Daily Murli for Friday 10 November 2023

शरणागति śharaṇāgati (8.27)

Taking refuge, flying for protection.
(Bābā) Refuge, protection.

मुरलीधर murlīdhar (7.96)

परिपूर्ण paripūrṇ (7.46)

शिवाए नमः śhivāē namaḥ (7.17)

Salutation, adoration, obeisance to Śiv.

sales man (6.78)

Salesman.

सत्ता sattā (6.77)

Power, sway, authority.

philanthropist (6.13)

मिट्ठू miṭṭhū (5.81)

A term of endearment for parrots and children, a parrot.

मियां miyā̃ (5.50)

A respectful address for a Mohammedan; husband.

निर्मान nirmān (4.97)

Humble, without conceit, without arrogance, without pride.

हलुआ haluā (4.92)

Sweetmeat; a kind of pudding made of flour, ghī, and sugar, or of sūjī, ghī, sirup, dried cocoa-nut, and spices.
An electuary; anything soft and sweet (like ḥalwā).
Sweet fruit, fruit.

हैंसियत haĩsiyat (4.91)

Status, capacity.

सत्ताधारी sattādhārī (4.91)

insure (4.64)

To insure.

शरण śharaṇ (4.29)

Shelter, refuge, recourse, protection.

कर्मेन्द्रिय-जीत karmēndriy-jīt (4.28)

Having the senses or passions subdued, calm, impassive.
One who has couquered his passions or subdued the senses, an ascetic, a sage, a chaste person.

refine (4.18)

To refine.

महादानी mahādānī (4.17)

Very generous, very munificent.
Very generous person, very munificent person.

दौड़ना dauṛnā (4.12)

To run, to run about, to rush.

बाला bālā (4.07)

कपूत kapūt (4.01)

An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').

मम्मा-बाबा mammā-bābā (3.92)

समाज samāj (3.87)

familiarity (3.87)

घुड़दौड़ ghuṛdauṛ (3.87)

Horse race.

advance (3.79)

Advance.

improvement (3.79)

Improvement.

फिक्र phikr (3.75)

Worry, anxiety, care, concern.

भागीदार bhāgīdār (3.67)

मित्र-सम्बन्धी mitr-sambandhī (3.61)

Friends and members of the same family (including by marriage).

अर्पण arpaṇ (3.61)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

स्वराज्य अधिकारी svarājya adhikārī (3.55)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

asylum (3.51)

Asylum.

हट्टी haṭṭī (3.39)

A small market, shop stall.

जबरदस्ती jabardastī (3.35)

प्रभात prabhāt (3.25)

Early morning, dawn.
(Bābā) Early morning, the time when most people are asleep, fixed between 2 and 3 a.m., the time when one can begin to remember God.

वाटिका vāṭikā (3.25)

A small garden.

गणिका gaṇikā (3.22)

A prostitute, harlot.

आखरीन ākhrīn (3.21)

Last, final, ultimate.
Finally.

धन दिये धन ना खुटे dhan diyē dhan nā khuṭē (3.19)

Wealth given, wealth not diminished.

अम्मा ammā (3.16)

बीबी bībī (3.13)

Lady, dame, madam.
Wife.
Mistress.
A term of endearment.
Eve.

अशोक aśhōk (3.11)

सच sach (3.08)

True, right.
Truth.
Really!

सपूत sapūt (3.07)

A tractable or dutiful son, a good or worthy son.

win (3.06)

Win.

राज़ी rāzī (3.00)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

साधू sādhū (3.00)

A hermit, a religious mendicant.

आश्चर्य āśhcharya (2.97)

Wonder, surprise, astonishment.

गुड़िया guṛiyā (2.95)

A doll, a puppet.

merciful (2.89)

Merciful.

अटकना aṭaknā (2.85)

To get stuck up, to be held up.

अहिल्या ahilyā (2.83)

(Ramayan) Ahilya was the wife of sage Gautam. Both lived happily in his ashram spending their days in peace and holy meditation. One day during the sage's absence, Indra, filled with unholy desires for the beautiful Ahilya, entered the ashram disguised as Gautam and approached the lady. Ahilya was not deceived by the impersonation but the vain of her beauty and the feeling of proud that it had won her the love of lord of the deities, she lost her judgement and yielded to his desire. After the sin had been committed, she realised the fierce spiritual energy of her husband and warned Indra of the terrible peril and begged with him to leave immediately. Indra was feeling guilty and panicky and wanted to flee when he bumped into the rishi who was just returning after his morning ablutions. The sage could guess as to what had happened and looked wrathfully at Indra. The sage was terribly angry and cursed Indra as a punishment for the sin he had committed. Then the sage turned to his erring wife and said, “With only air around you, you will remain here as a stone and nobody will even notice you.”. The sage then left his ashram for Himalayas to engage himself in austerities there. As years passed by, Ahilya remained in the ashram as a stone idol and the vegetation grew up over it . One day Lord Rama, son of King Dasharatha accompanied by brother Lakshman happened to pass by the Ashram. He was on his way to Mithila. When he saw the ashram and its poor condition, he was curious to know about the place. In order to find out more, he stepped into the ashram. The moment Rama's foot touched the stone, the curse was lifted and Ahalya stood before them in all her beauty, free from the curse that her husband had inflicted upon her. Spiritual Significance: This is the story of the souls whose intellect changes from golden to stone. In the Sat Yuga, the soul, with its highest divinity and golden intellect, was worship worthy (like Ahilya was so handsome). But, in the Dwapara and Kali Yuga, the soul indulged itself in the body consciousness because of which, it became slave to the five vices ( Sex-lust, Anger, greed, Attachment and Arrogance). The soul has been cursed by the Maya and thus lost its divinity and became like stone intellect (Ahilya in body consciousness lost her conscience). The father of all the souls, Shiv Baba, reincarnates onto the earth to re-transform his children and to bring them back to their original qualities and divinity. He is imparting the spiritual knowledge and teaching the Rajyoga Meditation. The souls who make the effort and inculcate the divine knowledge and celestial virtues regain their original spiritual beauty and divinity (Ahilya again coming into her original form).

charity begins at home (2.82)

One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.

जगना jagnā (2.79)

To wake up, to awaken.

दास dās (2.78)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

रत्न ratna (2.73)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

chance (2.72)

Chance.

होशियार hōśhiyār (2.71)

Clever, wise, intelligent, careful.

स्वराज्य svarājya (2.68)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

officer (2.67)

Officer.

मजबूत majbūt (2.64)

सौदागर saudāgar (2.63)

A trader, a merchant.

too late (2.63)

Too late.

द्वापर-कलियुग dvāpar-kaliyug (2.63)

शोक वाटिका śhōk vāṭikā (2.63)

Garden of sorrow, grief, sadness.
When Sītā comes out of the circle of protection drawn by Rām, the demon Rāvaṇ captures her. The garden where Sītā is imprisoned is called in the scriptures aśhōk vāṭikā "garden without sorrow". But since it is in fact a garden where sorrow is found, Baba gives it the name śhōk vāṭikā "garden of sorrow".

भ्रष्टाचारी bhraṣhṭāchārī (2.59)

(One who is) corrupt, depraved, wanton.

पीटना pīṭnā (2.58)

To beat, to thrash, to strike, to punish, to defeat, to knock, to dash, to bang, to thump.
To finish, to complete somehow, to earn somehow.

lift (2.58)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

साक्षी sākṣhī (2.56)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

अजामिल ajāmil (2.55)

The name of a certain Brāhman mentioned in the Rāmāyaṇ who was a great sinner and a penitent.

Read the story

हाहाकार hāhākār (2.54)

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

भंभोर bhambhōr (2.54)

Uproar, alarm; panic.
A turbulent crowd.
(Bābā) The world when it has become total turmoil.

कमती kamtī (2.53)

point (2.45)

Point.

prize (2.43)

Prize.

पारलौकिक बाप pārlaukik bāp (2.42)

easy (2.38)

Easy.

मददगार madadgār (2.38)

Helper, supporter, assistant.

सर्वशक्तिमान् sarvśhaktimān (2.36)

Almighty, all powerful, omnipotent.

अनन्य ananya (2.35)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

दौड़ी, दौड़ dauṛī, dauṛ (2.34)

A race, run, running.

खिटपिट khiṭpiṭ (2.33)

व्यापार vyāpār (2.31)

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

धनधा dhandhā (2.29)

Vocation, occupation, business, work.

most (2.29)

Most.

तकदीर takdīr (2.27)

Fate, destiny.

दान dān (2.27)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

सफाई saphāī (2.21)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

व्यभिचारी vyabhichārī (2.19)

miss (2.19)

Miss.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

चाबी chābī (2.15)

Key.

फँसना phansnā (2.11)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

लज्जा lajjā (2.10)

Shame, modesty, shyness, bashfulness.

दासी dāsī (2.08)

Maid (female servant).

mama (2.08)

race (2.08)

Race.

मदद madad (2.08)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

फ़र्ज farj (2.06)

Duty, obligation.

आहिस्ते āhistē (2.01)

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

छोटेपन chhōṭēpan (2.00)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

आप-समान āp-samān (1.99)

Equal to oneself.

गोला gōlā (1.98)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

अन्धश्रद्धा andhaśhraddhā (1.98)

Blind faith.

पहनाना pahnānā (1.98)

To cause to wear, to cause to put on, to clothe.

मन-बुद्धि man-buddhi (1.97)

प्रदर्शनी pradarśhanī (1.95)

Exhibition.

female (1.95)

Female.

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

आग लगना āg lagnā (1.91)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

झोली jhōlī (1.89)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

साजन sājan (1.88)

Lover, paramour, sweetheart, gallant.
Husband.

देही-अभिमानी dēhī-abhimānī (1.87)

(Bābā) Who considers himself as the soul which animates the body.

law (1.87)

Law.

तोड़ tōṛ (1.87)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

act (1.86)

Act.

अव्यभिचारी avyabhichārī (1.86)

प्रतिदिन pratidin (1.82)

From day to day, day by day, every day, daily; always, continually.

तन-मन-धन tan-man-dhan (1.79)

Body, mind and money.

गिरना girnā (1.77)

To fall.

master (1.77)

Master.

ममत्व mamatva (1.76)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

भाई bhāī (1.75)

Brother.

अहंकार ahaṅkār (1.75)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

श्रेष्ठाचारी śhrēṣhṭhāchārī (1.74)

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

कला kalā (1.73)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

student (1.72)

Student.

अखबार akhbār (1.71)

Newspaper.

हमेशा hamēśhā (1.71)

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

percent (1.64)

Percent, The symbol is %.

चढ़ना chaṛhnā (1.61)

To go up, to ascend, to climb, to rise, to increase.

serviceable (1.61)

Serviceable.

अवस्था avasthā (1.60)

Condition, state, age, stage, phase.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

गिराना girānā (1.58)

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.58)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

रात rāt (1.57)

Night.

सतयुग-त्रेता satyug-trētā (1.56)

ख्यालात khyālāt (1.56)

Thoughts, ideas, imaginations, fancies, &c.

कौड़ी kauṛī (1.56)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

last (1.55)

Last.

कम होना kam hōnā (1.54)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

दुर्गति durgati (1.54)

Predicament, misery, miserable state, distress.
Hell.

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

पाप आत्मा pāp ātmā (1.52)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

कमी kamī (1.52)

कल्याण kalyāṇ (1.52)

Welfare.

कायदा kāydā (1.51)

A rule, regulation, law, ordinance.
Regularity.

रोना rōnā (1.51)

To weep, to cry, to bewail, to lament.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सम्भालना sambhālnā (1.50)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

लायक lāyak (1.50)

Able, capable, competent.
Worthy, fit.
Proper.

रखाना rakhānā (1.49)

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

hall (1.46)

Hall.

नज़दीक nazdīk (1.46)

खेल khēl (1.45)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

B (1.41)

रूद्र rūdra (1.40)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

मरना marnā (1.40)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सिर sir (1.39)

Head.
Top, apex, highest part or point.

खेलना khēlnā (1.38)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

रहम rahm (1.38)

Pity, mercy, compassion.

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

पुरूष purūṣh (1.36)

Man.
Soul.

check (1.35)

Check.

देहधारी dēhdhārī (1.35)

(One) who has a body, embodied, incarnate. (describes human beings)

अज्ञान agyān (1.35)

Ignorance, paucity of knowledge.

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

देह-अभिमान dēh-abhimān (1.32)

Considering oneself as the body.
Bodily pride.

धन dhan (1.32)

Wealth, riches, money.

अविनाशी avināśhī (1.31)

Indestructible, imperishable, everlasting, immortal, entire.

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

मुआफिक muāphik (1.30)

बोझ bōjh (1.30)

Burden, load.

संन्यासी sannyāsī (1.29)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

दिल dil (1.28)

Heart, courage, spirit, will.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

service (1.26)

Service.

मनुष्य मात्र manuṣhya mātra (1.25)

शुरू होना śhurū hōnā (1.25)

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

मन्दिर mandir (1.24)

Temple.

व va (1.23)

चन्द्रवंशी chandravanśhī (1.22)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

be (1.20)

To be.

तीनों tīnō̃ (1.20)

The three, all three.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

wonder (1.17)

Wonder.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

स्त्री strī (1.17)

Woman, wife.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

चलाना chalānā (1.13)

बजाना bajānā (1.11)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

ताकत tākat (1.10)

Power, force, strength, might.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

ईश्वर īśhvar (1.08)

God, Ruler, Master, Lord.

देह dēh (1.08)

Body.

सिखलाना sikhlānā (1.08)

To train, to teach, to instruct, to school.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

गीत gīt (1.04)

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

हीरा hīrā (1.04)

Diamond.

भक्ति bhakti (1.02)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

वैसा vaisā (0.98)

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

बरोबर barōbar (0.96)

अलग alag (0.95)

Different, separate, apart, distinct.

राज्य करना rājya karnā (0.94)

पाप pāp (0.91)

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

के आगे kē āgē (0.88)

In front of, ahead of, before.

पद pad (0.86)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

आजकल ājkal (0.85)

Nowadays, these days.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

earth (0.78)

Earth.

अर्थ arth (0.78)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

थोड़ेही thōṛēhī (0.75)

Little indeed, in no part or degree, not at all, in no wise, never.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

झाड़ jhāṛ (0.75)

Tree, bush.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

भरना bharnā (0.69)

To fill, to refill.

मालूम mālūm (0.68)

Known.
Evident, apparent.

शिव śhiv (0.67)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

विश्व viśhva (0.67)

The world, universe.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

time (0.66)

Time.

कई kaī (0.66)

Several, sundry, divers, some, some few.

नाम nām (0.65)

Name.

तरफ taraph (0.64)

Side, direction.
Towards.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

औरों aurō̃ (0.63)

(The) others.

सहज sahaj (0.62)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

प्रजा prajā (0.62)

Subjects, public, people.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

रूहानी rūhānī (0.61)

Spiritual.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अन्त ant (0.60)

End.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

knowledge (0.59)

Knowledge.

teacher (0.59)

Teacher.

शिवबाबा śhivbābā (0.59)

The Father Śiv.

सब कुछ sab kuchh (0.55)

Everything, all.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

her (0.55)

हर har (0.55)

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सुनाना sunānā (0.51)

To cause to hear, to relate, to read out, to recite, to pronounce.

हरना harnā (0.51)

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

स्वयं svayã (0.48)

आगे āgē (0.48)

Ahead, in front of, before; in future.

अनुभव anubhav (0.48)

Experience.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

परमपिता parampitā (0.47)

Supreme Father.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

साथ sāth (0.46)

With, together, along with.
Company, association.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

इस समय is samay (0.44)

At this time, now.

कोई भी kōī bhī (0.43)

Anyone, someone, any.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

in (0.43)

In.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

स्वर्ग svarg (0.43)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

या yā (0.42)

Or, either.

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

आना ānā (0.41)

पता patā (0.41)

Address, whereabouts, information, knowledge.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

part (0.37)

Part.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मानना mānnā (0.36)

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

यही yahī (0.34)

Emphatic form of yah: this very.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

तुम tum (0.34)

You (between equals).

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

सदा sadā (0.33)

Always, perpetually, continually, ever.

pass (0.33)

To pass.

पास pās (0.33)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.33)

Mother and father, parents.
Lord, master, protector.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सर्व sarv (0.32)

All ; whole, entire, complete.

दिखाना dikhānā (0.31)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

मनुष्य manuṣhya (0.28)

A man, a human being.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

परन्तु parantu (0.26)

But, however.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

पाना pānā (0.24)

ज्ञान gyān (0.23)

Knowledge directly taught by God.

बुद्धि buddhi (0.23)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

ज़रूर zarūr (0.23)

Certainly, undoubtedly, positively, without fail.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

बाप कहते हैं bāp kahtē haĩ (0.20)

The Father says.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

चाहना chāhnā (0.20)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

याद yād (0.19)

Remembrance, recollection, memory.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

लगना lagnā (0.18)

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

समझाना samjhānā (0.16)

(Causative of samajhnā) To persuade, explain.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

यहाँ yahā̃ (0.15)

Here, hither, in/at this place.

बाबा bābā (0.14)

Father.

कभी kabhī (0.14)

Sometime, ever.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

कैसा kaisā (0.13)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

good morning (0.12)

Good morning.

इतना itnā (0.12)

As much as this, this much; so much, so many.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

सिर्फ sirph (0.11)

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पहले pahlē (0.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.09)

There.

जब jab (0.09)

(Relative pronoun) When.

पहला pahlā (0.08)

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

प्रति prati (0.07)

Towards.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

सकना saknā (0.06)

To can, to be able to.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

के लिए kē liē (0.05)

For, for the sake of.

मैं maĩ (0.05)

I. (personal pronoun)

चलना chalnā (0.05)

Continue.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कौन kaun (0.05)

interrogative pronoun. Who

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

हम ham (0.02)

We.
(rustic form) I.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.02)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.