Daily Murli for Sunday 16 June 2024

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

जन्म दिवस janm divas (14.04)

Birthday.

company (12.44)

Company.

companion (10.87)

ना जी nā jī (9.17)

No (polite), no Sir, no Madam.

हाँ जी hā̃ jī (8.68)

Yes (polite), Yes Sir, yes Madam.

बोरी bōrī (8.54)

A small sack or gunnysack.

why (8.39)

नटखट naṭkhaṭ (8.08)

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

fly (8.08)

Fly.

प्रेम भाव prēm bhāv (7.78)

Love, emotion of love.

थैला thailā (7.78)

A large bag, a sack.

gift (7.60)

Gift.

मुबारक mubārak (7.49)

Congratulations. Best wishes.

culture (7.42)

Culture.

birth day (6.86)

Birthday.

band (6.78)

Band.

मोती mōtī (6.72)

Pearl.

वर्षा varṣhā (6.63)

तीसरा नम्बर tīsrā number (6.41)

चिड़चिड़ेपन chiṛchiṛēpan (6.13)

Irritability, irascibility, petulance.
Peevishness.

जोश jōśh (5.89)

अंश aṅśh (5.72)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

दया dayā (5.67)

Pity, mercy, compassion.

आश, आशा āśh, āśhā (5.63)

Hope, expectation.
Wish, desire.

सभ्यता sabhyatā (5.60)

Civilization.
Courtesy, decency.

सौगात saugāt (5.04)

a present, gift.

बोरना bōrnā (4.96)

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

प्यारेपन pyārēpan (4.91)

favourite (4.91)

Favourite.

सहारा sahārā (4.85)

Support, backing, aid, succour. A strut.

foreigner (4.72)

Foreigner.

disservice (4.66)

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

क्रोध krōdh (4.59)

Anger, wrath, fury, rage.

गुणा guṇā (4.57)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

हाथ उठाना hāth uṭhānā (4.54)

To raise your hand.

साथी sāthī (4.52)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

मालिश māliśh (4.43)

Massage.

मोमबत्ती mōmbattī (4.43)

मर्यादा-पूर्वक maryādā-pūrvak (4.43)

According to usage, according to law.

science (4.39)

Science.

offer (4.36)

Offer.

card (4.18)

Card.

सिन्धु sindhu (4.04)

Ocean, sea.
The province of Sindh.

प्रेम prēm (4.04)

Love, affection, attachment.

मनोरंजन manōrañjan (4.03)

Amusement, entertainment, recreation.

cake (3.95)

Cake.

किनारा kinārā (3.89)

Bank, shore, edge, border, verge.

जन्म-दिन janm-din (3.87)

Birthday.

majority (3.87)

Majority.

मास mās (3.85)

Month.

भाव bhāv (3.81)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

मांस māns (3.80)

Meat, flesh.

पसन्द pasand (3.80)

Liking, choice, taste, preference.
Approval.
Approved, liked.

नीरस nīras (3.79)

Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.

बाजा-गाजा bājā-gājā (3.79)

(music) Band, fanfare.

टोली ṭōlī (3.74)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

अलौकिक alaukik (3.67)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

भरपूरता bharpūrtā (3.67)

हिम्मत himmat (3.64)

Courage, boldness.

mood off (3.61)

Mood in an off state. (Perhaps the state in which one is not in the mood to do something)

मात्र mātra (3.59)

Only, merely, barely.
Mere, bare, sheer.

सन्तुष्ट santuṣhṭ (3.58)

Satisfied, gratified, content.

दयालू dayālū (3.56)

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

emerge (3.49)

To emerge.

कोशिश kōśhiśh (3.47)

Effort, endeavour.

minority (3.47)

Minority.

सभा sabhā (3.46)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

ज़रूरी zarūrī (3.46)

Important, necessary, needful, compulsory, indispensable.

the (3.44)

The.

परम param (3.43)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

ठुकराना ṭhukrānā (3.43)

To kick against, to kick away.
To reject, to rebuff; to spurn.

वंशी vanśhī (3.39)

Belonging to the lineage, dynasty, clan of.

वत्स vats (3.39)

शोभनिक śhōbhnik (3.13)

Beautiful, handsome.
Radiant, splendid.

मनाना manānā (3.13)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

programme (3.12)

Programme.
(Bābā) Event.

दुःख हर्ता सुख कर्ता duḥkh hartā sukh kartā (3.06)

महाशत्रु mahāśhatru (3.04)

तबियत tabiyat (3.03)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

दर्द dard (2.99)

Pain, ache, affliction.

अन्तर्राष्ट्रीय antarrāṣhṭrīy (2.97)

International.

इच्छा ichchhā (2.93)

Wish, desire, will.

positive (2.89)

Positive.

शब्द śhabd (2.87)

Word, term, sound.

पदम padam (2.86)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

लक्ष्य lakṣhya (2.82)

The aim, object, objective, target, goal.
Indicated, implied.

stop (2.82)

Stop.

अकेला akēlā (2.72)

Single, lonely, lonesome, solitary.

सन्तुष्टमणि santuṣhṭamaṇi (2.72)

Satisfied, gratified or content jewel.

नयन, नैन nayan, nain (2.69)

Eye.

example (2.67)

Example.

ब्रह्मचर्य brahmcharya (2.65)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

सम्बन्धी sambandhī (2.65)

A relative, relation.
(suffix) Related with, pertaining to.

देश-विदेश dēśh-vidēśh (2.63)

royal (2.62)

Royal.

विशेष viśhēṣh (2.61)

Special, specific, particular, distinctive, characteristic, typical.

अप्राप्ति aprāpti (2.59)

Non-attainment, non-acquisition.

negative (2.58)

Negative.

दुआ duā (2.57)

Prayer.
Blessing.

आरम्भ ārambh (2.56)

शुभ śhubh (2.56)

Auspicious, good.
The good, well-being.

सायं sāyã (2.55)

stock (2.55)

Stock.

समाना samānā (2.54)

To be contained, to enter, to fit, to permeate.

message (2.48)

Message.

संगठित saṅgaṭhit (2.48)

Organised; integrated.

रविवार ravivār (2.46)

Sunday.

घृणा ghr̥iṇā (2.45)

Hatred, scorn, abhorrence, loathing.

double (2.44)

Double.

सूचना sūchnā (2.44)

धीरे dhīrē (2.43)

हल्का halkā (2.43)

Light, cheap, thin, faint.

लिखत likhat (2.43)

Writing; document.

मोटा mōṭā (2.39)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

सबने sabnē (2.39)

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

मर्यादा maryādā (2.37)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

circumstance (2.36)

Circumstance.

दिमाग dimāg (2.36)

The brain, mind intellect; conceit.

स्नेह snēh (2.35)

Love, affection.
Oil, oily substance.

आज āj (2.34)

Today.

साधन sādhan (2.34)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

खास khās (2.33)

जवाहर javāhar (2.32)

A jewel.

उत्पन्न utpanna (2.31)

बीती bītī (2.31)

Past events or experiences; the past.

बिना binā (2.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

दिवस divas (2.30)

Day.

साथ-साथ sāth-sāth (2.30)

मुस्कराना muskarānā (2.29)

To smile, grin, smirk, simper.
(Bābā) To smile.

गलती galatī (2.26)

Mistake, error, fault.

तुल्य tulya (2.26)

Equal; similar (to); comparable (in weight or significance).

extra (2.24)

Extra.

साहेब sāhēb (2.24)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

किसलिए kisliē (2.23)

master (2.23)

Master.

लक्षण lakṣhaṇ (2.20)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

प्रत्यक्ष pratyakṣh (2.19)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

ever ready (2.19)

Ever-ready.

बोल bōl (2.17)

सोचना sōchnā (2.15)

To think, to reflect, to ponder over, to consider.

peace (2.15)

Peace.

सदाकाल sadākāl (2.14)

प्राप्ति prāpti (2.14)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

वृत्ति vr̥itti (2.12)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (2.12)

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

मन्सा mansā (2.11)

Mental, born of the mind.
Mentally, through the mind.

पीसना pīsnā (2.11)

To grind, to pound, to powder, to mill.

तीन tīn (2.09)

साधना sādhnā (2.08)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

आवश्यक āvaśhyak (2.07)

तैयार taiyār (2.07)

बजना bajnā (2.06)

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

शिवरात्रि śhivrātri (2.04)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सम्बन्ध sambandh (2.02)

Connection, relationship.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

विचित्र vichitr (2.00)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

भला bhalā (1.99)

Gentle, noble, good.
Well-being; good.

कम से कम kam sē kam (1.99)

(superlative of kam) At the very least.

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

पूर्ण pūrṇ (1.93)

दृष्टि dr̥iṣhṭi (1.90)

Sight, view, vision, glance.
(Bābā) Vision, look.

न्यारा nyārā (1.90)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पत्र patra (1.90)

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

शक्ल śhakla (1.88)

Shape, form.
Looks, appearance, countenance.

दवाई davāī (1.87)

off (1.87)

of (1.87)

Of.

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

use (1.85)

Use.

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

भेजना bhējnā (1.83)

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

कार्य kārya (1.82)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

काटना kāṭnā (1.80)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

नमस्ते namastē (1.78)

संपर्क sampark (1.77)

बजा bajā (1.76)

Struck.
O'clock.

मन man (1.76)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

उड़ाना uṛānā (1.74)

बीच bīch (1.72)

Middle, centre.

तपस्या tapasyā (1.71)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

number (1.71)

Number.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

first (1.69)

First.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

return (1.67)

Return.

मदद madad (1.65)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

हीरा hīrā (1.64)

Diamond.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

silence (1.61)

Silence.

पवित्रता pavitratā (1.60)

Holiness, sanctity, purity.

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

मुख mukh (1.58)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

शक्ति śhakti (1.58)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अवश्य avaśhya (1.57)

या yā (1.56)

Or, either.

भाषण bhāṣhaṇ (1.55)

Speech, address.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

पूरी pūrī (1.52)

A thin cake of meal fried in ghī or oil.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

समाप्त करना samāpt karnā (1.50)

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

उठना uṭhnā (1.46)

To raise.
To get up.
To be rented out.
To pass away, to expire.

तीसरा tīsrā (1.46)

Third.

O (1.46)

सा sā (1.44)

जड़ jaṛ (1.44)

वैराग्य vairāgya (1.43)

(Attitude of) renunciation, detachment (from worldly affairs).

चमकना chamaknā (1.43)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

के निमित्त kē nimitt (1.42)

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

सामने sāmnē (1.39)

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

रहम rahm (1.38)

Pity, mercy, compassion.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

परिवार parivār (1.36)

Family, household.

stage (1.35)

Stage.
(Bābā) State, condition.

आजकल ājkal (1.35)

Nowadays, these days.

मालूम mālūm (1.35)

Known.
Evident, apparent.

अनुभव anubhav (1.35)

Experience.

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

सच sach (1.33)

True, right.
Truth.
Really!

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

लेकिन lēkin (1.32)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जगह jagah (1.31)

के प्रति kē prati (1.31)

Towards.

अति ati (1.31)

कई kaī (1.31)

Several, sundry, divers, some, some few.

low (1.30)

Low.

दिल dil (1.28)

Heart, courage, spirit, will.

हद had (1.27)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

रूप rūp (1.27)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

गलना galnā (1.24)

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

सर्व sarv (1.21)

All ; whole, entire, complete.

बिन्दी bindī (1.20)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

attention (1.18)

Attention.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अल्पकाल alpkāl (1.15)

Short term.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

जीवन jīvan (1.13)

Life, animation, existence.

मेहनत mēhnat (1.12)

Labour, hard work, toil.
Industry, application.
Exercise.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

बोलना bōlnā (1.10)

To speak, to utter, to pronounce.
To bid.

सोना sōnā (1.09)

Gold, an excellent thing.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

पूजना pūjnā (1.05)

लगा lagā (1.05)

तरफ taraph (1.02)

Side, direction.
Towards.

दोनों dōnō̃ (1.01)

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

स्वयं svayã (0.97)

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अलग alag (0.95)

Different, separate, apart, distinct.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सेवा sēvā (0.95)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

second (0.95)

Second.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

प्रकार prakār (0.92)

Manner, way.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

भक्त bhakt (0.88)

A devotee.

यही yahī (0.87)

Emphatic form of yah: this very.

तक tak (0.85)

To, upto, till, until, by.

कराना karānā (0.83)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

हां hā̃ (0.82)

Yes, yea.

हर एक har ēk (0.82)

Each, every.
Each one, everybody.

आप āp (0.82)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

दो dō (0.80)

Two, 2.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वैसा vaisā (0.78)

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

क्यों kyō̃ (0.76)

Why.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

लाना lānā (0.74)

ब्राह्मण brāhmaṇ (0.73)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

लोग log (0.73)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

कल kal (0.72)

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

हर har (0.69)

her (0.69)

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

फिर से phir sē (0.69)

Anew, afresh.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (0.65)

हरना harnā (0.64)

खुशी khuśhī (0.64)

Joy, delight, happiness.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

teacher (0.59)

Teacher.

माया māyā (0.59)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

छोड़ना chhōṛnā (0.58)

To leave.
To abandon.
To release.

लगाना lagānā (0.57)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

और कोई aur kōī (0.56)

Someone else, anyone else.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

ब्रह्मा brahmā (0.54)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

दिखाना dikhānā (0.49)

भूल जाना bhūl jānā (0.48)

अनुसार anusār (0.48)

According to, in conformity with.

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

गाना gānā (0.47)

To sing, to chant.
A song.

जन्मना janamnā (0.46)

To be born.

साथ sāth (0.46)

With, together, along with.
Company, association.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

समय samay (0.44)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

वा vā (0.41)

Or.

आना ānā (0.41)

बन ban (0.41)

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पूरा pūrā (0.39)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सदा sadā (0.39)

Always, perpetually, continually, ever.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

अगर agar (0.38)

If, if so be, in case, in the event of.

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

पाना pānā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

पास pās (0.33)

pass (0.33)

To pass.

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

आगे āgē (0.30)

Ahead, in front of, before; in future.

सबको sabkō (0.30)

sab + kō : everything, everyone.

जन्म janm (0.30)

Birth, origin, genesis.
Life, existence.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

सिर्फ sirph (0.28)

लगना lagnā (0.26)

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मीठा mīṭhā (0.24)

Sweet, pleasant.
Sweetmeat, jaggery.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

कभी kabhī (0.23)

Sometime, ever.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

सोना sōnā (0.19)

To sleep.

नाम nām (0.19)

Name.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

इतना itnā (0.18)

As much as this, this much; so much, so many.

क्योंकि kyōṅki (0.18)

Because, since.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शरीर śharīr (0.15)

Body.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

बाबा bābā (0.13)

Father.

जब jab (0.13)

(Relative pronoun) When.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

प्रति prati (0.10)

Towards.

परन्तु parantu (0.10)

But, however.

इसलिए isliē (0.10)

On this account, for this reason, hence, therefore.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

वरदान vardān (0.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

याद-प्यार yād-pyār (0.08)

Yād and pyār: remembrance and love, remembrance and affection.

तुम tum (0.08)

You (between equals).

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ज्ञान gyān (0.07)

Knowledge directly taught by God.

पहला pahlā (0.06)

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

के लिए kē liē (0.06)

For, for the sake of.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

slogan (0.04)

Slogan.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.03)

interrogative pronoun. Who

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

हम ham (0.03)

We.
(rustic form) I.

मैं maĩ (0.03)

I. (personal pronoun)

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.02)

To take.

चलना chalnā (0.02)

Continue.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.02)

To understand.

ऐसा aisā (0.02)

Such, of this type.

बहुत bahut (0.02)

Many, much.
Very.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अब ab (0.00)

Now.

कोई kōī (0.00)

Some, any, someone, anyone.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

key (0.00)

Key.

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).