān (2)
Perception, consciousness, recollection.
भूलना bhūlnā (2)
To forget.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
chart (2)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
cum (2)
देह dēh (2)
Body.
दिखाई dikhāī (2)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिल dil (2)
Heart, courage, spirit, will.
double (2)
Double.
द्वार dvār (2)
Door, doorway, gate, exit.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
earth (2)
Earth.
गीत gīt (2)
हज़ार hazār (2)
Thousand, 1000.
in (2)
In.
इतना itnā (2)
As much as this, this much; so much, so many.
झट jhaṭ (2)
जितना jitnā (2)
As much as, as many, how much, however much.
जीवन jīvan (2)
Life, animation, existence.
कब kab (2)
Interrogative adverb: When? At what time ?
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खर्च, खर्चा kharch, kharchā (2)
Expenditure, expense, cost, outlay.
खुश khuśh (2)
Happy, pleased.
Good.
क्योंकि kyōṅki (2)
Because, since.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लाना lānā (2)
लायक lāyak (2)
Able, capable, competent.
Worthy, fit.
Proper.
मैं maĩ (2)
I. (personal pronoun)
मन्दिर mandir (2)
Temple.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुझे याद करो mujhē yād karō (2)
Remember Me.
मुक्ति mukti (2)
Liberation, freedom; deliverance.
Final deliverance, salvation.
नफ़रत nafrat (2)
Hatred, dislike, contempt, abomination.
नाम nām (2)
Name.
नर्क nark (2)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
निश्चय niśhchay (2)
Confidence, faith, certainty.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
To recognize, to identify. To distinguish, to discern, to discriminate.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पढ़ना paṛhnā (2)
To read, to study, to recite.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पुखराज pukhrāj (2)
A topaz.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
सदा sadā (2)
Always, perpetually, continually, ever.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समाचार samāchār (2)
News; information.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
संन्यास sannyās (2)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शौक śhauk (2)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
शिवबाबा śhivbābā (2)
The Father Śiv.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
सोना sōnā (2)
Gold, an excellent thing.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
time (2)
Time.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
टोटका ṭōṭkā (2)
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उन्नति unnati (2)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
उतना utnā (2)
वा vā (2)
Or.
To go back, to return, to retire, to recede.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (2)
Bad actions will disappear, bad karma will disappear.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
adoption (1)
Adoption.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अंगूठी aṅgūṭhī (1)
Finger-ring, toe-ring.
अन्त ant (1)
End.
Non-attainment, non-acquisition.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अशान्ति aśhānti (1)
Restlessness, anxiety.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
Necessity, need, requirement.
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बदल badal (1)
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बन ban (1)
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
Freed from bonds, freed from bondage, freed from attachment to the world.
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
बेअन्त bēant (1)
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
beloved (1)
Beloved.
भभका bhabhkā (1)
Pomp, ostentation, tawdry.
Flare, blaze.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भ्रष्ट bhraṣhṭ (1)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
बीच bīch (1)
Middle, centre.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
centre (1)
Centre.
Keep a journal.
check (1)
Check.
church (1)
Church.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
clear (1)
connection (1)
Connection.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
date (1)
Date.
देहधारी dēhdhārī (1)
(One) who has a body, embodied, incarnate. (describes human beings)
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
direction (1)
Direction.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुर्गति durgati (1)
Predicament, misery, miserable state, distress.
Hell.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
easy (1)
Easy.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
ever healthy (1)
Ever healthy.
fatherly (1)
Fatherly, of the Father.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
film (1)
Film.
gallop (1)
घोटना ghōṭnā (1)
god (1)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
God is One (1)
गोला gōlā (1)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
good morning (1)
Good morning.
Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.
group (1)
Group.
guarantee (1)
Guarantee.
ज्ञान gyān (1)
Knowledge directly taught by God.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
heaven (1)
Heaven.
(Bābā) Paradise on Earth in the golden age.
होवनहार hōvanhār (1)
About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
impure (1)
Impure.
जहाँ jahā̃ (1)
Where, wherever.
जास्ती jāstī (1)
More. (often used as a comparison)
झंझट jhañjhaṭ (1)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
Burying ground, graveyard, cemetery.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कई kaī (1)
Several, sundry, divers, some, some few.
कलियुगी kaliyugī (1)
Of kaliyug: iron-aged.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (1)
Welfare.
(superlative of kam) At the very least.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
खबरदार khabardār (1)
Cautious, watchful.
खान-पान khān-pān (1)
(mode and manner of) eating and drinking.
Living.
Social relationship.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
knowledge (1)
Knowledge.
Someone, anyone, any.
कोशिश kōśhiśh (1)
Effort, endeavour.
कृष्ण kr̥iṣhṇa (1)
Black, dark.
Lord Kr̥iṣhṇa.
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मालूम mālūm (1)
Known.
Evident, apparent.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मना manā (1)
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
माणिक māṇik (1)
A ruby.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
margin (1)
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
माशूक māśhūk (1)
A beloved.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माथा māthā (1)
Sweet children.
मुँह mũh (1)
मुखड़ा mukhṛā (1)
Face, pretty face.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
नाम रूप nām rūp (1)
Name and form, name and appearance.
नांव nānv (1)
Boat, ferry.
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नेत्र nētra (1)
The eye.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निरोगी nirōgī (1)
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
number one (1)
Number one.
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पकड़ना pakaṛnā (1)
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
परी parī (1)
A fairy.
(fig.) A beautiful woman.
पास pās (1)
pass (1)
To pass.
पवित्र pavitr (1)
Holy, sacred, pure.
फिर से phir sē (1)
Anew, afresh.
photo (1)
Photo, photograph.
In the end, in the latter part.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्राणी prāṇī (1)
A living being, living organism, a creature.
An animal.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
pure (1)
Pure.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
राजयोगी rājyōgī (1)
One who practices yōg to become a rājā (king).
रात rāt (1)
Night.
राय rāy (1)
राय rāy (1)
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब कुछ sab kuchh (1)
Everything, all.
शब्द śhabd (1)
Word, term, sound.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सचमुच sachmuch (1)
शक्ल śhakla (1)
Shape, form.
Looks, appearance, countenance.
शाम śhām (1)
Evening, dusk.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
संशय sanśhay (1)
Suspicion, doubt, uncertainty.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Abode of Peace, Calmness, Rest, Silence.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सज़ा sazā (1)
Punishment, penalty.
scholarship (1)
Scholarship.
(Bābā) Reward given to a very good student: the royal position.
से पहले sē pahlē (1)
second (1)
Second.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सीधा sīdhā (1)
Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सिरताज sirtāj (1)
Crown, the best.
Diadem.
Chief, master, husband.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (1)
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
steamer (1)
Steamer.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
शुरू śhurū (1)
Beginning, commencement.
Sun.
sweet home (1)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
तदबीर tadbīr (1)
Effort.
Means.
Device, contrivance.
तकदीर takdīr (1)
Fate, destiny.
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
तन tan (1)
Body.
तरह tarah (1)
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तीसरा tīsrā (1)
Third.
to (1)
To.
too (1)
Too.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
two (1)
Two.
उदासी udāsī (1)
Sadness, dejection, melancholy.
उदासी udāsī (1)
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्पन्न utpanna (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
वैसा vaisā (1)
वरना varnā (1)
वर्तमान vartamān (1)
Present, existing; current.
The present.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
way (1)
Way.
wonder (1)
Wonder.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.