Mamma's Murli - 016

उबासी ubāsī (9.35)

A yawn.

स्तुति stuti (8.89)

Eulogy, praise.
(hindi) Prayer, invocation.

विष्णु viṣhṇu (8.58)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

honour (8.53)

Honour.

नाभी nābhī (7.73)

with (7.21)

With.

thought (7.21)

Thought.

रहवासी rahvāsī (6.66)

manner (6.66)

Manner.

शोभना śhōbhnā (6.64)

read (6.64)

Read.

वाँ vā̃ (6.64)

-th.

master knowledgeful (6.62)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

शादी śhādī (6.25)

Marriage, wedding.

रस्म rasm (6.12)

A ceremony, ritual.
Formality.
Custom, practice.

European (6.12)

European.

बुजुर्ग bujurg (5.96)

Elderly, old, venerable, respected.
Forefather, elderly person.

पीड़ा pīṛā (5.96)

Pain, ache, aching, anguish, agony, suffering.

dress (5.70)

Dress.

dis (5.70)

Not, the reverse of. (Especially forming words with a negative connotation).
Expressing separation or removal.
Used as an intensifier.

समझदार samajhdār (5.56)

Discerning, intelligent, sensible, wise, prudent.

copper age (5.50)

Copper age.

जानी jānī (5.28)

खटिया khaṭiyā (5.28)

thanks (5.28)

Thanks.

हथियाला hathiyālā (5.28)

भक्त bhakt (5.14)

A devotee.

पौना paunā (5.14)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

अच्छा लगना achchhā lagnā (5.14)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

दादी dādī (5.12)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

मुसलमान musalmān (5.12)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

show (5.07)

Show, display.

दुःख हर्ता duḥkh hartā (4.85)

Remover of sorrow, unhappiness, suffering, grief, distress.

ब्रह्मा brahmā (4.82)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

change (4.78)

Change.

ब्रह्मा की रात brahmā kī rāt (4.74)

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

चुस्त chust (4.74)

Active, smart, agile.

वंशावली vaṅśhāvalī (4.67)

Line of a family, pedigree, genealogy, genealogical tree.

Europe (4.52)

thought reader (4.52)

Mind-reader.

सगाई sagāī (4.52)

Betrothal, engagement.

ठाँव ṭhā̃v (4.52)

प्रज्वलित prajvalit (4.52)

fit (4.52)

train (4.52)

Train.

बांधना bāndhnā (4.52)

To tie, to fasten, to bind, to pack, to wrap around.

खुलना khulnā (4.48)

To open.
To be uncovered.
To be untied.
To start.
To clear.

लक्षण lakṣhaṇ (4.43)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

plan (4.43)

Plan.

चन्द्रवंशी chandravanśhī (4.39)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

यदा yadā (4.36)

सजाना sajānā (4.33)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

कमल kamal (4.18)

ब्रह्मा का दिन brahmā kā din (4.07)

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

चावल chāval (4.07)

Rice.

चना chanā (4.07)

The chickpea, Cicer arietenum, commonly called 'gram'.

ज्वाला jvālā (4.07)

Flame, blaze.

देवी-देवता dēvī-dēvtā (4.01)

Goddess and god.

पकाना pakānā (3.96)

हवा havā (3.96)

रात rāt (3.94)

Night.

नष्ट naṣhṭ (3.87)

Destroyed, perished, annihilated, destructed, ruined.

मुख वंशावली mukh vaṅśhāvalī (3.87)

Oral line, oral lineage, lineage by the mouth.

भारतवासी bhāratvāsī (3.87)

Inhabitant of Bhārat.

देवी dēvī (3.84)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

चालू chālū (3.78)

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

चोरी chōrī (3.76)

Theft, burglary, pilferage.

कयामत kayāmat (3.75)

The day of judgment, the day of resurrection.
Annihilation, destruction.

दुकान dukān (3.75)

A shop.

master (3.75)

Master.

सुस्त sust (3.75)

Slow, languid, indolent.
Lazy, idle.
In low spirit, spiritless, depressed.

form (3.75)

Form.

destruction (3.74)

Destruction.

लक्ष्मी lakṣhmī (3.74)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

चित्र chitra (3.71)

Picture, painting, illustration, figure, photo.

last (3.62)

Last.

Iron Age (3.61)

Iron age. Kaliyug.

बेहद का बाप bēhad kā bāp (3.61)

The unlimited Father.

सूर्यवंशी sūryavanśhī (3.60)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

पहनना pahannā (3.60)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

आपेही āpēhī (3.60)

Alone, by or within one's ownself; automatically.

director (3.51)

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

सत sat (3.48)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Christian (3.48)

Christian.

चोर chōr (3.34)

A thief, pilferer, burglar.

वर्ष varṣh (3.33)

Year.

ब्राह्मण brāhmaṇ (3.33)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

शुरू होना śhurū hōnā (3.33)

जानकार jānkār (3.33)

worker (3.33)

cycle (3.33)

Cycle.
Bicycle.

nurse (3.33)

Nurse.

परकाया प्रवेश parkāyā pravēśh (3.33)

fee (3.33)

फूँक phū̃k (3.33)

Puff, whiff, blowing.

शास्त्री śhāstrī (3.33)

तवा tavā (3.33)

शादमाना śhādmānā (3.33)

Rejoicing, joy, delight, pleasure, gladness.

महिला mahilā (3.33)

A woman.

सदी sadī (3.33)

Century.

civil war (3.33)

Civil war.

खुला khulā (3.33)

bye (3.31)

through (3.31)

Through.

Christianity (3.31)

Christianity.

जाति, जात jāti, jāt (3.31)

Caste, community, race, sect, genus, type, kind, breed.

by (3.31)

By.

qualification (3.31)

Qualification.

god (3.31)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

चढ़ाना chaṛhānā (3.24)

धर्म dharm (3.22)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

सौ sau (3.21)

Hundred, 100.
Many, numerous.

साफ करना sāph karnā (3.21)

ठिकाना ṭhikānā (3.17)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

purity (3.16)

Purity.

असुल ou असल asul ou asal (3.15)

प्रेम prēm (3.15)

Love, affection, attachment.

pocket (3.14)

Pocket.

calamity (3.14)

Calamity.

प्रलय pralay (3.14)

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

पलना palnā (3.14)

इज्ज़त izzat (3.14)

Prestige, honour, respect.

बुद्ध buddha (3.10)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

golden (3.10)

Golden.

silver (3.10)

Silver.

teacher (3.08)

Teacher.

दिखलाना dikhlānā (3.06)

To show, to direct, to indicate.

बदलना badalnā (3.02)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

रोज़ rōz (3.01)

A day.
Everyday, daily.

पूजन pūjan (3.00)

Worship, adoring.

activity (2.99)

Activity.

iron (2.99)

Iron.

incorporeal world (2.99)

Incorporeal world.

नींद nīnd (2.99)

Sleep.

photo (2.99)

Photo, photograph.

सुख कर्ता sukh kartā (2.99)

Happiness Maker.

प्रभाव prabhāv (2.99)

नेहरू nēhrū (2.99)

सज़ा sazā (2.99)

Punishment, penalty.

attention (2.93)

Attention.

हे hē (2.91)

जानी जाननहार jānī jānanhār (2.91)

One who knows. An epithet for Śhivbābā.

follow (2.86)

Follow.

old (2.86)

Old.

royal (2.86)

Royal.

रोटी rōṭī (2.86)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

drill (2.85)

Drill.

बा bā (2.85)

बड़ी दिल baṛī dil (2.85)

थाली thālī (2.85)

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

dance (2.85)

Dance.

पिताश्री pitāśhrī (2.85)

झुटका jhuṭkā (2.85)

A snatch of sleep, a nap.

fast (2.85)

Fast.

पागल pāgal (2.85)

Mad, insane.
Foolish, silly.
Madman, idiot, fool.

plat (2.85)

A plot of land; a lot.
A map showing the boundaries of real properties (delineating one or more plots of land), especially one that forms part of a legal document.

दास dās (2.85)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

लखीराज lakhīrāj (2.85)

दाल dāl (2.85)

Split pea (of mūṅg, arhar, and other kinds of pulse, much used for food); split pulse; pulse, lentils, vetches.
Indian dish made from pulse.

डाकू ḍākū (2.85)

son shows father (2.85)

प्रजापिता prajāpitā (2.85)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

सो हम sō ham (2.85)

कपटी kapaṭī (2.85)

single (2.85)

दासी dāsī (2.85)

Maid (female servant).

देशवासी dēśhvāsī (2.85)

Living or settled in a country, a citizen, resident.

प्रकट prakaṭ (2.85)

reader (2.85)

Reader.

तरकीब tarkīb (2.82)

practice (2.82)

Practice.

सो sō (2.81)

world (2.81)

World.

आदमी ādmī (2.76)

A man, human being.

कड़ा kaṛā (2.75)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

विद्वान vidvān (2.75)

Learned, a scholar.

ज्ञानी gyānī (2.75)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

भारी bhārī (2.73)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

pure (2.73)

Pure.

संख्या saṅkhyā (2.69)

तैयारी taiyārī (2.65)

झाड़ jhāṛ (2.64)

Tree, bush.

वाह vāh (2.64)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

रचना rachnā (2.60)

कमाई kamāī (2.58)

Earnings.

silver age (2.57)

Silver age.

पापी pāpī (2.57)

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

अपमान apmān (2.57)

Insult, disgrace, affront.
(Bābā) Disrespect.

खलास khalās (2.57)

पैर pair (2.57)

A foot, leg.
Footing, footprint.

भासना bhāsnā (2.57)

जनसंख्या jansaṅkhyā (2.57)

बम bam (2.57)

सुस्ती sustī (2.57)

Languor, indolence, laziness, idleness, spiritlessness, depression.

लाल lāl (2.57)

खबर khabar (2.57)

पारलौकिक pārlaukik (2.57)

Relating to the next world.

करोड़ krōṛ (2.57)

100 lākh, 10 000 000.

ठाकुर ṭhākur (2.57)

An idol.
A deity; the supreme deity.
A lord, or chief; landed proprietor; headman; a person of rank or position.
An honorific title or form of address.

man (2.57)

Man.

गंवाना ganvānā (2.57)

To lose, to waste, to squander.

दबाना dabānā (2.57)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

hard (2.57)

Hard.

पढ़ाई paṛhāī (2.55)

Study, education, learning.

पावन बनाना pāvan banānā (2.55)

इसीलिए isīliē (2.52)

श्री śhrī (2.51)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

संस्कार saṅskār (2.51)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

बुरा burā (2.49)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

आजकल ājkal (2.46)

Nowadays, these days.

रचना rachnā (2.45)

Composition, artistic creation; structure.
(Bābā) Creation.

निराकार nirākār (2.40)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

बचना bachnā (2.38)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2.38)

Lakṣmī and Nārāyaṇ.

घड़ी ghaṛī (2.38)

A watch, time-piece.
Moment.
An hour.

साकार, साकारी sākār, sākārī (2.38)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

अन्दर andar (2.38)

In, inside, within.

Christ (2.37)

Christ.

गांधी gāndhī (2.37)

ज्यादा jyādā (2.37)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पुतला putlā (2.37)

Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.

प्रजापिता ब्रह्मा prajāpitā brahmā (2.37)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

निवास स्थान nivās sthān (2.37)

Dwelling-place, place of residence.

बन्दर bandar (2.37)

Monkey, ape.

वंश vanśh (2.37)

Lineage, race, family, clan, dynasty.
A bamboo.

God is truth (2.37)

God is Truth.
(Bible John 14:6) Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
We say: "God's truth". Which shows that we refer to God as the source of Truth.
(Bābā) Śhivbābā is Truth.

तुम जानते हो tum jāntē hō (2.37)

You know.

motor (2.37)

Motor.
(colloquial) Motor car, automobile, goods vehicle.

भोला bhōlā (2.37)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

शिवबाबा śhivbābā (2.37)

The Father Śiv.

मुख mukh (2.37)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खाली khālī (2.36)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

तन tan (2.34)

Body.

सतगुरू satgurū (2.30)

The good spiritual guide, the true spiritual guide, God.

राजधानी rājdhānī (2.30)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

ज़रा zarā (2.29)

उधर udhar (2.27)

There, thither, on that side, that way, away.

तू tū (2.26)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

रास्ता rāstā (2.25)

Road, way, path, street, lane.
Way, manner.

रखाना rakhānā (2.25)

बंद band (2.25)

Closed, shut, locked, locked up.
Stopped, discontinued.

अकाले akālē (2.23)

Untimely, unseasonable, inopportune, premature.

टोली ṭōlī (2.23)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

रोग rōg (2.22)

Disease, illness, ailment, sickness, malady, affliction.

स्थापना, स्थापन sthāpanā, sthāpan (2.22)

Establishment.
(in particular) The establishment of the new world.

फूंकना phūṅknā (2.21)

To blow; to blow (a wind instrument); to blow up (a fire).
To breathe; to infuse (as new life: into, में); to breathe (an incantation).
To whisper (in the ear); to influence (one).
To puff at (a cigarette).
To set fire to.
To squander (wealth, &c.).
To spread about (news, rumour).
To cause distress (to a person).

लेटना lēṭnā (2.21)

To lie, to lie down, to repose, to recline.

हाथ उठाना hāth uṭhānā (2.21)

To raise your hand.

Buddhism (2.21)

Buddhism.

अकाल akāl (2.21)

Out of time, untimely, unseasonable, immortal, (a title of God).

रहस्य rahasya (2.21)

Secret, mystery, secrecy.

गोला gōlā (2.21)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

मददगार madadgār (2.21)

Helper, supporter, assistant.

यज्ञ yagya (2.21)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

रिवाज rivāj (2.21)

दूध dūdh (2.21)

Milk; juicy substance of certain plants.

iron aged (2.21)

Iron-aged.

के नीचे kē nīchē (2.21)

Under, below, at the bottom of.

soul (2.20)

Soul.

चार chār (2.20)

Four.

झगड़ना jhagaṛnā (2.20)

To quarrel, to altercate, to scramble.

कौन सा kaun sā (2.19)

Interrogative adjective and pronoun : which.

पालना pālnā (2.19)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

लगा lagā (2.19)

फ़ायदा fāydā (2.17)

Advantage, gain, profit, benefit, utility, use, good result.

पढ़ाना paṛhānā (2.17)

To teach, to instruct, to educate.

साथ-साथ sāth-sāth (2.17)

धर्मराज dharmrāj (2.17)

सोना sōnā (2.16)

To sleep.

पालना pālnā (2.15)

कमाना kamānā (2.14)

To earn, to acquire, to get.
To accumulate, to save.

नारायण nārāyaṇ (2.14)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

छोटा chhōṭā (2.12)

Small, little, short, young, petty, subordinate, junior, insignificant.

राज्य rājya (2.10)

Kingdom, rule, reign, polity, the state.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (2.10)

Creation of human beings.
Human world.

इकट्ठा ikaṭṭhā (2.10)

Collected, gathered.
Together, in one lot.

नाम रखना nām rakhnā (2.10)

natural (2.10)

Natural.

अन्त ant (2.10)

End.

कृष्ण kr̥iṣhṇa (2.09)

Black, dark.
Lord Kr̥iṣhṇa.

बुरी burī (2.09)

new world (2.09)

New world.

बारह bārah (2.09)

king (2.09)

King.

स्वप्न svapn (2.09)

A dream.

चिल्लाना chillānā (2.09)

To cry, to shout, to squeak.

कष्ट kaṣhṭa (2.09)

सूरत sūrat (2.09)

स्पष्ट spaṣhṭ (2.09)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

घुमाना ghumānā (2.09)

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

जुटाना juṭānā (2.09)

डन्डा ḍanḍā (2.09)

A staff, stick, wand.

atomic (2.09)

Atomic.

creator (2.09)

Creator.

double (2.04)

Double.

father (2.04)

Father.

student (2.04)

Student.

नशा naśhā (2.04)

Intoxication, drunkenness.

सीखना sīkhnā (2.04)

To learn.

महिमा mahimā (2.00)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

शुरू śhurū (1.99)

Beginning, commencement.

बीच bīch (1.99)

Middle, centre.

common (1.99)

आग āg (1.98)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

incorporeal (1.98)

Incorporeal.

world almighty authority (1.98)

पहचान pahchān (1.98)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

घटना ghaṭnā (1.98)

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

new (1.98)

New.

श्रेष्ठता śhrēṣhṭhatā (1.98)

पुजारी pujārī (1.98)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

फँसना phansnā (1.98)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

परिवार parivār (1.98)

Family, household.

प्रवेश pravēśh (1.98)

Entry, admission, access, inlet.
Gate, entrance.

विद्या vidyā (1.98)

Learning, knowledge, education, science, discipline, skill.

प्रधान pradhān (1.98)

(suffix) Consisting predominantly of.
(Bābā) (suffix) Completely, totally.

नालायक nālāyak (1.98)

Unworthy, worthless, unfit, incompetent.

काले kālē (1.98)

At the time of.

बाबा bābā (1.96)

Father.

वेद vēd (1.93)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

class (1.93)

Class.

मेहनत mēhnat (1.90)

Labour, hard work, toil.
Industry, application.
Exercise.

चित्रकार chitrakār (1.89)

A painter, an artist.

जनता jantā (1.89)

The public, people, masses.

भगत bhagat (1.89)

golden age (1.89)

Golden age.

घड़ी-घड़ी ghaṛī-ghaṛī (1.89)

Every now and again; again and again; repeatedly; constantly, every moment.

महसूस करना mahsūs karnā (1.89)

To experience, to feel, to perceive.

जल्दी jaldī (1.88)

Hurry, haste.
Quickly, urgently, immediately.

connection (1.88)

Connection.

छूटना chhūṭnā (1.86)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

डालना ḍālnā (1.86)

To put in, to pour, to drop, to thrust.

कला kalā (1.83)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

तभी tabhī (1.83)

बताना batānā (1.83)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

नाम nām (1.83)

Name.

बतलाना batlānā (1.81)

To explain, tell.
To talk, converse.

अनुसार anusār (1.81)

According to, in conformity with.

मजबूत majbūt (1.81)

छोटेपन chhōṭēpan (1.81)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

महसूस mahsūs (1.81)

Experienced, felt, perceived.

दोष dōṣh (1.81)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

age (1.81)

Age.

as (1.81)

परमधाम paramdhām (1.81)

पुकारना pukārnā (1.81)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

नीचे nīchē (1.79)

Below, under, beneath, at the bottom, down, below.

पूछना pūchhnā (1.79)

To enquire, to ask, to investigate, to interrogate, to question.

शिव śhiv (1.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

देश dēśh (1.79)

Country, land, native home, region, space.

भाई bhāī (1.74)

Brother.

आप āp (1.74)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

hospital (1.73)

Hospital.

अधिकारी adhikārī (1.73)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

प्राचीन prāchīn (1.73)

Ancient, old, outdated, antique.

कुल kul (1.73)

A tribe, community, sect.
A family, house, lineage.

पहचानना pahchānnā (1.73)

To recognize, to identify. To distinguish, to discern, to discriminate.

इधर idhar (1.71)

Here, hither, on this side, this way.

पद pad (1.70)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

लौकिक laukik (1.70)

Secular, earthly, worldly, mundane.

साफ sāph (1.70)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

गिरना girnā (1.68)

To fall.

पाप pāp (1.68)

ताकत tākat (1.67)

Power, force, strength, might.

अति ati (1.67)

गिरावट girāvaṭ (1.67)

अज्ञान agyān (1.67)

Ignorance, paucity of knowledge.

बीमार bīmār (1.67)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

बिठाना biṭhānā (1.67)

फूलना phūlnā (1.67)

copper (1.67)

Copper.

automatic (1.67)

सदृश्य sadr̥iśhya (1.67)

Like, similar, alike, resembling.

fool (1.67)

ज्ञान का सागर gyān kā sāgar (1.67)

question (1.67)

Question.

दृष्टि dr̥iṣhṭi (1.67)

Sight, view, vision, glance.
(Bābā) Vision, look.

नीचे आना nīchē ānā (1.67)

कभी kabhī (1.66)

Sometime, ever.

पीछे pīchhē (1.66)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

जहाँ jahā̃ (1.66)

Where, wherever.

के बाद kē bād (1.66)

After.

relation (1.66)

Relation.

अधर्म adharm (1.66)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

भाना bhānā (1.65)

To be liked.
To be agreeable, to be pleasing, to be appealing.

चढ़ना chaṛhnā (1.65)

To go up, to ascend, to climb, to rise, to increase.

practical (1.62)

Practical.

तरह tarah (1.62)

हिसाब hisāb (1.62)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

सच्चा sachchā (1.62)

True, genuine, real.
Truthful, sincere, loyal, faithful.

भारत bhārat (1.62)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

शरीर śharīr (1.61)

Body.

मृत्यु mr̥ityu (1.61)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

शौक śhauk (1.61)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

रोना rōnā (1.61)

To weep, to cry, to bewail, to lament.

हमेशा hamēśhā (1.61)

फूल phūl (1.61)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

बाप की याद bāp kī yād (1.61)

Remembrance of the Father.

generation (1.61)

Generation.

act (1.61)

Act.

थोड़ा thōṛā (1.59)

A little, some, meagre, scanty.
Short.

बेचारा bēchārā (1.58)

भगवान bhagvān (1.58)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भूल bhūl (1.58)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भूलना bhūlnā (1.57)

To forget.

भोगना bhōgnā (1.56)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

गिराना girānā (1.55)

थकना, फथकना thaknā, phathaknā (1.55)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

जगाना jagānā (1.55)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

महाराजा mahārājā (1.55)

Great king, supreme power, sovereign, emperor.

बुराई burāī (1.55)

Evil, vice, flaw, fault, defect, badness, wickedness.

what (1.55)

दस das (1.55)

स्थापक sthāpak (1.55)

Founder, establisher, creator.

मुफ्त mupht (1.55)

Free, not paid for.
Free, gratis.
In vain, uselessly.

तोड़ना tōṛnā (1.55)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

यानी yānī (1.55)

माँ mā̃ (1.55)

Mother.

गुरू gurū (1.55)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

देवता dēvtā (1.54)

A god, deity, divine being. (does not apply to God)

राम rām (1.54)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

जान jān (1.54)

सम्पूर्ण sampūrṇ (1.54)

Whole, entire, complete, perfect.

बिचारा bichārā (1.53)

Poor, helpless.

जन्मना janamnā (1.52)

To be born.

माना mānā (1.51)

(it) Means, that is.

काला kālā (1.50)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

खून khūn (1.50)

Blood.
Killing, slaughter, murder.

भक्ति bhakti (1.50)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

रचता rachtā (1.50)

Creator one who makes.

दिन din (1.49)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

या yā (1.48)

Or, either.

कम kam (1.48)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

बोलना bōlnā (1.48)

To speak, to utter, to pronounce.
To bid.

cum (1.48)

दरकार darkār (1.47)

Necessity, need.
Necessary, needed.

लायक lāyak (1.47)

Able, capable, competent.
Worthy, fit.
Proper.

ख्याल khyāl (1.47)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

बैठना baiṭhnā (1.46)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

लोग log (1.46)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

full (1.45)

Full.

बापदादा bāpdādā (1.45)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कायदा kāydā (1.45)

A rule, regulation, law, ordinance.
Regularity.

युग yug (1.45)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

बचाना bachānā (1.45)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

पढ़ना paṛhnā (1.45)

To read, to study, to recite.

ऊपर ūpar (1.44)

On, upon, above, upward, over.

तरीका tarīkā (1.44)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

बाप कहते हैं bāp kahtē haĩ (1.44)

The Father says.

भरना bharnā (1.44)

To fill, to refill.

गीता gītā (1.44)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

उसका uskā (1.42)

Genitive case of vah : of him, of her, of that, his, her.

पिता pitā (1.41)

Father, procreator, progenitor.

योग yōg (1.41)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

जन्म janm (1.41)

Birth, origin, genesis.
Life, existence.

सर्वगुण sarvguṇ (1.41)

All qualities.
Possessing all qualities (an epithet of the deity).

first (1.41)

First.

अंग्रेजी aṅgrējī (1.41)

English, British.
English, the English language.

साधारण sādhāraṇ (1.41)

Ordinary, simple, common, commonplace, usual, moderate.

सजना sajnā (1.41)

impure (1.41)

Impure.

कम होना kam hōnā (1.41)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

भक्ति मार्ग bhakti mārg (1.40)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

अनादि anādi (1.40)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

time (1.39)

Time.

लाना lānā (1.38)

बल bal (1.37)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

सन्तान santān (1.37)

Offspring, children, descendants.
A son or daughter.

वास्तव में vāstav mē̃ (1.37)

रावण rāvaṇ (1.37)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

आयु āyu (1.37)

तमो ou तमोगुण tamō ou tamōguṇ (1.37)

जगह jagah (1.37)

कहाँ kahā̃ (1.35)

Interrogative pronominal adverb : Where ?

पास pās (1.35)

pass (1.35)

To pass.

part (1.34)

Part.

उठाना uṭhānā (1.34)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मरना marnā (1.34)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

बड़ा baṛā (1.34)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

नाश nāśh (1.34)

दादा dādā (1.34)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

अर्थात् arthāt (1.33)

That is, that is to say, namely (viz.).

हां hā̃ (1.33)

Yes, yea.

law (1.33)

Law.

भोग bhōg (1.33)

आवश्यकता āvaśhyaktā (1.33)

Necessity, need, requirement.

मुक्त mukt (1.33)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

पूज्य pūjya (1.33)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

महत्व mahatva (1.33)

Importance.
Significance.
Greatness.
Magnitude.

संभलना sambhalnā (1.33)

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

ठीक ṭhīk (1.32)

Right, correct, exact, proper, true.
All right; precisely, accurately.

पता patā (1.31)

Address, whereabouts, information, knowledge.

दुःखी duḥkhī (1.29)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

सही sahī (1.29)

की तरह kī tarah (1.29)

उपाय upāy (1.29)

Way, measure, device, cure, remedy.

खाना khānā (1.28)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

निकालना nikālnā (1.26)

हाल hāl (1.25)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

रूहानी rūhānī (1.25)

Spiritual.

झगड़ा jhagṛā (1.25)

A quarrel, dispute, altercation, scramble, fray.

भागना bhāgnā (1.25)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

लड़ना laṛnā (1.25)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

हाथ hāth (1.25)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

मतलब matlab (1.25)

निकलना nikalnā (1.25)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दूसरा dūsrā (1.23)

Second.
Other, another.
Next.

प्राप्त करना prāpt karnā (1.23)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

मानना mānnā (1.22)

स्थान sthān (1.22)

Place, spot, site.

ग्रंथ granth (1.22)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

hall (1.22)

Hall.

history (1.22)

knowledgeful (1.22)

Knowledgeful.

सुधारना sudhārnā (1.22)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

स्त्री strī (1.22)

Woman, wife.

अकाले मृत्यु akālē mr̥iityu (1.22)

Premature death.

के ऊपर kē ūpar (1.21)

On, upon.
Above.

दुःखना duḥkhnā (1.20)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सिखाना sikhānā (1.20)

To train, to teach, to instruct, to school.

वैसा vaisā (1.20)

शब्द śhabd (1.19)

Word, term, sound.

दग्ध dagdha (1.19)

Burnt, consumed, scorched.

साथ sāth (1.18)

With, together, along with.
Company, association.

लगाना lagānā (1.18)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

life (1.17)

Life.

कारण kāraṇ (1.17)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

विकार vikār (1.17)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

हटाना haṭānā (1.16)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

छुड़ाना chhuṛānā (1.16)

To free.

मारना mārnā (1.16)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

परिचय parichay (1.16)

Introduction, acquaintance, familiarity.

सुनाना sunānā (1.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

समझाना samjhānā (1.15)

(Causative of samajhnā) To persuade, explain.

see (1.15)

See.

आंख āṅkh (1.15)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

पवित्रता pavitratā (1.15)

Holiness, sanctity, purity.

पहला pahlā (1.13)

सच sach (1.13)

True, right.
Truth.
Really!

अपने आप apnē āp (1.13)

By oneself, on one's own.

बच्चा bachchā (1.11)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

समझ samajh (1.10)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

आज āj (1.10)

Today.

निर्विकारी nirvikārī (1.10)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

याद yād (1.10)

Remembrance, recollection, memory.

पहले pahlē (1.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

एकदम ēkdam (1.10)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

उतना utnā (1.10)

पड़ना paṛnā (1.08)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

लगना lagnā (1.08)

मैं maĩ (1.08)

I. (personal pronoun)

पतित patit (1.07)

Fallen, depraved.

खिलाना khilānā (1.07)

To feed.

direct (1.07)

Direct.

कोशिश kōśhiśh (1.07)

Effort, endeavour.

घर ghar (1.05)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पैदा paidā (1.05)

Born, created, begotten, produced, earned.
Income, gain, production.

चाहिए chāhiē (1.04)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सबको sabkō (1.03)

sab + kō : everything, everyone.

देखना dēkhnā (1.03)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

नहीं तो nahī̃ tō (1.03)

Otherwise, or else, if not, lest, but for.
No, certainly not.

जितना jitnā (1.03)

As much as, as many, how much, however much.

सा sā (1.02)

school (1.02)

School.

अधिकार adhikār (1.02)

Right, authority, command, possession, occupation, entitlement.

काटना kāṭnā (1.02)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

दाता dātā (1.02)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

status (1.02)

Status.

बजाना bajānā (1.02)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

knowledge (1.02)

Knowledge.

आधार ādhār (1.01)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आना ānā (1.01)

पूरी pūrī (1.00)

A thin cake of meal fried in ghī or oil.

विनाश vināśh (1.00)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

इतना itnā (1.00)

As much as this, this much; so much, so many.

लड़ाई laṛāī (1.00)

Fight, war, battle, quarrel, encounter, clash, enmity.

हटना haṭnā (1.00)

To move away, to go away, to recede, to withdraw.

good morning (1.00)

Good morning.

कितना kitnā (0.98)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

संग saṅg (0.97)

Company, association, contact.

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

लड़ाना laṛānā (0.97)

यहाँ yahā̃ (0.97)

Here, hither, in/at this place.

तुम tum (0.97)

You (between equals).

मधुबन madhuban (0.96)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

शास्त्र śhāstra (0.96)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

I (0.95)

रीति rīti (0.95)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

eye (0.95)

Eye.

याद करना yād karnā (0.94)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

दो dō (0.94)

Two, 2.

चक्र, चक्कर chakra, chakkar (0.94)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

stage (0.94)

Stage.
(Bābā) State, condition.

दिल dil (0.93)

Heart, courage, spirit, will.

सृष्टि sr̥iṣhṭi (0.91)

Creation.
The world.

जोड़ना jōṛnā (0.91)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

नया nayā (0.90)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

अनेक anēk (0.90)

'not one'. Many, several, various, much, abundant.

पुराना purānā (0.89)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शायद śhāyad (0.89)

Perhaps, probably, possibly.

स्वयं svayã (0.89)

कैसा kaisā (0.87)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बहुत bahut (0.87)

Many, much.
Very.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

गाना gānā (0.86)

To sing, to chant.
A song.

कुछ kuchh (0.85)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

आदि ādi (0.85)

Etcetera.
Beginning.
Early, initial, primordial.

समय samay (0.85)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अनुभव anubhav (0.85)

Experience.

power (0.85)

Power.

प्रति prati (0.85)

Towards.

दुःख duḥkh (0.85)

Sorrow, unhappiness, suffering, grief, distress.

अगर agar (0.83)

If, if so be, in case, in the event of.

रोशनी rōśhnī (0.83)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

सदा sadā (0.83)

Always, perpetually, continually, ever.

ऊंच ūñch (0.83)

High, lofty, tall, raised, elevated, exalted, eminent.

कौन kaun (0.82)

interrogative pronoun. Who

क्यों kyō̃ (0.82)

Why.

अच्छा achchhā (0.81)

Good.
Well.
All right, well done.
So long.

राजा rājā (0.81)

King, monarch, prince.

खुद khud (0.80)

Self (myself, himself, itself, &c.).
Own, private, personal.

के पास kē pās (0.79)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पूरा pūrā (0.78)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

वहां vahā̃ (0.78)

There.

लेकिन lēkin (0.78)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ध्यान dhyān (0.77)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

हर एक har ēk (0.77)

Each, every.
Each one, everybody.

कई kaī (0.76)

Several, sundry, divers, some, some few.

यथार्थ yathārth (0.76)

Real, actual.
Accurate.

मीठा mīṭhā (0.76)

Sweet, pleasant.
Sweetmeat, jaggery.

ज़रूर zarūr (0.75)

Certainly, undoubtedly, positively, without fail.

बस bas (0.74)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

मालूम mālūm (0.74)

Known.
Evident, apparent.

बार bār (0.74)

Time, occasion.

धारणा dhārṇā (0.74)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सामने sāmnē (0.74)

बन ban (0.74)

अपनाना apnānā (0.74)

To (treat as one's) own.
To adopt.
To appropriate.

in (0.73)

In.

क्योंकि kyōṅki (0.72)

Because, since.

बसना basnā (0.71)

ज्ञान gyān (0.71)

Knowledge directly taught by God.

रखना rakhnā (0.69)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अथवा athavā (0.69)

Or.
That is.

चाहना chāhnā (0.68)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कर्तव्य kartavya (0.68)

Duty.
To be done, to be accomplished.

तक tak (0.68)

To, upto, till, until, by.

कल kal (0.68)

कर्म karm (0.67)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

सतयुग satyug (0.66)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

mama (0.66)

दुनिया duniyā (0.65)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सबसे sabsē (0.65)

(superlative) Of all, the most.

पंच pañch (0.65)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

जैसा jaisā (0.65)

Similar to, like, resembling, as, such as.

सुख sukh (0.64)

Happiness, pleasure, comfort, felicity, contentment.

बाकी bākī (0.63)

But if.., but, nevertheless.

बाकी bākī (0.63)

Remaining, left over, remainder, balance, arrears, subtraction.

न na (0.63)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कराना karānā (0.62)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सुखी sukhī (0.62)

Happy, contented.

चीज़ chīz (0.61)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

तब tab (0.61)

Then, at that time, afterwards, thereupon, therefore, hence.

ना nā (0.61)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पाना pānā (0.61)

क्या kyā (0.61)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लिए liē (0.60)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ऐसे नहीं aisē nahī̃ (0.60)

'not so', Do not believe.

सबका sabkā (0.59)

(genitive case of sab) Of everyone.

द्वारा dvārā (0.59)

By, through, through the medium of, through the agency of, by means of, with.

के लिए kē liē (0.58)

For, for the sake of.

लेना lēnā (0.58)

To take.

ने nē (0.58)

A postposition denoting the subject (ergative case that is to say with a past participle).

कोई kōī (0.57)

Some, any, someone, anyone.

दोनों dōnō̃ (0.56)

यही yahī (0.56)

Emphatic form of yah: this very.

परन्तु parantu (0.56)

But, however.

वही vahī (0.55)

(emphatic form of vah) That very, that very one.

सम्बन्ध sambandh (0.53)

Connection, relationship.

सिर्फ sirph (0.53)

संसार saṅsār (0.53)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

तो भी tō bhī (0.53)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बाप bāp (0.53)

Father.

मनुष्य manuṣhya (0.52)

A man, a human being.

जब jab (0.52)

(Relative pronoun) When.

हरना harnā (0.52)

श्रेष्ठ śhrēṣhṭha (0.50)

The best, good, excellent, superior.

बुद्धि buddhi (0.50)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

भला bhalā (0.49)

Gentle, noble, good.
Well-being; good.

छोड़ना chhōṛnā (0.49)

To leave.
To abandon.
To release.

बनाना banānā (0.49)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई भी kōī bhī (0.48)

Anyone, someone, any.

चलाना chalānā (0.48)

पवित्र pavitr (0.47)

Holy, sacred, pure.

सारा sārā (0.44)

All, the whole, whole, entire, complete, universal.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

पुरुषार्थ puruṣhārth (0.41)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बात bāt (0.41)

A matter, topic, subject, concern, fact, thing.

इसलिए isliē (0.40)

On this account, for this reason, hence, therefore.

ऐसा aisā (0.40)

Such, of this type.

आत्मा ātmā (0.40)

The soul, the spirit, the self.

पर par (0.39)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.39)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.38)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.36)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.36)

To understand.

जानना jānnā (0.34)

To know, to become aware of, to perceive.

मिलना milnā (0.33)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कहना kahnā (0.33)

Say.

बनना bannā (0.32)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

चलना chalnā (0.30)

Continue.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

रहना rahnā (0.29)

To remain, to stay.

अब ab (0.28)

Now.

परमात्मा paramātmā (0.28)

Supreme Soul : Śiv and not Brahmā.

जाना jānā (0.26)

To go, to depart, to lose, to flow.

अपना apnā (0.26)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.25)

That (to report indirect speech, example he says that).

और aur (0.25)

And.
Else.
Other.

फिरना phirnā (0.22)

To turn.
To wander, to ramble, to walk about, to go round.

देना dēnā (0.21)

To give.

वाला vālā (0.21)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सकना saknā (0.18)

To can, to be able to.

तो tō (0.15)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.12)

No.
Not.

जो jō (0.10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.08)

To come.

से sē (0.08)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.04)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

हम ham (0.04)

We.
(rustic form) I.

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

K (0.04)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.04)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)