Daily Murli for Monday 24 June 2024

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

I am soul (10.78)

I am a soul. I am the soul.

बोना bōnā (10.10)

To sow, to plant.

quality (9.47)

attachment (8.30)

Attachment.

purify (7.78)

To purify.

luck (7.59)

Luck.

storey (7.47)

story (7.47)

बेटा bēṭā (7.12)

A son.

मण्डली maṇḍlī (7.03)

A small circle, disc, ring, or coil.
A circle, group, party; society.
Flock (of birds, animals).

कोमल kōmal (7.02)

प्राणी prāṇī (6.46)

A living being, living organism, a creature.
An animal.

training (6.41)

Training.

सम sam (6.41)

कंचन kañchan (6.38)

Gold.

truth (6.35)

Truth.

director (6.11)

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

निरसंकल्प nirsaṅkalp (5.81)

वृत्तान्त vr̥ittānt (5.73)

News.
A report, narrative, account.

मगर magar (5.57)

silence (5.56)

Silence.

देवताई dēvtāī (5.54)

होली hōlī (5.51)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

self (5.50)

Self.

kingdom (5.47)

sweet flower (5.39)

Sweet flower.

sweetness (5.39)

Sweetness.

युवराज yuvrāj (5.39)

A prince.

डायरेक्टरपन director-pan (5.39)

Condition or life of a director (in general or in plays, in movies), directorship.

happy house (5.39)

Happy home.

seed (5.39)

Seed.

नित् nit (5.39)

Every day, daily.

निश niśh (5.39)

Night.

untruth (5.39)

Untruth.

son of supreme soul (5.39)

Son of the Supreme soul.

अमृतधारा amr̥itdhārā (5.39)

Amr̥t flow.

silence soul (5.39)

Silence soul (in the world of silence, the incorporeal world of souls).

heroine (5.25)

Heroine.

holy (5.21)

Holy.

बरसना barasnā (5.13)

To rain, to fall in showers.

शीतलता śhītaltā (5.10)

actor (5.09)

Actor.

जबान jabān (5.01)

चाबी chābī (5.00)

Key.

by-plot (4.96)

By-plot.

कर्मक्षेत्र karmkṣhētr (4.95)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

अज्ञानवश agyānvaśh (4.91)

Out of ignorance, because of ignorance.
Driven by ignorance.

उच्चारित uchchārit (4.91)

Spoken, uttered, pronounced.

world sovereignty (4.91)

World sovereignty.

बेटी bēṭī (4.80)

Daughter.

नाटक nāṭak (4.68)

Drama, play.

ओहो ōhō (4.67)

खरीददारी kharīdadārī (4.63)

Buying, purchasing.

pure soul (4.63)

Pure soul.

मण्डल maṇḍal (4.63)

Circle, ring.
Zone, territory.
Board.
Orbit, the path or orbit of a heavenly body.
Halo.
Multitude, collection.
The vault of the sky.
Amphitheatre, circular stage (esp. that on which Kr̥ṣṇa's round-dance is performed).
A type of mystical diagram.

खेत khēt (4.63)

A field, a farm.

factory (4.63)

Factory.

मधुर madhur (4.62)

Sweet, melodious, pleasant, mellifluous.

सुहावना suhāvanā (4.61)

टिकना ṭiknā (4.51)

To last.
To stay.
To tarry.
To stand (one's ground).

हस्त hast (4.43)

कंवल kanval (4.43)

The lotus, Nymphæa nelumbo, or N. alba.

स्वधर्म svadharm (4.32)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

बुझाना bujhānā (4.29)

To put out, extinguish, allay, quench, relieve, satisfy.

महावाक्य mahāvākya (4.28)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

प्रातःक्लास prātaḥclass (4.28)

Early morning class.

परिश्रम pariśhram (4.28)

Labour, industry, hard work, exertion, diligence.

गुलशन gulśhan (4.28)

A rose (or flower) garden.
A bed of roses or flowers.
A delightful spot, a place of enjoyment.

almighty (4.20)

Almighty.

जीव jīv (4.17)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

खरीद kharīd (4.16)

Purchase, buying.

धारा dhārā (4.15)

Current, stream, flow (of water etc.), eddy.

acting (4.15)

Acting.

hero (4.14)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

शुरूआत śhurūāt (4.12)

Beginnings.

संगदोष saṅgdōṣh (4.06)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

foot step (4.04)

Footstep.

जानकारी jānkārī (4.04)

Knowledge, acquaintance.

दिव्य divya (4.02)

Divine, heavenly, celestial, supernatural, magical, wonderful.

बीज bīj (4.01)

Seed, kernel. Source, origin, primary cause.

divine (3.95)

अति ati (3.94)

तपत tapat (3.87)

Heat.

कमलफूल kamalphūl (3.87)

परमेश्वर parameśhvar (3.73)

Supreme God, Supreme Lord (epithet of Śhiv).

रोग rōg (3.64)

Disease, illness, ailment, sickness, malady, affliction.

lottery (3.64)

Lottery.

पिता pitā (3.62)

Father, procreator, progenitor.

तिजोरी tijōrī (3.61)

An iron safe, an iron chest.

सर्वत्र sarvatra (3.56)

कुछ-न-कुछ kuchh-na-kuchh (3.56)

One thing or another.

रूहाब rūhāb (3.56)

(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.

शीतल śhītal (3.53)

Cool, cold, frigid.
Without passion, calm.

जटा jaṭā (3.51)

The hair twisted together (as worn by ascetics, by Śiva, and persons in mourning).
Dreadlocks.
(Hinduism) The hair of Shiva, which is matted into dreadlocks, like the hair of a sadhu.

निश्चिन्त niśhchint (3.50)

Carefree, assured, convinced, unconcerned.

silence world (3.47)

Silence world.

पृथ्वी pr̥ithvī (3.46)

नयन, नैन nayan, nain (3.39)

Eye.

destruction (3.39)

Destruction.

कखपन kakhpan (3.31)

तेज tēj (3.30)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

creator (3.28)

Creator.

नित्य nitya (3.25)

Continual, perpetual, constant, uninterrupted, incessant, endless, eternal.
Invariable, regular, fixed.
Necessary, obligatory, essential.
Continually, perpetually, always, ever, daily, at all times, for ever.

प्रत्यक्ष pratyakṣh (3.20)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

world drama (3.19)

World Drama.

प्रभु prabhu (3.18)

Master, lord, ruler.
God.

मातेश्वरी mātēśhvarī (3.17)

सन्देशी sandēśhī (3.16)

One who brings news, a messenger, an envoy, an ambassador.

उधर udhar (3.16)

There, thither, on that side, that way, away.

कमल kamal (3.13)

शोभनिक śhōbhnik (3.13)

Beautiful, handsome.
Radiant, splendid.

जहान jahān (3.11)

असत्य asatya (3.11)

Untrue, false.
A lie, falsehood; untruth.

क्षेत्र kṣhētra (3.08)

Field, ground, range, region, area.

साक्षात् sākṣhāt (3.08)

salvation (3.06)

Salvation.

खिट-खिट khiṭ-khiṭ (3.06)

Disturbance, interruption of peace, conflict.

छाया chhāyā (3.03)

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

कायदा kāydā (3.02)

A rule, regulation, law, ordinance.
Regularity.

detach (3.01)

To detach.

Abraham (3.01)

Abraham (last name and male first name).

विश्राम viśhrām (3.01)

Rest, repose, relaxation.

पलटना palaṭnā (2.99)

सिरताज sirtāj (2.97)

Crown, the best.
Diadem.
Chief, master, husband.

हृदय hr̥iday (2.97)

खेती khētī (2.97)

Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.

राधे rādhē (2.96)

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

केवल kēval (2.93)

लिखवाना likhvānā (2.93)

जिधर jidhar (2.89)

प्राचीन prāchīn (2.85)

Ancient, old, outdated, antique.

हमजिन्स hamjins (2.85)

अहम् aham (2.80)

(pronoun) I.

new world (2.78)

New world.

कुर्बान kurbān (2.78)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

इब्राहिम ibrāhim (2.78)

Abraham (the patriarch).

फल phal (2.69)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

पुत्र putra (2.69)

दिखलाना dikhlānā (2.68)

To show, to direct, to indicate.

माली mālī (2.68)

The caste of gardeners.
A man of that caste.
A gardener, a florist.
(Bābā) He or she who makes souls blossom like flowers (role in particular of a soul in charge of a centre)

first (2.68)

First.

दरबार darbār (2.65)

Royal court, hall of audience.

वर्षा varṣhā (2.56)

मति mati (2.56)

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.56)

Giving happiness, giving ease, pleasant, comforting.

वैष्णव vaiṣhṇav (2.56)

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

खजाना khajānā (2.54)

Treasure.
Treasury, repository.

talkie (2.54)

Talking film, as opposed to silent film.

create (2.54)

खींचना, खैंचना khīñchnā, khaiñchnā (2.53)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

चिड़िया chiṛiyā (2.52)

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

विनाशी vināśhī (2.50)

Perishable, destructible.

पूजन pūjan (2.50)

Worship, adoring.

new (2.49)

New.

soul (2.48)

Soul.

शब्द śhabd (2.48)

Word, term, sound.

ईश्वर īśhvar (2.45)

God, Ruler, Master, Lord.

महसूस करना mahsūs karnā (2.45)

To experience, to feel, to perceive.

लिखत likhat (2.43)

Writing; document.

आसुरी दुनिया āsurī duniyā (2.42)

and (2.41)

And.

भरोसा bharōsā (2.39)

Hope, dependence, trust, reliance, assurance, confidence, faith.

रोना rōnā (2.39)

To weep, to cry, to bewail, to lament.

मालिकपन mālikpan (2.38)

The condition of being master, lord, owner.

बेफिक्र bēphikr (2.38)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

सौभाग्य saubhāgya (2.36)

Good luck, fortune.

जगाना jagānā (2.34)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

टुकड़ा ṭukṛā (2.34)

Piece, fragment, part, splinter.
Leavings.

साकार, साकारी sākār, sākārī (2.34)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पहचानना pahchānnā (2.32)

To recognize, to identify. To distinguish, to discern, to discriminate.

भरी bharī (2.32)

A burden.

रमणीक ramaṇīk (2.31)

Beautiful, pretty, charming, winsome, attractive.

control (2.31)

Control.

वैकुण्ठ vaikuṇṭh (2.30)

supreme soul (2.30)

Supreme Soul.

दान dān (2.27)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

ईश्वरीय īśhvarīy (2.26)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

परखना parakhnā (2.26)

मुफ्त mupht (2.26)

Free, not paid for.
Free, gratis.
In vain, uselessly.

रत्न ratna (2.25)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

नारी nārī (2.24)

भागीरथ bhāgīrath (2.24)

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

ताकत tākat (2.19)

Power, force, strength, might.

life (2.19)

Life.

पधारना padhārnā (2.19)

देश dēśh (2.18)

Country, land, native home, region, space.

सत्य satya (2.18)

True, veritable.
Veracity, truth, verity.

सर्वोत्तम sarvōttam (2.18)

खुशबू khuśhbū (2.18)

Fragrance, perfume, odour.

बुरा burā (2.17)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

माँ mā̃ (2.15)

Mother.

शुद्ध śhuddh (2.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

तू tū (2.14)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

योग्य yōgya (2.13)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

lucky (2.13)

Lucky.

रंग raṅg (2.12)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (2.11)

प्रकृति prakr̥iti (2.10)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

महीन mahīn (2.08)

Fine, subtle, thin.

के प्रति kē prati (2.08)

Towards.

कशिश kaśhiśh (2.07)

Attraction.

शिरोमणी śhirōmaṇī (2.07)

बुद्ध buddha (2.06)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

जल jal (2.06)

golden (2.05)

Golden.

शुरू होना śhurū hōnā (2.04)

तत्पर tatpar (2.02)

रूपी rūpī (2.01)

(suffix) Having the form of, of the shape of, similar to.

लूटना lūṭnā (2.00)

बुद्धियोग buddhiyōg (1.99)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

हाज़िर hāzir (1.99)

Present, ready.

काया kāyā (1.98)

Body, appearance, person.

प्राप्त prāpt (1.98)

Got, obtained; procured, acquired.

जरूरत jarūrat (1.98)

Necessity, importance.
Need, requirement.

धाम dhām (1.96)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

भाग्यवान bhāgyavān (1.96)

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

जगदम्बा jagadambā (1.95)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

आधार ādhār (1.94)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अन्य anya (1.94)

Other, another, different; separate.

pure (1.93)

Pure.

चन्द्रवंशी chandravanśhī (1.93)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

दैवी daivī (1.90)

Divine, ethereal, celestial.

सूक्ष्म sūkṣhma (1.89)

Subtle.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

मतलब matlab (1.87)

act (1.86)

Act.

स्नेह snēh (1.86)

Love, affection.
Oil, oily substance.

स्थापक sthāpak (1.85)

Founder, establisher, creator.

सूर्य, सूरज sūrya, sūraj (1.85)

Sun.

वाम मार्ग vām mārg (1.84)

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

प्राप्ति prāpti (1.84)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पहाड़ pahāṛ (1.84)

लीन līn (1.82)

Absorbed, engrossed, merged, vanished, disappeared.

direction (1.82)

Direction.

अकाले मृत्यु akālē mr̥iityu (1.81)

Premature death.

छिपना chhipnā (1.81)

To hide, to lurk.
To set.
To be covered.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

तरह tarah (1.79)

minute (1.75)

Minute.

तन tan (1.75)

Body.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

बीच bīch (1.72)

Middle, centre.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

अपार apār (1.71)

Boundless, immense, shoreless.

अमर amar (1.70)

Immortal, eternal, undying.
A god, deity.

जीना jīnā (1.70)

To live, to be alive.

अविनाशी avināśhī (1.70)

Indestructible, imperishable, everlasting, immortal, entire.

स्वराज्य svarājya (1.69)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

उसका uskā (1.68)

Genitive case of vah : of him, of her, of that, his, her.

तैयारी taiyārī (1.68)

direct (1.65)

Direct.

practical (1.64)

Practical.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

और कुछ aur kuchh (1.62)

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

organ (1.62)

त्रेता trētā (1.60)

The second of the four ages according the Hindu mythology : the silver age.

भरना bharnā (1.59)

To fill, to refill.

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

मर्तबा martabā (1.58)

Time, occasion, turn.
Position, office, rank, order.

अवश्य avaśhya (1.57)

सूर्यवंशी sūryavanśhī (1.54)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

जान jān (1.53)

दूर dūr (1.50)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

natural (1.49)

Natural.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

practice (1.45)

Practice.

जड़ jaṛ (1.44)

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

कर्म karm (1.43)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

खण्ड khaṇḍ (1.43)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

सतयुगी satyugī (1.40)

Of satyug, of the age of truth, golden aged.

निराकार nirākār (1.40)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

right (1.39)

Right.

भक्त bhakt (1.39)

A devotee.

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

गायन gāyan (1.38)

पीछे pīchhē (1.37)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

देह dēh (1.37)

Body.

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

संभाल sambhāl (1.36)

मालूम mālūm (1.35)

Known.
Evident, apparent.

देहधारी dēhdhārī (1.35)

(One) who has a body, embodied, incarnate. (describes human beings)

अज्ञान agyān (1.35)

Ignorance, paucity of knowledge.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

class (1.34)

Class.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

सच sach (1.33)

True, right.
Truth.
Really!

धन dhan (1.32)

Wealth, riches, money.

तीन tīn (1.32)

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

जलना jalnā (1.30)

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

पवित्रता pavitratā (1.27)

Holiness, sanctity, purity.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

wrong (1.26)

नर nar (1.25)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

संगम saṅgam (1.24)

Confluence, union, meeting.

अनादि anādi (1.24)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

स्थान sthān (1.22)

Place, spot, site.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Christian (1.21)

Christian.

तब तक tab tak (1.21)

चढ़ाना chaṛhānā (1.20)

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

world (1.19)

World.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

लाना lānā (1.17)

wonder (1.17)

Wonder.

भूल bhūl (1.17)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

वैसा vaisā (1.14)

जन्म-जन्मान्तर janma-janmāntar (1.14)

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

father (1.14)

Father.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

नशा naśhā (1.12)

Intoxication, drunkenness.

wonderful (1.11)

Wonderful.

ठहरना ṭhaharnā (1.11)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

सोना sōnā (1.09)

Gold, an excellent thing.

बोल bōl (1.08)

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कहानी kahānī (1.07)

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सहित sahit (1.06)

With, together with, along with, accompanied by.

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

दिल dil (1.06)

Heart, courage, spirit, will.

पूजना pūjnā (1.05)

सुखी sukhī (1.05)

Happy, contented.

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

repeat (1.02)

To repeat.

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

fool (0.99)

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

फूलना phūlnā (0.97)

स्वयं svayã (0.97)

part (0.97)

Part.

हे hē (0.96)

बोलना bōlnā (0.95)

To speak, to utter, to pronounce.
To bid.

रचयिता rachayitā (0.95)

Creator, composer, author.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

लेकिन lēkin (0.90)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

जब तक jab tak (0.89)

As long as.
(with negation) until.

शुरू śhurū (0.89)

Beginning, commencement.

अथवा athavā (0.89)

Or.
That is.

के आगे kē āgē (0.88)

In front of, ahead of, before.

माना mānā (0.88)

(it) Means, that is.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

रोज़ rōz (0.81)

A day.
Everyday, daily.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

भारत bhārat (0.79)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सीखना sīkhnā (0.79)

To learn.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

गिरना girnā (0.76)

To fall.

अन्त ant (0.76)

End.

धर्म dharm (0.76)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

knowledge (0.75)

Knowledge.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

चलाना chalānā (0.71)

जीवन jīvan (0.71)

Life, animation, existence.

भूलना bhūlnā (0.70)

To forget.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

सम्बन्ध sambandh (0.67)

Connection, relationship.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

time (0.66)

Time.

कई kaī (0.66)

Several, sundry, divers, some, some few.

बसना basnā (0.65)

सुख sukh (0.65)

Happiness, pleasure, comfort, felicity, contentment.

सर्व sarv (0.64)

All ; whole, entire, complete.

खुशी khuśhī (0.64)

Joy, delight, happiness.

कहाँ kahā̃ (0.63)

Interrogative pronominal adverb : Where ?

औरों aurō̃ (0.63)

(The) others.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

दिखाना dikhānā (0.62)

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

वास्तव में vāstav mē̃ (0.60)

second (0.60)

Second.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

आज āj (0.57)

Today.

अगर agar (0.57)

If, if so be, in case, in the event of.

मानना mānnā (0.57)

पूरा pūrā (0.56)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

जहाँ jahā̃ (0.56)

Where, wherever.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

इस समय is samay (0.55)

At this time, now.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बार bār (0.55)

Time, occasion.

काम kām (0.55)

Work, task, job, employment, performance, function.

काम kām (0.55)

Passion, lust.
Desire.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

दुःखना duḥkhnā (0.54)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

तक tak (0.54)

To, upto, till, until, by.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

हज़ार hazār (0.50)

Thousand, 1000.

in (0.50)

In.

वर्ष varṣh (0.50)

Year.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

अपनाना apnānā (0.49)

To (treat as one's) own.
To adopt.
To appropriate.

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

अनुभव anubhav (0.48)

Experience.

परमपिता parampitā (0.47)

Supreme Father.

स्थापना, स्थापन sthāpanā, sthāpan (0.47)

Establishment.
(in particular) The establishment of the new world.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

नया nayā (0.45)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

समय samay (0.43)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

चक्र chakra (0.41)

आना ānā (0.41)

बन ban (0.41)

पता patā (0.41)

Address, whereabouts, information, knowledge.

दो dō (0.40)

Two, 2.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भल bhal (0.38)

Even if, even though.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

यही yahī (0.34)

Emphatic form of yah: this very.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

सदा sadā (0.33)

Always, perpetually, continually, ever.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

तुम tum (0.33)

You (between equals).

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

पाना pānā (0.31)

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सोना sōnā (0.30)

To sleep.

परन्तु parantu (0.30)

But, however.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सो sō (0.30)

पवित्र pavitr (0.29)

Holy, sacred, pure.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

मनुष्य manuṣhya (0.28)

A man, a human being.

इतना itnā (0.27)

As much as this, this much; so much, so many.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

ज्ञान gyān (0.24)

Knowledge directly taught by God.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

दुनिया duniyā (0.24)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

द्वारा dvārā (0.24)

By, through, through the medium of, through the agency of, by means of, with.

गाना gānā (0.24)

To sing, to chant.
A song.

वा vā (0.23)

Or.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तब tab (0.22)

Then, at that time, afterwards, thereupon, therefore, hence.

वहां vahā̃ (0.21)

There.

चाहना chāhnā (0.20)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लगना lagnā (0.18)

कैसा kaisā (0.17)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मीठा mīṭhā (0.16)

Sweet, pleasant.
Sweetmeat, jaggery.

क्योंकि kyōṅki (0.16)

Because, since.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

जन्मना janamnā (0.15)

To be born.

शरीर śharīr (0.15)

Body.

good morning (0.12)

Good morning.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

जब jab (0.11)

(Relative pronoun) When.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.11)

बाबा bābā (0.10)

Father.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मैं maĩ (0.09)

I. (personal pronoun)

कभी kabhī (0.09)

Sometime, ever.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

चलना chalnā (0.08)

Continue.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

प्रति prati (0.07)

Towards.

पहला pahlā (0.06)

कौन kaun (0.06)

interrogative pronoun. Who

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

के लिए kē liē (0.04)

For, for the sake of.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.04)

We.
(rustic form) I.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.03)

To take.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आत्मा ātmā (0.02)

The soul, the spirit, the self.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर par (0.02)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.01)

Such, of this type.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बहुत bahut (0.01)

Many, much.
Very.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.