Daily Murli for Thursday 16 February 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (112)
To be.
To happen, to occur.
To exist.
To be born.
का kā (66)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (61)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (52)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (41)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (40)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (38)
Inclusive emphatic particle: too, also, even.
वह vah (35)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
नहीं nahī̃ (34)
No.
Not.
से sē (30)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
तुम tum (29)
You (between equals).
को kō (27)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
कोई kōī (26)
Some, any, someone, anyone.
key (24)
Key.
आना ānā (23)
To come.
जो jō (21)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
बनना bannā (20)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बाप bāp (20)
Father.
ही hī (19)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (18)
Say.
निकलना nikalnā (17)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
रहना rahnā (17)
To remain, to stay.
सब sab (17)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बच्चा bachchā (15)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
K (15)
The letter K of our alphabet (used as an initial in acronyms).
अब ab (14)
Now.
कि ki (14)
That (to report indirect speech, example he says that).
बहुत bahut (11)
Many, much.
Very.
बड़ा baṛā (11)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बैठना baiṭhnā (10)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
धर्म dharm (10)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
फिर phir (10)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (10)
To turn.
To wander, to ramble, to walk about, to go round.
संन्यासी sannyāsī (10)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
और aur (9)
And.
Else.
Other.
देना dēnā (9)
To give.
लेना lēnā (9)
To take.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (9)
Opposite, inimical, other, alien, higher.
परन्तु parantu (9)
But, however.
रावण rāvaṇ (9)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
विकार vikār (9)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
पहला pahlā (8)
पवित्र pavitr (8)
Holy, sacred, pure.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
दुश्मन duśhman (7)
Enemy, foe.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (7)
To go, to depart, to lose, to flow.
जानना jānnā (7)
To know, to become aware of, to perceive.
महिमा mahimā (7)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
पहले pahlē (7)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाबा bābā (6)
Father.
हम ham (6)
We.
(rustic form) I.
के लिए kē liē (6)
For, for the sake of.
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
माया māyā (6)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
पाना pānā (6)
समझना samajhnā (6)
To understand.
यहाँ yahā̃ (6)
Here, hither, in/at this place.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
भल bhal (5)
Even if, even though.
चलना chalnā (5)
Continue.
drama (5)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
शक्ति śhakti (5)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझाना samjhānā (5)
(Causative of samajhnā) To persuade, explain.
संन्यास sannyās (5)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
सर्व sarv (5)
All ; whole, entire, complete.
service (5)
Service.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
You know.
ऐसा aisā (4)
Such, of this type.
अन्धियारा, अंधेरा andhiyārā, andhērā (4)
Dark.
Darkness.
बाकी bākī (4)
But if.., but, nevertheless.
बाकी bākī (4)
Remaining, left over, remainder, balance, arrears, subtraction.
भागना bhāgnā (4)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भारत bhārat (4)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भीड़ bhīṛ (4)
गुरू gurū (4)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
कहाँ kahā̃ (4)
Interrogative pronominal adverb : Where ?
काम kām (4)
Passion, lust.
Desire.
काम kām (4)
Work, task, job, employment, performance, function.
लगना lagnā (4)
माँ mā̃ (4)
Mother.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निश्चय niśhchay (4)
Confidence, faith, certainty.
पढ़ाना paṛhānā (4)
To teach, to instruct, to educate.
प्रभाव prabhāv (4)
राजयोग rājyōg (4)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सतयुग satyug (4)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
वहां vahā̃ (4)
There.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
वृद्धि vr̥iddhi (4)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
अनुसार anusār (3)
According to, in conformity with.
बन ban (3)
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
घोर ghōr (3)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
To Adopt a gurū.
Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
इतना itnā (3)
As much as this, this much; so much, so many.
जब jab (3)
(Relative pronoun) When.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कौन kaun (3)
interrogative pronoun. Who
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
Desire, wish.
मनुष्य manuṣhya (3)
A man, a human being.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (3)
Mother and father, parents.
Lord, master, protector.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
In order, orderly.
According to his rank, his position.
पैसा paisā (3)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
practical (3)
Practical.
प्रजा prajā (3)
Subjects, public, people.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (3)
A thin cake of meal fried in ghī or oil.
King and queen.
Prince and princess.
रूपी rūpī (3)
(suffix) Having the form of, of the shape of, similar to.
शादी śhādī (3)
Marriage, wedding.
सकना saknā (3)
To can, to be able to.
समस्या samasyā (3)
Problem.
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
सतगुरू satgurū (3)
The good spiritual guide, the true spiritual guide, God.
teacher (3)
Teacher.
वा vā (3)
Or.
वही vahī (3)
(emphatic form of vah) That very, that very one.
वैराग्य vairāgya (3)
(Attitude of) renunciation, detachment (from worldly affairs).
यही yahī (3)
Emphatic form of yah: this very.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
अग्नि agni (2)
Fire, the god of fire, appetite, digestive faculty.
आजकल ājkal (2)
Nowadays, these days.
अलग alag (2)
Different, separate, apart, distinct.
अनादि anādi (2)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अंग aṅg (2)
A limb, member, body, part, component, organ.
अन्य anya (2)
Other, another, different; separate.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आत्मा ātmā (2)
The soul, the spirit, the self.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बरोबर barōbar (2)
Brother and sister.
भक्त bhakt (2)
A devotee.
भूत bhūt (2)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
convert (2)
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवाला dēvālā (2)
Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).
ढूँढना ḍhūṇḍhnā (2)
To seek, search for.
दोनों dōnō̃ (2)
दुआ duā (2)
Prayer.
Blessing.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
A recluse, one who resides in seclusion.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
गृहस्थ gr̥ihasth (2)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
ज्ञान gyān (2)
Knowledge directly taught by God.
हल hal (2)
इस समय is samay (2)
At this time, now.
Conqueror of the world, conqueror of the universe.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
जीत jīt (2)
जीतना jītnā (2)
कब kab (2)
Interrogative adverb: When? At what time ?
कई kaī (2)
Several, sundry, divers, some, some few.
कंगाल kaṅgāl (2)
Poor, indigent, miserable, wretched, penniless.
कनिष्ट kaniṣhṭ (2)
Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
खुश khuśh (2)
Happy, pleased.
Good.
ख्याल khyāl (2)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
ख्यालात khyālāt (2)
Thoughts, ideas, imaginations, fancies, &c.
कोई भी kōī bhī (2)
Anyone, someone, any.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (2)
Because, since.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
मध्यम madhyam (2)
मैं maĩ (2)
I. (personal pronoun)
mama (2)
मार्ग mārg (2)
Way, path, route, course, road, track, passage, outlet.
मारना mārnā (2)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
नाम nām (2)
Name.
निकालना nikālnā (2)
number one (2)
Number one.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Supreme Soul : Śiv and not Brahmā.
पात्र pātr (2)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
पीना pīnā (2)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राजा rājā (2)
King, monarch, prince.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
राज़ rāz (2)
Secret.
सबका sabkā (2)
(genitive case of sab) Of everyone.
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
Property, estate, wealth, affluence, prosperity.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
The peaceful form or image (of the soul).
सपूत sapūt (2)
A tractable or dutiful son, a good or worthy son.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
शिक्षा śhikṣhā (2)
Education, instruction, teaching.
Moral.
silence (2)
Silence.
शिवबाबा śhivbābā (2)
The Father Śiv.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
तूफान tūphān (2)
Storm, tempest, hurricane, typhoon.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उत्तम uttam (2)
The best, excellent, good.
वैसा vaisā (2)
वस्तु vastu (2)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विवेक vivēk (2)
व्यवहार vyavahār (2)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युद्ध yuddh (2)
War, warfare, battle, fight, fighting, combat, hostilities.
अधर adhar (1)
A girl who chose the path of purity after becoming impure.
अधोगति adhōgati (1)
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आग लगना āg lagnā (1)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
aim object (1)
Aim, object, objective, target.
'not so', Do not believe.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अम्बा ambā (1)
Mother.
The goddess Durgā (= Devī).
आना ānā (1)
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्त ant (1)
End.
अनुभव anubhav (1)
Experience.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
आरम्भ ārambh (1)
आर्य ārya (1)
An Aryan.
Noble, of noble stock.
(Bābā) (One) who is restored to his first form: the divinity.
औरों aurō̃ (1)
(The) others.
automatic (1)
automatically (1)
B (1)
बहादुर bahādur (1)
बाला bālā (1)
To sacrifice oneself, to devote oneself.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
be (1)
To be.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
भगाना bhagānā (1)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Bhārat province. Traditionally the world is divided into 9 provinces.
Inhabitant of Bhārat.
भाषण bhāṣhaṇ (1)
Speech, address.
भट्ठी bhaṭṭhī (1)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भावना bhāvnā (1)
Sentiment, feeling, emotion.
बीच bīch (1)
Middle, centre.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिरला birlā (1)
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
A member of the socio-religious reformist movement founded by Raja Ram Mohan Rai of Bengal in the early 19th century.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
Moving, going, proceeding, movable.
Unsettled, unsteady, vacillating, inconstant, fickle.
cancel (1)
To cancel.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
चरण charaṇ (1)
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
Christian (1)
Christian.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
cum (1)
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
दवाई davāī (1)
Goddess and god.
To become a divinity.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धोना dhōnā (1)
difficulty (1)
Difficulty.
दिखाना dikhānā (1)
दिखना dikhnā (1)
To be seen, to appear, to seem.
दिल dil (1)
Heart, courage, spirit, will.
dirty (1)
Dirty.
डॉक्टरी ḍôkṭarī (1)
The medical profession, medicine.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
एकाग्र ēkāgr (1)
Concentrated on the same point, intent, resolute.
Concentration (of mind).
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
fail (1)
Fail.
फ़र्क fark (1)
Difference, distinction, distance.
गरीब garīb (1)
घड़ा ghaṛā (1)
घरबार gharbār (1)
गीत gīt (1)
हां hā̃ (1)
Yes, yea.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (1)
Hall.
हरण haraṇ (1)
Taking, seizing; carrying off; stealing.
Taking away; removing (a difficulty); curing (a disease); confiscation (of assets).
Destroying (sin).
Captivating (the heart).
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
हठयोग haṭhyōg (1)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
हिंसक hiṃsak (1)
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
in (1)
In.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जगत jagat (1)
The world, universe.
जहाँ jahā̃ (1)
Where, wherever.
जलना jalnā (1)
जन्मना janamnā (1)
To be born.
जांच jāñch (1)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जांचना jāñchnā (1)
To investigate, to verify, to test, to evaluate.
जंगल jaṅgal (1)
Forest, wood, wilderness.
जंजीर jañjīr (1)
A chain, shackle.
Void of life, cold, immobile, inanimate and rendered inert.
झाड़ jhāṛ (1)
Tree, bush.
झट jhaṭ (1)
झूठा jhūṭhā (1)
False, fictitious, untrue, sham, mock, feigned.
जिज्ञासु jigyāsu (1)
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कभी kabhī (1)
Sometime, ever.
कहानी kahānī (1)
कैद kaid (1)
Imprisonment, confinement, incarceration.
Bondage.
To brand, to stigmatize, to defame.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (1)
Welfare.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
Funeral pyre of desire.
कन्या kanyā (1)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
कफनी kaphnī (1)
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खलास khalās (1)
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
Someone, anyone, any.
कोट kōṭ (1)
क्रोध krōdh (1)
Anger, wrath, fury, rage.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लगा lagā (1)
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लालसा lālsā (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
liberate (1)
Liberate.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
महल mahal (1)
A palace, palatial mansion.
महामण्डलेश्वर mahāmaṇḍalēśhvar (1)
Superior of large and/or numerous monasteries.
Superior of a religious district or province.
मालामाल mālāmāl (1)
Opulent, very prosperous, immensely rich.
मन्दिर mandir (1)
Temple.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मंज़िल mañzil (1)
Destination, stage, storey.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
माथा māthā (1)
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
most beloved (1)
The most beloved.
मुसलमान musalmān (1)
A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नब्ज़ nabz (1)
The pulse.
नाक nāk (1)
The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.
नमस्ते namastē (1)
Naked, nude, bare.
Leafless.
Shameless.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निराला nirālā (1)
निर्णय nirṇay (1)
Judgment, decision, conclusion.
नूँध nūndh (1)
Written in advance, fixed, predestined.
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
To reach, to arrive.
पाई pāī (1)
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पण्डित paṇḍit (1)
A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology
परखना parakhnā (1)
The ultimate end, the highest good, summum bonum.
Universal good.
Spiritual knowledge, salvation.
Supreme Father.
Relating to the next world.
part (1)
Part.
पता patā (1)
Address, whereabouts, information, knowledge.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
पत्र patra (1)
फालतू phāltū (1)
Spare, extra, surplus.
Superfluous, useless, worthless.
In the end, in the latter part.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
प्रेम prēm (1)
Love, affection, attachment.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
रचता rachtā (1)
Creator one who makes.
रस्म rasm (1)
A ceremony, ritual.
Formality.
Custom, practice.
Customs and practices.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
Kingdom of Rāvaṇ.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी rūhānī (1)
Spiritual.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबसे sabsē (1)
(superlative) Of all, the most.
सदा sadā (1)
Always, perpetually, continually, ever.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सदका sadkā (1)
An alms, a gift, donation, a propitiatory offering, a sacrifice (to avert misfortune, or sickness, &c.)
A person or thing devoted.
Devotion, favour, grace, kindness.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
समाधान samādhān (1)
(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.
समाज samāj (1)
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
To confront, to face, to encounter, to oppose, to be insolent.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संख्या saṅkhyā (1)
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
शरीर śharīr (1)
Body.
second (1)
Second.
सिजरा sijarā (1)
A genealogical tree.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर sir (1)
Head.
Top, apex, highest part or point.
सिर्फ sirph (1)
शिष्य śhiṣhya (1)
A learner, scholar, pupil, disciple.
सीता sītā (1)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (1)
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सोना sōnā (1)
To sleep.
The Divine Kṛiṣhṇa.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
सुकर्म sukarm (1)
सुखी sukhī (1)
Happy, contented.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वदेश svadēśh (1)
स्वधर्म svadharm (1)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
तलवार talvār (1)
Sword, sword-blade.
तथा tathā (1)
And.
So.
तीनों tīnō̃ (1)
The three, all three.
transfer (1)
Transfer.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
ऊपर ūpar (1)
On, upon, above, upward, over.
उड़ाना uṛānā (1)
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वाला vālā (1)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
To go back, to return, to retire, to recede.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
वर्ष varṣh (1)
Year.
विद्वान vidvān (1)
Learned, a scholar.
विजय vijay (1)
Conquest, victory, triumph.
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
विश्व viśhva (1)
The world, universe.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
wonder (1)
Wonder.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
योगबल yōgbal (1)
Power of Yōg.
यूँ तो yū̃ tō (1)
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.