Daily Murli for Saturday 7 September 2024
Now.
Good.
Well.
All right, well done.
So long.
Half.
Half a cycle, half a kalpa, 2500 years.
More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).
Etcetera.
Beginning.
Early, initial, primordial.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
The beginning, the middle and the end.
From beginning to end.
To take something or someone as one’s own.
Ahead, in front of, before; in future.
Aim, object, objective, target.
A looking glass, mirror.
Such, of this type.
'not so', Do not believe.
Today.
Ajmer (a city in Rajasthan, India).
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
Different, separate, apart, distinct.
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).
To come.
Blind, irrational, unenlightened, unthinking.
Darkness; gloom.
'not one'. Many, several, various, much, abundant.
English, British.
English, the English language.
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्त मती सो गति ant matī sō gati
Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.
According to, in conformity with.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Alone, by or within one's ownself; automatically.
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
To (treat as one's) own.
To adopt.
To appropriate.
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
That is, that is to say, namely (viz.).
Or.
That is.
The soul, the spirit, the self.
And.
Else.
Other.
Father.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
After, later, subsequently.
Badge.
Many, much.
Very.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
But if.., but, nevertheless.
Remaining, left over, remainder, balance, arrears, subtraction.
Everything else, everyone else, all the rest.
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Father.
The Father says.
बाप को याद करना bāp kō yād karnā
To think of the father.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Time, occasion.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
A matter, topic, subject, concern, fact, thing.
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
To be.
Limitless, unlimited, unbounded.
Excessive, too, too much.
Limitless, unlimited, unbounded.
The unlimited Father.
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
Even if, even though.
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
Inclusive emphatic particle: too, also, even.
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
Entirely, completely, totally, wholly, universally, altogether.
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
To speak, to utter, to pronounce.
To bid.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Calamity.
Continue.
To go up, to ascend, to climb, to rise, to increase.
Ugh! shame!
Excrement.
(Bābā) Dirty.
Small, little, short, young, petty, subordinate, junior, insignificant.
Picture, painting, illustration, figure, photo.
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
Course.
Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
Necessity, need.
Necessary, needed.
Delhi (the capital of India).
Threshold.
The religion followed by the deities.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.
To give.
Delay, lag.
Country, land, native home, region, space.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār
Essence for dhārṇā.
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Two, 2.
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
Sorrow, unhappiness, suffering, grief, distress.
Abode of Sorrow.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
By, through, through the medium of, through the agency of, by means of, with.
Earth.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
Fatherly, of the Father.
To sing, to chant.
A song.
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
Every now and again; again and again; repeatedly; constantly, every moment.
To fall.
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
Good morning.
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
Hidden, secret, latent, confidential.
Knowledge directly taught by God.
We.
(rustic form) I.
Each, every.
Each one, everybody.
Harm, loss, damage.
Thousand, 1000.
Heaven.
(Bābā) Paradise on Earth in the golden age.
Emphatic particle with a sense of exclusion : only.
Courage, boldness.
To be.
To happen, to occur.
To exist.
To be born.
About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.
Examination, test.
In.
At this time, now.
The religion of Muslims; Islam.
On this account, for this reason, hence, therefore.
As much as this, this much; so much, so many.
(Relative pronoun) When.
To wake up, to awaken.
Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).
Similar to, like, resembling, as, such as.
Collected, deposited.
Deposit, credit, accumulation, sum-total.
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
To go, to depart, to lose, to flow.
To be born.
Birth, origin, genesis.
Life, existence.
To know, to become aware of, to perceive.
More. (often used as a comparison)
Tree, bush.
Haziness, mistiness, fogginess, haze, mist, fog, cloudiness, darkness, gloom.
Thick cloudy weather.
A dust-cloud.
Dim-sightedness, purblindness.
Hazy, misty, foggy, cloudy, dark, gloomy.
Bereft of sense or consciousness, intoxicated, besotted, stupefied.
As much as, as many, how much, however much.
Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Paper.
Interrogative pronominal adverb : Where ?
Say.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
Passion, lust.
Desire.
Work, task, job, employment, performance, function.
Earnings.
To earn, to acquire, to get.
To accumulate, to save.
Weak, feeble, ineffectual.
Weakness, feebleness ; deficiency ; debility.
To do.
Also used after a transitive English verb to conjugate.
interrogative pronoun. Who
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
In front of, ahead of, before.
For, for the sake of.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
Key.
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
Standing, erect, upright, straight, vertical, steep, stationary.
Expenditure, expense, cost, outlay.
Purchase, buying.
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
To open.
To be uncovered.
To be untied.
To start.
To clear.
Joy, delight, happiness.
That (to report indirect speech, example he says that).
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Knowledge.
Knowledgeful.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Someone, anyone, any.
Corner.
100 lākh, 10 000 000.
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Anything, whatsoever, anything at all.
A tribe, community, sect.
A family, house, lineage.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Why.
Because, since.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ
Lakṣmī and Nārāyaṇ.
The aim, object, objective, target, goal.
Indicated, implied.
Fight, war, battle, quarrel, encounter, clash, enmity.
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
Secular, earthly, worldly, mundane.
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
To take.
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
Writing; document.
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
Helper, supporter, assistant.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
I. (personal pronoun)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
Known.
Evident, apparent.
Temple.
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
A man, a human being.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi
Creation of human beings.
Human world.
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मात-पिता, माता-पिता māt-pitā, mātā-pitā
Mother and father, parents.
Lord, master, protector.
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
Only, merely, barely.
Mere, bare, sheer.
Maximum.
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Pleasure, relish, savour, taste, flavour, fun, jollity.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
A large concourse of people for religious or commercial purposes, a fair.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Minimum.
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
Earth, soil, clay, dirt, dust.
Mortal remains.
Remember Me.
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
Emphatic particle at the end of the sentence: no?, isn't it?
No.
No.
Not.
A map, chart, plan.
Name.
Drama, play.
Natural.
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
A postposition denoting the subject (ergative case that is to say with a past participle).
The eye.
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Note.
Number one.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Opposite, inimical, other, alien, higher.
Paradise.
But, however.
Study, education, learning.
To teach, to instruct, to educate.
To read, to study, to recite.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
Relating to the next world.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
Fallen, depraved.
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holy, sacred, pure.
Then, again, afterwards, thereafter, in future, a second time.
Notwithstanding, even then, in spite of that.
To turn.
To wander, to ramble, to walk about, to go round.
In the end, in the latter part.
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
Father, procreator, progenitor.
Plan.
Ancient, old, outdated, antique.
प्रजापिता ब्रह्मा prajāpitā brahmā
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
Towards.
From day to day, day by day, every day, daily; always, continually.
To enquire, to ask, to investigate, to interrogate, to question.
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
To remain, to stay.
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
To put, to place, to keep, to possess, to have, to employ, to appoint.
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
Secret.
To repeat.
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
'Curling or erection of the hair of the body,' horripilation.
Thrill of rapture.
Thrill of horror.
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
A day.
Everyday, daily.
(suffix) Having the form of, of the shape of, similar to.
All, entire, whole, total.
Every.
All people, everybody, the whole.
(genitive case of sab) Of everyone.
(superlative) Of all, the most.
Always, perpetually, continually, ever.
To can, to be able to.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
Discerning, intelligent, sensible, wise, prudent.
To understand.
Capable, competent.
Powerful.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
(Causative of samajhnā) To persuade, explain.
Abode of Peace, Calmness, Rest, Silence.
Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.
Clean sweep, end, ruination, destruction.
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
All, the whole, whole, entire, complete, universal.
Body.
The good spiritual guide, the true spiritual guide, God.
With, together, along with.
Company, association.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
Science.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Second.
Tiger, lion.
A lion of a man, a brave man.
Service.
Short.
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
The Father Śiv.
Slogan.
To sleep.
The best, good, excellent, superior.
Creation.
The world.
Stage.
(Bābā) State, condition.
स्थापना, स्थापन sthāpanā, sthāpan
Establishment.
(in particular) The establishment of the new world.
Happiness, pleasure, comfort, felicity, contentment.
Abode of Happiness.
To cause to hear, to relate, to read out, to recite, to pronounce.
Surname, family name.
Beginning, commencement.
Clean, clear, neat, pure, transparent.
A dream.
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
Then, at that time, afterwards, thereupon, therefore, hence.
To, upto, till, until, by.
(Bābā) The highest level of impurity, degradation: stage of iron age.
Tank.
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
Teacher.
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
A little, some, meagre, scanty.
Short.
Little indeed, in no part or degree, not at all, in no wise, never.
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
Time.
Third.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
You (between equals).
You know.
High, lofty, tall, raised, elevated, exalted, eminent.
The most elevated, the loftiest, the highest, the most eminent.
On, upon, above, upward, over.
Answer, reply.
North.
Later.
Or.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
There.
(emphatic form of vah) That very, that very one.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Back, back again.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Year.
The inheritance. What our father leaves behind after he leaves.
Farewell, sending off, departure.
Present made at the time of departure.
Conquest, victory, triumph.
Conquering, victorious, triumphant.
A conqueror.
A foreign land or country, Europe, England.
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
Perishable, destructible.
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
The world, universe.
Useless, fruitless, futile, ineffective, unprofitable.
Waste.
West.
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Here, hither, in/at this place.
Emphatic form of yah: this very.
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योग अर्थात् याद yōg arthāt yād
Yōg = yād (remembrance).
Power of Yōg.
War, warfare, battle, fight, fighting, combat, hostilities.
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
Certainly, undoubtedly, positively, without fail.