Daily Murli for Tuesday 24 June 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (105)
To be.
To happen, to occur.
To exist.
To be born.
का kā (88)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (54)
To do.
Also used after a transitive English verb to conjugate.
वह vah (53)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
में mē̃ (52)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (49)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (43)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (42)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से sē (35)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
हम ham (33)
We.
(rustic form) I.
अपना apnā (29)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आना ānā (28)
To come.
जो jō (28)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
K (26)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (25)
Emphatic particle with a sense of exclusion : only.
नहीं nahī̃ (25)
No.
Not.
कि ki (22)
That (to report indirect speech, example he says that).
लेना lēnā (22)
To take.
मैं maĩ (20)
I. (personal pronoun)
key (19)
Key.
भी bhī (18)
Inclusive emphatic particle: too, also, even.
झूलना jhūlnā (18)
To swing, to oscillate, to dangle.
देखना dēkhnā (17)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
अब ab (16)
Now.
रहना rahnā (16)
To remain, to stay.
बदलना badalnā (15)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
फिर phir (15)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (15)
To turn.
To wander, to ramble, to walk about, to go round.
वाला vālā (15)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आत्मा ātmā (14)
The soul, the spirit, the self.
और aur (14)
And.
Else.
Other.
जाना jānā (14)
To go, to depart, to lose, to flow.
सब sab (13)
All, entire, whole, total.
Every.
All people, everybody, the whole.
कितना kitnā (12)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
रखना rakhnā (12)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सुख sukh (12)
Happiness, pleasure, comfort, felicity, contentment.
चलना chalnā (11)
Continue.
देना dēnā (11)
To give.
परन्तु parantu (11)
But, however.
समय samay (11)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सारा sārā (11)
All, the whole, whole, entire, complete, universal.
अगर agar (10)
If, if so be, in case, in the event of.
कोई kōī (10)
Some, any, someone, anyone.
अपनाना apnānā (9)
To (treat as one's) own.
To adopt.
To appropriate.
जानना jānnā (9)
To know, to become aware of, to perceive.
क्योंकि kyōṅki (9)
Because, since.
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
तुम tum (9)
You (between equals).
ऐसा aisā (8)
Such, of this type.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जब jab (8)
(Relative pronoun) When.
क्यों kyō̃ (8)
Why.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (8)
Opposite, inimical, other, alien, higher.
Supreme Soul : Śiv and not Brahmā.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राधे rādhē (8)
Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.
तब tab (8)
Then, at that time, afterwards, thereupon, therefore, hence.
बनना bannā (7)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बाप bāp (7)
Father.
हर एक har ēk (7)
Each, every.
Each one, everybody.
झूला jhūlā (7)
A swing.
A cradle.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
समझना samajhnā (7)
To understand.
सम्बन्ध sambandh (7)
Connection, relationship.
सम्पूर्ण sampūrṇ (7)
Whole, entire, complete, perfect.
सर्व sarv (7)
All ; whole, entire, complete.
बच्चा bachchā (6)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
चाहना chāhnā (6)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
कहना kahnā (6)
Say.
कैसा kaisā (6)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
पिता pitā (6)
Father, procreator, progenitor.
सहन sahan (6)
Patient endurance, forbearance, tolerance.
आना ānā (5)
बेटी bēṭī (5)
Daughter.
दिन din (5)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
ज्ञान gyān (5)
Knowledge directly taught by God.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
कौन kaun (5)
interrogative pronoun. Who
खेल khēl (5)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (5)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
सदा sadā (5)
Always, perpetually, continually, ever.
वत्स vats (5)
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
अवस्था avasthā (4)
Condition, state, age, stage, phase.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हे hē (4)
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
ईश्वर īśhvar (4)
God, Ruler, Master, Lord.
इतना itnā (4)
As much as this, this much; so much, so many.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खाता khātā (4)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खुद khud (4)
Self (myself, himself, itself, &c.).
Own, private, personal.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
light (4)
Light.
(Bābā) Electricity.
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
To recognize, to identify. To distinguish, to discern, to discriminate.
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पकड़ना pakaṛnā (4)
play (4)
रचना rachnā (4)
सकना saknā (4)
To can, to be able to.
संसार saṅsār (4)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
सावधान sāvdhān (4)
Careful, alert, cautious, attentive.
stage (4)
Stage.
(Bābā) State, condition.
तक tak (4)
To, upto, till, until, by.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
विकार vikār (4)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
आधार ādhār (3)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
'not so', Do not believe.
अलौकिक alaukik (3)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अनादि anādi (3)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
authority (3)
Authority.
अवश्य avaśhya (3)
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (3)
But if.., but, nevertheless.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
छूटना chhūṭnā (3)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
धनवान dhanvān (3)
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
हर har (3)
हरना harnā (3)
her (3)
ईश्वरीय īśhvarīy (3)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जीना jīnā (3)
To live, to be alive.
जितना jitnā (3)
As much as, as many, how much, however much.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (3)
Creation of human beings.
Human world.
मार्ग mārg (3)
Way, path, route, course, road, track, passage, outlet.
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिटाना miṭānā (3)
पद pad (3)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहचान pahchān (3)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To reach, to arrive.
पाप pāp (3)
part (3)
Part.
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
position (3)
Position.
पोतामेल pōtāmēl (3)
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
प्राप्ति prāpti (3)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रिय priy (3)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
रीति rīti (3)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
second (3)
Second.
सिद्धि siddhi (3)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सोचना sōchnā (3)
To think, to reflect, to ponder over, to consider.
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
सुखदाई, सुखदायक sukhdāī, sukhdāyak (3)
Giving happiness, giving ease, pleasant, comforting.
स्वच्छ svachchh (3)
Clean, clear, neat, pure, transparent.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (3)
ताकत tākat (3)
Power, force, strength, might.
अभिमान abhimān (2)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अन्त ant (2)
End.
अनुसार anusār (2)
According to, in conformity with.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आपेही āpēhī (2)
Alone, by or within one's ownself; automatically.
अथवा athavā (2)
Or.
That is.
अटपटा aṭpaṭā (2)
Odd, absurd, incongruous.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (2)
Father.
बचना bachnā (2)
बदलाना badlānā (2)
To change, to modify, to transform.
बल bal (2)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
चलाना chalānā (2)
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
दिल dil (2)
Heart, courage, spirit, will.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
फ़र्क fark (2)
Difference, distinction, distance.
फ़ायदा fāydā (2)
Advantage, gain, profit, benefit, utility, use, good result.
गाना gānā (2)
To sing, to chant.
A song.
गिरना girnā (2)
To fall.
गीत gīt (2)
गोद gōd (2)
golden aged (2)
Golden aged.
high (2)
High.
इस समय is samay (2)
At this time, now.
जब तक jab tak (2)
As long as.
(with negation) until.
जन्मना janamnā (2)
To be born.
जांच jāñch (2)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्तव्य kartavya (2)
Duty.
To be done, to be accomplished.
के बाद kē bād (2)
After.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
माँ mā̃ (2)
Mother.
मधुर madhur (2)
Sweet, melodious, pleasant, mellifluous.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
महसूस mahsūs (2)
Experienced, felt, perceived.
To experience, to feel, to perceive.
मैला mailā (2)
Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.
मानसिक mānasik (2)
Psychic, mental.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुकरर mukarar (2)
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नाम nām (2)
Name.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (2)
नुकसान nuksān (2)
Loss, damage, harm, disadvantage.
पधारना padhārnā (2)
पांव pāṅw (2)
Foot, leg.
परीक्षा parīkṣhā (2)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
Circumstance(s).
(Bābā) External situation, external condition.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
प्रभु prabhu (2)
Master, lord, ruler.
God.
प्रति prati (2)
Towards.
प्रवेश pravēśh (2)
Entry, admission, access, inlet.
Gate, entrance.
prince (2)
Prince.
princess (2)
Princess.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पूर्ण pūrṇ (2)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
रहाना rahānā (2)
To make stay, to make remain.
राज़ rāz (2)
Secret.
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
सर्वशक्तिवान sarvśhaktivān (2)
Who possesses all powers, omnipotent, all-powerful, almighty.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
श्री śhrī (2)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
Steadiness, firmness, stability.
तब तक tab tak (2)
तत्व tatva (2)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
तय tay (2)
Decided, settled; fixed.
Covered.
तेज tēj (2)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थकना, फथकना thaknā, phathaknā (2)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
तू tū (2)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
त्याग tyāg (2)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उपस्थित upasthit (2)
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
उतरना utarnā (2)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उतना utnā (2)
वैसा vaisā (2)
वश vaśh (2)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वतन vatan (2)
Homeland, native country.
विकारी vikārī (2)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विराट virāṭ (2)
The ruler, the splendid one.
Vast, imposing, splendid.
याद yād (2)
Remembrance, recollection, memory.
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यही yahī (2)
Emphatic form of yah: this very.
आगे āgē (1)
Ahead, in front of, before; in future.
आज āj (1)
Today.
अकाल akāl (1)
Out of time, untimely, unseasonable, immortal, (a title of God).
'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.
अकाले मृत्यु akālē mr̥iityu (1)
Premature death.
अखण्ड akhaṇḍ (1)
The whole, complete, undivided, indivisible.
अनासक्त anāsakt (1)
अन्दर andar (1)
In, inside, within.
Introverted.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
असम्भव asambhav (1)
Impossible.
Inconceivable; improbable.
Uncleanliness, impurity.
अति ati (1)
attention (1)
Attention.
अव्यक्ति avyakti (1)
बदल badal (1)
बदला badlā (1)
बदले badlē (1)
In exchange, in return, in lieu.
बादशाह bādśhāh (1)
Emperor, king, monarch, sovereign.
बहुत bahut (1)
Many, much.
Very.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बलिहार, बलिहारी balihār, balihārī (1)
Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बातचीत bātchīt (1)
Talks, negotiations; conversation; dialogue.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
beggar (1)
Beggar, one who lives on alms.
बेपरवाह bēparvāh (1)
बेफिक्र bēphikr (1)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भाई bhāī (1)
Brother.
भक्त bhakt (1)
A devotee.
भल bhal (1)
Even if, even though.
भान bhān (1)
Perception, consciousness, recollection.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
The innocent Lord, an epithet of Śiv (God).
Maze, labyrinth.
बीच bīch (1)
Middle, centre.
बीजरूप bījrūp (1)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोझ bōjh (1)
Burden, load.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Brāhmaṇ community or family.
चाबी chābī (1)
Key.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चमकना chamaknā (1)
certificate (1)
A certificate.
change (1)
Change.
chart (1)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
complete (1)
Complete.
(Bābā) Completely.
creator (1)
Creator.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देह dēh (1)
Body.
Considering oneself as the body.
Bodily pride.
deity world (1)
Deity world.
देश dēśh (1)
Country, land, native home, region, space.
devil world (1)
Devil world.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
To become a divinity.
देवताई dēvtāī (1)
धन dhan (1)
Wealth, riches, money.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरती dhartī (1)
The Earth.
Earth, soil; land.
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दीपक dīpak (1)
दिवस divas (1)
Day.
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
दोष dōṣh (1)
Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
Remover of sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
एवं ēvã (1)
film (1)
Film.
good morning (1)
Good morning.
गोपनीय gōpanīy (1)
grand (1)
गुल gul (1)
A flower.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
Guru Nānak, 1st guru of the Sikhs.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हक hak (1)
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हटाना haṭānā (1)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
Accounts.
हृदय hr̥iday (1)
in advance (1)
In advance.
इत्यादि ityādi (1)
जलवा jalvā (1)
Making clear: splendour, lustre, beauty.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जानी जाननहार jānī jānanhār (1)
One who knows. An epithet for Śhivbābā.
झुलाना jhulānā (1)
To swing, to rock.
To keep in suspense, to keep in uncertainty.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कभी kabhī (1)
Sometime, ever.
कहावत kahāvat (1)
A saying, proverb.
कई kaī (1)
Several, sundry, divers, some, some few.
Who makes happiness.
कमी kamī (1)
कनिष्ट kaniṣhṭ (1)
Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के लिए kē liē (1)
For, for the sake of.
के ऊपर kē ūpar (1)
On, upon.
Above.
खबरदार khabardār (1)
Cautious, watchful.
खान-पान khān-pān (1)
(mode and manner of) eating and drinking.
Living.
Social relationship.
खुश khuśh (1)
Happy, pleased.
Good.
खुशी khuśhī (1)
Joy, delight, happiness.
कोई भी kōī bhī (1)
Anyone, someone, any.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
One thing or another.
लड्डू laḍḍū (1)
लाडला lāḍlā (1)
लगातार lagātār (1)
लगना lagnā (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोभ lōbh (1)
Greed, avarice, covetousness.
Temptation, lure.
lottery (1)
Lottery.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मध्यम madhyam (1)
मगर magar (1)
महादेव mahādēv (1)
'The great deity,' an epithet of Śhiv.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मम mam (1)
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मानना mānnā (1)
मनुष्य manuṣhya (1)
A man, a human being.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मौज mauj (1)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलन milan (1)
Meeting, union, contact.
minute (1)
Minute.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मिट्टी miṭṭī (1)
Earth, soil, clay, dirt, dust.
Mortal remains.
मलेच्छ mlēchchh (1)
मोह mōh (1)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़दीक nazdīk (1)
नेष्ठा nēṣhṭhā (1)
Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.
निहाल nihāl (1)
Fulfilled, gratified, delighted.
One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निश्चय niśhchay (1)
Confidence, faith, certainty.
note (1)
Note.
In order, orderly.
According to his rank, his position.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओहो ōhō (1)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
पाना pānā (1)
papa (1)
Supreme Father.
परिवार parivār (1)
Family, household.
परवरिश parvariśh (1)
Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.
पास pās (1)
pass (1)
To pass.
Holiness, sanctity, purity.
पवित्रता-सुख-शान्ति pavitratā-sukh-śhānti (1)
Purity, happiness and peace.
फरमान pharmān (1)
A royal edict, royal command, royal decree.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पिछला pichhlā (1)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
पिरोना pirōnā (1)
To thread, to string, to needle.
(Bābā) To string, to be threaded.
पोत्रा pōtrā (1)
Son of a son, grandson.
practical (1)
Practical.
प्रगट pragaṭ (1)
प्रगटना pragaṭnā (1)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Early morning class.
Early morning Murlī.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रस ras (1)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
रसना rasnā (1)
The tongue (properly as the organ of taste).
Taste.
रात rāt (1)
Night.
repeat (1)
To repeat.
repetition (1)
रोज़ rōz (1)
A day.
Everyday, daily.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Like, similar, alike, resembling.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
साक्षात् sākṣhāt (1)
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समर्थ samarth (1)
Capable, competent.
Powerful.
समस्या samasyā (1)
Problem.
संभलना sambhalnā (1)
To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सामने sāmnē (1)
सन्देशी sandēśhī (1)
One who brings news, a messenger, an envoy, an ambassador.
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
शरीर śharīr (1)
Body.
scholarship (1)
Scholarship.
(Bābā) Reward given to a very good student: the royal position.
से पहले sē pahlē (1)
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
सिर sir (1)
Head.
Top, apex, highest part or point.
सिर्फ sirph (1)
शीतल śhītal (1)
Cool, cold, frigid.
Without passion, calm.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सोना sōnā (1)
To sleep.
सोना sōnā (1)
Gold, an excellent thing.
The Divine Kṛiṣhṇa.
स्थाई sthāī (1)
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
student (1)
Student.
Happiness Maker.
सूक्ष्म sūkṣhma (1)
Subtle.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुन्दर sundar (1)
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
शुरू śhurū (1)
Beginning, commencement.
तैयार taiyār (1)
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
Tamopradhan state.
तन tan (1)
Body.
तरह tarah (1)
taste (1)
Taste.
ताया tāyā (1)
ठण्डा ṭhaṇḍā (1)
Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.
the (1)
The.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
touch (1)
Touch.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
त्यागी tyāgī (1)
One who has made sacrifices, renouncer; a recluse.
उजूरा ujūrā (1)
Recompense, compensation, reward, sawab (spiritual merit or reward that accrues from the performance of good deeds and piety), remuneration, return, requital, retribution, cost, price, hire, fare, pay, fee.
व va (1)
वहां vahā̃ (1)
There.
वैकुण्ठ vaikuṇṭh (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
वेष vēṣh (1)
विचार vichār (1)
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकर्मी vikarmī (1)
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
win (1)
Win.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगी yōgī (1)
(One) who practices yōg.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.