Daily Murli for Thursday 16 January 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (134)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (85)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (72)
To do.
Also used after a transitive English verb to conjugate.
का kā (70)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (55)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (55)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (36)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (33)
Inclusive emphatic particle: too, also, even.
तुम tum (32)
You (between equals).
नहीं nahī̃ (31)
No.
Not.
ही hī (28)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (26)
Say.
रहना rahnā (25)
To remain, to stay.
बाप bāp (24)
Father.
key (24)
Key.
आना ānā (21)
To come.
बनना bannā (21)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कोई kōī (20)
Some, any, someone, anyone.
बहुत bahut (19)
Many, much.
Very.
हम ham (19)
We.
(rustic form) I.
ना nā (18)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
कितना kitnā (17)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
से sē (17)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बच्चा bachchā (16)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जो jō (16)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
समझना samajhnā (16)
To understand.
वह vah (16)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अपना apnā (14)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
याद yād (13)
Remembrance, recollection, memory.
आत्मा ātmā (12)
The soul, the spirit, the self.
बाबा bābā (12)
Father.
K (12)
The letter K of our alphabet (used as an initial in acronyms).
समझाना samjhānā (12)
(Causative of samajhnā) To persuade, explain.
service (12)
Service.
और aur (11)
And.
Else.
Other.
देना dēnā (11)
To give.
एक ēk (11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जानना jānnā (11)
To know, to become aware of, to perceive.
फिरना phirnā (11)
To turn.
To wander, to ramble, to walk about, to go round.
chart (10)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
न na (10)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पाप pāp (10)
फिर phir (10)
Then, again, afterwards, thereafter, in future, a second time.
सब sab (10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
यहाँ yahā̃ (10)
Here, hither, in/at this place.
अब ab (9)
Now.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चाहना chāhnā (9)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ने nē (9)
A postposition denoting the subject (ergative case that is to say with a past participle).
वाला vālā (9)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आदि ādi (8)
Etcetera.
Beginning.
Early, initial, primordial.
बताना batānā (8)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
देखना dēkhnā (8)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कल्याण kalyāṇ (8)
Welfare.
लेना lēnā (8)
To take.
पतित patit (8)
Fallen, depraved.
पावन pāvan (8)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
सकना saknā (8)
To can, to be able to.
सारा sārā (8)
All, the whole, whole, entire, complete, universal.
स्वर्ग svarg (8)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
भगवान bhagvān (7)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
कटना kaṭnā (7)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कि ki (7)
That (to report indirect speech, example he says that).
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
स्थापना, स्थापन sthāpanā, sthāpan (7)
Establishment.
(in particular) The establishment of the new world.
ज़रूर zarūr (7)
Certainly, undoubtedly, positively, without fail.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
बेहद bēhad (6)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बोलना bōlnā (6)
To speak, to utter, to pronounce.
To bid.
बुलाना bulānā (6)
To call, to convene, to summon, to send for, to invite.
दुःखना duḥkhnā (6)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लिखना likhnā (6)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
बन ban (5)
drama (5)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दूसरा dūsrā (5)
Second.
Other, another.
Next.
घण्टा ghaṇṭā (5)
Bell, gong, clock, hour.
Every now and again; again and again; repeatedly; constantly, every moment.
कौन kaun (5)
interrogative pronoun. Who
के लिए kē liē (5)
For, for the sake of.
मनुष्य manuṣhya (5)
A man, a human being.
museum (5)
Museum.
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Who possesses power or strength, powerful, strong.
सतयुग satyug (5)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शिवबाबा śhivbābā (5)
The Father Śiv.
श्रीमत śhrīmat (5)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सुख sukh (5)
Happiness, pleasure, comfort, felicity, contentment.
ठीक ṭhīk (5)
Right, correct, exact, proper, true.
All right; precisely, accurately.
ऊंच ūñch (5)
High, lofty, tall, raised, elevated, exalted, eminent.
वर्सा varsā (5)
The inheritance. What our father leaves behind after he leaves.
विनाश vināśh (5)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
ऐसा aisā (4)
Such, of this type.
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
बढ़ना baṛhnā (4)
To increase, to multiply, to grow, to progress, to advance.
Bhagvān says, God says. (expression repeated in the Gītā)
दिन din (4)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जाना jānā (4)
To go, to depart, to lose, to flow.
मैं maĩ (4)
I. (personal pronoun)
मन्सा mansā (4)
Mental, born of the mind.
Mentally, through the mind.
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (4)
Opposite, inimical, other, alien, higher.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पढ़ाना paṛhānā (4)
To teach, to instruct, to educate.
पढ़ना paṛhnā (4)
To read, to study, to recite.
सर्व sarv (4)
All ; whole, entire, complete.
serviceable (4)
Serviceable.
सोना sōnā (4)
To sleep.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
तक tak (4)
To, upto, till, until, by.
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (4)
Little indeed, in no part or degree, not at all, in no wise, never.
वज़ीर vazīr (4)
Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.
अन्त ant (3)
End.
औरों aurō̃ (3)
(The) others.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलन chalan (3)
Vogue.
Usage, custom.
Conduct.
चलना chalnā (3)
Continue.
छुड़ाना chhuṛānā (3)
To free.
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
ज्ञान gyān (3)
Knowledge directly taught by God.
जब jab (3)
(Relative pronoun) When.
जांच jāñch (3)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
खोलना khōlnā (3)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुशी khuśhī (3)
Joy, delight, happiness.
लगना lagnā (3)
मत mat (3)
Opinion, view. Doctrine (which contains the author's opinions).
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
Idol, statue, image.
पाना pānā (3)
परन्तु parantu (3)
But, however.
An angel, a divine messenger.
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
Exhibition.
प्रजा prajā (3)
Subjects, public, people.
पुण्य puṇya (3)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सो sō (3)
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
वा vā (3)
Or.
वहां vahā̃ (3)
There.
विश्व viśhva (3)
The world, universe.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यही yahī (3)
Emphatic form of yah: this very.
accurate (2)
Accurate.
आदत ādat (2)
Habit.
अगर agar (2)
If, if so be, in case, in the event of.
अज्ञान agyān (2)
Ignorance, paucity of knowledge.
'not so', Do not believe.
अनादि anādi (2)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
आसामी āsāmī (2)
Office, situation, appointment, post, employment.
A person, an individual; party (partic. person in question).
A tenant.
A client, customer.
A servant.
अथवा athavā (2)
Or.
That is.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बचना bachnā (2)
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (2)
But if.., but, nevertheless.
Freed from bonds, freed from bondage, freed from attachment to the world.
बड़ाई baṛāī (2)
Praise, eulogy.
Greatness.
The unlimited Father.
भल bhal (2)
Even if, even though.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बोल bōl (2)
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चढ़ना chaṛhnā (2)
To go up, to ascend, to climb, to rise, to increase.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
चुक्तू chuktū (2)
Settled, paid up, paid in full.
cum (2)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दोनों dōnō̃ (2)
earth (2)
Earth.
एकरस ēkras (2)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
फ़ायदा fāydā (2)
Advantage, gain, profit, benefit, utility, use, good result.
गरीब garīb (2)
घराना gharānā (2)
Family, clan.
घोर ghōr (2)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
गीत gīt (2)
गृहस्थ आश्रम gr̥ihasth āśhram (2)
Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हे hē (2)
Accounts.
holiest of holy (2)
Holiest of holy. (the real English expression is 'holy of holies' or 'holiest of holies').
ईश्वर īśhvar (2)
God, Ruler, Master, Lord.
जमना jamnā (2)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
झट jhaṭ (2)
जीना jīnā (2)
To live, to be alive.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कथा kathā (2)
Story, tale, fable, narrative, religious discourse.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खेल khēl (2)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
knowledge (2)
Knowledge.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
mark (2)
Mark.
मरना marnā (2)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नाम nām (2)
Name.
नारायण nārāyaṇ (2)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
number one (2)
Number one.
In order, orderly.
According to his rank, his position.
नूँध nūndh (2)
Written in advance, fixed, predestined.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
orally (2)
Orally.
पढ़ाई paṛhāī (2)
Study, education, learning.
पत्थर बुद्धि patthar buddhi (2)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
पवित्र pavitr (2)
Holy, sacred, pure.
प्राणी prāṇī (2)
A living being, living organism, a creature.
An animal.
प्रिय priy (2)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (2)
A thin cake of meal fried in ghī or oil.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
रात-दिन rāt-din (2)
Night and day.
Continually.
राय rāy (2)
राय rāy (2)
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबको sabkō (2)
sab + kō : everything, everyone.
सदा sadā (2)
Always, perpetually, continually, ever.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सत्य satya (2)
True, veritable.
Veracity, truth, verity.
scholarship (2)
Scholarship.
(Bābā) Reward given to a very good student: the royal position.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
Good feeling, auspicious feeling.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
teacher (2)
Teacher.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
त्रेता trētā (2)
The second of the four ages according the Hindu mythology : the silver age.
उद्घाटन udghāṭan (2)
Inauguration, release.
Uncovering.
The most elevated, the loftiest, the highest, the most eminent.
उड़ना uṛnā (2)
To fly.
To fade, to get dim, to vanish.
To explode.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वर्ष varṣh (2)
Year.
या yā (2)
Or, either.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आदमी ādmī (1)
A man, human being.
आग लगना āg lagnā (1)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
आगे āgē (1)
Ahead, in front of, before; in future.
अज्ञानी agyānī (1)
Who doesn't have gyān.
आजकल ājkal (1)
Nowadays, these days.
Image of attraction, image of charm, image of seduction.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अखबार akhbār (1)
Newspaper.
अल्पकाल alpkāl (1)
Short term.
To come and go, to pay visits, to make calls.
अन्दर andar (1)
In, inside, within.
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अनुसार anusār (1)
According to, in conformity with.
अपार apār (1)
Boundless, immense, shoreless.
Astonishing, wonderful, extraordinary.
Astonished, amazed.
अथाह athāh (1)
और कोई aur kōī (1)
Someone else, anyone else.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
Spring season, spring.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
Remembrance of the Father.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बरोबर barōbar (1)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भंभोर bhambhōr (1)
Uproar, alarm; panic.
A turbulent crowd.
(Bābā) The world when it has become total turmoil.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भाव bhāv (1)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
Begging, indigence.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिगाड़ना bigāṛnā (1)
To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
बोझ bōjh (1)
Burden, load.
branch (1)
Branch.
busy (1)
Busy.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
चमकीला chamkīlā (1)
Brilliant, sparkling, glittering, splendid.
चार chār (1)
Four.
चिन्तन chintan (1)
Thinking, reflection, contemplation, musing, consideration.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
common (1)
दरकार darkār (1)
Necessity, need.
Necessary, needed.
दर्पण darpaṇ (1)
Mirror, looking glass.
degree (1)
Level.
Social or official rank.
College degree.
देह dēh (1)
Body.
देहली dēhlī (1)
Delhi (the capital of India).
Threshold.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धक्का dhakkā (1)
धनधा dhandhā (1)
Vocation, occupation, business, work.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दो dō (1)
Two, 2.
दो-तीन dō-tīn (1)
दोस्ती dōstī (1)
dress (1)
Dress.
Abode of Sorrow.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
earth quake (1)
Earthquake.
फ़र्क fark (1)
Difference, distinction, distance.
फ़ारकती fārkatī (1)
Deed of separation, deed of riddance, deed of dissolution, quittance.
foundation (1)
Foundation.
गप्प gapp (1)
A gossip, hearsay.
गर्मी garmī (1)
Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.
गायन gāyan (1)
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
good morning (1)
Good morning.
गोया goyā (1)
गुलाब gulāb (1)
A rose.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हज़ार hazār (1)
Thousand, 1000.
heart (1)
heartfail (1)
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
होली hōlī (1)
A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.
holy (1)
Holy.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
in (1)
In.
इतना itnā (1)
As much as this, this much; so much, so many.
जहाँ jahā̃ (1)
Where, wherever.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जांचना jāñchnā (1)
To investigate, to verify, to test, to evaluate.
Void of life, cold, immobile, inanimate and rendered inert.
झाड़ jhāṛ (1)
Tree, bush.
जितना jitnā (1)
As much as, as many, how much, however much.
जीतना jītnā (1)
जुटाना juṭānā (1)
जुटना juṭnā (1)
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कभी kabhī (1)
Sometime, ever.
कल kal (1)
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
कनिष्ट kaniṣhṭ (1)
Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्मणा karmaṇā (1)
Throught the deed.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कौरव kaurav (1)
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
कयामत kayāmat (1)
The day of judgment, the day of resurrection.
Annihilation, destruction.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
Killing without reason, slaughter without reason.
खुश khuśh (1)
Happy, pleased.
Good.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्योंकि kyōṅki (1)
Because, since.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
liberate (1)
Liberate.
लिखाना likhānā (1)
लिखत likhat (1)
Writing; document.
low (1)
Low.
माँ-बाप mā̃-bāp (1)
Parents, mother and father.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मध्यम madhyam (1)
मालूम mālūm (1)
Known.
Evident, apparent.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
माना mānā (1)
(it) Means, that is.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मानना mānnā (1)
मंज़िल mañzil (1)
Destination, stage, storey.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मौत maut (1)
merciful (1)
Merciful.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुखड़ा mukhṛā (1)
Face, pretty face.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नशा naśhā (1)
Intoxication, drunkenness.
नौकरी naukrī (1)
Service, job, employment.
निकालना nikālnā (1)
नींद nīnd (1)
Sleep.
order (1)
Order.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पन pan (1)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
पंचायती राज्य pañchāyatī rājya (1)
Rule by elected representatives, a republic.
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
परखना parakhnā (1)
Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
part (1)
Part.
पता patā (1)
Address, whereabouts, information, knowledge.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फलाना phalānā (1)
फट phaṭ (1)
फटना phaṭnā (1)
In the end, in the latter part.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
प्रकार prakār (1)
Manner, way.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रहम rahm (1)
Pity, mercy, compassion.
King and queen.
Prince and princess.
regard (1)
Regard.
rest (1)
रिद्धि riddhi (1)
Prosperity, accomplishment.
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
royal (1)
Royal.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सब कुछ sab kuchh (1)
Everything, all.
सच sach (1)
True, right.
Truth.
Really!
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
सहित sahit (1)
With, together with, along with, accompanied by.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
सकाश sakāśh (1)
Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समर्थ samarth (1)
Capable, competent.
Powerful.
सम्बन्ध sambandh (1)
Connection, relationship.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
Abode of Peace, Calmness, Rest, Silence.
सत sat (1)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
सज़ा sazā (1)
Punishment, penalty.
school (1)
School.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिद्धि siddhi (1)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर sir (1)
Head.
Top, apex, highest part or point.
slogan (1)
Slogan.
The best, good, excellent, superior.
stage (1)
Stage.
(Bābā) State, condition.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
student (1)
Student.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
Good desire, good wish.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुखधाम sukhdhām (1)
Abode of Happiness.
surrender (1)
Surrender.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तकदीर takdīr (1)
Fate, destiny.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तरफ taraph (1)
Side, direction.
Towards.
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
ठण्डा ṭhaṇḍā (1)
Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.
tower (1)
Tower.
tower of silence (1)
Tower of silence: the incorporeal world of souls.
truth (1)
Truth.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
उन्नति unnati (1)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
उतना utnā (1)
उत्तम uttam (1)
The best, excellent, good.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वाचा vāchā (1)
Through speech.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
To go back, to return, to retire, to recede.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरदाता vardātā (1)
variety (1)
Variety.
विधाता vidhātā (1)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विनाश काले विपरीत बुद्धि vināśh kālē viparīt buddhi (1)
'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
wrong (1)
The diary of remembrance. It is a diary where we record the times of remembrance. It can take the form of a chart.
Yād and pyār: remembrance and love, remembrance and affection.
यादव yādav (1)
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यथार्थ yathārth (1)
Real, actual.
Accurate.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).