Daily Murli for Saturday 27 May 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (108)
To be.
To happen, to occur.
To exist.
To be born.
का kā (75)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तुम tum (64)
You (between equals).
बाप bāp (50)
Father.
बनना bannā (41)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बच्चा bachchā (39)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
करना karnā (38)
To do.
Also used after a transitive English verb to conjugate.
को kō (38)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (37)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
आना ānā (32)
To come.
से sē (32)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (31)
The letter K of our alphabet (used as an initial in acronyms).
में mē̃ (30)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
हम ham (29)
We.
(rustic form) I.
यह yah (27)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अब ab (22)
Now.
ही hī (22)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (22)
Say.
वह vah (21)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
देना dēnā (20)
To give.
नहीं nahī̃ (20)
No.
Not.
भी bhī (19)
Inclusive emphatic particle: too, also, even.
वर्सा varsā (19)
The inheritance. What our father leaves behind after he leaves.
key (18)
Key.
मैं maĩ (18)
I. (personal pronoun)
फिर phir (17)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (17)
To turn.
To wander, to ramble, to walk about, to go round.
बनाना banānā (16)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जानना jānnā (16)
To know, to become aware of, to perceive.
लेना lēnā (15)
To take.
स्वर्ग svarg (13)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
और aur (11)
And.
Else.
Other.
पतित patit (11)
Fallen, depraved.
बाप कहते हैं bāp kahtē haĩ (10)
The Father says.
कोई kōī (10)
Some, any, someone, anyone.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (10)
Opposite, inimical, other, alien, higher.
दुनिया duniyā (9)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जाना jānā (9)
To go, to depart, to lose, to flow.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
आत्मा ātmā (8)
The soul, the spirit, the self.
बहुत bahut (8)
Many, much.
Very.
ने nē (8)
A postposition denoting the subject (ergative case that is to say with a past participle).
सेवा sēvā (8)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
ज़रूर zarūr (8)
Certainly, undoubtedly, positively, without fail.
दुःखना duḥkhnā (7)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (7)
Mother and father, parents.
Lord, master, protector.
माया māyā (7)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
पुराना purānā (7)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रहना rahnā (7)
To remain, to stay.
शरीर śharīr (7)
Body.
You know.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बरोबर barōbar (6)
चलना chalnā (6)
Continue.
देही-अभिमानी dēhī-abhimānī (6)
(Bābā) Who considers himself as the soul which animates the body.
द्वारा dvārā (6)
By, through, through the medium of, through the agency of, by means of, with.
मालिक mālik (6)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मिटाना miṭānā (6)
पावन pāvan (6)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
समझना samajhnā (6)
To understand.
श्राप śhrāp (6)
A curse, an imprecation.
बाबा bābā (5)
Father.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
Similar, identical, equal to the Father.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
बेहद bēhad (5)
Limitless, unlimited, unbounded.
Excessive, too, too much.
कि ki (5)
That (to report indirect speech, example he says that).
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
ले जाना lē jānā (5)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
परन्तु parantu (5)
But, however.
राज्य rājya (5)
Kingdom, rule, reign, polity, the state.
सम्मुख sammukh (5)
Before, in front of; opposite, facing, confronting, being face to face.
श्रीमत śhrīmat (5)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
उपस्थित upasthit (5)
अशरीरी aśharīrī (4)
Incorporeal, bodiless, unembodied.
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भल bhal (4)
Even if, even though.
भूलना bhūlnā (4)
To forget.
भूत bhūt (4)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कल्प kalp (4)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
के पास kē pās (4)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खुद khud (4)
Self (myself, himself, itself, &c.).
Own, private, personal.
कुल kul (4)
A tribe, community, sect.
A family, house, lineage.
महिमा mahimā (4)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नज़दीक nazdīk (4)
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पण्डा paṇḍā (4)
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
रावण rāvaṇ (4)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रूहानी rūhānī (4)
Spiritual.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
शिवबाबा śhivbābā (4)
The Father Śiv.
वारिस vāris (4)
Heir, successor, legatee.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (4)
Here, hither, in/at this place.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
अथवा athavā (3)
Or.
That is.
भारत bhārat (3)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
दिल dil (3)
Heart, courage, spirit, will.
दुःखी duḥkhī (3)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दुश्मन duśhman (3)
Enemy, foe.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
evil (3)
Evil.
हर एक har ēk (3)
Each, every.
Each one, everybody.
हज़ार hazār (3)
Thousand, 1000.
इस समय is samay (3)
At this time, now.
जबकि jabki (3)
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगना lagnā (3)
लायक lāyak (3)
Able, capable, competent.
Worthy, fit.
Proper.
मनुष्य manuṣhya (3)
A man, a human being.
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
पाना pānā (3)
पंच pañch (3)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
फिर से phir sē (3)
Anew, afresh.
रचना rachnā (3)
रहस्य rahasya (3)
Secret, mystery, secrecy.
सबका sabkā (3)
(genitive case of sab) Of everyone.
सदा sadā (3)
Always, perpetually, continually, ever.
साजन sājan (3)
Lover, paramour, sweetheart, gallant.
Husband.
सकना saknā (3)
To can, to be able to.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
Abode of Peace, Calmness, Rest, Silence.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (3)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सिर्फ sirph (3)
Salutation, adoration, obeisance to Śiv.
सो sō (3)
सोना sōnā (3)
To sleep.
श्रापित śhrāpit (3)
Cursed, accursed, imprecated.
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
वर्ण varṇ (3)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
वर्ष varṣh (3)
Year.
विश्व viśhva (3)
The world, universe.
याद yād (3)
Remembrance, recollection, memory.
आधा ādhā (2)
Half.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
अन्धियारा, अंधेरा andhiyārā, andhērā (2)
Dark.
Darkness.
अनुभव anubhav (2)
Experience.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनापन apnāpan (2)
(A feeling of) ownness, affinity.
बन ban (2)
बाप को याद करना bāp kō yād karnā (2)
To think of the father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
The unlimited Father.
भगाना bhagānā (2)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
भक्त bhakt (2)
A devotee.
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2)
Ornament of the Brahmin clan.
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
To become a divinity.
धन dhan (2)
Wealth, riches, money.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
Abode of Sorrow.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
गाना gānā (2)
To sing, to chant.
A song.
गीत gīt (2)
गोद gōd (2)
ज्ञान gyān (2)
Knowledge directly taught by God.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जुत्ती juttī (2)
A slipper, a typical light shoe.
Ladies footwear.
कौड़ी kauṛī (2)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
लाडला lāḍlā (2)
ममत्व mamatva (2)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
मरना marnā (2)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुझे याद करो mujhē yād karō (2)
Remember Me.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नर्क nark (2)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पैदा paidā (2)
Born, created, begotten, produced, earned.
Income, gain, production.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
प्रजा prajā (2)
Subjects, public, people.
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
राजा rājā (2)
King, monarch, prince.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सजनी sajnī (2)
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफलता saphaltā (2)
Success, achievement.
सर्व sarv (2)
All ; whole, entire, complete.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
service (2)
Service.
The Divine Kṛiṣhṇa.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वभाव svabhāv (2)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (2)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
स्वामी svāmī (2)
Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तन tan (2)
Body.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठहराना ṭhahrānā (2)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उदारता udārtā (2)
वहां vahā̃ (2)
There.
वही vahī (2)
(emphatic form of vah) That very, that very one.
विचित्र vichitr (2)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
यथार्थ yathārth (2)
Real, actual.
Accurate.
यात्रा yātrā (2)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (1)
If, if so be, in case, in the event of.
अहिंसा ahiṃsā (1)
Non-violence.
ऐसा aisā (1)
Such, of this type.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अलग alag (1)
Different, separate, apart, distinct.
अलंकार alaṅkār (1)
Embellishment, ornament.
Figure of speech.
अन्धों की लाठी andhō̃ kī lāṭhī (1)
'The blind's stick'; the only support for helpless people.
(Bābā) We are the sticks for the blind by showing the way to others through our enlightened knowledge.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अपने को आत्मा समझना apnē kō ātmā samajhnā (1)
To consider oneself as the soul.
असुर asur (1)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
अथाह athāh (1)
औलाद aulād (1)
औरों aurō̃ (1)
(The) others.
बाद में bād mē̃ (1)
Later, subsequently.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बरकत barkat (1)
Prosperity, plenty and prosperity, abundance.
Auspiciousness.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
beloved (1)
Beloved.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भान bhān (1)
Perception, consciousness, recollection.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिरादरी birādrī (1)
Fraternity, brotherhood, community, caste.
बिठाना biṭhānā (1)
बोल bōl (1)
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
Brāhmaṇ community or family.
bride (1)
Bride.
bridegroom (1)
Bridegroom.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुद्धि का ताला buddhi kā tālā (1)
The lock of buddhi, the lock of the intelligent mind.
बुढ़ापा buṛhāpā (1)
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
To take rounds, to go around, to revolve, to whirl; to swirl.
चलाना chalānā (1)
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
छी-छी chhī-chhī (1)
Ugh! shame!
Excrement.
(Bābā) Dirty.
छुड़ाना chhuṛānā (1)
To free.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चोटी chōṭī (1)
An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).
creator (1)
Creator.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दर्जा darjā (1)
दर्पण darpaṇ (1)
Mirror, looking glass.
देह dēh (1)
Body.
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धीरे dhīrē (1)
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
एक तरफ ēk taraph (1)
एक-दो ēk-dō (1)
One another.
गाँव gānv (1)
Village.
गंवाना ganvānā (1)
To lose, to waste, to squander.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घोर ghōr (1)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
गिरना girnā (1)
To fall.
good morning (1)
Good morning.
good sign (1)
गुल gul (1)
A flower.
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हिंसा hiṃsā (1)
हीरा hīrā (1)
Diamond.
in (1)
In.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
इतना itnā (1)
As much as this, this much; so much, so many.
जब jab (1)
(Relative pronoun) When.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जन्मना janamnā (1)
To be born.
Void of life, cold, immobile, inanimate and rendered inert.
जास्ती jāstī (1)
More. (often used as a comparison)
झोली jhōlī (1)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
जितना jitnā (1)
As much as, as many, how much, however much.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कब kab (1)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कलष kalaṣh (1)
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के लिए kē liē (1)
For, for the sake of.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
खुश khuśh (1)
Happy, pleased.
Good.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (1)
Because, since.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
low (1)
Low.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मरजीवा marjīvā (1)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मेरठ mēraṭh (1)
Meerut (a city in Uttar Pradesh, India).
Sweet children.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नालायक nālāyak (1)
Unworthy, worthless, unfit, incompetent.
नाम nām (1)
Name.
नमः namaḥ (1)
A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नारी nārī (1)
नशा naśhā (1)
Intoxication, drunkenness.
नास्तिक nāstik (1)
'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.
nature (1)
Nature.
Eye.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (1)
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निरन्तर nirantar (1)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
निष्काम niṣhkām (1)
Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.
Which causes loss, harm, injury, damage.
Loss factor.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
organ (1)
पहाड़ pahāṛ (1)
पाप pāp (1)
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
परमधाम paramdhām (1)
पारस pāras (1)
Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पढ़ना paṛhnā (1)
To read, to study, to recite.
परीक्षा parīkṣhā (1)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
Ripe, mature, fully developed.
part (1)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
party (1)
Party.
पत्थर patthar (1)
Stone.
Hard-hearted, heartless, unfeeling (person).
पवित्र pavitr (1)
Holy, sacred, pure.
फट phaṭ (1)
फटना phaṭnā (1)
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
property (1)
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रचयिता rachayitā (1)
Creator, composer, author.
राह rāh (1)
Way, path, route, course, passage.
रहम rahm (1)
Pity, mercy, compassion.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
राज़ी rāzī (1)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबको sabkō (1)
sab + kō : everything, everyone.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
साहेब sāhēb (1)
The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सम्बन्ध sambandh (1)
Connection, relationship.
सामने sāmnē (1)
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संग saṅg (1)
Company, association, contact.
संगम saṅgam (1)
Confluence, union, meeting.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संन्यास sannyās (1)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
सपूत sapūt (1)
A tractable or dutiful son, a good or worthy son.
सर्वन्श sarvanśh (1)
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
साथ sāth (1)
With, together, along with.
Company, association.
second (1)
Second.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सोझरा sōjharā (1)
Light, brightness.
श्री śhrī (1)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
स्थाई sthāī (1)
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
सुखधाम sukhdhām (1)
Abode of Happiness.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
sweet home (1)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
ताकि tāki (1)
(Bābā) The highest level of impurity, degradation: stage of iron age.
तरफ taraph (1)
Side, direction.
Towards.
तरस taras (1)
Pity, compassion, mercy.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
तुल्य tulya (1)
Equal; similar (to); comparable (in weight or significance).
त्यागी tyāgī (1)
One who has made sacrifices, renouncer; a recluse.
उदार udār (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वैश्य vaiśhya (1)
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरना varnā (1)
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
यही yahī (1)
Emphatic form of yah: this very.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).