Daily Murli for Tuesday 31 December 2024

⁰ 31/12/24 Morning Murli Om Shanti BapDada Madhuban

¹Essence: Sweet children, never miss this study that the Father teaches you every day. ²Only when you study this study will the doubts within you be removed.

³Question: What is the way to win the Father's heart?

⁴Answer: In order to win the Father's heart, never hide anything from Him for as long as the confluence age lasts.

⁵Pay full attention to your character.

⁶If you have performed any sinful acts, tell the imperishable Surgeon and you will become light.

⁷The Father's mercy, His good wishes and His blessings are the teachings that He gives you.

⁸Therefore, instead of asking the Father for mercy, have mercy on yourselves.

⁹Make such effort that you win the Father's heart.

¹⁰Om shanti.

¹¹You spiritual children now know that there is happiness in that new world and sorrow in this old world.

¹²At the time of sorrow, everyone experiences sorrow, and at the time of happiness, everyone experiences happiness.

¹³There is no name or trace of sorrow in the land of happiness and there is no name or trace of happiness where there is sorrow.

¹⁴Wherever there is sin, there can be no name or trace of charity and where there is charity, there can be no name or trace of sin.

¹⁵Which places are these?

¹⁶One is the golden age and the other is the iron age.

¹⁷This should definitely be in the intellects of you children.

¹⁸The time of sorrow is now coming to an end and you are making preparations to go to the golden age.

¹⁹We are now about to leave this dirty, impure world and go across to the golden age, that is, to the kingdom of Rama.

²⁰There is happiness in that new world and sorrow in this old world.

²¹It isn't that the One who gives you happiness also causes you sorrow; no.

²²Happiness is given by the Father and sorrow is caused by Maya, Ravan.

²³Effigies of that enemy are burnt every year.

²⁴It is effigies of someone who causes sorrow that are always burnt.

²⁵You children understand that when his kingdom finishes, it will finish for all time.

²⁶It is the five vices that cause sorrow for everyone from the time they begin through the middle to the end of them.

²⁷Although you are sitting here, it is in your intellects that you want to go to Baba.

²⁸You would not call Ravan your Father.

²⁹Have you ever heard anyone calling Ravan, “The Supreme Father, the Supreme Soul”?

³⁰Not at all!

³¹Some people think that Ravan inhabited Lanka.

³²The Father says: This whole world is the island of Lanka.

³³People say that Vasco da Gama went around the world in a steamer or a boat.

³⁴Aeroplanes etc. didn’t exist at the time that he went around the world.

³⁵Trains too used to run on steam.

³⁶Electricity is something else.

³⁷The Father now says: There is only one world; it changes from new to old and old to new.

³⁸It is incorrect to say that there is first establishment, then sustenance and then destruction.

³⁹It is correct to say that there is first establishment, then destruction and then sustenance.

⁴⁰The sustenance you are given by Ravan takes place much later.

⁴¹That is false sustenance through which you become impure and vicious. ⁴²By taking that sustenance everyone experiences sorrow.

⁴³The Father never causes sorrow for anyone.

⁴⁴Because everyone here is tamopradhan, they say that the Father is omnipresent.

⁴⁵Just look what they have become!

⁴⁶You children should keep these things in your intellects as you walk and move around.

⁴⁷This is very easy; it is simply a matter of Alpha.

⁴⁸People of Islam also say that you should wake up early in the morning and remember Allah.

⁴⁹They themselves wake up early in the morning.

⁵⁰They say, "Remember Allah" or "Khuda" (God), whereas you say, "Remember the Father".

⁵¹The word “Baba” is very sweet.

⁵²You wouldn’t remember your inheritance by saying “Allah”, whereas, by saying, “Baba” you remember your inheritance.

⁵³People of Islam do not say Father.

⁵⁴They speak of Allah, the Lord.

⁵⁵People speak of husband and wife.

⁵⁶All of these words exist in Bharat.

⁵⁷When the people of Bharat say, “The Supreme Father, the Supreme Soul”, they remember a Shiva lingam.

⁵⁸Europeans speak of God, the Father, but the people of Bharat even consider pebbles and stones to be God.

⁵⁹Shiva lingams too are made of stone.

⁶⁰They think that God is sitting in that stone and so when they remember God, an image of that stone appears in front of them.

⁶¹They consider that stone to be God and worship it.

⁶²Where do such stones come from?

⁶³They are brought down from the mountains by the streams and made smooth and round by the water.

⁶⁴It becomes a symbol naturally.

⁶⁵The statues of the deities are not like that.

⁶⁶Sculptors carve statues out of stone with beautiful ears, mouths, noses, eyes etc.

⁶⁷They spend a lot of money.

⁶⁸However, there is no question of expense, etc. for an image of Shiv Baba.

⁶⁹You children understand that you yourselves are now becoming deities in living forms.

⁷⁰You are not worshipped whilst you are in living forms.

⁷¹People worship stone when they become those with stone intellects.

⁷²You are worthy of worship when you are in your living forms. ⁷³Afterwards, you become worshippers.

⁷⁴There are neither any worshippers nor any images of stone in the golden age.

⁷⁵There is no need for them there.

⁷⁶Stone images are kept as memorials of those who existed in living forms.

⁷⁷You now know what the life stories of those deities were.

⁷⁸They are to be repeated once again.

⁷⁹Previously, when you didn’t have your third eye of knowledge, it was as though your intellects were stone.

⁸⁰The knowledge that you all receive from the Father is the same, but you all take it numberwise.

⁸¹Therefore, the rosary of Rudra (souls) is created according to how much each of you imbibes.

⁸²One rosary is of Rudra and the other is the rosary of Runda (human beings).

⁸³One is of brothers (souls) and the other is of brothers and sisters.

⁸⁴It is now in your intellects that all of you souls are just like tiny dots.

⁸⁵There is a song that says: A wonderful star sparkles in the centre of the forehead.