Daily Murli for Wednesday 23 March 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (114)
To be.
To happen, to occur.
To exist.
To be born.
का kā (102)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (64)
To do.
Also used after a transitive English verb to conjugate.
तो tō (59)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (41)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (38)
No.
Not.
बनना bannā (36)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
यह yah (35)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
key (33)
Key.
वह vah (33)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (30)
Emphatic particle with a sense of exclusion : only.
K (27)
The letter K of our alphabet (used as an initial in acronyms).
को kō (27)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (24)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (23)
To come.
बाप bāp (23)
Father.
फिरना phirnā (22)
To turn.
To wander, to ramble, to walk about, to go round.
सृष्टि sr̥iṣhṭi (22)
Creation.
The world.
जो jō (21)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
फिर phir (21)
Then, again, afterwards, thereafter, in future, a second time.
पर par (20)
Opposite, inimical, other, alien, higher.
कहना kahnā (19)
Say.
लेना lēnā (19)
To take.
पर par (19)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
और aur (18)
And.
Else.
Other.
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
भी bhī (17)
Inclusive emphatic particle: too, also, even.
तुम tum (17)
You (between equals).
अब ab (16)
Now.
प्रलय pralay (15)
Universal destruction, annihilation, destruction of the whole world. Catastrophe.
कि ki (14)
That (to report indirect speech, example he says that).
कभी kabhī (13)
Sometime, ever.
विकार vikār (13)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
बाबा bābā (12)
Father.
जानना jānnā (11)
To know, to become aware of, to perceive.
कोई kōī (11)
Some, any, someone, anyone.
ऐसा aisā (10)
Such, of this type.
खाना khānā (10)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
विकर्म vikarm (10)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
दुनिया duniyā (9)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
हम ham (9)
We.
(rustic form) I.
कला kalā (9)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
रहना rahnā (9)
To remain, to stay.
देना dēnā (8)
To give.
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पहला pahlā (8)
पहले pahlē (8)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाप pāp (8)
समझाना samjhānā (8)
(Causative of samajhnā) To persuade, explain.
स्थापना, स्थापन sthāpanā, sthāpan (8)
Establishment.
(in particular) The establishment of the new world.
स्वर्ग svarg (8)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
आत्मा ātmā (7)
The soul, the spirit, the self.
बताना batānā (7)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
जाना jānā (7)
To go, to depart, to lose, to flow.
के लिए kē liē (7)
For, for the sake of.
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पवित्र pavitr (7)
Holy, sacred, pure.
अगर agar (6)
If, if so be, in case, in the event of.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
देवता dēvtā (6)
A god, deity, divine being. (does not apply to God)
कर्म karm (6)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
पद pad (6)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
समझना samajhnā (6)
To understand.
सम्पूर्ण sampūrṇ (6)
Whole, entire, complete, perfect.
बहुत bahut (5)
Many, much.
Very.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
भोगना bhōgnā (5)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भ्रष्ट bhraṣhṭ (5)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
चलना chalnā (5)
Continue.
दान dān (5)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
धर्म dharm (5)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
मनुष्य manuṣhya (5)
A man, a human being.
मतलब matlab (5)
पूरा pūrā (5)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रावण rāvaṇ (5)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सज़ा sazā (5)
Punishment, penalty.
ज़रूर zarūr (5)
Certainly, undoubtedly, positively, without fail.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
अन्त ant (4)
End.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
भारत bhārat (4)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Considering oneself as the body.
Bodily pride.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गोद gōd (4)
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जब jab (4)
(Relative pronoun) When.
कहाँ kahā̃ (4)
Interrogative pronominal adverb : Where ?
मन्दिर mandir (4)
Temple.
मत mat (4)
Opinion, view. Doctrine (which contains the author's opinions).
नहीं तो nahī̃ tō (4)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नर्क nark (4)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पूछना pūchhnā (4)
To enquire, to ask, to investigate, to interrogate, to question.
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सतयुग satyug (4)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
तपस्या tapasyā (4)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
Uncleanness, impurity; unholiness.
अशरीरी aśharīrī (3)
Incorporeal, bodiless, unembodied.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (3)
But if.., but, nevertheless.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भक्ति bhakti (3)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
बीमारी bīmārī (3)
Illness, sickness, disease, ailment.
छिपाना chhipānā (3)
To hide, to conceal.
To cover/screen.
To disguise.
धीरे dhīrē (3)
दोनों dōnō̃ (3)
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
follow (3)
Follow.
गिरना girnā (3)
To fall.
गुरू gurū (3)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
ज्ञान gyān (3)
Knowledge directly taught by God.
ईश्वर īśhvar (3)
God, Ruler, Master, Lord.
काम kām (3)
Work, task, job, employment, performance, function.
काम kām (3)
Passion, lust.
Desire.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (3)
Anyone, someone, any.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (3)
Because, since.
माँ mā̃ (3)
Mother.
मैं maĩ (3)
I. (personal pronoun)
मानना mānnā (3)
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
मेला mēlā (3)
A large concourse of people for religious or commercial purposes, a fair.
नदी nadī (3)
River.
पाना pānā (3)
परन्तु parantu (3)
But, however.
पावन pāvan (3)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फँसना phansnā (3)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
सहायता sahāyatā (3)
सकना saknā (3)
To can, to be able to.
संन्यास sannyās (3)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (3)
Body.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
surgeon (3)
Surgeon.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
उतरना utarnā (3)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
Back, back again.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
विकारी vikārī (3)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विनाश vināśh (3)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बचना bachnā (2)
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भोग bhōg (2)
Corruption, depravity, wantonness.
भूलना bhūlnā (2)
To forget.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
certificate (2)
A certificate.
cum (2)
देवी dēvī (2)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
Goddess and god.
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
follower (2)
Follower.
गिराना girānā (2)
गीत gīt (2)
गोया goyā (2)
Sea or ocean of Gyān, sea or ocean of Knowledge.
इतना itnā (2)
As much as this, this much; so much, so many.
जहाँ jahā̃ (2)
Where, wherever.
जलमई jalmaī (2)
Submerged in water.
Watery, hydrous.
झट jhaṭ (2)
जीना jīnā (2)
To live, to be alive.
कदम kadam (2)
Step, pace, footstep.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कम होना kam hōnā (2)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
Karm and vikarm: good and bad action, good and bad karma.
Action and bad action, karma and bad karma.
कौन kaun (2)
interrogative pronoun. Who
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
लगना lagnā (2)
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मारना mārnā (2)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिसल misāl (2)
Like.
Example.
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
Dwelling-place, place of residence.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
pass with honour (2)
To pass with honour.
पतित patit (2)
Fallen, depraved.
फंदा phandā (2)
Noose, net, snare, trap, gin.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पूरी pūrī (2)
A thin cake of meal fried in ghī or oil.
राय rāy (2)
राय rāy (2)
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समाचार samāchār (2)
News; information.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सन्तान santān (2)
Offspring, children, descendants.
A son or daughter.
सतोगुणी satōguṇī (2)
Having the qualities of goodness and purity, virtuous.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (2)
The Father Śiv.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तमोगुणी tamoguṇī (2)
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आधा ādhā (1)
Half.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
Obedient.
'not so', Do not believe.
आना ānā (1)
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
Blind faith.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनमोल anmōl (1)
Priceless, invaluable, very valuable, precious.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अपन apan (1)
(regional) I.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
आराम ārām (1)
Rest, comfort, relief.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
असुर asur (1)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
अथवा athavā (1)
Or.
That is.
अवश्य avaśhya (1)
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अवगुण avguṇ (1)
Defect, demerit, vice, fault.
बचपन bachpan (1)
Childhood.
बाद में bād mē̃ (1)
Later, subsequently.
बदल badal (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बादशाही bādśhāhī (1)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बलि bali (1)
A sacrifice; an oblation
To be sacrificed, to sacrifice oneself.
बल्कि balki (1)
बन ban (1)
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
बौद्ध bauddh (1)
Buddhist.
Bhagvān says, God says. (expression repeated in the Gītā)
भक्त bhakt (1)
A devotee.
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
(One who is) corrupt, depraved, wanton.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
भूत bhūt (1)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
Demonolatry, demon worship.
(Bābā) Worship of the five demons (vices) of the soul: the demon of seeing oneself as the body (ego), the demon of desire (lust), the demon of anger, the demon of lust (greed), and the demon of illusion (attachment).
(Bābā) Worship of the five elements, of matter, of bodies made of flesh and blood.
boxing (1)
Boxing.
Son of Brahmā.
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चलाना chalānā (1)
The moon.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
चुक्तू chuktū (1)
Settled, paid up, paid in full.
चूसना chūsnā (1)
To suck, to suck dry, to sip, to drink in.
To exploit.
To exhaust.
डर ḍar (1)
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दिखाना dikhānā (1)
दिल dil (1)
Heart, courage, spirit, will.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (1)
Two, 2.
दुश्मन duśhman (1)
Enemy, foe.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
earth (1)
Earth.
eye (1)
Eye.
father (1)
Father.
Installed on the throne, coronated.
गन्दा gandā (1)
Dirty, filthy.
Morbid.
गरीब garīb (1)
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
geography (1)
Geography.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घात ghāt (1)
Killing; murder; destruction.
Striking down, wounding, a blow.
Power (of a number).
(Bābā) Suicide.
घेरना ghērnā (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
God Father (1)
good morning (1)
Good morning.
गोरा gōrā (1)
White, fair-skinned.
A whiteman, a European.
Domestic.
A household.
Householder.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
गुड़िया guṛiyā (1)
A doll, a puppet.
gutter (1)
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (1)
Hall.
हार hār (1)
हार hār (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
A legendary Indian king known for his commitment to truth and, in the Puranas, selling his kingdom, his family and ultimately himself to repay Vishwamitra after insulting him.
हारना hārnā (1)
हे hē (1)
heaven (1)
Heaven.
(Bābā) Paradise on Earth in the golden age.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
Accounts.
history (1)
History and geography.
हूबहू hūbahū (1)
'he is as he is'. Just as it is, exactly, precisely.
Same, identically.
हुक्म hukm (1)
I (1)
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
in (1)
In.
iron aged (1)
Iron-aged.
इस समय is samay (1)
At this time, now.
इस्लामी islāmī (1)
Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.
जगह jagah (1)
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जड़ jaṛ (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
झाड़ jhāṛ (1)
Tree, bush.
झूठा jhūṭhā (1)
False, fictitious, untrue, sham, mock, feigned.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जीतना jītnā (1)
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कट kaṭ (1)
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कयामत kayāmat (1)
The day of judgment, the day of resurrection.
Annihilation, destruction.
के आगे kē āgē (1)
In front of, ahead of, before.
के नीचे kē nīchē (1)
Under, below, at the bottom of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के ऊपर kē ūpar (1)
On, upon.
Above.
खलास khalās (1)
खण्ड khaṇḍ (1)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
किसलिए kisliē (1)
know (1)
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
कुम्भ kumbh (1)
A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.
क्यों kyō̃ (1)
Why.
लाभ lābh (1)
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लज्जा lajjā (1)
Shame, modesty, shyness, bashfulness.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लाना lānā (1)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मगर magar (1)
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
mama (1)
माना mānā (1)
(it) Means, that is.
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुँह mũh (1)
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नानक nānak (1)
Name of the founder of the Sikh sect.
नतीजा natījā (1)
Result, consequence, conclusion.
The nine kinds of devotion (recognized by Hindūs).
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
no (1)
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).
पधारना padhārnā (1)
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
part (1)
Part.
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पत्ता pattā (1)
Leaf (of a tree).
Playing card.
Holiness, sanctity, purity.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फलाना phalānā (1)
To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.
पीपल pīpal (1)
The holy fig-tree, Ficus religiosa.
practical (1)
Practical.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
To enter.
प्रवृत्ति मार्ग pravr̥itti mārg (1)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुरूष purūṣh (1)
Man.
Soul.
रचयिता rachayitā (1)
Creator, composer, author.
राजा rājā (1)
King, monarch, prince.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
Kingdom of Rāvaṇ.
रूद्र rūdra (1)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सच sach (1)
True, right.
Truth.
Really!
सदा sadā (1)
Always, perpetually, continually, ever.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
संभाल sambhāl (1)
संगम saṅgam (1)
Confluence, union, meeting.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
The peaceful form or image (of the soul).
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वशक्तियों sarvśhaktiyō̃ (1)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सौ गुणा sau guṇā (1)
Hundred times, hundredfold.
सावधानी sāvdhānī (1)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिक्ख sikkh (1)
A Sikh (follower of Gurū Nānak)
सिर्फ sirph (1)
slogan (1)
Slogan.
The best, good, excellent, superior.
The Divine Kṛiṣhṇa.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्त्री strī (1)
Woman, wife.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
शुरू śhurū (1)
Beginning, commencement.
sweet silence (1)
Sweet silence, lovely silence.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तन tan (1)
Body.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
त्रिवेणी trivēṇī (1)
mythol. Triple-braid: the confluence at Allahabad of Ganges and Jumna with a subterranean river, called Sarasvatī.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
उत्पत्ति utpatti (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ण varṇ (1)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
viceless world (1)
Viceless world.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विलायत vilāyat (1)
A foreign land or country, Europe, England.
To disappear, to be destroyed.
विवेक vivēk (1)
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यही yahī (1)
Emphatic form of yah: this very.
यथार्थ yathārth (1)
Real, actual.
Accurate.