Daily Murli for Saturday 8 July 2023

राखी rākhī (10.40)

Protective talisman: a piece of thread, &c., with a rosette, tied ceremonially round a protector's or patron's wrist on the full moon of the month Śrāvaṇ: esp. by a sister round a brother's wrist, when the brother gives a small gift of money.
The festival of rakṣābandhan.
(Bābā) Thread tied around the wrist symbolizing the wish to remain pure.

रक्षा बन्धन rakṣhā bandhan (9.62)

The festival of rakṣābandhan held on the full moon of the month Sāvan, when sisters tie a talisman (rākhī) on the arm of their brothers and receive small gifts of money from them. The sisters pray for their brother's well-being and receive protection in return. It also symbolizes fraternity and therefore the purity of the brother-sister relationship.
(Bābā) We give a promise to God to remain pure, and God protects us from everything negative (bond of protection).

सदी sadī (8.55)

Century.

मातेला mātēlā (8.17)

(by analogy with sautēlā, saut = co-wife); Of or belonging to or relating to a mother.
Of the same mother.

धुरिया dhuriyā (8.08)

The second day of the Holī festival (when the participants throw gulāl powder and coloured water at one another).
(Bābā) It is the memorial of how the soul is coloured with the colours of the company of its Supreme Father.

झूलना jhūlnā (7.92)

To swing, to oscillate, to dangle.

उत्सव utsav (7.57)

गोद gōd (6.60)

बांधना bāndhnā (6.17)

To tie, to fasten, to bind, to pack, to wrap around.

leap (6.13)

पर्व parv (5.91)

Festival, festal day.
A day or occasion for performance of religious rites.
A chapter.

झूला jhūlā (5.87)

A swing.
A cradle.

त्योहार tyōhār (5.63)

जटा jaṭā (5.57)

The hair twisted together (as worn by ascetics, by Śiva, and persons in mourning).
Dreadlocks.
(Hinduism) The hair of Shiva, which is matted into dreadlocks, like the hair of a sadhu.

century (5.39)

leap century (5.39)

जीते जी jītē jī (5.04)

For life, as long as one is living or is in existence, during the life-time of.

प्रतिज्ञा pratigyā (4.84)

त्वम् tvam (4.81)

दीप माला dīp mālā (4.76)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

होली hōlī (4.74)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

कुमार kumār (4.72)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

तीन-चार tīn-chār (4.63)

सौतेला sautēlā (4.61)

Of or belonging or relating to a co-wife.
Of one and the same father by different mothers, or of the same mother by different fathers, (in comp.) half-, step-.

तत tat (4.61)

holy (4.48)

Holy.

चरित्र charitra (4.44)

Character.

द्रौपदी draupadī (4.43)

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

मिलन milan (4.24)

Meeting, union, contact.

रिवाज rivāj (4.10)

रस्म rasm (4.10)

A ceremony, ritual.
Formality.
Custom, practice.

आश्चर्यवत् āśhcharyavat (4.03)

Astonishing, wonderful, extraordinary.
Astonished, amazed.

कपूत kapūt (4.01)

An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').

महत्व mahatva (3.94)

Importance.
Significance.
Greatness.
Magnitude.

स्वराज्य svarājya (3.93)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

रहस्य rahasya (3.88)

Secret, mystery, secrecy.

गोपीचंद gōpīchand (3.79)

Gopichand is a famous character of Indian folklore. He was the king of Rangpur (Bengal) in ancient times and is said to be the son of Bhartrihari's sister Mainavati. After receiving advice from his mother, he left his kingdom and took renunciation. It is said that he had become a disciple of Gorakhnath and after becoming a renunciate, he had begged for alms from his wife Patamdevi in ​​the palace. The songs of the events of his life are sung by the Jogis of today on Sarangi.

ज्ञान बरसात gyān barsāt (3.79)

हराम harām (3.79)

Forbidden (by Islamic law).
Unlawfully begotten.
An unlawful or immoral act, wrong-doing.
Adultery.
A wrong-doer.

चीरना chīrnā (3.73)

गोबर gōbar (3.73)

जयन्ती jayantī (3.72)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

वल्लभाचारी vallabhāchārī (3.56)

Follower of the doctrine founded by Vallabha, a devotional movement around Krishna.

जी हाज़िर jī hāzir (3.56)

Present Sir, present Madam, present Master.

पतिव्रता pativratā (3.47)

बदनामी badnāmī (3.47)

बहन ou बहिन bahan ou bahin (3.46)

लकीर lakīr (3.39)

A line, lineament.
A streak, stripe.

in advance (3.25)

In advance.

जाति, जात jāti, jāt (3.22)

Caste, community, race, sect, genus, type, kind, breed.

मछली machhlī (3.13)

A fish.

रस्म-रिवाज rasm-rivāj (3.12)

Customs and practices.

गिनना ginnā (3.08)

विजय माला vijay mālā (3.07)

जन्माष्टमी janmāṣhṭamī (3.03)

Abraham (3.01)

Abraham (last name and male first name).

गृहस्थी gr̥ihasthī (2.98)

Domestic.
A household.
Householder.

जोश jōśh (2.95)

चला आना chalā ānā (2.94)

अण्डा aṇḍā (2.93)

Egg.

कुमारी kumārī (2.85)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

कसम kasam (2.83)

कुमार-कुमारी kumār-kumārī (2.82)

Kumār and kumārī, boy and girl, son and daughter, unmarried.

मौत maut (2.81)

झगड़ा jhagṛā (2.81)

A quarrel, dispute, altercation, scramble, fray.

तमो ou तमोगुण tamō ou tamōguṇ (2.81)

तब तक tab tak (2.80)

इब्राहिम ibrāhim (2.78)

Abraham (the patriarch).

कुर्बान kurbān (2.78)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

झुलाना jhulānā (2.77)

To swing, to rock.
To keep in suspense, to keep in uncertainty.

परिवार parivār (2.73)

Family, household.

पाठशाला pāṭhśhālā (2.71)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

चोटी chōṭī (2.66)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

गाड़ी gāṛī (2.65)

Cart, coach, cab, vehicle, carriage, train.

वाँ vā̃ (2.63)

-th.

ब्राह्मण-ब्राह्मणी brāhmaṇ-brāhmaṇī (2.63)

Brāhmaṇ and Brāhmaṇī, male and female Brahmin.

युद्ध yuddh (2.62)

War, warfare, battle, fight, fighting, combat, hostilities.

श्रीकृष्ण śhrīkr̥iṣhṇa (2.61)

The Divine Kṛiṣhṇa.

कुर्बान जाना kurbān jānā (2.61)

To be sacrificed, or devoted (for); to devote oneself (for another).

ईश्वरीय परिवार īśhvarīy parivār (2.59)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

भाई bhāī (2.57)

Brother.

कारोबार kārōbār (2.56)

Work, labour, business, affairs, dealings, transactions.

वैष्णव vaiṣhṇav (2.56)

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

बलि bali (2.53)

A sacrifice; an oblation

असुल ou असल asul ou asal (2.52)

असुर asur (2.48)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

मैला mailā (2.48)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

हराना harānā (2.46)

झगड़ना jhagaṛnā (2.44)

To quarrel, to altercate, to scramble.

ठिक्कर ṭhikkar (2.44)

Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.

safety (2.43)

Safety.

खोलना khōlnā (2.42)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

आसुरी दुनिया āsurī duniyā (2.42)

पवित्रता pavitratā (2.40)

Holiness, sanctity, purity.

समाप्ति samāpti (2.39)

The end, conclusion, termination.
Completion.

दर dar (2.33)

खिटपिट khiṭpiṭ (2.33)

आज्ञा āgyā (2.31)

Order.

love (2.30)

Love.

बन्धन bandhan (2.29)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

मनाना manānā (2.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

ऋषि r̥iṣhi (2.24)

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

सतो, सतोगुण satō, satōguṇ (2.23)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

वरदानी vardānī (2.22)

The bestower of blessing, the one who grants a favor, a wish.

भोगना bhōgnā (2.21)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

भागवत bhāgavat (2.21)

घोड़ा ghōṛā (2.21)

A horse.

रजो ou रजोगुण rajō ou rajōguṇ (2.20)

शादी śhādī (2.19)

Marriage, wedding.

निर्लेप nirlēp (2.16)

Free from spot, spotless, stainless, unsullied.

काला kālā (2.15)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

मिलकियत milkiyat (2.15)

Property, estate, landed property.

कहानी kahānī (2.15)

prince (2.14)

Prince.

काली kālī (2.13)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

काली kālī (2.13)

मरना marnā (2.09)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

दासी dāsī (2.08)

Maid (female servant).

हर्ज़ा harzā (2.08)

Harm, loss, damage.

जब तक jab tak (2.08)

As long as.
(with negation) until.

गोया goyā (2.04)

जादू jādū (2.04)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

biography (1.99)

Biography. The history of a person's life.

हाज़िर hāzir (1.99)

Present, ready.

सद्गति sadgati (1.97)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

पहला नम्बर pahlā number (1.97)

हक hak (1.96)

श्रृंगार śhrr̥iṅgār (1.94)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

सपूत sapūt (1.94)

A tractable or dutiful son, a good or worthy son.

कुल kul (1.93)

A tribe, community, sect.
A family, house, lineage.

हार hār (1.93)

हार hār (1.93)

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

दाना dānā (1.87)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

राय rāy (1.87)

राय rāy (1.87)

भुजा bhujā (1.86)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

श्रृंगारना śhrr̥iṅgārnā (1.86)

To adorn, to dress, to embellish, to decorate.

रथ rath (1.86)

Chariot, vehicle (of a god).

भाना bhānā (1.85)

To be liked.
To be agreeable, to be pleasing, to be appealing.

शुरू होना śhurū hōnā (1.83)

कथा kathā (1.82)

Story, tale, fable, narrative, religious discourse.

गुरू करना gurū karnā (1.81)

To Adopt a gurū.

विष viṣh (1.81)

आराम ārām (1.80)

Rest, comfort, relief.

तकदीर takdīr (1.80)

Fate, destiny.

मैदान maidān (1.79)

पाठ pāṭh (1.77)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

अन्तिम antim (1.75)

Last, final, ultimate, concluding, conclusive.

नामीग्रामी nāmīgrāmī (1.75)

राधेकृष्ण rādhēkr̥iṣhṇa (1.74)

Rādhē and Kr̥iṣhṇa.

उद्धार uddhār (1.74)

Deliverance, salvation, redemption, riddance, restoration, uplift.

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

भागना bhāgnā (1.70)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

संगमयुग saṅgamyug (1.68)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सद्गति दाता sadgati dātā (1.68)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

तैयारी taiyārī (1.68)

पवित्र बनाना pavitra banānā (1.68)

हारना hārnā (1.67)

फरमान pharmān (1.65)

A royal edict, royal command, royal decree.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

गृहस्थ gr̥ihasth (1.61)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

हाथ hāth (1.59)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

राज्यभाग्य rājyabhāgya (1.59)

बाला bālā (1.57)

गोरा gōrā (1.57)

White, fair-skinned.
A whiteman, a European.

अमरलोक amarlōk (1.57)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

काले kālē (1.56)

At the time of.

नींद nīnd (1.56)

Sleep.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

दुर्गति durgati (1.54)

Predicament, misery, miserable state, distress.
Hell.

मृत्युलोक mr̥ityulōk (1.52)

के बाद kē bād (1.51)

After.

लव lav (1.51)

Name of a son of Rāmcandra and Sītā.

संन्यासी sannyāsī (1.50)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

पत्थर patthar (1.48)

Stone.
Hard-hearted, heartless, unfeeling (person).

बिचारा bichārā (1.44)

Poor, helpless.

जड़ jaṛ (1.44)

नारायण nārāyaṇ (1.43)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

गुम gum (1.43)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

समाचार samāchār (1.43)

News; information.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

चलाना chalānā (1.42)

घरबार gharbār (1.42)

शुरू śhurū (1.41)

Beginning, commencement.

adopt (1.40)

To take something or someone as one’s own.

सतयुगी satyugī (1.40)

Of satyug, of the age of truth, golden aged.

जगना jagnā (1.39)

To wake up, to awaken.

मास mās (1.37)

Month.

ईश्वर īśhvar (1.37)

God, Ruler, Master, Lord.

clear (1.36)

मांस māns (1.35)

Meat, flesh.

अज्ञान agyān (1.35)

Ignorance, paucity of knowledge.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Christ (1.31)

Christ.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

I (1.29)

eye (1.29)

Eye.

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

मनुष्य मात्र manuṣhya mātra (1.25)

नर nar (1.25)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

संगम saṅgam (1.24)

Confluence, union, meeting.

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

पवित्र pavitr (1.21)

Holy, sacred, pure.

लड़ाई laṛāī (1.21)

Fight, war, battle, quarrel, encounter, clash, enmity.

नम्बरवार number-wār (1.20)

In order, orderly.
According to his rank, his position.

चढ़ाना chaṛhānā (1.20)

कब kab (1.19)

Interrogative adverb: When? At what time ?

एक-दो ēk-dō (1.18)

One another.

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

स्त्री strī (1.17)

Woman, wife.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

मूँझना mūnjhnā (1.15)

To be confused.

साक्षात्कार sākṣhātkār (1.14)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

जीवन jīvan (1.13)

Life, animation, existence.

जीतना jītnā (1.12)

अनुसार anusār (1.11)

According to, in conformity with.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

लड़ाना laṛānā (1.09)

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

हमेशा hamēśhā (1.08)

number (1.08)

Number.

बाद bād (1.08)

After, later, subsequently.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

छुड़ाना chhuṛānā (1.06)

To free.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

time (1.04)

Time.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

साथ-साथ sāth-sāth (0.99)

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बरोबर barōbar (0.96)

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

शिव śhiv (0.95)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

जीत jīt (0.94)

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

झट jhaṭ (0.91)

अथवा athavā (0.89)

Or.
That is.

माना mānā (0.88)

(it) Means, that is.

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

गायन gāyan (0.87)

पतित पावन patit pāvan (0.87)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

जबकि jabki (0.83)

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

हां hā̃ (0.82)

Yes, yea.

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.78)

Lakṣmī and Nārāyaṇ.

इस समय is samay (0.78)

At this time, now.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

स्वयं svayã (0.77)

भल bhal (0.76)

Even if, even though.

निकालना nikālnā (0.75)

हरना harnā (0.75)

परमपिता parampitā (0.75)

Supreme Father.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

माया māyā (0.72)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कल kal (0.72)

दिखाना dikhānā (0.72)

मानना mānnā (0.72)

पावन pāvan (0.71)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

गीत gīt (0.70)

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

दोनों dōnō̃ (0.69)

लिखना likhnā (0.69)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

मालूम mālūm (0.68)

Known.
Evident, apparent.

drama (0.66)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

छोड़ना chhōṛnā (0.65)

To leave.
To abandon.
To release.

सुख sukh (0.65)

Happiness, pleasure, comfort, felicity, contentment.

आना ānā (0.64)

मन्दिर mandir (0.62)

Temple.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

राजा rājā (0.61)

King, monarch, prince.

गाना gānā (0.61)

To sing, to chant.
A song.

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आगे āgē (0.61)

Ahead, in front of, before; in future.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

ब्राह्मण brāhmaṇ (0.60)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

अन्दर andar (0.59)

In, inside, within.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

ऊंच ūñch (0.57)

High, lofty, tall, raised, elevated, exalted, eminent.

खाना khānā (0.56)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

अर्थात् arthāt (0.55)

That is, that is to say, namely (viz.).

तक tak (0.54)

To, upto, till, until, by.

पतित patit (0.52)

Fallen, depraved.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

सतयुग satyug (0.51)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कहाँ kahā̃ (0.49)

Interrogative pronominal adverb : Where ?

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

अनुभव anubhav (0.48)

Experience.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

या yā (0.42)

Or, either.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्यों kyō̃ (0.40)

Why.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

पूरा pūrā (0.39)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सोना sōnā (0.38)

To sleep.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

अन्त ant (0.38)

End.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

सबको sabkō (0.38)

sab + kō : everything, everyone.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जन्मना janamnā (0.36)

To be born.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

तुम tum (0.35)

You (between equals).

हर har (0.35)

her (0.35)

परन्तु parantu (0.34)

But, however.

विश्व viśhva (0.33)

The world, universe.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सर्व sarv (0.32)

All ; whole, entire, complete.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

वर्ष varṣh (0.31)

Year.

शिवबाबा śhivbābā (0.31)

The Father Śiv.

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

सदा sadā (0.30)

Always, perpetually, continually, ever.

नाम nām (0.30)

Name.

सो sō (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

तुम जानते हो tum jāntē hō (0.26)

You know.

दो dō (0.25)

Two, 2.

कभी kabhī (0.25)

Sometime, ever.

सिर्फ sirph (0.25)

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

पाना pānā (0.24)

मीठे बच्चे mīṭhē bachchē (0.24)

Sweet children.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

ज़रूर zarūr (0.23)

Certainly, undoubtedly, positively, without fail.

लगना lagnā (0.22)

in (0.21)

In.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

ज्ञान gyān (0.17)

Knowledge directly taught by God.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

शरीर śharīr (0.15)

Body.

वा vā (0.15)

Or.

यहाँ yahā̃ (0.15)

Here, hither, in/at this place.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

समझाना samjhānā (0.13)

(Causative of samajhnā) To persuade, explain.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

मनुष्य manuṣhya (0.11)

A man, a human being.

पहले pahlē (0.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.09)

There.

पहला pahlā (0.08)

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद yād (0.08)

Remembrance, recollection, memory.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (0.08)

Continue.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के लिए kē liē (0.07)

For, for the sake of.

प्रति prati (0.07)

Towards.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

कौन kaun (0.05)

interrogative pronoun. Who

बाबा bābā (0.04)

Father.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

जब jab (0.04)

(Relative pronoun) When.

लेना lēnā (0.04)

To take.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

आत्मा ātmā (0.03)

The soul, the spirit, the self.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

हम ham (0.03)

We.
(rustic form) I.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

मैं maĩ (0.03)

I. (personal pronoun)

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.02)

Opposite, inimical, other, alien, higher.

सकना saknā (0.02)

To can, to be able to.

समझना samajhnā (0.02)

To understand.

ऐसा aisā (0.01)

Such, of this type.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

बहुत bahut (0.01)

Many, much.
Very.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.