Daily Murli for Tuesday 5 March 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (144)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (69)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (66)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (58)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (55)
No.
Not.
करना karnā (50)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (46)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
शरीर śharīr (42)
Body.
आत्मा ātmā (40)
The soul, the spirit, the self.
से sē (38)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
तुम tum (36)
You (between equals).
भी bhī (29)
Inclusive emphatic particle: too, also, even.
ही hī (29)
Emphatic particle with a sense of exclusion : only.
को kō (29)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
हम ham (26)
We.
(rustic form) I.
आना ānā (23)
To come.
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जानना jānnā (22)
To know, to become aware of, to perceive.
key (22)
Key.
वह vah (22)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बाप bāp (21)
Father.
कहना kahnā (20)
Say.
रहना rahnā (19)
To remain, to stay.
जाना jānā (18)
To go, to depart, to lose, to flow.
अब ab (17)
Now.
बाबा bābā (17)
Father.
फिर phir (17)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (17)
To turn.
To wander, to ramble, to walk about, to go round.
समझना samajhnā (17)
To understand.
दुःख duḥkh (16)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (16)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
बात bāt (15)
A matter, topic, subject, concern, fact, thing.
छोड़ना chhōṛnā (15)
To leave.
To abandon.
To release.
बहुत bahut (14)
Many, much.
Very.
घर ghar (14)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
वहां vahā̃ (14)
There.
कोई kōī (13)
Some, any, someone, anyone.
पड़ना paṛnā (13)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
और aur (12)
And.
Else.
Other.
डरना ḍarnā (12)
To be afraid, be frightened, be daunted, to fear, dread.
बच्चा bachchā (11)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
चलना chalnā (11)
Continue.
डर ḍar (11)
पवित्र pavitr (11)
Holy, sacred, pure.
समझाना samjhānā (11)
(Causative of samajhnā) To persuade, explain.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
के लिए kē liē (10)
For, for the sake of.
ममत्व mamatva (10)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
सब sab (10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सकना saknā (10)
To can, to be able to.
तत्व tatva (10)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
छूटना chhūṭnā (9)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
देखना dēkhnā (9)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
के पास kē pās (9)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
मैं maĩ (9)
I. (personal pronoun)
आदि ādi (8)
Etcetera.
Beginning.
Early, initial, primordial.
K (8)
The letter K of our alphabet (used as an initial in acronyms).
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
ने nē (8)
A postposition denoting the subject (ergative case that is to say with a past participle).
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
drama (7)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ज्ञान gyān (7)
Knowledge directly taught by God.
कैसा kaisā (7)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कि ki (7)
That (to report indirect speech, example he says that).
लेना lēnā (7)
To take.
लिखना likhnā (7)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मनुष्य manuṣhya (7)
A man, a human being.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
परन्तु parantu (7)
But, however.
सिद्धि siddhi (7)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
याद yād (7)
Remembrance, recollection, memory.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
आप āp (6)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भगवान bhagvān (6)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
दूसरा dūsrā (6)
Second.
Other, another.
Next.
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
माया māyā (6)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलना milnā (6)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
जब jab (5)
(Relative pronoun) When.
खुशी khuśhī (5)
Joy, delight, happiness.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मोह mōh (5)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
part (5)
Part.
पावन pāvan (5)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
रास्ता rāstā (5)
Road, way, path, street, lane.
Way, manner.
Kingdom of Rāvaṇ.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
योगबल yōgbal (5)
Power of Yōg.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजाना bajānā (4)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बताना batānā (4)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भक्ति bhakti (4)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चीज़ chīz (4)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
देना dēnā (4)
To give.
धारणा dhārṇā (4)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
दोनों dōnō̃ (4)
ईश्वरीय īśhvarīy (4)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कौन kaun (4)
interrogative pronoun. Who
खेलना khēlnā (4)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खींचना, खैंचना khīñchnā, khaiñchnā (4)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
लगना lagnā (4)
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नहीं तो nahī̃ tō (4)
Otherwise, or else, if not, lest, but for.
No, certainly not.
निकालना nikālnā (4)
पाप pāp (4)
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
ऐसा aisā (3)
Such, of this type.
और कोई aur kōī (3)
Someone else, anyone else.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
भोगना bhōgnā (3)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
चिन्ता chintā (3)
Worry, concern, anxiety, care.
दिल dil (3)
Heart, courage, spirit, will.
फ़र्क fark (3)
Difference, distinction, distance.
Every now and again; again and again; repeatedly; constantly, every moment.
इकट्ठा ikaṭṭhā (3)
Collected, gathered.
Together, in one lot.
इस समय is samay (3)
At this time, now.
इतना itnā (3)
As much as this, this much; so much, so many.
काम kām (3)
Work, task, job, employment, performance, function.
काम kām (3)
Passion, lust.
Desire.
खेल khēl (3)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
कुछ भी kuchh bhī (3)
Anything, whatsoever, anything at all.
क्यों kyō̃ (3)
Why.
क्योंकि kyōṅki (3)
Because, since.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मालूम mālūm (3)
Known.
Evident, apparent.
मुझे याद करो mujhē yād karō (3)
Remember Me.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Supreme Soul : Śiv and not Brahmā.
पता patā (3)
Address, whereabouts, information, knowledge.
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
तकलीफ taklīph (3)
Trouble, distress.
Ailment.
वही vahī (3)
(emphatic form of vah) That very, that very one.
Back, back again.
युक्ति yukti (3)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
अगर agar (2)
If, if so be, in case, in the event of.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अपना apnā (2)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बल bal (2)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बाल bāl (2)
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (2)
Time, occasion.
भल bhal (2)
Even if, even though.
बीमारी bīmārī (2)
Illness, sickness, disease, ailment.
chart (2)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
connection (2)
Connection.
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
first class (2)
First class.
हां hā̃ (2)
Yes, yea.
हर har (2)
हरना harnā (2)
her (2)
in (2)
In.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कमजोर kamjōr (2)
Weak, feeble, ineffectual.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Cautiousness, watchfulness.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कोई भी kōī bhī (2)
Anyone, someone, any.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
lottery (2)
Lottery.
महीन mahīn (2)
Fine, subtle, thin.
मक्खन makkhan (2)
Butter.
मरना marnā (2)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
नूँध nūndh (2)
Written in advance, fixed, predestined.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
To reach, to arrive.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (2)
Opposite, inimical, other, alien, higher.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
पास pās (2)
pass (2)
To pass.
पतित patit (2)
Fallen, depraved.
फेंकना phēṅknā (2)
To throw, to cast, to hurl, to fling, to toss.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
pure (2)
Pure.
पुतला putlā (2)
Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रोना rōnā (2)
To weep, to cry, to bewail, to lament.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहित sahit (2)
With, together with, along with, accompanied by.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
Who possesses power or strength, powerful, strong.
सिर्फ sirph (2)
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वीकार svīkār (2)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
ताकत tākat (2)
Power, force, strength, might.
तरफ taraph (2)
Side, direction.
Towards.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
touch (2)
Touch.
You know.
वा vā (2)
Or.
'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
To disappear, to be destroyed.
win (2)
Win.
wonderful (2)
Wonderful.
या yā (2)
Or, either.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
अज्ञानी agyānī (1)
Who doesn't have gyān.
आकाश ākāśh (1)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
अन्दर andar (1)
In, inside, within.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अनुभव anubhav (1)
Experience.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
अटकना aṭaknā (1)
To get stuck up, to be held up.
अथाह athāh (1)
और कुछ aur kuchh (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाद bād (1)
After, later, subsequently.
बाद में bād mē̃ (1)
Later, subsequently.
Ready made, finished, complete, perfect, entire.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
Remembrance of the Father.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भण्डारा bhanḍārā (1)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भेजना bhējnā (1)
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिगड़ना bigaṛnā (1)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बोझ bōjh (1)
Burden, load.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
बूढ़ा būṛhā (1)
Old, aged.
Old man.
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चिन्तन chintan (1)
Thinking, reflection, contemplation, musing, consideration.
Considering oneself as the body.
Bodily pride.
देवाला dēvālā (1)
Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धक्का dhakkā (1)
धन दिये धन ना खुटे dhan diyē dhan nā khuṭē (1)
Wealth given, wealth not diminished.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (1)
direction (1)
Direction.
दिव्य दृष्टि divya dr̥iṣhṭi (1)
Divine vision.
doctor (1)
Doctor.
डोरी ḍōrī (1)
Rope, string, cord.
double (1)
Double.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
Abode of Sorrow.
दुम dum (1)
Tail, end, extremity.
One who is ever at the heels of another (as a child that follows its mother about), a constant follower.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
गंद gand (1)
गंवाना ganvānā (1)
To lose, to waste, to squander.
गपोड़ा gapōṛā (1)
घराना gharānā (1)
Family, clan.
गिरना girnā (1)
To fall.
good morning (1)
Good morning.
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हैरान hairān (1)
हल hal (1)
हज़ार hazār (1)
Thousand, 1000.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जब तक jab tak (1)
As long as.
(with negation) until.
जबकि jabki (1)
जहाँ jahā̃ (1)
Where, wherever.
जल jal (1)
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जलना jalnā (1)
झट jhaṭ (1)
जीव jīv (1)
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कभी kabhī (1)
Sometime, ever.
काग़ज़ kāġaz (1)
Paper.
कल kal (1)
कल्याण kalyāṇ (1)
Welfare.
कण्ठ kaṇṭh (1)
Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कठिन kaṭhin (1)
Difficult, arduous, tough.
Stiff, hard.
Severe.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
ख्यालात khyālāt (1)
Thoughts, ideas, imaginations, fancies, &c.
knowledge (1)
Knowledge.
कोशिश kōśhiśh (1)
Effort, endeavour.
कुदरत kudrat (1)
Divine power, omnipotence.
The creation, the universe, nature.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लिखाना likhānā (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महल mahal (1)
A palace, palatial mansion.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मासी māsī (1)
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मिलन milan (1)
Meeting, union, contact.
मिटाना miṭānā (1)
Sweet children.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मोक्ष mōkṣh (1)
Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नब्ज़ nabz (1)
The pulse.
नाम nām (1)
Name.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
पाना pānā (1)
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ना paṛhnā (1)
To read, to study, to recite.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
past (1)
Past.
फलाना phalānā (1)
फालतू phāltū (1)
Spare, extra, surplus.
Superfluous, useless, worthless.
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
In the end, in the latter part.
point (1)
Point.
प्रजा prajā (1)
Subjects, public, people.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
To enter.
property (1)
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रात rāt (1)
Night.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सबूत sabūt (1)
सहयोग sahyōg (1)
Cooperation, collaboration.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (1)
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
sapling (1)
Sapling. (maybe seedling too)
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
साथ sāth (1)
With, together, along with.
Company, association.
सज़ा sazā (1)
Punishment, penalty.
service (1)
Service.
serviceable (1)
Serviceable.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर sir (1)
Head.
Top, apex, highest part or point.
सिरताज sirtāj (1)
Crown, the best.
Diadem.
Chief, master, husband.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तत्पर tatpar (1)
ठगना ṭhagnā (1)
To cheat, to dupe, to defraud.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
ऊपर ūpar (1)
On, upon, above, upward, over.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैसा vaisā (1)
To go back, to return, to retire, to recede.
वर्ष varṣh (1)
Year.
वायु vāyu (1)
Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विशाल viśhāl (1)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
विवेक vivēk (1)
Yād and pyār: remembrance and love, remembrance and affection.
यथार्थ yathārth (1)
Real, actual.
Accurate.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.